3Al Imran|آل عمران|The Family of Imran
Leqran · 3200 tiyaten
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
S yisem n LLAH, AMEḤNIN, ARAḤMAN
3:1
١
1 Alm.
1 A (Alif), L (Laam), M (Miim) :
3:2
٢
2 Ṛebbi, ur illi ṛebbi siwa Neţţa, Amuddir, Imezgi.
2 GOD (Ellahu); there is no god (Laa ilaaha) except (illa) HIM (Huwa), the LIVING (El' Hayyu), theETERNAL (El' Qayyuum) .
3:3
٣
3 Issers ak d Tazmamt s tideţ, d atebbet n wayen iţ id izwaren. Issers ed Tuṛa akked Linoil,
3 HE has revealed (Nazzala) the Book (El'Kitaaba) to you (s) (Älai'ka) in truth (Bil' Haqqi) confirming (Musoddiqan) what (Limaa) was before it (Bai'na Yadai'hi); as (Wa) HE revealed (Anzala) the Torah (Ettaw'raata) and the Gospel (Wal' Injiila)
3:4
٤ ۗۗ
4 uqbel, d nnhaya i medden. Issers ed Leqwṛan. Ih, wid inekṛen issekniyen n Ṛebbi, fellasen aɛaqeb uqṣiḥ. Ṛebbi d Uzmir, Iţţara d ţţaṛ.
4 before (Min Qab'lu), as guidance (Hudan) for the people (Lin' Naasi), and (Wa) HE revealed (Anzala) the Criterion (2:53) (El'Fur'qaana). Indeed (Inna), those who (Ellathiina) disbelieve (Kafaru') in (Bi) the verses ofGOD (Aayaati-llahi) will have (Lahum) a severe (Shadiid) punishment (Äthaabun). For (Wa) GOD (Ellahu) is mighty (Äziizun) with (Thuu) vengeance (Entiqaam) .
3:5
٥
5 Ih, Ṛebbi ur aS iffir wacemma di tmurt, neɣ deg igenni.
5 Indeed (Inna), there is nothing (Laa Shai'un) concealed from (Yakh'faa Älai'hi) GOD (Ellaha) on earth (Fiil' Ar'di) nor (Walaa) in (Fii) the heaven (Es'Samaa') .
3:6
٦ ۚ
6 D Neţţa i wen Iţţaken udem, di tɛabbaḍ, akken i S ihwa. Ur illi ṛebbi siwa Neţţa, Uzmir, Bab n ṣṣwab.
6 HE (Huwa) is the One who (Ellazii) forms you (Yusowwiru-kum) in (Fii) the wombs (El'Ar'haami) however (Kai'fa) HE wills (Yashaau). There is no god (Laa ilaaha) except (illa) HIM (Huwa); the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim) .
3:7
٧ ۖۗۗۗ
7 Neţţa i k ed Issersen Tazmamt, degs issekniyen uḍhiṛen, nitni d tayimmaţ n Tezmamt. Wiyaḍ d licwaṛ. Dɣa, wid iwumi mmalen wulawen, teddun akked wayen illan d licwaṛ, ssaramen ahewwel, ssaramen asefhem is. I Issnen asefhem is, siwa Ṛebbi. Qqaṛen imawlan n tmusni: "numen yis. Sɣuṛ Mass nneɣ akw". Id ismektayen, siwa uɛqilen.
7 HE (God) (Huwa) is the One who (Ellazii) has revealed (Anzala) the Book (El'Kitaaba) to you (s) (Älai'ka), of which (Min'hu) are precise (Muh'kamaatun) signs (Aayaatun); they (Hunna) are the Source of the Book (Ummul' Kitaabi) while (Wa) others (the verses) (Ukharu) are similar (39:23) (Mutashaabihaatun). As for (Fa Amma) those (Ellathiina) in (Fii) whose hearts (Quluubi-him) is deviation (Zai'gun), they will then (Fa) follow (Yattabiuuna) what (Maa) is similar (Tashaabaha) thereof (Min'hu), seeking (Eb'tigaa'a) discord (El'Fit'nati) and seeking (Eb'tigaa'a) its interpretation (Ta'wiili-hi), but (Wa) they do not (Maa) know (Ya'lamu) its interpretation (Ta'wiila-hu) except (illa) GOD 1 (Ellahu), as well as (Wa) those deeply rooted (Er'Raasikhuuna) in knowledge 2 (Fiil' il'mi), they say (Yaquuluuna), "We believe (Aamanna) in it (Bihi), all (Kullun) is from (Min' Endi) our LORD (4:82) (Rabbi-naa). " But (Wa) only (Maa illaa) those (U'lu') of intelligence (El'Al'baab) will remember (Yathzakkaru) .
3:8
٨ ۚ
8 A Mass nneɣ! Ur Smili ulawen nneɣ, mbaɛd ma Tenhiḍ aɣ. Efk aɣ d, sɣuṛeK, aḥunu. Ih, Kečč, ard Amɣit.
8 "Our LORD (Rabba-naa), do not (Laa) deviate (Tuzig') our hearts (Quluuba-naa) after (Ba'da) when (Ith') YOU have guided us (9:115) (Hadai'ta-naa) and (Wa) grant us (Hab'la-naa) mercy (Rah'matan) from YOU (Min Ladun-ka). Indeed (Innaka), YOU (Anta) are the GRANTOR (El' Wahhaab) .
3:9
٩ ۚ
9 A Mass nneɣ! Kečč, s tideţ, ara Ijemmlen medden, ass iɣef ur illi ccekk. S tideţ, Ṛebbi ur Izeggel lemɛahda.
9 "Our LORD (Rabba-naa), indeed, YOU (Innaka) will gather (Jaamiu) the people (En'Naasi) for (Li) a day (Yaw'min) about which (Fiihi) there is no (Laa) doubt (Rai'ba). Indeed, GOD (Innallaha) does not (Laa) break (Yukh'lifu) a promise (El'Miiääd) ."
3:10
١٠ ۖ
10 Ih, wid ijehlen, ur sen d iţţawi acemma, ar Ṛebbi, wayla nnsen, neɣ tarwa nnsen. Widak, d nitni ay d isufa n tmes.
10 Indeed (Inna), those who (Ellathiina) have disbelieved (Kafaruu'); their wealth (Am'waalu-hum) will never (Lan) avail them (Tug'niya Än-hum) nor (Walaa) will their children (Aw'laadu-hum) against GOD (Minallahi) at all (Shai'an). And (Wa) they (Hum') are those (U'laaika) who will be fuel (Waquudu) of the Fire (En'Naar) .
3:11
١١ ۚۗ
11 D tin n ugdud n Ferɛun akked wid i ten id izwaren. Skaddben issekniyen nneƔ. Iwwet iten Ṛebbi, ilmend ibekkaḍen nnsen. Ṛebbi Iwɛaṛ i uɛaqeb.
11 Like (Ka) the habit (Da-bi) of the people (Aali) of Pharaoh (Fir'äw'na) and (Wa) those (Ellathiina) before them (Min Qab'li-him’), they denied (Kathzabuu' Bi) Our signs (Aayaati-naa), so (Fa) GOD (Ellahu) seized them (Akhatha-humu) for (Bi) their sins (Thunuubi-him). And (Wa) GOD (Ellahu) is severe (Shadiidu) in penalty (El'Eqaab) .
3:12
١٢ ۚ
12 Ini i wid ijehlen: "a ţţeţwaɣelbem, a ţţeţwafesrem di Loahennama". A yir usu!
12 Tell (Qul Li) those who (Lathiina) disbelieve (Kafaru'), "You will be overcome (Sa Tug'labuuna) and gathered (Tuh'sharuuna) to Hell (Jahannama); and (Wa) wretched (Bi'sa) is the resting place (El'Mihaad) ."
3:13
١٣ ۖۚۗ
13 Niɣ d assekni, i kunwi, mi mlalent snat trebbuyaɛ. Yiwet teţnaɣ deg ubrid n Ṛebbi; tayeḍ d tajehlit, twala d snat, s yiẓṛi s. Ṛebbi Iţţak afus, s tallalt iS, i win i S ihwan. Deg wayagi, s tideţ, aselmed i wid iţwalin.
13 There has already (Qad') been (Kaana) a sign (Aayatun) for you (Lakum) in (Fii) the meeting (El'taqataa) of the two parties (Fiatai'ni); one party (Fiatun) fighting (Tuqaatilu) in (Fii) the way of GOD (Sabiili-llahi) and (Wa) another (Ukh'raa) of disbelievers (Kaafiratun). They (the disbelievers) saw them (the other party) (Yaraw'na-hum) the like of themselves (Mith'lai'him) by the vision (Ra’ya) of the eyes (El'Äi'ni). And (Wa) GOD (Ellahu) supported (Yuayyidu) whomever (Man) HE willed (Yashaa') with (Bi) HIS victory (Nas'ri-hi). Indeed (Inna), there is (La) a lesson (Eb'ratan) in (Fii) that (Thaalika) for (Li) those (U'lii) of eyesight (El'Ab'soar) .
3:14
١٤ ۗۖ
14 D tucbiḥt ay d tedheṛ i yimdanen leḥmala n ccehwiyyat: tilawin, tarwa, iɛammuṛen ibararen n ddheb akked lfeṭṭa, iɛawdiwen n ccetla, lmal, akal. Ayagi, d zzhu n tmeddurt n ddunit. Ṛebbi, ɣuṛeS amkan lɛali, n tuɣalin.
14 Adorned (Zuyyina) for mankind (Lin' Naasi) is the love (Hubbu) of craving (Es'Shahawaati) for (Mina) women 1 (En'Nisaai), children 2 (El'Baniina), quintal (El'Qanaatiiri) vaults (El'Muqantorati) of (Mina) gold 3 (Eth'Zahabi) and silver 4 (Wal' Fiddoti), branded (El'Musawwamati) horses 5 (El'Khai'li), livestock 6 (El'An'äämi) and cultivation 7 (Wal' Har'thi). That (Thaalika) is the enjoyment (provision) (Mataau) of the worldly (Ed'Dun'ya) life (57:20) (El'Hayaati), but (Wa) with (Endahu) GOD (Ellahu) is the best (Hus'nu) of return (El'Ma-aab) .
3:15
١٥ ۞ۚۗ
15 Ini: "ad awen mleɣ i yifen aya? I wid iţḥezziben, ar Mass nnsen, leonanat, ddawat sen isaffen ţţazzalen, degsen ad wekkṛen, tilawin iṣfan, akked llza sɣuṛ Ṛebbi". Ṛebbi Iţwali imdanen;
15 Say (Qul'): "Shall I inform you (p) (A'unabbiu-kum) what is (Bi) better (Khai'rin) than (Min) that (Thaali-kum) for those who (Lillathiina) are pious (Ettaqaw')? Gardens (Jannaatun) at (Enda) their LORD (Rabbi-him) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii), eternally (Khaalidiina) therein (Fiiha), as well as (Wa) purified (Mutohharatun) mates (spouses) (Az'waajun) and (Wa) approval (Rid'waanun) from GOD (Minallahi). " And (Wa) GOD (Ellahu) is cognizant of (Basiiru Bi) the servants (El'Ebaadi) ,
3:16
١٦
16 wid iqqaṛen: "a Mass nneɣ! Nekwni, s tideţ, numen. Ihi, Semmeḥ aɣ ibekkaḍen nneɣ, Sellek aɣ seg uɛaqeb n tmes".
16 who (Ellathiina) say (Yaquuluuna), "Our LORD (Rabba-naa), indeed we (Innanaa) have believed (Aamanna), so (Fa) forgive us (Eg'fir' Lanaa) our sins (Thunuuba-naa) and (Wa) safeguard us from (Qinaa) the punishment (Äthaaba) of the Fire (En'Naar) ."
3:17
١٧
17 Iṣebṛiyen, imawlan n tideţ, imḍuɛen, wid iţseddiqen, wid isteɣfiṛen di tafrara.
17 They are the patient (Es'Soabiriina), the truthful (Es'Soadiqiina), the obedient (El'Qaanitiina), the disbursers (El'Munfiqiina), and (Wa) the seekers of forgiveness (El'Mus'tag'firiina) before (Bi) daybreak (51:18) (El'As'haar) .
3:18
١٨ ۚ
18 Icuhhed Ṛebbi ar ur illi ṛebbi, siwa Neţţa. Akken lmalayek, akked imawlan n tmusni. Ibedd i lmizan. Ur illi ṛebbi, siwa Neţţa, Uzmir, Bab n ṣṣwab.
18 GOD testifies (Shahida-llahu) that (Annahu), there is no god (Laa ilaaha) except (illa) HIM (Huwa), and so do (Wa) the Angels (Malaaikatu) and those (U'lu') of knowledge (El' il'mi), standing (Qaaima) in justice (Bil' Qis'ti). There is no god (Laa ilaaha) except (illa) HIM (Huwa), the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim) .
3:19
١٩ ۗۗ
19 Ih, ddin ar Ṛebbi d annuz. Ur mgarraden wid iwumi teţţunefk Tezmamt, armi deffir n tisin n tussna ɣuṛsen, wa iqheṛ wa. Wid inekṛen issekniyen n Ṛebbi, ihi, Ṛebbi Iţɣawal deg uqeṭṭi.
19 Indeed (Inna), the religion (Ed'Diina) with GOD (Endallahi) is the Submission (3:85) (El' Is'laam). And (Wa) those who (Ellathiina) were given (Uutu') the Book (El'Kitaaba) did not (Maa) differ (Ekh'talafa) except (illa) after (Min Ba'di) what (Maa) had come to them (Jaa'a-humu) of knowledge (El' il'mu); out of injustice (Bag'yaa) between them (Bai'nahum). And (Wa) whoever (Man) disbelieves (Yak'fur') in (Bi) the verses of GOD (Aayaati-llahi), then (Fa) indeed, GOD (Innallaha) is swift (Sariiu) in reckoning (El'Hisaab) .
3:20
٢٠ ۗۚۖۗ
20 Ma nuqmen k, ini: "unzeɣ aS i Ṛebbi. Akken, wid iddan yidi. Ini i wid iwumi teţţunefk Tezmamt, akked at war tussna: "ma tunzem"? Ma unzen, ihi, ţwanhan. Ma wexxṛen, ay fellak siwa anabi. Ṛebbi Iţwali imdanen.
20 So (Fa) if (In') they argue with you (s) (Haajjuu-ka), then (Fa) say (Qul'), "I have submitted (As'lam'tu) my aim (Waj'hiya) to GOD (Lillahi) and so (Wa) have those who (Mani) follow me (Ettaba'äni). " And (Wa) say (Qul) to those who (Lillathiina) were given (Uutu') the Book (El'Kitaaba) and the unlearned (62:2) (Wal’ Ummiyyiina), "Have you submitted (A-as'lam'tum’)? " And (Fa) if (In') they have submitted (As'lamu'), then (Fa) they are indeed (Qadi) guided (Eh'tada'); but (Wa) if (In) they turn away (Tawallaw'), then (Fa) only (Innama) the notification (13:40) (El'Balaagu) is upon you (s) (Älai'ka). And (Wa) GOD (Ellahu) is cognizant of (Basiiru Bi) the servants (El'Ebaadi) .
3:21
٢١
21 Ih, wid inekṛen issekniyen n Ṛebbi, u ţnaɣen lambiyya, war ssebba, u ţnaɣen wid seg yimdanen iţţamṛen lmizan, becceṛ iten s uɛaqeb aqeṛḥan.
21 Indeed (Inna), those who (Ellathiina) disbelieve (Yak'furuuna) in (Bi) the verses of GOD (Aayaati-llahi) and (Wa) kill (Yaq'tuluuna) the prophets (En'Nabiyyiina) without (Bi-Gai'ri) right (Haqqi) and kill (Yaq'tuluuna) those who (Ellathiina) call for (Ya'muruuna Bi) justice (El'Qis'ti) among (Mina) the people (En'Naasi), hence (Fa) announce to them (Basshir'hum) of (Bi) a painful (Aliim) punishment (Äzaabin) .
3:22
٢٢
22 Widak, d wid iwumi mḥan igiten nnsen di ddunit, di laxert. Ur sɛin isellaken.
22 Those (U'laaika) are the ones (Ellathiina) whose deeds (A'maalu-hum) in (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati) have become worthless (Habitot'), and (Wa) they will have (Lahum) no (Maa Min) helpers (Naasiriin) .
3:23
٢٣
23 Day ur twalaḍ ara wid iwumi iţţunefk kra si Tezmamt, la ssuturen, i Tezmamt n Ṛebbi, aḥuddu garasen? Sinna, ad iwexxeṛ urbaɛ segsen, u nitni ţnamaren.
23 Have you not (Alam') considered (Tara ilaa) those who (Ellathiina) were given (Uutu') a portion (Nasiiban) of (Mina) the Book (El'Kitaabi), being invited (Yud'äw'na) to (ilaa) the book of GOD (Kitaabi-llahi) in order to (Li) judge (Yah'kuma) between them (Bai'nahum), but (Thumma) a group (Fariiqun) of them (Min'hum) turned away (Yatawallaa) while (Wa) they (Hum) are avoiding (Mu'riduun) ?
3:24
٢٤ ۖ
24 Ayagi, acku nnan: "ur aɣ teţţeţ tmes, siwa kra n wussan". Iɣuṛṛ iten, di ddin nnsen, wayen id snulfuyen.
24 That (Thaalika) is because they (Bi'anna-hum) said (Qaalu'), "The Fire (En'Naaru) will never (Lan) touch us (Tamassa-naa), except (illaa) for a limited number of (Ma'duudaa') days (2:80) (Ayyaaman), " but (Wa) they are deluded (Garra-hum) in (Fii) their religion (Diini-him) by what (Maa) they have been (Kaanu') fabricating (Yaf'taruun) .
3:25
٢٥
25 Amek ihi, ma Njemmel iten, ass ideg, ur degs ccekk, yal yiwen ad iɣellet ayen ikseb, nitni ur ţţudensen.
25 So (Fa) how (Kai'fa) will it be when (Ithaa) We assemble them (Jama'naa-hum) for (Li) a day (Yaw'min) about which (Fiihi) there is no (Laa) doubt (Rai'ba)? Every (Kullu) soul (Naf'sin) will be paid (Wuffiyat') for what (Maa) it earned (Kasabat'), and (Wa) they (Hum) will not (Laa) be wronged (Yuz'lamuun) .
3:26
٢٦ ۖۖ
26 Ini: "a Ṛebbi, Agellid n tgelda, Teţţakeḍ tagelda i win i K ihwan, Teţţekseḍ tagelda i win i K ihwan, Teţɛuzzuḍ win i K ihwan, Tesdulluḍ win i K ihwan. Lxiṛ deg ufus i K. Ih, Kečč, Tzemreḍ i yal cci.
26 Say (Quli): "O God (Ellahumma), Possessor (Maalika) of the dominion (El'Mul'ki), YOU give (Tu'tii) sovereignty (El'Mul'ka) to whomever (Man) YOU will (Tashaau) and (Wa) YOU take (Tanziu) sovereignty (El'Mul'ka) away from whomever (Mimman) YOU will (Tashaau), and (Wa) YOU honour (Tuethzu) whomever (Man) YOU will (Tashaau), and YOU humiliate (Tuzillu) whomever (Man) YOU will (Tashaau); in (Bi) YOUR hand (Yadi-ka) is the good (El'Khai'ru). Indeed, YOU (Innaka) are capable of (Qadiiru Älaa) all (Kulli) things (Shai'in) .
3:27
٢٧ ۖۖ
27 Tessekcameḍ iḍ deg wass. Tessekcameḍ ass deg iḍ. Tessuffuɣeḍ amuddir si lmegget. Tessuffuɣeḍ lmegget seg umuddir. Teţɣitiḍ win i K ihwan, war aktili".
27 "YOU insert (Tuuliju) the night (Ellai'la) into (Fii) the day (En'Nahaari), and (Wa) YOU insert (Tuuliju) the day (En'Nahaara) into (Fii) the night (Ellai'li). YOU bring (Tukh'riju) the living (El'Hayya) out of (Mina) the dead (El'Mayyiti), and YOU bring (Tukh'riju) the dead (El'Mayyita) out of (Mina) the living (El'Hayyi). And (Wa) YOU provide for (Tar'zuku) whomever (Man) YOU will (Tashaau) without (Bi-Gai'ri) reckoning (Hisaab) ."
3:28
٢٨ ۖۗۗ
28 Lmumnin ur ţţaran ijehliyen d iḥbiben nnsen, war lmumnin. Win ixedmen aya, ur illi, s wacemma, ar Ṛebbi. Kkes ed aḥezzeb i tḥezzbem iman nnwen segsen. Iɛaggen awen Ṛebbi s yiman iS. Tuɣalin ar Ṛebbi.
28 Let not (Laa) the believers (El'Mu'minuuna) take (Yattakhithi) disbelievers (El'Kaafiriina) as allies (Aw'liyaa'a) other than (Min Duuni) believers (El'Mu'miniina). For (Wa) whoever (Man) does (Yaf'äl') that (Thaalika), then (Fa) he is not (Lai'sa) with GOD (Minallahi) in (Fii) anything (Shai'in), except (illaa) to (An) beware (Tattaqu') of them (Min'hum) as precaution (Tuqaatan). And (Wa) GOD (Ellahu) cautions you (Yuhathziru-kumu) of Himself (Naf'sa-hu), and (Wa) to GOD (ilaallahi) is the destiny (El'Masiir) .
3:29
٢٩ ۗۗ
29 Ini: "ama teffrem i illan deg idmaren nnwen, neɣ tessnaɛtem t, Ṛebbi Iẓṛa t". Iẓṛa i illan deg igenwan, i illan di tmurt. Ṛebbi Izmer i yal cci.
29 Say (Qul'): "Whether (In) you conceal (Tukh'fu') what (Maa) is in (Fii) your bosoms (Suduuri-kum) or (Aw') manifest it (Tub'duu-hu), GOD (Ellahu) knows it (Ya'lam'hu). HE knows (Ya'lamu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). For (Wa) GOD (Ellahu) is capable of (Qaadir Älaa) all (Kulli) things (Shai'in) .”
3:30
٣٠ ۗۗ
30 Ass ideg yal iman ad iaf irs ed, wayen ixdem n lxiṛ, akked wayen ixdem n cceṛṛ, ad issirem a ţţili, garas yides, tallit ɣezzifen! Iɛaggen awen Ṛebbi, af yiman iS. Ṛebbi d Umɛin ar imdanen.
30 The day (Yaw'ma) every (Kullu) soul (Naf'sin) will find (Tajidu) what (Maa) it had done (Ämilat') of (Min) good (Khai'rin) prepared (Muh'doran) and what (Wamaa) it had done (Ämilat') of (Min) evil (Suu'in), it will wish (Tawwaddu Law') that (Anna) there was an extent (Amada) of distance (Baeeda) between it and him (Bai'na-haa Wa Bai'na-hu). And (Wa) GOD (Ellahu) cautions you (Yuhathziru-kumu) of Himself (Naf'sa-hu), for (Wa) GOD (Ellahu) is kind to (Rauufu Bi) the servants (El'Ebaad) .
3:31
٣١ ۗ
31 Ini: "ma tḥemmlem Ṛebbi, ddut yidi. A kwen Iɛuzz Ṛebbi, ad awen Isemmeḥ ibekkaḍen nnwen. Ṛebbi Iţsemmiḥ, Iţḥunu".
31 Say (Qul'): "If (In) you should (Kuntum') love GOD (Tuhibbuuna-llaha), then (Fa) follow me (Ettabiuunii), GOD (Ellahu) will love you (Yuh'bib'kumu) and (Wa) forgive you (Yag'fir' Lakum') your sins (Thunuuba-kum'). For (Wa) GOD (Ellahu) is Forgiving (Gafuurun) and Merciful (Rahiim) .” (7:158)
3:32
٣٢ ۖ
32 Ini: "ssemḥesset i Ṛebbi akked Umazan". Ma wexxṛen, ihi Ṛebbi ur Iḥemmel ara ijehliyen.
32 Say (Qul'): "Obey GOD (Atiiu'llaha) and (Wa) the Messenger (Er'Rasuula), " but (Fa) if (In) they turn away (Tawallaw'), then (Fa) indeed, GOD (Innallaha) does not (Laa) like (Yuhibbu) the disbelievers (El'Kaafiriin) .
3:33
٣٣ ۞
33 Ih, Ṛebbi Ismenyaf, i imaḍalen, Adem, Nuḥ, tawacult n Ibṛahim, tawacult n Ɛimṛan.
33 Indeed, GOD (Innallaha) chose (Es'tofaa) Adam (Aadama), Noah (Nuuhan), the family (Aala) of Abraham (Ib'raahiima) and the family (Aala) * of Amram (Im'raana) * over (Älaa) all people (El'Äälamiin)
3:34
٣٤ ۗ
34 Wa iurew wa. Ṛebbi Issel, d Amusnaw.
34 as descendants (Thurruyyata) of each other (Ba'du-haa Min Ba'din); and (Wa) GOD (Ellahu) is Hearing (Samiiun) and Omniscient (Äliim) .
3:35
٣٥ ۖ
35 Mi tenna tmeṭṭut n Ɛimṛan: "a Mass iw! Wekkleɣ aK ayen illan di tɛabbuṭ iw, d lewkala, Eqbel sɣuṛi. Kečč, ih, d win Isellen, d Amusnaw".
35 When (Ith') the wife (Em'ra'atu) of Amram (Im'raana) said (Qaalati), "LORD (Rabbi), I (Innii) have dedicated (Nathar'tu) what (Maa) is in (Fii) my belly (Bat'nii) in consecration (Muharraran) to YOU (Laka), so (Fa) accept (Taqabbal') from me (Minnii). Indeed (Innaka), YOU (Anta) are the HEARER (Es' Samiiu), the OMNISCIENT (El' Äliim) ."
3:36
٣٦ ۖ
36 Mi ţ id turew, tenna: "a Mass iw! Urweɣ ţ id d nnta". - Ṛebbi Iẓṛa, sennig akw, d acu d turew. Ddkeṛ, mačči am nnta. - "Nek semmaɣ as Meryem, rriɣ ţ seddaw tecḍaṭ iK, neţţat akked tarwa s, mgal Cciṭan imenfi".
36 And (Fa) when (Lamma) she gave birth to her (Wadoät'haa), she said (Qaalat'), "LORD (Rabbi), I (Innii) have given birth to (Wado'tu-haa) a female (Unthaa). " And (Wa) GOD (Ellahu) was aware of (A'lamu Bi) what (Maa) she gave birth (Wadoät'), and (Wa) the male (Eth'Zakaru) is not (Lai'sa) like (Ka) the female (El'Untha), “I (Innii) have named her (Sammai'tu-ha) Mary (Mar'yama), and (Wa) I (Innii) seek protection for her (U'eethu-haa) with YOU (Bika) and (Wa) for her descendants (Thurriyyata-ha) against (Mina) the accursed (Er'Rajiim) devil (Es'Shai'toani) ."
3:37
٣٧ ۖۖۖۖ
37 Iṛḥeb yis Mass is, asteṛḥeb ilhan; Isgem iţ, tigmi ilhan; Ikwellef iţ i Zakariyya. Yal tikelt ara iṛuḥ ɣuṛes Zakariyya ar lmiḥreb, a n iaf tesɛa ṛṛeẓq. Inna: "a Meryem! Ansi i m d ikka waya"? Tenna: "sɣuṛ Ṛebbi. Ṛebbi, s tideţ, Iṛeẓẓeq win i S ihwan, war aktili".
37 So (Fa) her LORD (Rabbu-ha) accepted her (Taqabbala-ha) with (Bi) good (Hasanin) acceptance (Qabuulin) and (Wa) grew her (Anbata-ha) in good (Hasanan) growth (Nabaatan) and Zechariah (Zakariyya) supported her (looked after) (Kaffala-haa). Whenever (Kullamaa) Zechariah (Zakariyya) entered (Dakhala) the sanctum (El'Mih'raaba) to her (Älai'ha), he found (Wajada) sustenance (Riz'qa) with her (Endahaa). He said (Qaala), "O (Yaa) Mary (Mar'yamu), how (Annaa) did you get (Laka) this (Haatha)? " She said (Qaalat'), "It (Huwa) was from GOD (Min Endi-llahi). Indeed, GOD (Innallaha) provides for (Yar'zuqu) whomever (Man) HE wills (Yashaau) without (Bi-Gai'ri) reckoning (Hisaab) ."
3:38
٣٨ ۖۖ
38 Dɣa Zakariyya inuj ɣuṛ Mass is, inna: "a Mass iw! Efk iyi d, sɣuṛeK, tarwa ifazen. Kečč, s tideţ, Tselleḍ i unuju".
38 It was there (Hunaalika) Zechariah (Zakariyya) invoked (Daää) his LORD (Rabba-hu), "LORD (Rabbi), grant me (Hab' Lii) a good (Toyyibatan) offspring (Zurriyyatan) from YOU (Min Ladun-ka). Indeed, YOU (Innaka) are the hearer (Samiiu) of invocation (Ed'Duää') ."
3:39
٣٩
39 Mi ibedd, iţẓalla di lmeḥreb, ssawlent as d lmalayek: "Ibecceṛ ik Ṛebbi s Yaḥia, d atebbet n wawal n Ṛebbi, d ssid, d azedgan, d nnbi, seg iɛaṛḍiyen".
39 And (Fa) the Angels (El'Malaaikatu) called him (Naadat'hu) while (Wa) he (Huwa) was standing (Qaaimun) in prayer (to pray) (Yusollii) in (Fii) the sanctum (El'Mih'raabi) that (Anna), "GOD (Ellaha) gives you good news (Yubasshiru-ka) of (Bi) John (Yah'yaa), confirming (Musoddiqa) a (Bi) word (Kalimatin) from GOD (Minallahi) as (Wa) a leader (Sayyidan), stringent (Hasuuran) and (Wa) a prophet (Nabiyyan) among (Mina) the righteous (Es'Soalihiin) ."
3:40
٤٠ ۖ
40 Inna: "a Mass iw! Amek ara sɛuɣ aqcic? Niɣ wessreɣ, tameṭṭut iw d tiɛiqeṛt". Inna: "akka, Ṛebbi Ixeddem ayen i S ihwan".
40 He (Zechariah) said (Qaala), "LORD (Rabbi), how (Annaa) can I have (Yakuunu Lii) a boy (Gulaamun) while (Wa) I have already (Qad') reached (Balaganii) old age (El'Kibaru), and (Wa) my wife (Em'ra'atii) is barren (Ääqirun)? " He (the Angel) said, "Thus (Kathaalika) does GOD (Ellahu) do (Yaf'älu) whatever (Maa) HE wills (Yashaa') ."
3:41
٤١ ۖۗ
41 Inna: "a Mass iw! Efk iyi d assekni". Inna: "assekni ik, ur teţmeslayeḍ i medden kraḍ wussan. Asɣal kan. Mmekti d aṭas Mass ik, sbuccaɛ iT tameddit, tafrara".
41 He (Zechariah) said (Qaala), "LORD (Rabbi), grant me (Ej'äl Lii) a sign (Aayatan). " HE (God) said (Qaala), "Your sign (Aayatu-ka) is not to (Alla) speak (Tukallima) to the people (En'Naasa) for three (Thalaathata) days (Ayyaamin), except (illa) by signal (Ram'zan). And (Wa) remember (Eth'kur) your LORD (Rabba-ka) frequently (Kathiiran) and (Wa) glorify (Sabbih') in the evening (Bil' Äshiyyi) and early in the morning (Wal' Ib'kaar) ."
3:42
٤٢
42 Mi s nnant lmalayek: "a Meryem! Ṛebbi, s tideţ, Ifren ikem, Izzazdeg ikem, Ismenyaf ikem i tlawin imaḍalen.
42 And (Wa) when (Ith') the Angels (El'Malaa’ikatu) said (Qaalati), "O (Yaa) Mary (Mar'yamu), indeed GOD (Innallaha) has chosen you (Es'tofaa-ki) and purified you (Tohhara-ki), and has chosen you (Es'tofaa-ki) over (Älaa) the women (Nisaa'i) of the worlds (El'Äälamiin) .
3:43
٤٣
43 A Meryem! Anez i Mass im, knu yaS, ṭṭinez akked wid iṭṭinizen".
43 "O (Yaa) Mary (Mar'yamu), be obedient (Eq'nutii) to (Li) your LORD (Rabbi-ki) and (Wa) prostrate (Es'judii) and bow down (Er'kaee) with (Maä) those who bow down (Er'Raakieen) ."
3:44
٤٤ ۚ
44 Ayagi si tmucuha i iffren, Nweḥḥa yak t. Ur telliḍ yidsen, mi jebden taseqqaṛt, anwa segsen ara itkelfen ɣef Meryem. Ur telliḍ yidsen mi mqellaɛen.
44 That (Thaalika) is from (Min') the news (Anbaai) of the unseen (El'Gai'bi) which We inspire (Nuuhii-hi) to you (s) (ilai'ka). For (Wa) you (Mohammed) were (Kunta) not (Maa) with them (Ladai'him') when (Ith') they cast (Yul'quuna) their pens (Aq'laama-hum') as to which of them (Ayyuhum') should support (look after) (Yak'fulu) Mary (Mar'yama), nor (Wamaa) were you (Kunta) with them (Ladai'him') when (Ith') they were disputing (Yakh'tasimuun) .
3:45
٤٥
45 Mi s nnant lmalayek: "a Meryem! Ṛebbi, s tideţ, Ibecceṛ ikem s wawal sɣuṛeS, ism is: lmasiḥ Ɛisa, mmi s n Meryem; mucaɛ di ddunit akked laxert; seg iqṛiben.
45 When (Ith') the Angels (El'Malaaikatu) said (Qaalati), "O (Yaa) Mary (Mar'yamu), indeed GOD (Innallaha) gives you good news (Yubassiru-ki) of (Bi) a word (Kalimati) from HIM (Min'hu), whose name (Es'mu-hu) will be the Messiah (El'Masiihu), Jesus (Eesaa), the son (Eb'nu) of Mary (Mar'yama); prominent (Wajiihan) in (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati) and (Wa) among (Mina) those nearby (El'Muqarrabiin) .
3:46
٤٦
46 A d iţmeslay i medden, si dduḥ, am unqaqṛi, ad yili seg iɛaṛḍiyen".
46 "And (Wa) he will speak (Yukallimu) to the people (En'Naasa) in (Fii) the cradle (El'Mah'di), as well as (Wa) in middle age (Kah'lan) and (Wa) as one of (Mina) the righteous (Es'Soalihiin) ."
3:47
٤٧ ۖۚ
47 Tenna: "a Mass iw! Amek ara sɛuɣ aqcic, ur iyi innul urgaz"? Inna: "akka. Ṛebbi Ixelleq ayen i S ihwan. Ma Iseyya lameṛ, ad as Yini kan: "ili"! Ad yili".
47 She (Mary) said (Qaalat'), "LORD (Rabbi), how (Annaa) can I have (Yakuunu Lii) a son (Waladun) while (Wa) no (Lam') man (Basharun) has touched me (Yam'sas'nii)? " He (the Angel) said (Qaala), "Thus (Kathaalika) does GOD (Ellahu) create (Yakh'luqu) whatever (Maa) HE wills (Yashaau). Whenever (Ithaa) HE decrees (Qadoa) a command (Am'ran), then (Fa) HE only (Innamaa) says (Yaquulu) to it (Lahu), "Be (Kun), then (Fa) it becomes (Yakun) .
3:48
٤٨
48 Ad as Isselmed Tazmamt, ṣṣwab, Tuṛa, Linoil.
48 "And (Wa) HE (God) will teach him (Yuällimu-hu) the Book 1 (El'Kitaaba), the Wisdom 2 (El'Hik'mata), the Torah 3 (Ettaw'raata), and the Gospel 4 (Wal' Injiil) ,
3:49
٤٩ ۖۖۖۚ
49 D amazan ar At Isṛail: "niɣ nek usiɣ d, ɣuṛwen, s issekniyen sɣuṛ Mass nnwen. Nek ad awen d xelqeɣ, s talaxt, ayen icban afṛux, ad ṣuḍeɣ degs, ad iuɣal d afṛux, ma Ibɣa Ṛebbi. Ad sseḥluɣ aderɣal, amuḍin n lbeṛṣ, a d ssidreɣ lmeggtin, ma Ibɣa Ṛebbi. Ad awen iniɣ d acu teţţeţţem, akked wayen txezznem deg ixxamen nnwen. Deg waya, s tideţ, d assekni i kunwi, ma d lmumnin ay tellam.
49 as (Wa) a messenger (Rasuulan) to (ilaa) the Children of Israel (Banii Is'raa'iila). 'Indeed, I (Jesus) (Annii) have (Qad') brought you (Ji'tu-kum Bi) a sign (Aayaatin) from (Min) your LORD (Rabbi-kum); I can (Annii) create (Akh'luqu) for you (Lakum) out of (Mina) clay (Ettiini) like (Ka) the shape (Hai'ati) of a bird (Ettoi'ri), then (Fa) I will blow into it (Anfukhu Fiihi) and (Fa) it will become (Yakuunu) a bird (Toi'ra) by (Bi) the permission of GOD (Iz'ni-llahi). And (Wa) I can cure (Ub'riu) the blind (El'Ak'maha) and the leper (El'Ab'rasa), and I can give life (Uh'yii) to the dead (El'Maw'taa) by (Bi) the permission of GOD (Iz'ni-llahi). I can inform you (p) (Unabbiu-kum) of what (Bimaa) you will eat (Ta'kuluuna) and what (Wamaa) you will store (Taddakhiruuna) in (Fii) your houses (Buyuuti-kum'). Indeed (Inna), there is (La) a sign (Aayatan) in (Fii) that (Thaalika) for you (Lakum'), if (In) you should be (Kuntum) believers (Mu'miniin) ,
3:50
٥٠ ۚ
50 A d tebbteɣ iyi d izwaren di Tuṛa, ad awen ḥelleɣ kra n wayen illan iţwagdel awen. Usiɣ d, ɣuṛwen, s ussekni, sɣuṛ Mass nnwen. Ḥezbet i Ṛebbi, aɣet iyi awal.
50 and (Wa) confirming (Musoddiqan) what (Limaa) was before me (Bai'na Yadayya) of (Mina) the Torah (Ettaw'raati) and to (Wali) make lawful (Uhilla) for you (Lakum) some (Ba'do) of what (Ellazii) was forbidden (Hurrima) to you (Älai'kum'). And (Wa) I have brought you (Ji'tu-kum Bi) a sign (Aayatin) from (Min) your LORD (Rabbi-kum'), so (Fa) beware of GOD (Ettaqu-llaha) and (Wa) obey me (Atiiuuni) .
3:51
٥١ ۗ
51 Ṛebbi, s tideţ, d Mass iw, u d Mass nnwen. Ihi, ɛabdet eŢ, d wagi ay d abrid uwqim".
51 'Indeed, GOD (Innallaha) is my LORD (Rabbii) and (Wa) your LORD (Rabbu-kum'), so (Fa) worship HIM (E'buduu-hu). This (Haatha) is the straight (Mus'taqiim) path (Siraatun) .' “
3:52
٥٢ ۞ۖ
52 Mi israḥ Ɛisa tijehli sɣuṛsen, inna: "anwi ay d imɛiwnen iw ar Ṛebbi"? Nnan as d lexwan: "nekwni d imɛiwnen n Ṛebbi. Numen s Ṛebbi, eched ar nekwni d imḍuɛen.
52 But (Fa) when (Lammaa) Jesus (Eesaa) sensed (Ahassa) disbelief (El'Kuf'ra) from them (Min'humu), he said (Qaala), "Who (Man') are my supporters (Ansoarii) for GOD (ilaallahi)? " The disciples (El'Hawaariyyuuna) said (Qaala), "We (Nah'nu) are supporters of GOD (61:14) (Ansoaru-llahi); we believe (Aamannaa) in GOD (Billahi) and (Wa) testify (Esh'had') that we (Bi'anna) are submitters (Mus'limuun) ."
3:53
٥٣
53 A Mass nneɣ! Numen s wayen id Tesserseḍ, nedda d umazan, Aru yaɣ seg inagan".
53 "Our LORD (Rabba-naa), we have believed (Aamannaa) in what (Bimaa) YOU have revealed (Anzal'ta) and (Wa) have followed (Ettaba'naa) the Messenger (Jesus) (Er'Rasuula), so (Fa) register us (Ek'tub'naa) with (Maä) the witnesses (Es'Shaahidiin) ."
3:54
٥٤ ۖ
54 Undin. Iundi Ṛebbi. Ṛebbi Yif akw imendayen.
54 And (Wa) they schemed (Makaru'), and (Wa) GOD schemed (Makara-llahu), and (Wa) GOD (Ellahu) is the best (Khai'ru) of schemers (El'Maakiriin) .
3:55
٥٥ ۖ
55 Mi s Inna Ṛebbi: "a Ɛisa! Nek ad Ddmeɣ ṛṛuḥ ik, a k id Ssaliɣ ɣuṛI, a k id Ssiferreɣ seg wid ijehlen, ad Rreɣ, wid iddan yidek, sennig wid ijehlen, ar ass n tnekra". Sinna, tuɣalin nnwen ɣuṛI, ad Ḥuddeɣ, garawen, ɣef wayen iɣef teţţemgarradem.
55 Then (Ith') GOD (Ellahu) said (Qaala), "O (Yaa) Jesus (Eesaa), indeed I (Innii) will cause you to die (Mutawaffii-ka) and (Wa) raise you (Raafiu'ka) to ME (ilayya) and purify you (Mutohhiru-ka) from (Mina) those who (Ellathiina) disbelieve (Kafaru') and will place (Jaa'elu) those who (Ellathiina) followed you (Ettabauu-ka) above (Faw'qa) those who (Ellathiina) disbelieved (Kafaruu') till (ilaa) the Day of Resurrection (Yaw'mil' Qiyaamati). Then (Thumma) to me (ilayya) is your return (Mar'jiu-kum'), and (Fa) I will judge (Eh'kumu) between you (Bai'nakum') concerning what (Fiimaa) you have (Kuntum') differed in (Takh'talifuun Fiihi) .
3:56
٥٦
56 Ma d wid ijehlen, a ten Ɛaqbeɣ di ddunit, di laxert, aɛaqeb aqeṣḥan. Ur asen ţţilin isellaken.
56 "But (Fa) as for (Ammaa) those who (Ellathiina) disbelieved (Kafaru'), thus (Fa) I will punish them (Uäthzibu-hum') with a severe (Shadiidan) punishment (Äthaaban) in (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati), and (Wa) they will have (Lahum) no (Maa Min) helpers (Naasiriin) ."
3:57
٥٧ ۗ
57 Wanag wid iumnen u xeddmen ayen ilhan, ad asen Ifk arrazen nnsen. Ṛebbi ur Iḥemmel ara imednas.
57 And (Wa) as for (Ammaa) those who (Ellathiina) believed (Aamanu') and (Wa) did (Ämilu') good deeds (Es'Soalihaati), thus (Fa) HE will pay them (Yuwaffii-him') their rewards (Ujuura-hum'), for (Wa) GOD (Ellahu) does not (Laa) like (Yuhibbu) the transgressors (Ez'Zoalimiin) .
3:58
٥٨
58 Ayagi i ak Nemmal seg issekniyen, akked usmekti uṣwib.
58 That (Thaalika) is what We recite (Nat'luu-hu) to you (s) (Älai'ka) of (Mina) the verses (El'Aayaati) and (Wa) the Wise (El'Hakiim) Remembrance (Eth'Zik'ri) .
3:59
٥٩ ۖ
59 Ih, amedya n Ɛisa, ar Ṛebbi, am umedya n Adem. Ixelq it seg wakal, sinna, Inna yas: "ili"! Illa.
59 Indeed (Inna), the example (Mathala) of Jesus (Eesaa) with GOD (Endallahi) is like (Ka) the example (Mathali) of Adam (Aadama); HE created him (Adam) (Khalaqa-hu) from (Min) dust (Turaabin) and then (Thumma) said (Qaala) to him (Lahu), "Be (Kun), " and (Fa) he became (Yakuun) .
3:60
٦٠
60 Tideţ, sɣuṛ Mass ik. Ur ţţili seg wid iţcukkun.
60 The truth (El'Haqqu) is from (Min) your LORD (Rabbi-ka), so (Fa) do not (Laa) be (Takun) among (Mina) the doubters (El'Mum'tariin) . (2:147)
3:61
٦١
61 I win i k inumren fellas, deffir wayen i k id iusan n tussna, ini: "yyaw a nenced tarwa nneɣ, tarwa nnwen, tilawin nneɣ, tilawin nnwen, iman nneɣ, iman nnwen. Sinna, a nemmesgill, a ndɛu ad Ixzu Ṛebbi ikeddaben.
61 Therefore (Fa) whoever (Man') argues with you (s) (Haajja-ka) concerning it (Fiihi) after (Min Ba'di) what (Maa) has come to you (Jaa'a-ka) of (Mina) the knowledge (El' il'mi), then (Fa) say (Qul'): "Come (Ta'äälaw'), let us call (Nad'u) our children (Ab'naa'a-naa) and (Wa) your children (Ab'naa'a-kum'), our women (Nisaa'a-naa) and (Wa) your women (Nisaa'a-kum'), ourselves (Anfusa-naa) and (Wa) yourselves (Anfusa-kum'), and (Thumma) let us supplicate (Nab'tahil') and (Fa) place (Naj'äl) the curse of GOD (La'nata-llahi) upon (Älaa) the liars (El'Kaathibiin) ."
3:62
٦٢ ۚۚ
62 Ih, tagi d tamacahuţ n tideţ, ur illi ṛebbi siwa Ṛebbi. Ih, Ṛebbi, Neţţa, war ccekk, d Uzmir, d Bab n ṣṣwab.
62 Indeed (Inna), this (Haatha) is (Lahuwa) the narration (El'Qasosu) of the truth (El'Haqqu). And (Wa) there is no (Maa Min') god (ilaahin) except (illa) the GOD (Ellahu). For (Wa) indeed, GOD (Innallaha) is (Lahuwa) the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim) .
3:63
٦٣
63 Ma wexxren, ihi Ṛebbi Issen ifessaden.
63 And (Fa) if (In) they turn away (Tawallaw'), then (Fa) indeed, GOD (Innallaha) is aware of (Äliimu Bi) the corrupters (El'Muf'sidiin) .
3:64
٦٤ ۚ
64 Ini: "a yAt Tezmamt! Yyaw ar wawal azduklan garaneɣ yidwen. A naɛbed siwa Ṛebbi, ur aS neţcarak acemma; ur ţţaran, kra segneɣ kra, d iṛebbiten, war Ṛebbi". Ma wexxṛen, init: "cehhdet ar nekwni d imḍuɛen".
64 Say (Qul): "O (Yaa) People of the Book (Ah'lal' Kitaabi), let's come (Ta'äälaw') to (ilaa) equal (Sawaai) term (Kalimatin) between us and you (Bai'na-naa Wa Bai'na-kum'); that we shall not (Allaa) worship (Na'buda) except (illa) GOD (Ellaha), neither (Walaa) shall we associate (Nush'rika) anything (Shai'an) with HIM (Bihi), nor (Walaa) shall we take (Yattakhitha) each other (Ba'dunaa Ba'doan) as lords (Ar'baaban) besides GOD (Min Duuni-llahi). " But (Fa) if (In) they turn away (Tawallaw'), then (Fa) say (Quulu'): "Bear witness (Esh'hadu') that we (Bi'Annaa) are submitters (Mus'limuun) ."
3:65
٦٥ ۚ
65 A yAt Tezmamt! Acimi temnamarem ɣef Ibṛahim? Ur n risent Tuṛa akked Linoil, armi deffir es, day ur tmeyyzem ara?
65 O (Yaa) People of the Book (Ah'lal' Kitaabi), why (Lima) do you argue (Tuhaajjuuna) about (Fii) Abraham (Ib'raahiima) while (Wa) the Torah (Ettaw'raatu) and the Gospel (Wal' Injiilu) were only (Maa illa) revealed (Unzilati) after him (Min Ba'di-hi)? Will you then not (Afalaa) reason (Ta'qiluun) ?
3:66
٦٦ ۚ
66 Kunwi, atan temnamarem ɣef wayen tessnem. Ihi, acimi temnamarem ɣef wayen ur tessinem? Ṛebbi Issen, kunwi ur tessinem.
66 Here (Haa') you (p) (Antum') are those (Haaulaai) who have argued (Haajaj'tum') about what (Fiimaa) you have (Lakum) knowledge (il'mun Bihi), so (Fa) why (Lima) are you arguing (Tuhaajjuuna) about what (Fiimaa) you have (Lakum) no (Lai'sa) knowledge (il'mun Bihi)? But (Wa) GOD (Ellahu) knows (Ya'lamu), while (Wa) you (Antum') do not (Laa) know (Ta'lamuun) .
3:67
٦٧
67 Ur illi Ibṛahim d uday neɣ d amasiḥi, maca illa d amḍuɛ imalen ar tideţ. Ur illi seg imcurak.
67 Abraham (Ib'raahiimu) was (Kaana) neither (Maa) a Jew (Yahuudiyyan) nor (Walaa) a Christian (Nas'raaniyyan), but (Walaakin) he was (Kaana) an orthodox (Haniifaan) submitter (Mus'limaan). And (Wa) he was (Kaana) not (Maa) of (Mina) the polytheists (El'Mush'rikiin) . (22:78)
3:68
٦٨ ۗ
68 Ih, imdanen iqeṛben nezzeh ar Ibṛahim, war ccekk, d wid i t iḍefṛen, akked Nnbi agi, akked wid iumnen. Ṛebbi d Bab n lmumnin.
68 Indeed (Inna), the foremost (Aw'laa) of people (En'Naasi) to (Bi) Abraham (Ib'raahiima) are those who (Lallathiina) followed him (Ettabauu-hu) and (Wa) this (Haatha) Prophet (En'Nabiyyu), and (Wa) those who (Ellathiina) believe (Aamanu'). And GOD (Wallahu) is the ally (Waliyyu) of the believers (El'Mu'miniin) . (6:161)
3:69
٦٩
69 Arbaɛ, seg At Tezmamt, ibɣa a kwen itlef. Ara telfen siwa iman nnsen, ur ẓṛin.
69 A faction (Toa'ifatun) of (Min') the People of the Book (Ah'lil' Kitaabi) wish (Waddat Law') they could mislead you (p) (Yudilluunakum'), but (Wa) they only (Maa illaa) mislead (Yudilluuna) themselves (Anfusa-hum'), and (Wa) they do not (Maa) perceive (Yash'uruun) .
3:70
٧٠
70 A yAt Tezmamt! Acimi tugim issekniyen n Ṛebbi, u kunwi teţwalim?
70 O (Yaa) People of the Book (Ah'lal' Kitaabi), why (Lima) do you disbelieve (Tak'furuuna) in (Bi) the verses of GOD (16:104) (Aayaati-llahi) while (Wa) you (Antum') bear witness (Tash'haduun) ?
3:71
٧١
71 A yAt Tezmamt! Acimi teslusum, i tideţ, ayen idensen, u teţţeffrem tideţ, kunwi teḥṣam?
71 O (Yaa) People of the Book (Ah'lal' Kitaabi), why (Lima) do you mix (Tal'bisuuna) the truth (El'Haqqa) with falsehood (Bil' Baatili) and (Wa) conceal (Tak'tumuuna) the truth (El'Haqqa) while (Wa) you (Antum') know (Ta'lamuun) ? (2:42)
3:72
٧٢
72 Arbaɛ, seg At Tezmamt, inna: "amnet mi iuli wass, s wayen id irsen ar wid iumnen, nekṛet tameddit". Amendeṛ ma a d uɣalen.
72 And (Wa) a faction (Toa'ifatun) of (Min') the People of the Book (Ah'lil' Kitaabi) said (Qaalat), "Believe (Aaminu') in what (Billazii) has been revealed (Unzila) to (Älaa) those who (Ellathiina) believe (Aamanu') at the appearance (Waj'ha) of the day (En'Nahaari) and (Wa) disbelieve (Ek'furuu') at its end (Aakhira-hu) perhaps they (Laällahum') will revert (Yar'ji'uun) .
3:73
٧٣ ۗۗ
73 Ţţamnet kan win iḍefṛen ddin nnwen. Ini: "ih, nnhaya d nnhaya n Ṛebbi. A ţţeţţunefk i yiwen am wayen i wen iţţunefken". Neɣ a kwen namren af Mass nnwen. Ini: "lfeḍl, s tideţ, deg ufus n Ṛebbi, Iţţak it i win i S ihwan". Ṛebbi d Ajemmal, d Amusnaw.
73 "And (Wa) do not (Laa) believe (Tu'minuu') except (illa) those who (Liman) follow (Tabiä) your religion (Diina-kum'). " Say (Qul'): "Indeed (Inna), the Guidance (6:71) (El'Hudaa) is the guidance of GOD (Hudaa-llahi), lest (An) someone (Ahadun) be given (Yu'taa) the like (Mith'la) of what (Maa) you were given (Uutiitum') or (Aw') they would argue with you (Yuhaajjuu-kum') in front of (Enda) your LORD (Rabbi-kum'). " Say (Qul'): "Indeed (Inna), the favour (El'Fad'la) is in (Bi) the hand of GOD (Yadi-llahi); HE gives it (Yu'tii-hi) to whomever (Man) HE wills (Yashaau). " And (Wa) GOD (Ellahu) is Encompassing (Waasi'un) and Omniscient (Äliim) .
3:74
٧٤ ۗ
74 Iɛateq aḥunu S i win i S ihwan. Ṛebbi d Bab n lfeḍl ameqwṛaḥan.
74 HE (God) specifies (Yakh'tassu) HIS mercy (Rah'mati-hi) to (Bi) whomever (Man) HE wills (Yashaau); for (Wa) GOD (Ellahu) possesses (Thuu) great (El'Äziim) favour (El'Fad'li) .
3:75
٧٥ ۞ۗ
75 Seg wAt Tezmamt, illa win, xas teooiḍ as adrim aṭas, ad ak t id irr. Illa wayeḍ segsen, ma teooiḍ as adinar, ur ak t id iţţara, alamma tezgiḍ ɣuṛes. Akka, acku nitni nnan: "ur aɣ d ţţawḍen at war tussna". U ggaren d tikerkas ɣef Ṛebbi, u nitni ẓṛan.
75 And (Wa) among (Min') the People of the Book (Ah'lil' Kitaabi) is one who (Man'), if (In) you entrust him (Ta'man'hu) with (Bi) a quintal (Qintoarin), he will return it (Yuaddi-hi) to you (s) (ilai'ka). And (Wa) among them (Min'hum) is one who (Man'), if (In) you entrust him (Ta'man'hu) with (Bi) a dinar (Diinaarin), he will not (Laa) return it (Yuaddi-hi) to you (ilai'ka) except (illa) as long as (Maadum'ta) you are standing (Qaaiman) over him (Älai'hi). That (Zaalika) is because they (Bi'anna-hum') say (Qaalu'), "There is no (Lai'sa) means (Sabiilun) against us (Älai'naa) concerning (Fii) the unlearned (El'Ummiyyiina). " And (Wa) they say (Yaquuluuna) a lie (El'Kathiba) about GOD (Älaallahi) while (Wa) they (Hum') know (Ya'lamuun) .
3:76
٧٦
76 Xaṭi! Win iṭṭfen di lemɛahda s, u iḥezzeb…ihi, Ṛebbi Iḥemmel wid iţḥezziben.
76 Certainly (Balaa), whoever (Man') fulfils (Aw'faa Bi) his agreement (Äh'di-hi) and (Wa) becomes pious (Ettaqaa), then (Fa) indeed, GOD (Innallaha) loves (Yuhibbu) the pious (El'Muttaqiin) .
3:77
٧٧
77 Ih, wid iţţaɣen s lemɛahda n Ṛebbi akked tgallit nnsen, ayen ṛxisen, widak, ur ţţawin amur di laxert, ur asen Iţmeslay Ṛebbi, ur ten id Iţmuqul, ass n tnekra, ur ten Izzizdig. Fellasen aɛaqeb aqeṛḥan.
77 Indeed (Inna), those who (Ellathiina) trade (Yash'taruuna) the agreement of GOD (Äh'di-llahi) and (Wa) their oaths (Ai'maani-him') for (Bi) a little (Qaliilan) price (Thamanan), those (U'laaika) will have (Lahum) no (Laa) positive quality (Khalaaqa) in the hereafter (Fiil' Aakhirati), nor (Walaa) will GOD (Ellahu) speak to them (Yukallimu-humu), nor (Walaa) will HE look at them (Yanzuru ilai'him') on the Day of Resurrection (Yaw'mal' Qiyaamati), nor will HE purify them (Yuzakkii-him'); and (Wa) they will have (Lahum') a painful (Aliim) punishment (Äthaabun) .
3:78
٧٨
78 Ih, arbaɛ segsen ssexsaṛen Tazmamt s yilsawen nnsen, iwakken a ţɣilem n Tezmamt, ayen ur nelli n Tezmamt. Qqaṛen: "aya sɣuṛ Ṛebbi", u neţţa ur illi sɣuṛ Ṛebbi. U qqaren tikerkas ɣef Ṛebbi, u nitni ẓṛan.
78 And (Wa) indeed (Inna), among them (Min'hum') is (La) a group (Fariiqan) who distort (Yal'wuna) the Book (El'Kitaabi) with (Bi) their tongues (Al'sinata-hum) to (Li) make you consider it (Tah'sabuu-hu) from (Mina) the Book (El'Kitaabi), while (Wa) it (Huwa) is not (Maa) from (Mina) the Book (El'Kitaabi), and (Wa) they say (Yaquuluuna), "It (Huwa) is from GOD (Min' Endi-llahi), " while (Wa) it (Huwa) is not (Maa) from GOD (Min' Endi-llahi). And (Wa) they say (Yaquuluuna) a lie (El'Kathiba) about GOD (Älaallahi) while (Wa) they know (Ya'lamuun) .
3:79
٧٩
79 Ur iţţunefk ara i umdan iwumi Ifka Ṛebbi Tazmamt, ṣṣwab, u Irra t d nnbi, ad iuɣal ad yini i medden: "ilit d imdanen iw, war Ṛebbi". Maca: "ilit d iselmaden, imi tesselmadem Tazmamt, u tlemdem".
79 It is (Kaana) not (Maa) for (Li) a man (Basharin) that (An) GOD (Ellahu) should give him (Yu'tiya-hu) the Book 1 (El'Kitaaba), the Judgement 2 (El'Huk'ma) and (Wa) Prophethood 3 (En'Nubuwwatan), then (Thumma) he would say (Yaquula) to the people (Lin' Naasi), "Be (Kuunu') my servants (Ebaadan Lii) besides GOD (Min Duuni-llahi), " but (Walaakin) "Be (Kuunu') spiritual leaders (Rabbaaniyyiina) through what (Bimaa) you have been (Kuntum') taught 1 (Tuällimuuna) of the Book (El'Kitaaba) and (Wa) through what (Bimaa) you have (Kuntum') studied 2 (Tad'rusuun) ."
3:80
٨٠ ۗ
80 Ur awen Iumeṛ ara a ţţerrem lmalayek akked lambiyya, d imawlan. Day awen Iameṛ tijehli, mbaɛd ma tellam d imḍuɛen?
80 Nor (Walaa) would he command you (the believers) (Ya'mura - kum') to (An) take (Tattakhithu) the Angels (El'Malaa'ikata) and (Wa) the prophets (En'Nabiyyiina) as lords (3:64) (Ar'baaban). Would he instruct you (A - ya'muru - kum) to disbelieve (Bil' Kuf'ri) after (Ba'da) when (Ith') you had been (Antum) submitters (Mus'limuun) ?
3:81
٨١ ۚۖۚ
81 Mi Iṭṭef Ṛebbi laɛqed n lambiyya: "s tideţ, Fkiɣ awen si Tezmamt akw si ṣṣwab, sinna, iusa kwen id umazan, i itebbten ayen illan ɣuṛwen. Amnet yis, ɛiwnet eţ". Inna: "tɛazmem u tqeblem, f waya, laɛqed iW"? Nnan as: "naɛzem". Inna: "ihi, cehhdet, Nek, yidwen, seg inagan".
81 And (Wa) when (Ith') GOD took (Akhaza-llahu) a covenant (33:7) (Miithaaqa) with the prophets (En'Nabiyyiina) that (La), "What (Maa) I give you (Aatai'tu-kum) of (Min) Book (Kitaabin) and Wisdom (Hik'matin), afterwards (Thumma) a messenger (Rasuulun) will come to you (Jaa'a-kum') confirming (Musoddiqun) what (Limaa) is with you (p) (Maäkum'), you shall (La) believe (Tu'minunna) in him (Bihi) and (Wa) shall (La) support him (Tansurunna-hu). " HE (God) said (Qaala), "Do you accept (A-aq'rar'tum’) and take (Akhath'tum') on (Älaa) that (Thaalikum) as MY pact (Is'rii)? " They (the prophets) said (Qaaluu'), "We have accepted (Aq'rar'naa). " HE said (Qaala), "Then (Fa) bear witness (Esh'hadu'), for (Wa) I am (Ana') with you (Maäkum) among (Mina) the witnesses (Es'Shaahidiin) ."
3:82
٨٢
82 Wid iwexxṛen, deffir waya, nitni d iballaɣen.
82 And (Fa) whoever (Man) turns away (Tawallaa) after (Ba'da) that (Thaalika), thence (Fa) those (U'laaika) are (Humu) the immoral (El'Faasiquun) .
3:83
٨٣
83 Day bɣan ddin ur nelli n Ṛebbi? U Neţţa, unzen aS i illan di tmurt akked igenwan, bɣan neɣ ugin. ƔuṛeS, tuɣalin nnsen.
83 So is it (Afa-) other than (-gai'ra) the religion of GOD (3:19) (Diini-llahi) they desire (Yab'guuna), while (Wa) those (Man) in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) have submitted (As'lama) to HIM (Lahu); willingly (Tow'ään) and (Wa) unwillingly (Kar'haan), and to HIM (ilai'hi) they are returning (Yur'jauun) ?
3:84
٨٤
84 Ini: "numen s Ṛebbi, akked wayen id irsen ɣuṛneɣ, akked wayen id irsen ar Ibṛahim, Ismaɛil, Isḥaq, Iaɛqub, laɛṛac, ayen iţţunefken i Musa, Ɛisa, akked lambiyya, sɣuṛ Mass nnsen. Ur nesmenyaf yiwen degsen. Nekwni nunez aS".
84 Say (Qul'): "We have believed (Aamanna) in GOD (Billahi) and what (Wamaa) has been revealed to us (Unzila Älai'na) and what (Wamaa) was revealed to (Unzila Älaa) Abraham (Ib'raahiima), Ishmael (Is'maa'eela), Isaac (Is'haaqa), Jacob (Ya'quuba), and the grandsons (tribes) (Wal' As'baati); and what (Wamaa) was given to (Uutiya) Moses (Muusaa), Jesus (Eesaa) and (Wa) the prophets (En'Nabiyyuuna) from (Min) their LORD (Rabbi-him'). We do not (Laa) differentiate (Nufarriqu) between (Bai'na) any of them (Ahadin Min'hum'), and (Wa) we (Nah'nu) are submitters (Mus'limuun) to HIM (Lahu) ."
3:85
٨٥
85 Win ibɣan ddin, war annuz, ur iţwaqbal sɣuṛes. U neţţa, di laxert, seg imexsuṛen.
85 And (Wa) whoever (Man) desires (Yab'tagi) other than (Gai'ra) the religion (Diinan) of the Submission (5:3) (El' Islaami), then (Fa) it will never (Lan) be accepted (Yuq'bala) from him (Min'hu), and (Wa) he (Huwa) will be among (Mina) the losers (El'Khaasiriin) in the hereafter (Fiil' Aakhirati) .
3:86
٨٦ ۚ
86 Amek ara Inhu Ṛebbi agdud inekṛen deffir liman is, u cehhden ar Amazan d tideţ, u iusa ten id ubeggen? Ṛebbi ur Inehhu agdud imednas.
86 How (Kai'fa) shall GOD guide (Yah'dii-llahu) a people (Qaw'man) who disbelieved (Kafaru') after (Ba'da) their faith (iimaani-him') and (Wa) had witnessed (Shahiduu') that (Anna) the Messenger (Er'Rasuula) is true (Haqqun) while (Wa) the proofs (El'Bayyinaatu) have come to them (Jaa'a-humu)? And (Wa) GOD (Ellahu) does not (Laa) guide (Yah'dii) the transgressing (Ez'Zoalimiin) people (El'Qaw'ma) .
3:87
٨٧
87 Widak, aqeṭṭi nnsen d ddell sɣuṛ Ṛebbi, d lmalayek, akked imdanen meṛṛa.
87 Those (U'laaika), their requital (Jazaa'u-hum') is that (Anna) upon them (Älai'him') is the curse of GOD (La'nata-llahi), the Angels (El'Malaaikati), and (Wa) the people (En'Naasi) all together (Aj'maeen) .
3:88
٨٨
88 Degs ad wekkṛen; ur iţţifsus fellasen uɛaqeb, ur stiseren.
88 They (the cursed) will be therein (Fiiha) eternally (Khaalidiina); the punishment (El'Äthaabu) will not (Laa) be lightened for them (Yukhaffafu Än'humu), nor (Walaa) will they (Hum') be respited (Yunzoruun) ,
3:89
٨٩
89 Kkes ed wid iuɣalen nedmen, deffir waya, u xedmen ayen ilhan. Ih, Ṛebbi Iţsemmiḥ, Iţḥunu.
89 except (illa) those who (Ellathiina) repent (Taabu') after (Min Ba'di) that (Thaalika) and (Wa) reform (As'lahu'). Then (Fa) indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Merciful (Rahiim) .
3:90
٩٠
90 Ih, wid ijehlen, deffir liman nnsen, sinna, rnan di tijehli, ur teţwaqbal nndama nnsen. Widak d imɣeṛṛqen.
90 Indeed (Inna), those who (Ellathiina) disbelieve (Kafaru') after (Ba'da) their faith (iimaani-him') and then (Thumma) increase (Ez'daadu') in disbelief (Kuf'ran), their repentance (Taw'batu-hum') will never (Lan) be accepted (Tuq'bala), and (Wa) they (Humu) are those (U'laaika) who are the misguided (Ed'Doalluun) .
3:91
٩١ ۗ
91 Ih, wid ijehlen, u mmuten d ijehliyen, ur iţwaqbal sɣuṛ yiwen degsen, azal n tmurt n ddheb, a t id ifdu. I widak, aɛaqeb aqeṛḥan, ur sɛin amɛiwen.
91 Indeed (Inna), those who (Ellathiina) disbelieve (Kafaru') and (Wa) die (Maatu') while (Wa) they (Hum') are disbelievers (Kuffaaru), then (Fa) a filled (Mil'u) earth (El'Ar'di) of gold (Thahaban) would never (Lan) be accepted (Yuq'bala) from (Min') any of them (Ahadi-him), even if (Walawi) he could ransom (Ef'tadaa) with it (Bihi). Those (U'laaika) will have (Lahum') a painful (Aliimun) punishment (Äthaabun) and (Wa) they will have (Lahum) no (Maa Min) helpers (Naasiriin) .
3:92
٩٢ ۚ
92 Ur teţţawḍem ar ţţuba, d awezɣi, alamma tseddqem seg wayen tḥemmlem. Kra n wayen tseddqem n cci, ihi, Ṛebbi Iẓṛa t.
92 You will never (Lan) attain (-Tanaalu') righteousness (El'Birra) until (Hattaa) you disburse (2:267) (Tunfiqu') from what (Mimmaa) you love (Tuhibbuuna). And (Wa) whatever (Maa) you disburse (Tunfiqu') of (Min) anything (Shai'in), then (Fa) indeed, GOD (Innallaha) is aware (Äliim) of it (Bihi) .
3:93
٩٣ ۞ۗ
93 Yal lqut illa iḥell i At Isṛail, siwa ayen igdel Isṛail i iman is, uqbel a d ters Tuṛa. Ini: "awit ed Tuṛa, ɣeṛt eţ, ma tessawalem tideţ".
93 All (Kullu) food (Etto'äämi) was lawful (Hilla) for (Li) the Children of Israel (Banii Is'raa'iila) except (illa) what (Maa) Israel (Is'raa'iilu) forbade (Harrama) for (Älaa) himself (Naf'si-hi) before (Min Qab'li An) the Torah (Ettaw'raatu) was revealed (Tunazzala). Say (Qul): "So bring (Fa'tuu') the Torah (Ettaw'raati) and (Fa) recite it (Et'luu-haa), if (In) you should be (Kuntum') truthful (Soadiqiin) ."
3:94
٩٤
94 Wid id igren tikerkas ɣef Ṛebbi, deffir waya, nitni d imednas.
94 Therefore (Fa) whoever (Mani) fabricates (Ef'taraa) falsehood (El'Kathiba) about GOD (Älaallahi) after (Min Ba'di) that (Thaalika), then (Fa) they (Humu) are those (U'laaika) who are the transgressors (Ez'Zoalimuun) .
3:95
٩٥ ۗ
95 Ini: "Inna d Ṛebbi tideţ; ddut d ddin n Ibṛahim, i imalen ar tideţ, ur nelli seg imcurak".
95 Say (Qul'): "GOD has told the truth (Sodaqa-llahu). So (Fa) follow (Ettabiu') the Creed (Millata) of Abraham (Ib'raahiima), the orthodox (Haniifan); for (Wa) he was (Kaana) not (Maa) of (Mina) the polytheists (El'Mush'rikiin) ." (6:161)
3:96
٩٦
96 Ih, axxam amezwaru, i irsen i medden, war ccekk, d win n Bekka. Iṛqa, d nnhaya i imaḍalen.
96 Indeed (Inna), the first (Awwala) House (Bai'tin) set up (Wudiä) for mankind (Lin' Naasi) was that which (Lallazii) is at (Bi) Bakka (Bakkata); blessed (Mubaarakan) and a guidance (Hudan) for all people (Lil' Äälamiin) .
3:97
٩٧ ۖۗۚ
97 Degs issekniyen iberrzen; d axxam n Ibṛahim. Win it ikecmen, atan di laman. I Ṛebbi, iwata ad ḥuoen medden s Axxam, ma zemren a t awḍen. Win iugin, ihi, Rebbi ur Iḥwao ara imaḍalen.
97 Therein (Fiihi) are signs (Aayaatu) as proofs (Bayyinaatun); the place (Maqaamu) of Abraham (2:125) (Ib'raahiima). Whoever (Waman) enters it (Dakhala-hu) will be (Kaana) safe (Aaminan). And (Wa) upon (Älaa) the people (En'Naasi) is a pilgrimage (Hijju) to the House (El'Bai'ti) for GOD (Lillahi); whoever (Mani) is capable of (Es'tatoa'ä) the way (Sabiilan) to it (ilai'hi). As for (Wa) those who (Man) disbelieve (Kafara), then (Fa) indeed, GOD (Innallaha) avails (Ganiyyun Äni) the worlds (El'Äälamiin) .
3:98
٩٨
98 Ini: "a yAt Tezmamt! Acimi tnekṛem issekniyen n Ṛebbi"? Ṛebbi d Anagi n wayen txeddmem.
98 Say (Qul'): "O (Yaa) People of the Book (Ah'lal' Kitaabi), why (Lima) do you disbelieve (Tak'furuuna) in (Bi) the verses of GOD (Aayaati-llahi) while (Wa) GOD (Ellahu) is witnessing (Shahiidun) over (Älaa) what (Maa) you do (Ta'maluun) ?"
3:99
٩٩ ۗ
99 Ini: "a yAt Tezmamt! Acimi teṭṭeṛṛifem, wid iumnen, seg ubrid n Ṛebbi? Tessaramem t iaɛwej, u kunwi d inagan". Ur Iɣfil Ṛebbi ɣef wayen txeddmem.
99 Say (Qul'): "O (Yaa) People of the Book (Ah'lal' Kitaabi), why (Lima) do you repel (Tasudduuna) those who (Man') believe (Aamana) from (Än) the way of GOD (Sabiili-llahi), seeking to make it (Tab'guunahaa) crooked (Ewajan), while (Wa) you (Antum') are witnesses (Shuhadaau)? And (Wa) GOD (Ellahu) is not (Maa Bi) heedless (Gaafilin) of what (Ämmaa) you do (Ta'maluun) ."
3:100
١٠٠
100 A wid iumnen! Ma tuɣem awal i urbaɛ, seg wid iwumi teţţunefk Tezmamt, a kwen rren d ijehliyen, deffir liman nnwen.
100 O you (Yaa Ayyuha) who (Ellathiina) have believed (Aamanuu'), if (In) you obey (Tutiiu') a group (Fariiqan) of (Mina) those who (Ellathiina) were given (Uutu') the Book (El'Kitaaba), they would revert you (p) (Yarudduu-kum) to disbelievers (Kaafiriin), after (Ba'da) your faith (iimaani-kum') .
3:101
١٠١ ۗ
101 Amek tnekṛem, u kunwi ɣṛan awen d issekniyen n Ṛebbi, u, garawen, Amazan iS? Win iṭṭfen di Ṛebbi, niɣ iţwanha s abrid uwqim.
101 And (Wa) how (Kai'fa) could you disbelieve (Tak'furuuna) while (Wa) you (Antum') are the ones to whom (Älai'kum') the verses of GOD (7:35) (Aayaatu-llahi) are being recited (Tut'laa) and (Wa) among you (Fiikum') is HIS messenger (Rasuulu-hu)? And whoever (Waman) sticks to (Ya'tasim Bi) GOD (Ellahi), then (Fa) he has been (Qad') guided (Hudiya) to (ilaa) a straight (Mus'taqiim) path (Siraatin) .
3:102
١٠٢
102 A wid iumnen! Ḥezzbet i Ṛebbi, akken Iklal aḥezzeb. Ur ţţemmtet alamma tunzem.
102 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), reverence GOD (Etaqu'llaha) as HE (-hi) deserved (Haqqa) to be reverenced (Tuqaati-) and do not (Walaa) die (Tamuutunna) except (illa) while (Wa) you (p) (Antum) are submitters (Mus'limuun) .
3:103
١٠٣ ۚۗ
103 Eṭfet akw di teḥmilt n Ṛebbi, ur ţţemfaṛaqet. Mmektit ed ayen ikwen Iɣat Ṛebbi. Mi tellam d icenga, Issemlal ulawen nnwen. S lɣit iS, tuɣalem d atmaten. Tellam ɣef rrif n maylellif n tmes, Isellek ikwen segs. Akka i wen Iţbeggin Ṛebbi issekniyen iS, amendeṛ ma a ţţeţwanhum.
103 And (Wa) stick to (E'tasimu' Bi) the rope of GOD (Hab'li-llahi) all together (Jamiiän) and do not (Walaa) be separated (Tafarraqu'). And (Wa) remember (Eth'kuru') the blessing of GOD (Ni'mata-llahi) upon you (Älai'kum') when (Ith') you were (Kuntum') enemies (A'daa'an) and (Fa) HE united (Allafa Bai'na) your hearts (Quluubi-kum') and (Fa) you became (As'bah'tum) brothers (Ikh'waanan), by (Bi) HIS blessing (Ni'mati-hi). And (Wa) you were (Kuntum') on (Älaa) the edge (Shafaa) of a pit (Huf'ratin) of (Mina) the Fire (En'Naari), then (Fa) HE saved you (Anqatha-kum) from it (Min'haa). GOD (Ellahu) thus (Kaaalika) clarify (Yubayyinu) to you (Lakum') HIS verses (Aayaati-hi) perhaps you (Laällakum') will be guided (Tah'taduun) .
3:104
١٠٤ ۚ
104 Amar ad yili, segwen, lois i ineccden ar lxiṛ, iţţamṛen lqanun, itekksen ayen n dir. Widak d imerbaḥ.
104 And let (Wal') there be (-takun) a nation (Ummatun) of you (the believers) (Minkum') inviting (Yad'uuna) to (ilaa) good 1 (El'Khai'ri), calling (Ya'muruuna) for kindness 2 (Bil' Ma'ruufi) and (Wa) forbidding (Yan'haw'na Äni) abomination 3 (El'Munkari). And (Wa) those (U'laaika) are the ones who (Humu) will be the successful (El'Muf'lihuun) .
3:105
١٠٥ ۚ
105 Ur ţţilit am wid imfaṛaqen, u mgarraden, deffir n tisin ubeggen ɣuṛsen. I widak, aɛaqeb aqeṛḥan,
105 And (Wa) do not (Laa) be (Takuunu') like (Ka) those who (Ellathiina) became separated (Tafarraqu') and differed (Ekh'talafu') after (Min Ba'di) what (Maa) had come to them (Jaa'a-humu) of proofs (El'Bayyinaatu). And (Wa) those (U'laaika) will have (Lahum') a terrible (Äziim) punishment (Äthaabun) .
3:106
١٠٦ ۚ
106 ass ideg ara imlulen wudmawen, ara ibriken wudmawen. Wanag wid iwumi ara ibriken wudmawen nnsen: "tnekṛem, deffir liman nnwen? Jeṛṛbet aɛaqeb, ilmend n wayen tnekṛem".
106 The day (Yaw'ma) some faces (Wujuuhun) will be white (Tab'yaddu) and (Wa) some faces (Wujuuhun) will be black (Tas'waddu). Then (Fa) as for (Ammaa) those (Ellathiina) whose faces (Wujuuhu-hum') have become black (Es'waddat'), "Did you disbelieve (A-kafar'tum) after (Ba'da) your faith (iimaani-kum')?! Then (Fa) taste (Thuuqu') the punishment (El'Äthaaba) for what (Bimaa) you were (Kuntum') disbelieving (Tak'furuun) ."
3:107
١٠٧
107 Wanag wid iwumi ara a imlulen wudmawen nnsen, ad ilin deg uḥunu n Ṛebbi. Nitni, degs, ad wekkṛen.
107 And (Wa) as for (Ammaa) those (Ellathiina) whose faces (Wujuuhu-hum') have become white (Eb'yaddot'), thus (Fa) they will be in (Fii) the mercy of GOD (Rah'mati-llahi); eternally (Khaaliduun) therein (Fiihaa) .
3:108
١٠٨ ۗ
108 D wigi ay d issekniyen n Ṛebbi. Neqqaṛ ak ten id, s tideţ. Ur Ibɣi Ṛebbi ddens i imaḍalen.
108 These (Til'ka) are the verses of GOD (45:6) (Aayaatu-llahi) which We recite (Nat'luu-ha) to you (s) (Älai'ka) in truth (Bil' Haqqi); for (Wa) GOD (Ellahu) does not (Maa) intend (Yuriidu) any injustice (Zul'man) for the worlds (Lil' Äälamiin) .
3:109
١٠٩ ۚ
109 N Ṛebbi i illan deg igenwan, i illan di tmurt. Ar Ṛebbi tuɣalin n lumuṛ.
109 And (Wa) to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). And (Wa) to GOD (ilaallahi) return (Tur'jau) all matters (El'Umuur) .
3:110
١١٠ ۗۚ
110 Tifem akw leoyus id iffɣen i medden. Teţţamṛem lqanun, teţţekksem ayen n dir, tumnem s Ṛebbi. Ţţif, i At Tezmamt, lemmer uminen. Garasen lmumnin; tegwti degsen d iballaɣen.
110 You (the believers) are (Kuntum') a good (Khai'ra) nation (Ummatin) produced (Ukh'rijat') for mankind (Lin' Naasi); you call for (Ta'muruuna Bi) kindness (El'Ma'ruufi) and (Wa) forbid (Tan'haw'na Ani) abomination (El'Munkari) and (Wa) believe (Tu'minuuna) in GOD (Billahi). And (Wa) if (Law') the People of the Book (Ah'lul' Kitaabi) should believe (Aamana), it would (La) be (Kaana) better (Khai'ran) for them (Lahum). Some of them (Min'humu) are believers (El'Mu'minuuna), but (Wa) most of them (Ak'tharu-humu) are immoral (El'Faasiquun) .
3:111
١١١ ۖ
111 Cwiṭ kan ara kwen ḍuṛṛen. Ma nnuɣen kwen, ad rewlen, sinna, ur sɛun amɛiwen.
111 They can never (Lan) harm you (Yadurruu-kum') except (illaa) harassment (Azaan). And (Wa) if (In) they should fight you (Yuqaatiluu-kum'), they will turn (Yuwalluu-) their backs (El'Ad'baara) to you (-kumu); then (Thumma) they will not (Laa) be helped (Yunsoruun) .
3:112
١١٢ ۚۚ
112 Iwwet iten ddell anda ma llan, siwa wid iṭṭfen di teḥmilt n Ṛebbi, u di teḥmilt n medden. Lqan urrif n Ṛebbi, u teɣli d tiggulelt fellasen. Ayagi, acku llan nekṛen issekniyen n Ṛebbi, la neqqen lambiyya, war ssebba. Ayagi, imi ɛuṣan u zgaren tilas.
112 Humiliation (Eth'Zillatu) has covered them (Duribat' Älai'himu) wherever (Ai'na) they (Maa) are apprehended (Thuqifuu'), except (illa) by (Bi) the rope (Hab'lin) from GOD (Minallahi) and (Wa) a rope (Hab'lin) from (Mina) the people (En'Naasi). And (Wa) they have brought in (Baa'uu Bi) wrath (Gadobin) from GOD (Minallahi) and (Wa) poverty (El'Mas'kanatu) has covered them (Duribat' Älai'himu). That (Thaalika) is because (Bi'anna-hum') they were (Kaanu') disbelieving (Yak'furuuna) in (Bi) the verses of GOD (Aayaati-llahi) and (Wa) killing (Yaq'tuluuna) the prophets (El'Anbiyaa'a) without (Bi-Gairi) right (Haqqin). That (Thaalika) is for what (Bimaa) they disobeyed (Äsow') and (Wa) were (Kaanu') trespassing (Ya'taduun) .
3:113
١١٣ ۞ۗ
113 Ur aɛdilen. Illa lois, seg At Tezmamt, i iqqaṛen issekniyen n Ṛebbi deg iḍ, u nitni kennun.
113 They are not (Lai'su') equal (Sawaa'); among (Min') the People of the Book (Ah'lil' Kitaabi) is a nation (group of people) (Ummatun) who stand (Qaa'imatun) reciting (Yat'luuna) the verses of GOD (Aayaati-llahi) during (Anaa'a) the night (Ellai'li) and (Wa) they (Hum') prostrate (Yas'juduun) .
3:114
١١٤
114 Umnen s Ṛebbi akked wass aneggaru, ţţamṛen lqanun, tekksen ayen n dir, ţḥirin ar lxiṛ. Widak seg iɛaṛḍiyen.
114 They believe (Yu'minuuna) in GOD (Billahi) and (Wa) the Last Day (El'Yaw'mil' Aakhiri), they call for (Ya'muruuna Bi) kindness (El'Ma'ruufi) and forbid (Yan'haw'na Äni) abomination (El'Munkari), and (Wa) they hasten (Yusaari'uuna) in (Fii) good deeds (El'Khai'raati). And (Wa) those (U'laaika) are among (Mina) the righteous (Es'Soalihiin) .
3:115
١١٥ ۗ
115 Ayen xedmen n lxiṛ, ur asen iţwankaṛ. Ṛebbi Issen wid iţḥezziben.
115 And (Wa) whatever (Maa) they do (Yaf'älu') of (Min') good (Khai'rin), then (Fa) it (-hu) will never (Lan) be revoked (Yuk'faruu-). For (Wa) GOD (Ellahu) is aware of (Äliimu Bi) the pious (El'Muttaqiin) .
3:116
١١٦ ۖۚ
116 Ih, wid ijehlen, ur asen d iţţawi acemma, ar Ṛebbi, wayla nnsen, neɣ tarwa nnsen. Widak d at tmes, degs ad wekkṛen.
116 Indeed (Inna), those who (Ellathiina) have disbelieved (Kafaru') will never (Lan) be availed by (Tug'niya Än'hum') their wealth (Am'waalu-hum') nor (Walaa) their children (Aw'laadu-hum) against GOD (Minallahi) at all (Shai'an). For (Wa) those (U'laaika) are the companions (As'haabu) of the Fire (En'Naari), they (Hum') will be therein (Fiiha) eternally (Khaaliduun) .
3:117
١١٧ ۚ
117 Amedya n wayen ţseṛṛifen di tmeddurt n ddunit agi, am umedya n waḍu, degs abruri. Iḥuza iger n ugdud idensen iman is. Isnegr it. Ur ten Idnis Ṛebbi; d iman nnsen ay dennisen.
117 The example (Mathalu) of what (Maa) they spend (Yunfiquuna) in (Fii) this (Haathihi) worldly (Ed'Dun'ya) life (El'Hayaati) is like (Ka) the example (Mathali) of a wind (Riihin) wherein (Fiiha) there is severe cold (Sirrun) striking (Asoabat') the cultivation (Har'tha) of a people (Qaw'min) who have wronged (Zolamuu') themselves (Anfusa-hum') and (Fa) destroys it (Ah'lakat'hu). For (Wa) GOD (Ellahu) did not (Maa) wrong them (Zolama-humu), but (Walaakin') they were wronging (Yaz'limuun) themselves (Anfusa-hum') .
3:118
١١٨ ۚۖ
118 A wid iumnen! Ur ţţarat d iḥbiben, wur nelli segwen. Ur zgalen a kwen hewwlen. Bɣan a kwen hejjnen. Niɣ ibda d lbweɣḍ seg imawen nnsen. Ayen iffren deg ulawen nnsen, iɣelb it. Niɣ Nbeggen awen ed issekniyen, ma teţmeyyizem.
118 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), do not (Laa) take (Tattakhithu') entourages (Bitoanatan) other than yourselves (Min Duuni-kum), they will not (Laa) desist from you (Ya'luunakum') in confusion (Khabaalan). They will wish (Waddu') for what (Maa) you have yielded (Änittum'), hatred (El'Bag'doau) has (Qad) appeared (Badati) from (Min’) their mouths (Af'waahi-him), but (Wa) what (Maa) their bosoms (Suduuru-hum') hide (Tukh'fii) is greater (Ak'baru). We have (Qad) clarified (Bayyanna) the verses (El'Aayaati) to you (Lakumu), if (In) you would (Kuntum) reason (Ta'qiluun) .
3:119
١١٩ ۚۗ
119 Atan kunwi d wid i ten iḥemmlen, ur kwen ḥemmlen. Tumnem di Tezmamt, s lekmal is. Ma mmugren kwen, ad inin: "numen". Mi ɣaben, ad ɣeẓẓen iḍudan nnsen si zzɛaf fellawen. Ini: "emmtet si zzɛaf nnwen"! Ih, Ṛebbi Iẓṛa i illan deg idmaren.
119 Here (Haa) you (Antum') are those (U'laai) loving them (Tuhibbuunahum'), but (Wa) they do not (Laa) love you (Yuhibbuunakum'), and (Wa) you believe (Tu'minuuna) in the Book (Bil' Kitaabi), entirely (Kullihi). And (Wa) when (Ithaa) they meet you (p) (Laquu-kum'), they say (Qaaluu'), "We have believed (Aamannaa), " but (Wa) when (Ithaa) they pass (Khalaw'), they bite (Äddu') the fingertips (El'Anaamila) out of (Mina) rage (El'Gai'z) against you (Älai'kumu). Say (Qul): "Die (Muutuu') in (Bi) your rage (Gai'zi-kum'). " Indeed, GOD (Innallaha) is aware of (Äliimu Bi) the essence (Thaati) of the bosoms (Es'Suduur) .
3:120
١٢٠ ۖۗ
120 Ma iusa kwen id iseɣ, a ten isnuɣben. Ma teḍṛa yidwen tucmiţ, ad feṛḥen yis. Ma tṣebṛem, u tḥezbem, ur kwen teṭṭuṛṛu s wacemma, tandit nnsen. Niɣ Izzi Ṛebbi i wayen xeddmen.
120 If (In) good (Hasanatun) touches you (p) (Tam'sas'kum'), it distresses them (Tasu'hum'); but (Wa) if (In) evil (Sayyi'atun) afflicts you (Tusib'kum'), they rejoice (Yaf'rahu') at it (Bihaa). But (Wa) if (In) you endure (Tas'biru') and (Wa) become pious (Tattaqu'), their scheme (Kai'du-hum') will not (Laa) harm you (Yadurru-kum') at all (Shai'an). Indeed, GOD (Innallaha) is conscious of (Muhiit Bi) what (Maa) they do (Ya'maluuna) .
3:121
١٢١ ۗ
121 Mi teffɣeḍ, ṣṣbeḥ zik, si twacult ik, temmaleḍ i lmumnin imukan umennuɣ, Ṛebbi Issel, d Amusnaw.
121 Also (Wa) when (Ith') you departed (Gadaw'ta) from (Min') your family (s) (Ah'li-ka) to assign (Tubawwiu) the believers (El'Mu'miniina) the stations (Maqaaeda) to fight (Lil' Qitaali). And (Wa) GOD (Ellahu) is Hearing (Samiiun) and Omniscient (Äliim) .
3:122
١٢٢ ۗ
122 Mi qṛib feclent snat n trebbuyaɛ nnwen, u Ṛebbi d Bab nnsent. Iwata i yal lmumen, ad iţţkel ɣef Ṛebbi.
122 When (Ith') two factions (Toa'ifataani) among you (Minkum') had intended (Hammat) to (An) fail (Taf'shalaa), but (Wa) GOD (Ellahu) was their ally (Waliyyu-humaa); and (Wa) so let (Fal') the believers (El'Mu'minuun) rely (Yatawakkali) on GOD (Älaallahi) .
3:123
١٢٣ ۖ
123 Niɣ Iɛiwen ikwen Ṛebbi di Badṛ, mi tellam tendellem. Ihi, ḥezzbet i Ṛebbi, amar a ţţesnemmrem.
123 And (Wa) GOD (Ellahu) has certainly (Laqad') granted you victory (Nasora-kumu) at (Bi) Badr (Bad'rin) while (Wa) you (Antum') were subdued (Azillatun). Therefore (Fa) beware of GOD (Ettaqu'llaha) so that you (Laällakum') may be thankful (Tash'kuruun) . (8:41-44) (17th Ramadan 2 AH – Battle of Badr)*
3:124
١٢٤
124 Mi tenniḍ i lmumnin: "day ur testeqnaɛm ara, mi kwen Iɛiwen Ṛebbi s kraḍ igima n lmalayek, id irsen"?
124 When (Ith') you (s) said (Taquulu) to the believers (Lil' Mu'miniina), "Is it not (A-lan) sufficient for you (Yak'fiya-kum') that (An) your LORD (Rabbu-kum') should reinforce you (Yumidda-kum') with (Bi) three (Thalaathati) thousand (Aalaafin) of (Mina) the Angels (El'Malaaikati) coming down (Munzaliin) ?
3:125
١٢٥ ۚ
125 Xaṭi, ma tṣebṛem u tḥezzbem, ma ɣewwsen d fellawen, a kwen Iɛiwen Mass nnwen, s smus igima n lmalayek ikkaten.
125 Certainly (Balaa), if (In) you endure (Tas'biru) and (Wa) become pious (Tattaqu'), and (Wa) they come to you (Ya'tuu-kum) from (Min) this (Haatha) anger of theirs (Faw'ri-him'), your LORD (Rabbu-kum) will reinforce you (Yum'did'kum') with (Bi) five (Kham'sati) thousand (Aalaafin) of (Mina) the Angels (El'Malaaikati), by marking (Musawwimiin) .
3:126
١٢٦ ۗ
126 Ur Iga akka Ṛebbi, siwa i ubecceṛ nnwen, ad rtiḥen yis wulawen nnwen. Rrbeḥ sɣuṛ Ṛebbi kan, Uzmir, Bab n ṣṣwab.
126 And (Wa) GOD (Ellahu) did not (Maa) make it (Jaäla-hu) except (illa) as good news (Bush'raa) for you (Lakum') and (Wa) to (Li) reassure (Tat'ma'inna) your hearts (Quluubu-kum) thereby (Bihi). And (Wa) victory (En'Nas'ru) is only (Maa illa) from GOD (Min' Endi-llahi), the ALMIGHTY (El' Äziizi), the WISE (El' Hakiim) .
3:127
١٢٧
127 Iwakken ad Iṛẓ arbaɛ n wid ijehlen, neɣ a ten Iẓẓaɛ, ad uɣalen nneɣwnin.
127 So that (Li) HE might sever (Yaq'taä) a party (Torafan) of (Mina) those who (Ellathiina) have disbelieved (Kafaruu') or (Aw') suppress them (Yak'bita-hum'); then (Fa) they would return (Yanqalibu') disappointed (Khaaibiin) .
3:128
١٢٨
128 Ur k iaɛna lameṛ s wacemma. Ad asen Issuref, neɣ a ten Iɛaqeb, nitni d imednas.
128 Nothing (Lai'sa Shai'un) is unto you (s) (Laka) concerning (Mina) the matter (El'Am'ri); whether (Aw') HE (God) forgives them (Yatuuba Älai'him') or (Aw') punishes them (Yuäthziba-hum'), thence (Fa) indeed, they (Innahum') are transgressors (Zoalimuun) .
3:129
١٢٩ ۚۚ
129 N Ṛebbi i illan deg igenwan, i illan di tmurt. Iţsemmiḥ i win i S ihwan. Iţɛaqab win i S ihwan. Ṛebbi Iţsemmiḥ, Iţḥunu.
129 And (Wa) to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). HE forgives (Yag'firu) whomever (Liman) HE wills (Yashaau) and (Wa) punishes (Yuäthzibu) whomever (Man) HE wills (Yashaau). And (Wa) GOD (Ellahu) is Forgiving (Gafuurun) and Merciful (Rahiim) .
3:130
١٣٠ ۖ
130 A wid iumnen! Ur teţţet rrba iţzeggiden, teţzeggid. Ḥezzbet i Ṛebbi, amar a ţrebḥem.
130 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), do not (Laa) consume (Ta'kulu') usury (2:275) (Er'Ribaa'), double (Ad'ääfan) and doubling (Mudoa'äfatan), but (Wa) beware of GOD (Ettaqu'llaha) so that you (Laällakum') may succeed (Tuf'lihuun) .
3:131
١٣١
131 Ḥezzbet ilmend n tmes i iţţuheggan i ijehliyen.
131 And (Wa) beware of (Ettaqu') the Fire (En'Naara), which (Ellatii) has been prepared (Ueddat') for the disbelievers (Lil' Kaafiriin) .
3:132
١٣٢
132 Aɣet awal i Ṛebbi akked Umazan, amar ad yili uḥunu fellawen.
132 And (Wa) obey GOD (Atiiu'llaha) and the Messenger (Er'Rasuula) perhaps you (Laällakum') will attain mercy (Tur'hamuun) .
3:133
١٣٣ ۞
133 Ɣiwlet ar ssmaḥ sɣuṛ Mass nnwen, akked Loennet iwsɛan am tmurt akked igenwan. Teţţuhegga d i wid iţḥezziben,
133 And (Wa) hasten (Saariuu') to (ilaa) forgiveness (Mag'firatin) from (Min) your LORD (Rabbi-kum') and (Wa) a garden (Jannatin) whose width (Är'du-haa) is as the heavens (Es'Samaawaatu) and the earth (Wal' Ar'du) prepared (Ueddat') for the pious (Lil' Muttaqiin) ,
3:134
١٣٤ ۗ
134 wid iţseddiqen - sɛan neɣ xuṣṣen -, wid isnusun reffu, wid iţsemmiḥen i medden - Ṛebbi Iḥemmel lɛuṣam -,
134 who (Ellathiina) disburse (Yunfiquuna) in (Fii) prosperity (Es'Sarraai) and (Wa) adversity (Ed'Dorraai), and (Wa) are the suppressors (El'Kaazimiina) of rage (anger) (El'Gai'zo), and (Wa) they are pardoners (El'Ääfiina) of (Äni) the people (En'Naasi). And (Wa) GOD (Ellahu) loves (Yuhibbu) those who are benevolent (El'Muh'siniin) .
3:135
١٣٥
135 wid, ma xedmen tucmiţ, neɣ densen iman nnsen, a d mmektin Ṛebbi, ad steɣfṛen ɣef ibekkaḍen nnsen. Anwa Iţsemmiḥen ibekkaḍen siwa Ṛebbi? Ur ţgerninen deg wayen xedmen, u nitni ẓṛan.
135 And (Wa) the ones whom (Ellathiina), when (Ithaa) they commit (Faälu') an obscenity (Faahishatan) or (Aw') wrong (Zolamuu') themselves (Anfusa-hum'), they remember GOD (Thakaru'llaha) and (Fa) seek forgiveness (Es'tag'firu') for (Li) their sins (Thunuubi-him'); and who (Waman) forgives (Yag'firu) sins (Eth'Zunuuba) if not (illa) GOD (Ellahu)? And (Wa) they do not (Lam') persist on (Yusirru' Älaa) what (Maa) they have committed (Faälu') while (Wa) they (Hum') know (Ya'lamuun) .
3:136
١٣٦ ۚ
136 Widak, akafi nnsen d ssmaḥ n Mass nnsen, akked leonanat, ddawat sen isaffen ţţazzalen, degsen ad wekkṛen. D arraz igerzen i wid issewqamen.
136 Those (U'laaika) are the ones whose reward (Jazaau-hum) is forgiveness (Mag'firatun) from (Min) their LORD (Rabbi-him') and (Wa) gardens (Jannaatun) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii); they will be therein (Fiiha) eternally (Khaalidiina). And (Wa) wonderful (Ni'ma) is the reward (Aj'ru) of the workers (El'Äämiliin) .
3:137
١٣٧
137 Ɛaddant tedyanin uqbel nnwen. Iniget di tmurt, walit amek teḍṛa d wid id iggaren tikerkas.
137 Examples (4:26) (Sunanun) had already (Qad') passed (Khalat') before you (p) (Min Qab'li-kum), so (Fa) travel on (Siiru' Fii) earth (El'Ar'di) and (Fa) see (Enzuru') how (Kai'fa) was (Kaana) the end (Ääqibatu) of the deniers (El'Mukathzibiin) .
3:138
١٣٨
138 Wagi d abeggen i medden, d nnhaya akked unecced i wid iţḥezziben.
138 This (Haatha) is declaration (55:4) (Bayaanun) for the people (Lin' Naasi) and (Wa) as guidance (Hudan) and (Wa) preachment (Maw'ezotun) for the pious (Lil' Muttaqiin) .
3:139
١٣٩
139 Ur ţţifcilet, ur ɣwebnet, d kunwi i iaɛlayen, ma d lmumnin ay tellam.
139 So (Wa) do not (Laa) be weak (Tahinu') nor (Walaa) grieve (Tah'zanu'), for (Wa) you (Antumu) are the superior ones (47:35) (El'A'law'na), if (In) you are (Kuntum) believers (Mu'miniin) .
3:140
١٤٠ ۚۗ
140 Ma iḥuza kwen lada, niɣ lada i t icban iḥuza agdud. Ussan agi Nerra ten, ger medden, d tidwal, iwakken ad Yissin Ṛebbi wid iumnen, ad Iddem segwen inagan. Ṛebbi ur Iḥemmel ara imednas.
140 If (In) an injury (wound) (Qar'hun) should touch you (p) (Yam'sas'kum'), then (Fa) an injury (Qar'hun) like it (Mith'lu-hu) has already (Qad') touched (Massa) other people (El'Qaw'ma). And (Wa) these (Til'ka) are days (El'Ayyaamu) which We alternate (Nudaawilu-haa) among (Bai'na) the people (En'Naasi) so that (Wali) GOD (Ellahu) may expose (Ya'lama) those who (Ellathiina) believe (Aamanu') and (Wa) take (Yattakhitha) martyrs (Shuhadaa'a) from you (Minkum'). And (Wa) GOD (Ellahu) does not (Laa) like (Yuhibbu) the transgressors (Ez'Zoalimiin) .
3:141
١٤١
141 Iwakken ad Ijeṛṛeb Ṛebbi wid iumnen, u ad Isqucc ijehliyen.
141 So (Wa) that (Li) GOD (Ellahu) may purify (Yumahhiso) those who (Ellathiina) believe (Aamanu') and (Wa) annihilate (Yam'haqa) the disbelievers (El'Kaafiriin) .
3:142
١٤٢
142 Day tɣilem a ţkecmem Loennet, wanag ur Iẓṛi ara Ṛebbi wid ijuhden segwen, ur Issin ara iṣebṛiyen?
142 Or (Am') do you (the believers) think (Hasib'tum') that (An) you will enter (Tad'khulu') the Garden (El'Jannata) while (Wa) GOD (Ellahu) has not (Lammaa) exposed (Ya'lami) those who (Ellathiina) strive (Jaahadu') among you (Minkum') and (Wa) exposed (Ya'lama) those who are patient (Es'Soabiriin) ?
3:143
١٤٣
143 Niɣ teţmennim tameţţant, uqbel a ţ id temmagrem. Niɣ twalam ţ, kunwi teţmuqulem.
143 And (Wa) you (p) had (Kuntum') certainly (Laqad') wished for (Tamannaw'na) death (El'Maw'ta) before (Min Qab'li An) you encountered it (Tal'qaw'hu), so (Fa) you have (Qad') seen it (-Ra-ai'tumuu-hu) while (Wa) you (Antum') are looking (Tanzuruun) .
3:144
١٤٤ ۚۚۗ
144 Muḥemmed d Amazan kan. Niɣ ɛaddan imazanen, uqbel is. Ma immut neɣ iţwanɣa, day a ţţuɣalem ar deffir? Win ara iuɣalen ar deffir, ur iṭṭuṛṛu Ṛebbi s wacemma. Ṛebbi ad Ikafi wid isnemmiren.
144 And (Wa) Mohammed (33:40) (Muhammadun) is only (Maa illa) a messenger (Rasuulun) before whom (Min Qab'li-hi) messengers (Er'Rusulu) had already (Qad') passed (Khalat'). So if (A-fa”iin) he should die (Maata) or (Aw') get killed (Qutila), would you turn back (Enqalab'tum') on (Älaa) your heels (A'qaabi-kum')? And (Wa) whosoever (Man) turns back (Yanqalib') on (Älaa) his heels (Äqibai'hi), then (Fa) he will never (Lan) harm GOD (Yadurra) at all (Shai'an); but (Wa) GOD (Ellahu) will reward (Sa Yaj'zii) those who are grateful (Es'Shaakiriin) .
3:145
١٤٥ ۗۚ
145 Ur iţmeţţat umdan siwa ma Irad Ṛebbi, di lajel iuran. Win ibɣan akafi n ddunit, ad as t Nefk. Win ibɣan akafi n laxeṛt, ad as t Nefk. A Nkafi wid isnemmiren.
145 And (Wa) it is (Kaana) not (Maa) for (Li) someone (Naf'sin) to (An) die (Tamuuta) except (illa) by (Bi) the permission of GOD (Iz'ni-llahi) at a decreed (Kitaaban) time (Muajjalan). And (Wa) whoever (Man) desires (Yurid') the reward (Thawaaba) of the world (Ed'Dun'ya), We give him (Nu'ti-hi) thereof (Min'ha); and whoever (Waman) desires (Yurid') the reward (Thawaaba) of the hereafter (El'Aakhirati), We give him (Nu'ti-hi) thereof (Min'ha). And (Wa) We will reward (Sa Naj'zii) those who are grateful (Es'Shaakiriin) .
3:146
١٤٦ ۗ
146 Acḥal n lambiyya i innuɣen, idda yidsen urbaɛ iqwan, ur fcilen seg wayen iten issaɛtben, deg ubrid n Ṛebbi, ur xuzen, ur fkin mayna. Ṛebbi Iḥemmel iṣebṛiyen.
146 And (Wa) how many (Ka'ayyin) a (Min) prophet (Nabiyyin) along with whom (Maähu) many (Kathiirun) spiritual leaders (Ribbiyyuuna) had fought (Qaatala), but (Fa) they did not (Maa) fail (Wahanu') for what (Limaa) had struck them (Asoaba-hum') in (Fii) the way of GOD (Sabiili-llahi), nor (Wamaa) did they become weak (Doufu'), nor (Wamaa) did they surrender (Es'takaanu'). For (Wa) GOD (Ellahu) loves (Yuhibbu) those who are patient (Es'Soabiriin) .
3:147
١٤٧
147 Awal nnsen, siwa mi nnan: "a Mass nneɣ! Semmeḥ aɣ ibekkaḍen nneɣ, akked tugut nneɣ di lameṛ nneɣ. Tebbet isurifen nneɣ, Sserbeḥ aneɣ ɣef ugdud ijehliyen".
147 And (Wa) their statement (Qaw'la-hum') was (Kaana) only (Maa illaa) to (An) say (Qaalu'), "Our LORD (Rabba-naa), forgive us (Eg'fir' La-naa) our sins (Thunuuba-naa) and (Wa) our transgression (Is'raafa-naa) throughout (Fii) our affair (Am'ri-naa) and (Wa) reinforce (Thabbit') our foothold (Aq'daama-naa) and (Wa) grant us victory over (Ensur'naa Älaa) the disbelievers (El'Kaafiriin) ."
3:148
١٤٨ ۗ
148 Ifka yasen Ṛebbi akafi n ddunit, akked ukafi lɛali n laxert. Ṛebbi Iḥemmel lɛuṣam.
148 So (Fa) GOD (Ellahu) gave them (Aataa-humu) the reward (Thawaaba) of the world (Ed'Dun'ya) as well as (Wa) the best (Hus'na) reward (Thawaabi) of the hereafter (El'Aakhirati). For (Wa) GOD (Ellahu) loves (Yuhibbu) those who are benevolent (El'Muh'siniin) .
3:149
١٤٩
149 A wid iumnen! Ma tuɣem awal i wid ijehlen, a kwen rren ar deffir, a ţţuɣalem txesṛem.
149 O you (Yaa Ayyuha) who (Ellathiina) have believed (Aamanuu'), if (In) you obey (Tutiiu') those who (Ellathiina) disbelieve (Kafaru'), they will turn you back (Yarudduu-kum') on (Älaa) your heels (A'qaabi-kum'), then (Fa) you would become (Tanqalibu') losers (Khaasiriin) .
3:150
١٥٠ ۖ
150 Xaṭi! Ṛebbi d Bab nnwen. Neţţa, Yif akw imɛiwnen.
150 In fact (Bali), GOD (Ellahu) is your guardian (master) (Maw'laa-kum'), and (Wa) HE (Huwa) is the best (Khai'ru) of helpers (En'Naasiriin) .
3:151
١٥١ ۖۚ
151 A Nessekcem tugdi deg ulawen n wid ijehlen, imi curken i Ṛebbi, ayen iwumi ur d irs ara udabu. Axxam nnsen d times. A yir tanezduɣt i imednas!
151 We will cast (Sa Nul'qii) terror (Er'Ru'ba) into (Fii) the hearts (Quluubi) of those who (Ellathiina) disbelieve (Kafaru') because (Bimaa) they have associated others (Ash'raku') with GOD (Billahi) of (Bihi) which (Maa) HE has not (Lam') sent down (Yunazzil') any authority (Sul'toanan). And (Wa) their refuge (Ma'waa-humu) is the Fire (En'Naaru), and (Wa) wretched (Bi'sa) is the abode (Math'waa) of the transgressors (Ez'Zoalimiin) .
3:152
١٥٢ ۖۚۚۖۗ
152 Niɣ Issawel awen Ṛebbi tideţ, di lemɛahda S, mi ten tesnegrem, s tsriḥ iS. Armi, mi tfeclem, temnamarem f lameṛ, taɛṣam mbaɛd ma Issken awen d ayen tḥemmlem. Garawen wid ibɣan ddunit, garawen wid ibɣan laxert. Sinna, Issebɛad ikwen fellasen, iwakken a kwen Ijeṛṛeb. Niɣ Isemmeḥ awen. Ṛebbi d Bab n lfeḍl i lmumnin.
152 And (Wa) GOD (Ellahu) had certainly (Laqad') told you the truth (Sodaqa-kumu) with HIS promise (Wa'da-hu), when (Ith') you were bettering them (Tahussuuna-hum) by (Bi) HIS permission (Ith'ni-hi) until (Hattaa) when (Ithaa) you were defeated (Fashil'tum'), and (Wa) you disputed (Tanaaza'tum') about (Fii) the matter (El'Am'ri) and (Wa) disobeyed (Äsoi'tum) after (Min Ba'di) what (Maa) had been shown to you (p) (Araa-kum) which (Maa) you love (Tuhibbuuna). Among you (Minkum) are those who (Man) desire (Yuriidu) the world (Ed'Dun'ya), and (Wa) among you (Minkum) are those who (Man) desire (Yuriidu) the hereafter (El'Aakhirata). Then (Thumma) HE turned you away (Sorafa-kum') from them (Än'hum) so that (Li) HE might test you (Yab'taliya-kum'). But (Wa) HE has certainly (Laqad') pardoned you (Äfaa Änkum'), for (Wa) GOD (Ellahu) possesses (Thuu) favour (Fad'lin) for (Älaa) the believers (El'Mu'miniin) .
3:153
١٥٣ ۞ۗ
153 Mi tulim ur d tezzim, u Nnbi inecced ikwen ar ineggura nnwen. Ineṣṣef awen aɣilif s wayeḍ, iwakken ur tɣwebnem ɣef wayen i wen iṛuḥen, akked wayen ikwen iuɣen. Ṛebbi Iẓṛa ayen txeddmem.
153 When (Ith') you rose (Tus'eduuna) without (Walaa) going after (Tal'wu Älaa) anyone (Ahadin) and (Wa) the Messenger (Er'Rasuulu) called you (Yad'uu-kum') from (Fii) your back (Ukh'raa-kum'). Then (Fa) HE (God) chastised you (Athaaba-kum') with distress (Gammaa) upon (Bi) distress (Gammin) in order not to (Likai'la) grieve (Tah'zanu') over (Älaa) what (Maa) had gone by you (Faata-kum') or (Walaa) for what (Maa) had struck you (Asoaba-kum'). And (Wa) GOD (Ellahu) is conversant (Khabiiru) with what (Bimaa) you do (Ta'maluun) .
3:154
١٥٤ ۖۖۗۗۖۗۖۗ
154 Sinna, deffir uɣilif, Issers awen d laman, iḍes id iɣlin ɣef urbaɛ segwen. Niɣ arbaɛ ţḥebbiṛen ɣef yiman nnsen, nnwan, ɣef Ṛebbi, ayen ur nelli d tideţ, nnwaya n at war tussna. Qqaṛen: "day illa wayen i ɣ iaɛnan, di lameṛ"? Ini: "s tideţ, lameṛ akw i Ṛebbi". Teffren, deg iman nnsen, ayen ur ak mmalen. Qqaṛen: "lemmer illi wayen i ɣ iaɛnan, di lameṛ, ur neţwanɣa dagi". Ini: "xas ma tellam deg ixxamen nnwen, wid iɣef tura tmenɣiwt, a ten taweḍ s imṭeṛḥen nnsen. Iwakken ad Ijeṛṛeb Ṛebbi i illan deg idmaren nnwen, ad Izzizdeg i illan deg ulawen nnwen. Ṛebbi Iẓṛa i illan deg idmaren.
154 Then (Thumma) after (Min Ba'di) the distress (El'Gammi), HE sent down (Anzala) safe (Amanatan) drowsiness (Nuääsaan) upon you (Älai'kum), covering (Yag'shaa) a faction (Toa'ifatan) of you (Minkum'), while (Wa) another faction (Toa'ifatun) were already (Qad') concerned (Ahammat'hum') with themselves (Anfusu-hum'), assuming (Yazunnuuna) about GOD (Billahi) other than (Gai'ra) the truth (El'Haqqi); the assumption (Zonna) of ignorance (El'Jaahiliyyati), saying (Yaquuluuna), "Is (Hal) anything (Min Shai'in) of (Mina) the matter (El'Am'ri) for us (Lanaa)? " Say (Qul'): "Indeed (Inna), the matter (El'Am'ra) belongs to GOD (Lillahi) entirely (Kullahu). " They conceal (Yukh'fuuna) within (Fii) themselves (Anfusi-him) what (Maa) they do not (Laa) reveal (Yub'duuna) to you (s) (Laka). They say (Yaquuluuna), "Had there been (Law' Kaana) something (Shai'un) of (Mina) the matter (El'Am'ri) for us (Lanaa), we would not (Maa) have been killed (Qutil'naa) here (Haahuna). " Say (Qul): "Had you been (Law' Kuntum') in (Fii) your houses (Buyuuti-kum'), those (Ellathiina) the killing (El'Qat'lu) was decreed for them (Kutiba Älai'himu) would have (La) gone forth (Baraza) into (ilaa) their deathbeds (Madoajie-him'), " so (Wa) that (Li) GOD (Ellahu) might test (Yab'taliya) what (Maa) is in (Fii) your bosoms (Suduuri-kum') and (Wa) to (Li) purify (Yumahhiso) what (Maa) is in (Fii) your hearts (Quluubi-kum'). And (Wa) GOD (Ellahu) is aware of (Äliimu Bi) the essence (Thaati) of the bosoms (Es'Suduur) .
3:155
١٥٥ ۖۗ
155 Ih, wid segwen iwexxṛen asmi mlalent trebbuyaɛ, d Cciṭan kan iten iccacḍen, ilmend n kra n wayen kesben. Niɣ Isemmeḥ asen Ṛebbi. Akka, Ṛebbi Iţsemmiḥ, Iḥellem.
155 Indeed (Inna), those who (Ellathiina) turned away (Tawallaw') from you (Minkum') on the day (Yaw'ma) the two assemblies (El'Jam'ääni) met (El'taqaa), only (Innamaa) the devil (Es'Shai'toanu) caused them to blunder (Es'tazalla-humu) for (Bi) some (Ba'di) of what (Maa) they had earned (Kasabu'). But (Wa) GOD (Ellahu) has certainly (Laqad') pardoned them (Äfaa Än'hum'). Indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Clement (Haliim) .
3:156
١٥٦ ۗۗ
156 A wid iumnen! Ur ţţilit am wid ijehlen. Nnan i watmaten nnsen iunagen di tmurt, neɣ iţnaɣen: "lemmer llin ɣuṛneɣ, ur mmuten, ur twanɣan". Ad Irr Ṛebbi, ayagi, d aneggaf deg ulawen nnsen! Ṛebbi Issidir, Ineqq. Ṛebbi Iţwali ayen txeddmem.
156 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), do not (Laa) be (Takuunu') like (Ka) those who (Ellathiina) disbelieved (Kafaru') and (Wa) said (Qaalu') about (Li) their brethren (Ikh'waani-him') when (Ithaa) they travelled (Dorabu') through (Fii) the land (El'Ar'di) or (Aw') were (Kaanu') invaded (Guzzan), "Had they been (Law' Kaanu') with us (Endanaa), they would not (Maa) have died (Maatu') or (Wamaa) gotten killed (Qutilu'), " that (Li) GOD might make (Yaj'äla-llahu) that (Thaalilka) a heartbreak (Has'ratan) in (Fii) their hearts (Quluubi-him'). For (Wa) GOD (Ellahu) gives life (Yuh'yii) and (Wa) causes death (Yumiitu), and (Wa) GOD (Ellahu) is cognizant (Basiiru) of what (Bimaa) you do (Ta'maluuna) .
3:157
١٥٧
157 Ma teţwanɣam deg ubrid n Ṛebbi, neɣ temmutem, ssmaḥ n Ṛebbi akked uḥunu, war ccekk, ifen ayen la jemɛan.
157 And (Wa) whether (Lain) you are killed (Qutil'tum') in (Fii) the way of GOD (Sabiili-llahi) or (Aw') died (Muttum'), the (La) forgiveness (Mag'firatun) from GOD (Minallahi) and (Wa) mercy (Rah'matun) are better (Khai'run) than what (Mimmaa) they accumulate (Yaj'mauun) .
3:158
١٥٨
158 Ma temmutem neɣ teţwanɣam, war ccekk, ar Ṛebbi ara teţwafesrem.
158 And (Wa) whether (Lain) you died (Muttum') or (Aw') get killed (Qutil'tum'), you will (La) be assemble (Tuh'sharuun) before GOD (ilaallahi) .
3:159
١٥٩ ۖۖۖۚ
159 S uḥunu n Ṛebbi, tḥelmeḍ ɣuṛsen. Lemmer tqeṣḥeḍ, tesɣaṛeḍ ul ik, ad baɛden fellak. Semmeḥ asen, ssuter ad ţţusemmḥen, ciweṛ iten ɣef lameṛ. Mi tseyyiḍ, ţţkel ɣef Ṛebbi. Ih, Ṛebbi Iḥemmel wid iţţkalen.
159 And (Fa) because of (Bimaa) the mercy (Rah'matin) from GOD (Minallahi), you (s) were gentle (Linta) to them (Lahum'). And (Wa) had you been (Law' Kunta) rude (Fazzoan) and harsh (Galiizo) by heart (El'Qal'bi), they would have (La) disbanded (Enfaddu') around you (s) (Min' Haw'li-ka). So (Fa) pardon them (E'fu Än'hum') and (Wa) seek forgiveness (Es'tag'fir') for them (Lahum') and (Wa) consult them (Shaawir'hum') about (Fii) the matter (El'Am'ri). And (Fa) when (Izaa) you have decided (Äzam'ta), then (Fa) rely (Tawakkal') on GOD (Älaallahi). Indeed, GOD (Innallaha) loves (Yuhibbu) those of confidence (El'Mutawakkiliin) .
3:160
١٦٠ ۖۗ
160 Ma Iɛiwen ikwen Ṛebbi, ur kwen irennu yiwen. Ma Iooa kwen, anwa illan a kwen iɛiwen, deffir eS? Ɣef Ṛebbi ara ţţeklen lmumnin.
160 If (In) GOD (Ellahu) should support you (p) (Yansur'kumu), then (Fa) none (Laa) can overcome you (Gaaliba La-kum); but (Wa) if (In) HE should forsake you (Yakh'thul'kum'), then (Fa) who (Man) is there that (Zaallazii) can support you (Yansuru-kum) after HIM (Min Ba'adi-hi)? So let (Fal') the believers (El'Mu'minuun) rely (Yatawakkali) on GOD (Älaallahi) .
3:161
١٦١ ۚۚ
161 Ur issefk ara i nnbi ad idnes. Win idensen, a d ias s wayen idnes, ass n tnekra. Sinna, yal wa, ad as iţţunefk wayen ikseb. Nitni, ur ten ţmeṛṛiṛen.
161 And (Wa) it is (Kaana) not (Maa) for (Li) a prophet (Nabiyyin) to (An) trespass (intrude) (Yagulla). For (Wa) whoever (Man) trespasses (Yag'lul') will come (Ya'ti) with what (Bimaa) he trespassed (Galla) on the Day of Resurrection (Yaw'mal' Qiyaamati) then (Thumma) every (Kullu) soul (Naf'sin) will be paid (Tuwaffaa) for what (Maa) it earned (Kasabat') and (Wa) they (Hum') will not (Laa) be wronged (Yuz'lamuun) .
3:162
١٦٢ ۚ
162 Day win iddan d llza n Ṛebbi am win isebebben urrif n Ṛebbi, u tanezduɣt is d Loahennama? A taggara tucmiţ!
162 So is one who (Afa-mani) pursues (Ettabaä) the approval of GOD (2:207) (Rid'waana-llahi) like (Ka) one who (Man) brings in (Baa’a Bi) wrath (Sakhatin) from GOD (Minallahi) and (Wa) whose refuge (Ma'waa-hu) is Hell (Jahannamu)? And (Wa) wretched (Ba'sa) is the destiny (El'Masiir) .
3:163
١٦٣ ۗ
163 Ur aɛdilen ar Ṛebbi. Ṛebbi Iţwali acu xeddmen.
163 Theirs (Hum') are degrees (Darajaatun) at GOD (Endallahi), for (Wa) GOD (Ellahu) is cognizant (Basiiru) of what (Bimaa) they do (Ya'maluun) .
3:164
١٦٤
164 Niɣ Ṛebbi Iɣat lmumnin, mi sen d Iuzen Amazan segsen, immal asen issekniyen iS, izzizdig iten, isseḥfaḍ asen Tazmamt akked ṣṣwab, ulamma llan, zik, di ttelfan n ṣṣeḥ.
164 GOD (Ellahu) has certainly (Laqad') favoured (Manna Älaa) the believers (El'Mu'miniina) when (Ith') HE raised (Baätha) among them (Fiihim') a messenger (Rasuulan) from (Min') themselves (Anfusi-him'), reciting (Yat'lu') to them (Älai'him') HIS verses (Aayaati-hi), purifying them (Yuzakkii-him') and (Wa) teaching them (Yuällimu-humu) the Book (El'Kitaaba) and the Wisdom (Wal' Hik'mata), although (Wa In) they were (Kaanu') in (Lafii) clear (Mubiin) error (Dolaalin), earlier (Min Qab'lu) . (2:151)
3:165
١٦٥ ۖۗ
165 Ma tuɣem tiyta, niɣ terram ţ berdayen. Tennam: "ansi waya"? Ini: "aya seg iman nnwen". Ṛebbi, s tideţ, Izmer i yal cci.
165 Or was it when (Awalammaa) a misfortune (Musiibatun) struck you (Asoabat'kum'), you were already (Qad') struck (Asab'tum) twice like it (Mith'lai'haa)? You said (Qul'tum'), "How (Annaa) is this (Haatha)? " Say (Qul'): "It (Huwa) is from (Min' Endi) yourselves (Anfusi-kum'). " Indeed, GOD (Innallaha) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in) .
3:166
١٦٦
166 Ayen ikwen iwwten, ass n temlilit n trebbuyaɛ, s tsriḥ n Ṛebbi. Iwakken ad Iẓeṛ anwi ay d lmumnin,
166 And (Wa) what (Maa) struck you (Asoaba-kum') the day (Yaw'ma) the two assemblies (El'Jam'ääni) met (El'taqaa) was by (Fabi) the permission of GOD (Iz'ni-llahi) so (Wa) that (Li) HE might expose (Ya'lama) the believers (El'Mu'miniin) .
3:167
١٦٧ ۚۖۗۚۗ
167 u ad Iẓeṛ anwi ay d ixabiten. Nnan asen: "yyaw, nnaɣet deg ubrid n Ṛebbi, neɣ ẓedmet". Nnan: "lemmer nessin a nennaɣ, yili nedda n yidwen". Assen, nitni, ar tijehli, neɣ ɣeṛ liman, ay qeṛben kteṛ. Qqaren, s yimawen nnsen, ayen ur nelli deg ulawen nnsen. Ṛebbi Yif akw akken Iẓṛa ayen teffren.
167 And (Wa) that (Li) HE might expose (Ya'lama) those who (Ellathiina) were hypocritical (Naafaqu'). For (Wa) it was said (Qiila) to them (Lahum'), "Come (Ta'äälaw') and fight (Qaatilu') in (Fii) the way of GOD (Sabiili-llahi) or (Awi) to defend (Ed'fau'). " They said (Qaalu'), "If (Law') we had known (Na'lamu) there would be fighting (Qitaalan), we would have (La) followed you (p) (Ettaba'naakum'). " They (Hum') were closer (Aq'rabu) to disbelief (Lil' Kuf'ri) that day (Yaw'maizin) than they (Min'hum') were to faith (Lil' iimaani), saying (Yaquuluuna) with (Bi) their mouths (Af'waahi - him) what (Maa) was not (Lai'sa) in (Fii) their hearts (Quluubi - him'). And (Wa) GOD (Ellahu) is aware (A'lamu) of what (Bimaa) they conceal (Yak'tumuun) .
3:168
١٦٨ ۗ
168 Wid innan i watmaten nnsen, u nitni qqimen: "lemmer i ɣ ssemḥessen, ur ţwanɣen". Ini: "sdarit iman nnwen si tmeţţant, ma tessawalem tideţ ".
168 Those who (Ellathiina) said (Qaalu') about (Li) their brethren (Ikh'waani-him') while (Wa) sitting back (Qaädu'), "If (Law') they had obeyed us (Atoauu-naa), they would not (Maa) have been killed (Qutilu'). " Say (Qul'): "Then (Fa) prevent (Ed'rau') death (El'Maw'ta) from (Än) yourselves (Anfusi-kumu), if (In) you should be (Kuntum') truthful (Soadiqiin) ."
3:169
١٦٩ ۚ
169 Ur ţɣili mmuten wid iţwanɣan deg ubrid n Ṛebbi. Xaṭi, d imuddiren. Ad ţţuṛeẓqen ar Mass nnsen.
169 And (Wa) do not (Laa) think (Tah'sabanna) those who (Ellathiina) are killed (Qutilu') in (Fii) the way of GOD (Sabiili-llahi) are dead (Am'waata). In fact (Bal'), they are alive (2:154) (Ah'yaau) at (Enda) their LORD (Rabbi-him'), living (Yur'zaquun) .
3:170
١٧٠
170 Ad feṛḥen s wayen i sen Ifka Ṛebbi, si lfeḍl iS. Zhan, imi wid deffir sen, mazal ur ten id nelḥiq, ur ţţagawaden, ur ɣweblen.
170 Rejoicing (Farihiina) at what (Bimaa) GOD (Ellahu) has given them (Aataa-humu) of (Min) HIS favour (Fad'li-hi), while (Wa) receiving good news of (Yas'tab'shiruuna Bi) those (Ellathiina) after them (Min Khal'fi-him') who have not yet (Lam') caught up with them (Yal'haqu' Bi-him) that there will be no (Alaa) fear (Khaw'fun) upon them (Älai'him'), nor (Walaa) will they (Hum') grieve (Yah'zanuun) .
3:171
١٧١ ۞
171 Zhan s lɣit n Ṛebbi, akked lfeḍl. Ṛebbi ur Iḍeggiɛ arraz n lmumnin;
171 Receiving good news of (Yas'tab'shiruuna Bi) blessing (Ni'matin) from GOD (Minallahi) and (Wa) favour (Fad'lin) and (Wa) that GOD (Annallaha) does not (Laa) waste (Yudiiu) the reward (Aj'ra) of the believers (El'Mu'miniin) ,
3:172
١٧٢ ۚ
172 wid id ijawben i Ṛebbi akked Umazan, mbaɛd ma sɛaddan lḥif. Arraz ameqwṛaḥan i wid, segsen, ixeddmen ayen ilhan, u ḥezzben;
172 who (Ellathiina) responded (Es'tajaabu') to GOD (Lillahi) and (Wa) the Messenger (Er'Rasuuli) after (Min Ba'di) what (Maa) had struck them (Asoaba-humu) of injury (wound) (El'Qar'hu). For those who (Lillathiina) did well (Ah'sanu') among them (Min'hum') and became pious (Ettaqaw') is a great (Äziim) reward (Aj'run) .
3:173
١٧٣
173 wid iwumi nnan medden: "niɣ mlalen fellawen imdanen, ihi, agwadet ţen". Dɣa isnerna liman nnsen, nnan: "Iqadd aɣ Ṛebbi, Awkil Amxallef".
173 Those (Ellathiina) to whom (Lahumu) the people (En'Naasu) said (Qaala), "Indeed (Inna), people (En'Naasa) have (Qad') gathered (Jamau') against you (Lakum'), so (Fa) fear them (Ekh'shaw'hum'). " But (Fa) it increased them (Zaada-hum') in faith (iimaanan), and (Wa) they said (Qaalu'), "GOD is sufficient for us (Has'bunaa-llahu) as (Wa) a Wonderful (Ni'ma) Representative (El'Wakiil) ."
3:174
١٧٤ ۗ
174 Uɣalen d s lɣit n Ṛebbi akked lfeḍl, ur ten innul cceṛṛ; ddan d llza n Ṛebbi. Ṛebbi d Bab n lfeḍl ameqwṛaḥan.
174 So (Fa) they returned (Enqalabu') to (Bi) the blessing (Ni'matin) from GOD (Minallahi) and (Wa) favour (Fad'lin), no (Lam') evil (Suu'un) touched them (Yamsas'hum'); and (Wa) they pursued (Ettabau') the approval of GOD (Rid'waana-llahi). And (Wa) GOD (Ellahu) possesses (Thuu) great (Äziim) favour (Fad'lin) .
3:175
١٧٥
175 Akka kan ay d Cciṭan. Issagwad s imeddukwal is. Ur ten ţţagwadet, agwadet iyI, ma d lmumnin ay tellam.
175 It is only (Innamaa) the devil (Es'Shai'toanu) that (Thaalikumu) frightens (Yukhwwifu) his allies (Aw'liyaa'a). So (Fa) do not (Laa) fear them (Takhaafuu-hum'), but (Wa) fear ME (Khaafuuni), if (In) you are (Kuntum) believers (Mu'miniin) .
3:176
١٧٦ ۚۗۖ
176 Ur k ɣwebbnen wid iţɣawalen ar tijehli. Nitni, s tideţ, ur ḍḍuṛṛen Ṛebbi, s wacemma. Ibɣa Ṛebbi ur asen Iteg amur di laxert. Fellasen aɛaqeb aqeṛḥan.
176 And (Wa) do not let (Laa) those who (Ellathiina) hasten (Yusaariuuna) into (Fii) disbelief (El'Kuf'ri) sadden you (s) (Yah'zun-ka). Indeed, they (Innahum') will never (Lan) harm GOD (Yadurru'llaha) at all (Shai'an). GOD has intended (Yuriidu-llahu) that HE will not (Alla) grant them (Yaj'äla La-hum') luck (Hazzoan) in (Fii) the hereafter (El'Aakhirati), and (Wa) they will have (Lahum') a terrible (Äziim) punishment (Äthaabun) .
3:177
١٧٧
177 Ih, wid iuɣen tijehli s liman, ur ḍḍuṛṛen Ṛebbi s wacemma. Fellasen aɛaqeb aqeṛḥan.
177 Indeed (Inna), those who (Ellathiina) trade (Esh'tarawu') the Faith (El' iimaani) for (Bi) disbelief (El'Kurf'ra) will never (Lan) harm GOD (Yadurru'llaha) at all (Shai'an), for (Wa) they will have (Lahum') a painful (Aliim) punishment (Äthaabun) .
3:178
١٧٨ ۚۚ
178 Ur ḥeţţben wid ijehlen, ar telha yasen, lmudda i sen Nefka. Nefka yasen kan lmudda, iwakken ad rnun ibekkaḍen. Fellasen aɛaqeb isdullun.
178 And (Wa) let not (Laa) those who (Ellathiina) have disbelieved (Kafaruu') think (Yah'sabanna) that what (Annamaa) We dictate for them (Num'lii La-hum) is better (Khai'run) for (Li) their souls (Anfusi-him'). We only (Innamaa) dictate for them (Num'lii La-hum) that (Li) they may increase (Yaz'daaduu') in sin (Ith'man), for (Wa) they will have (Lahum') a humiliating (Muhiin) punishment (Äthaabun) .
3:179
١٧٩ ۗۖۚ
179 Ur illi di lebɣi n Ṛebbi, ad Ioo lmumnin di liḥala nnwen, alamma Ifrez axabit seg umɛin. Ur illi di lebɣi n Ṛebbi, ad awen Imel tabaḍnit. Maca, Iferren Ṛebbi wid i S ihwan, d imazanen iS. Ihi, amnet s Ṛebbi akked imazanen iS. Ma tumnem, u tḥezzbem, a ţţawim arraz ameqwṛaḥan.
179 GOD (Ellahu) is (Kaana) not (Maa) to (Li) leave (Yathara) the believers (El'Mu'miniina) for (Älaa) what (Maa) you (Antum') are upon (Älai'hi) until (Hattaa) HE distinguishes (Yamiiza) the bad (El'Khabiitha) from (Mina) the good (Ettoyyibi), nor (Wamaa) is (Kaana) GOD (Ellahu) to (Li) show you (Yut'liä-kum' Älaa) the unseen (72:26-27) (El'Gai'bi), but (Walaakinna) GOD (Ellaha) chooses (Yaj'tabii) whomever (Man) HE wills (Yashaau) of (Min) HIS messengers (Rusuli-hi); so (Fa) believe (Aaminu') in GOD (Billahi) and (Wa) HIS messengers (Rusuli-hi). And (Wa) if (In) you believe (Tu'minu') and become pious (Tattaqu'), then (Fa) you will have (Lakum) a great (Äziim) reward (Aj'run) .
3:180
١٨٠ ۖۖۗۗ
180 Ur ḥeţţben wid iţcuḥḥun deg wayen i sen Ifka Ṛebbi, si lfeḍl iS, ard lxiṛ nnsen. Xaṭi, d cceṛṛ nnsen. Ayen cuḥḥen a ten iarez seg umgaṛḍ, ass n tnekra. I Ṛebbi, lweṛt n tmurt akked igenwan. Ṛebbi Iẓṛa ayen txeddmem.
180 And (Wa) let not (Laa) those who (Ellathiina) are stingy (Yab'khaluuna) think (Yah'sabanna) what (Bimaa) GOD (Ellahu) has given them (Aataa-humu) of (Min) HIS favour (Fad'li-hi) is (Huwa) better (Khai'ran) for them (Lahum). In fact (Bal'), it (Huwa) is bad (Sharrun) for them (Lahum'); they will be encircled by (Sa Yutowwaquuna) what (Maa) they were stingy (Bakhilu' Bi-hi) on the Day of Resurrection (Yaw'mal' Qiyaamati). And (Wa) to GOD belongs (Lillahi) the heritage (57:10) (Miiraathu) of the heavens (Es'Samaawaati) and the earth (Wal'Ar'di). For (Wa) GOD (Ellahu) is conversant (Khabiir) with what (Bimaa) you do (Ta'maluuna) .
3:181
١٨١ ۘ
181 Niɣ Isla Ṛebbi i wawal n wid innan: "s tideţ, Ṛebbi d igellil, nekwni d isɛayen". A Naru ayen nnan, akked wayen nɣan n lambiyya, war ssebba. Ad asen Nini: "jeṛṛbet aɛaqeb ujajiḥ".
181 GOD (Ellahu) has certainly (Laqad') heard (Samiä) the statement (Qaw'la) of those who (Ellathiina) said (Qaaluu'), "Indeed, GOD (Innallaha) is needy (Faqiirun), while (Wa) we (Nah'nu) are rich (Ag'niyaa'u). " We will record (Sa Nak'tubu) what (Maa) they said (Qaalu') and (Wa) their killing (Qat'la-humu) of the prophets (El'Anbiyaa'a) without (Bi-Gairi) right (Haqqin), and (Wa) We will say (Naquulu), "Taste (Thuuqu') the punishment (Äthaaba) of the Fire (El'Hariiq) .
3:182
١٨٢
182 Ayagi, ilmend n wayen xedmen ifassen nnwen. Ṛebbi ur Iţdennis imdanen.
182 "That (Thaalika) is for what (Bimaa) your hands (Ai'dii-kum') have sent forth (Qaddamat') and (Wa) that GOD (Annallaha) is never (Lai'sa Bi) unjust (Zollaamin) to servants (mankind) (Lil' Äbiid) ."
3:183
١٨٣ ۗ
183 Wid innan: "Ih, Ṛebbi Iɛahed aɣ ur neţţamen s Umazan, alamma issenɛat aɣ d asfel, ara tečč tmes". Ini: "niɣ usan kwen id imazanen, uqbel iw, s ubeggen, akw s wayen d tennam. Ihi, acimi i ten tenɣam, ma tessawalem tideţ"?
183 Those who (Ellathiina) said (Qaaluu'), "Indeed, GOD (Innallaha) has entrusted (Ähida) to us (ilai'naa) not to (Allaa) believe (Nu'mina Li) any messenger (Rasuulin) until (Hattaa) he brings us (Ya'tiya-naa Bi) an offering (5:27) (Qur'baanin) which (-hu) fire (En'Naaru) will consume (Ta'kulu-). " Say (Qul'): "There have already (Qad') come to you (Jaa'a-kum') messengers (Rusulun) before me (Min Qab'lii) with proofs (Bil' Bayyinaati) and (Wa) with that which (Billazii) you said (Qul'tum'). So (Fa) why (Lima) did you kill them (Qatal'tumuu-hum'), if (In) you should be (Kuntum') truthful (Soadiqiin) ?"
3:184
١٨٤
184 Ma skaddben k, niɣ skaddben imazanen, uqbel ik, usan d s ubeggen, Ihellilen, akked Tezmamt timnewweṛt.
184 And (Fa) if (In) they deny you (s) (Kathzabuu-ka), then (Fa) they had already (Qad') denied (Kuthziba) messengers (Rusulun) before you (Min Qab'li-ka), who came with (Jaa'uu Bi) proofs 1 (El'Bayyinaati), scriptures 2 (Ez'Zuburi), and (Wa) the enlightening (El'Muniir) Book 3 (El'Kitaabi) .
3:185
١٨٥ ۗۖۗ
185 Yal iman ad ijeṛṛeb tameţţant. Ass n tnekra, ad awen iţţunefk, kan, warraz nnwen. Win isellken si tmes, ikecmen Loennet, niɣ irbeḥ. Tameddurt, di ddunit, d zzhu kan iţɣuṛṛun.
185 Every (Kullu) soul (Naf'sin) will taste (Thaa'iqatu) death (21:35) (El'Maw'ti), and (Wa) you will only (Innamaa) be paid (Tuwaffaw'na) your rewards (Ujuura-kum') on the Day of Resurrection (Yaw'mal' Qiyaamati). So (Fa) whoever (Man) is budged (Zuh'ziha) away from (Äni) the Fire (En'Naari) and (Wa) admitted (Ud'khila) into the Garden (El'Jannata), then (Fa) he has indeed (Qad') triumphed (Faaza). And (Wa) the worldly (Ed'Dun'yaa) life (El'Hayaatu) is only (Maa illa) an enjoyment (Mataau) of delusion (El'Guruur) .
3:186
١٨٦ ۞ۚ
186 A ţţeţţujeṛṛbem deg wayla nnwen akked yiman nnwen. Ad wwten aṭas degwen, wid iwumi teţţunefk Tezmamt, uqbel nnwen, akked imcurak. Ma tṣebṛem u tḥezzbem, ayagi, s tideţ, d ayen isselḥayen lumuṛ.
186 You will (La) be tested (Tub'lawunna) within (Fii) your wealth (Am'waali-kum') and (Wa) your souls (Anfusi-kum'), and (Wa) you will (La) hear (Tas'maunna) from (Mina) those who (Ellathiina) were given (Uutu') the Book (El'Kitaaba) before you (the believers) (Min Qab'li-kum') and from (Wamina) those who (Ellathiina) associate others (Ash'rakuu') much (Kathiiran) harassment (Azaan). But (Wa) if (In) you endure (Tas'biru') and (Wa) become pious (Tattaqu'), then (Fa) indeed (Inna), that (Thaalika) will be from (Min') the determination (Äz'mi) of matters (El'Umuur) .
3:187
١٨٧ ۖ
187 Mi Iṭṭef Ṛebbi laɛqed n wid iwumi teţţunefk Tezmamt: "a ţ tbeggnem i medden, ur ţ teţţeffrem". Rran ţ deffir izugar nnsen, uɣen yis, ayen irxisen. I icmet wayen uɣen!
187 And (Wa) when (Ith') GOD (Ellahu) took (Akhatha) a covenant (Miithaaqa) with those who (Ellathiina) were given (Uutu') the Book (El'Kitaaba) that (La), "You shall make it known (Tubayyinunnahu) to the people (Lin' Naasi) and do not (Walaa) conceal it (2:159) (Tak'tumuunahu). " But (Fa) they discarded it (Nabathuu-hu) behind (Waraa'a) their backs (Zuhuuri-him') and (Wa) traded (Esh'taraw') it for (Bihi) a little (Qaliilan) price (Thamanan). And (Fa) wretched (Bi'sa) is what (Maa) they were trading (Yash'taruun) .
3:188
١٨٨ ۖ
188 Ur ţɣili ad sellken, seg uɛaqeb, wid ifeṛḥen s wayen fkan, u bɣan a ten ccekṛen ɣef wayen ur xdimen. Fellasen aɛaqeb aqeṛḥan.
188 Do not (Laa) think (Tah'sabanna) those who (Ellathiina) exult (Yaf'rahuuna) in what (Bimaa) they have committed (Ataw') and (Wa) like (Yuhibbuuna) to (An) be praised (Yuh'madu') for what (Bimaa) they have not (Lam') done (Yaf'älu'), so (Fa) do not (Laa) think of them (Tah'sabannahum) to be in (Bi) triumph (Mafaazatin) against (Mina) the punishment (El'Äthaabi), for (Wa) they will have (Lahum') a painful (Aliim) punishment (Äthaabun) .
3:189
١٨٩ ۗ
189 N Ṛebbi tagelda n tmurt akked igenwan. Ṛebbi Izmer i yal cci.
189 And (Wa) to GOD belongs (Lillahi) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), for (Wa) GOD (Ellahu) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in) .
3:190
١٩٠
190 Ih, di lxelq n tmurt akked igenwan, akked umgirred n yiḍ akked wass, d issekniyen i uɛqilen;
190 Indeed (Inna), in (Fii) the creation (Khal'qi) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) and the variation (Ekh'tilaafi) of the night (Ellai'li) and (Wa) the day (En'Nahaari) are (La) signs (Aayaatin) for (Li) those (U'lii) of intelligence (El'Al'baab) ,
3:191
١٩١
191 Wid id ismektayen Ṛebbi s ibeddi, s iɣimi, s tuẓẓla. Ţmeyyizen lxelq n tmurt akked igenwan. A Mass nneɣ! Ur Texliqeḍ aya d aḥerfi. Gedha s yiseK! Sellek aɣ seg uɛaqeb n tmes.
191 who (Ellathiina) commemorate GOD (Yath'kuruuna'llaha); standing (Qiyaaman), sitting (Qu'uudan), and (Wa) upon (Älaa) theirs sides (Junuubi-him') and (Wa) ponder (Yatafakkaruuna) about (Fii) the creation (Khal'qi) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), "Our LORD (Rabba-naa), YOU did not (Maa) create (Khalaq'ta) these (Haatha) in vain (Baatilan); glory be to YOU (Sub'haana-ka), and (Fa) safeguard us from (Qinaa) the punishment (Äthaaba) of the Fire (En'Naar) .
3:192
١٩٢ ۖ
192 A Mass nneɣ! Niɣ, s tideţ, Kečč, Texziḍ win Teskecmeḍ ar tmes. Ur llin wid ara isellken imednas.
192 "Our LORD (Rabba-naa), indeed (Inna-) whomever (Man) YOU (-ka) admit (Tud'khili) into the Fire (En'Naara), thence (Fa) YOU have (Qad') humiliated him (Akh'zai'ta-hu). And (Wa) the unjust will have (Liz' Zoalimiina) no (Maa Min) helpers (An'soar) .
3:193
١٩٣ ۚ
193 A Mass nneɣ! S tideţ, nesla i uneccad, la inecced ar liman: "amnet s Mass nnwen"! Numen. A Mass nneɣ! Semmeḥ aɣ ibekkaḍen nneɣ, Kkes aneɣ tucmitin nneɣ, Ssiweḍ aɣ, ar ssmaḥ iK, akked wid zeddigen.
193 "Our LORD (Rabba-naa), indeed we (Inna-naa) have heard (Sami'naa) a caller (Munaadiyan) calling (Yunaadii) to the Faith (42:52) (Lil' iimaani) that (An'), 'Believe (Aaminu') in (Bi) your LORD (Rabbi-kum'), ' so (Fa) we have believed (Aamannaa). Our LORD (Rabba-naa), so (Fa) forgive us (Eg'fir' Lanaa) our sins (Thunuuba-naa) and (Wa) atone (Kaffir') our bad deeds (Sayyi'aati-naa) for us (Ännaa) and (Wa) cause us to die (Tawaffa-naa) with (Maä) the pious (righteous) (El'Ab'raar) .
3:194
١٩٤ ۗ
194 A Mass nneɣ! Efk aneɣ ayen i aɣ Tɛahdeḍ s imazanen iK; ur aɣ Xezzu ass n tnekra. Kečč, s tideţ, ur Tzegleḍ lemɛahda.
194 "Our LORD (Rabba-naa), and (Wa) give us (Aati-naa) what (Maa) YOU promised us (Ädtta-naa) through (Älaa) YOUR messengers (Rusuli-ka) and (Wa) do not (Laa) humiliate us (Tukh'zinaa) on the Day of Resurrection (Yaw'mal' Qiyaamati). Indeed, YOU (Inna-ka) do not (Laa) break (Tukh'lifu) a promise (El'Mii'ääd) ."
3:195
١٩٥ ۖۖۗ
195 Irra yasen Mass nnsen: "Nek ur Ḍeggiɛeɣ igi n win, segwen, issewqamen, d ddkeṛ neɣ d nnta. Wa ikka d seg wa. Wid iunagen, u ssuffɣen ten seg ixxamen nnsen, iɛatben deg ubrid iW, innuɣen, iţwanɣan, war ccekk, ad asen Kkseɣ tucmitin nnsen, a ten Skecmeɣ ar leonanat, ddawat sen isaffen ţţazzalen". D akafi sɣuṛ Ṛebbi. Ṛebbi, ɣuṛeS akafi amxallef.
195 So (Fa) their LORD (Rabbu-hum) responded (Es'tajaaba) to them (Lahum') that, "I (Annanii) will not (Laa) waste (Udiiu) the deed (Amala) of a worker (Äämilin) among you (Minkum), a (Min) male (Thakarin) or (Aw') a female (Unthaa); you are of each other (Ba'du-kum Min Ba'din). As for (Fa) those who (Ellathiina) emigrated (Haajaru') and (Wa) were evicted (Ukh'riju') from (Min) their homes (Diyaari-him') and (Wa) were harmed (Uuthu') in (Fii) MY cause (Sabiilii) and (Wa) were fought (Qaatalu') and (Wa) killed (Qutilu'), I will (La) atone (Ukaffiranna) their bad deeds (Sayyi'aati-him') for them (Än'hum'), and (Wa) I will (La) admit them (Ud'khilannahum') into gardens (Jannaatin) beneath which (Min Tah'ti-haa) rivers (El'An'haaru) flow (Taj'rii), ” as reward (Thawaaban) from (Min' Endi) GOD (Ellahi). For (Wa) GOD (Ellahu) possesses (Endahu) the best (Hus'nu) reward (Etthawaab) .
3:196
١٩٦
196 Ur k iţqelliq lexdaɛ n wid ijehlen di temdint.
196 Do not let (Laa) the movement (Taqallubu) of those who (Ellathiina) have disbelieved (Kafaru') in (Fii) the land (El'Bilaad) delude you (s) (-Yagurrannaka) .
3:197
١٩٧ ۚ
197 Cwiṭ n zzhu, sinna, axxam nnsen d Loahennama. A yir usu!
197 A little (Qaliilun) enjoyment (Mataa'un); then (Thumma) their refuge (Ma'waa-hum') is Hell (Jahannamu), and (Wa) wretched (Bi'sa) is the resting place (El'Mihaad) .
3:198
١٩٨ ۗ
198 Maca, i wid iḥezzben i Mass nnsen: leonanat, ddawat sen isaffen ţţazzalen, degsen ad wekkṛen, d inebgawen n Ṛebbi. U d wayen illan ar Ṛebbi, d amxallef i izedganen.
198 But (Laakini) those who (Ellathiina) reverenced (Ettaqaw') their LORD (Rabba-hum') will have (Lahum') gardens (Jannaatun) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii), eternally (Khaalidiina) therein (Fiihaa); a lodging (Nuzulan) from (Min' Endi) GOD (Ellahi). And (Wa) what (Maa) is with GOD (Endallahi) is better (Khai'run) for the pious (Lil' Ab'raar) .
3:199
١٩٩ ۗۗ
199 Ih, seg wAt Tezmamt, wid iumnen s Ṛebbi, s wayen akw i wen ed irsen, akked s wayen i sen d irsen. Unzen i Ṛebbi, ur uɣen ara s issekniyen n Ṛebbi, ayen ṛxisen. I widak, arraz sɣuṛ Mass nnsen. Niɣ Ṛebbi Iţɣawal deg uqeṭṭi.
199 And (Wa) indeed (Inna), among (Min') the People of the Book (Ah'lil' Kitaabi) are (La) those who (Man) believe (Yu'minu) in GOD (Billahi) and what (Wamaa) was revealed (Unzila) to you (ilai'kum') and what (Wamaa) was revealed (Unzila) to them (ilai'him'), being submissive (Khaashieena) to GOD (Lillahi). They do not (Laa) trade (Yash'taruuna) the verses of GOD (Aayaati-llahi) for (Bi) a little (Qaliilan) price (Thamanan). Those (U'laaika) will have (Lahum') their reward (Aj'ru-hum') at (Enda) their LORD (Rabbi-him'). Indeed, GOD (Innallaha) is swift (Sariiu) in reckoning (El'Hisaab) .
3:200
٢٠٠
200 A wid iumnen! Ṣebṛet, aznet ṣṣbeṛ, begset, ḥezzbet i Ṛebbi, amar a ţrebḥem.
200 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), be steadfast (Es'biru'), be patient (Soabiru'), be united (Raabitu') and (Wa) beware of GOD (Ettaqu'llaha) perhaps you (Laällakum') will succeed (Tuf'lihuun) .