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42Ash-Shura|الشورى|The Consultation

Leqran · 4253 tiyaten
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
S yisem n LLAH, AMEḤNIN, ARAḤMAN
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1 Ḥm.
1 H (Hä), M (Miim) ,
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2 Ɛsq.
2 E (Äeen), S (Siin), Q (Qaaf) :
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3 Akka i Iweḥḥa i kečč, akked wid ik id izwaren, Ṛebbi, Uzmir, Bab n ṣṣwab.
3 Thus (Kathaalika) has HE inspired (Yuuhiyaa) to you (s) (ilai'ka), and (Wa) to (ila) those (Ellathiina) before you (s) (Min Qab'li-ka); GOD (Ellahu) is the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim) .
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٤ ۖ
4 IneS i illan deg igenwan, i illan di tmurt. Neţţa, d Aɛlayen, d Ameqwṛahan.
4 To HIM belongs (Lahu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di), for (Wa) HE (Huwa) is the SUPREME (El' Äliyyu), the GREAT (El' Äziim) .
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5 Qṛib ad ccergen igenwan seg ixfawen nnsen, mara d lhint lmalayek deg usbuccaɛ s ccekṛan n Mass nnsent, u ssuturent ad ţwassemḥen kra illan di tmurt. War ccekk, Ṛebbi Iţsemmiḥ, Iţḥunu?
5 The heavens (Es'Samaawaatu) almost (Takaadu) break apart (Yatafattor'na) above them (Min Faw'qi-hinna) as (Wa) the Angels (El'Malaa’ikatu) glorify (Yusabbihuuna) with (Bi) praise (Hamdi) of their LORD (Rabbi-him) and (Wa) they ask forgiveness (Yas'tag'firuuna) for those (Liman) on earth (Fiil' Ar'di). Verily (Alaa) indeed, GOD (Innallaha) is (Huwa) the FORGIVING (El' Gafuuru), the MERCIFUL (Er' Rahiim) .
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6 Wid irran imawlan, war Neţţa, Iquṛaɛ ten Ṛebbi. Ur telliḍ, kečč, d awkil nnsen.
6 As for (Wa) those who (Ellathiina) have taken (Ettakhathu') guardians (Aw'liyaa'a) other than HIM (Min Duuni-hi); GOD (Ellahu) guards (Hafiizun) over them (Älai'him’), and (Wa) you (s) (Anta) are not (Maa Bi) their advocate (Wakiil Älai'him) .
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7 Akka ay k n Nweḥḥa Leqwṛan, s taɛṛabt, iwakken a ţnedṛeḍ tayimmaţ n temdinin, akked wayen i s d izzin; a ţnedṛeḍ af ass n temlilit, ur degs ccekk; arbaɛ di Loennet, arbaɛ deg ujajiḥ.
7 And (Wa) thus (Kathaalika) We have inspired (Aw'hai'naa) to you (s) (ilai'ka) (Ärabiyyan) reading (Qur'aanan) that (Li) you may warn (Tunthira) the Source (Umma) of towns (El'Quraa) and those (Waman') around it (Haw'la-haa) and (Wa) warn (Tunthira) of the Day of Assembly (64:9) (Yaw'mal' Jam'e), about which (Fiihi) there is no (Laa) doubt (Rai'ba). A group (Fariiqun) will be in (Fii) the Garden (El'Jannati) and another group (Fariiqun) will be in (Fii) the Inferno (Es'Saeer) .
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8 Lemmer i S ihwi i Ṛebbi, yili Izdukkel iten d yiwen n lois. Maca, ad Issekcem win i S ihwan ar uḥunu S. Imednas, ur sɛin bab neɣ asettaṛ.
8 And (Wa) if (Law') GOD had willed (Shaa'a-llahu), HE would have (La) made them (Jaäla-hum) one (Waahidatan) nation (Ummatan), but (Walaakin) HE admits (Yud'khilu) whomever (Man) HE wills (Yashaau) into (Fii) HIS mercy (Rah'mati-hi). And (Wa) the transgressors (Ez'Zoalimuuna) will have (Lahum) no (Maa Min) guardian (Waliyyin) nor (Walaa) helper (Nasiir) .
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9 Neɣ rran imawlan, war Neţţa. Ṛebbi d Neţţa ay d Bab, d Neţţa i Issidiren lmeggtin, d Neţţa i Izemren i yal cci.
9 Or (Ami) do they have (Ettakhathu') guardians (Aw'liyaa'a) besides HIM (Min Duuni-hi)? For (Fa) GOD (Ellahu) is (Huwa) the GUARDIAN (El' Waliyyu), HE (Huwa) revives (Yuh'yii) the dead (El'Maw'taa), and (Wa) HE (Huwa) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in) .
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10 Ayen akw iɣef temgarradem, aḥuddu s ar Ṛebbi. Akka Ṛebbi, Mass iw; fellaS ţţekleɣ, ɣeṛ Neţţa ay steṛoiɛeɣ.
10 And (Wa) whatever (Maa Min Shai'in) you disagree about ’ (Ekh'talaf'tum Fiihi), thence (Fa) to GOD belongs (ilaallahi) its judgement (Huk'mu-hu). “That is GOD (Thaalikumu-llahu), my LORD (Rabbii); on HIM (Älai'hi) I have relied (Tawakkal'tu) and (Wa) to HIM (ilai'hi) I repent (Uniib) .”
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11 Axellaq n tmurt akked igenwan. Seg iman nnwen Irra yawen tiyugiwin; si lmal nnwen, tiyugiwin. Isfukti kwen yisent. Ur illi wayen i T icban. Neţţa Issel, Iţwali.
11 Originator (Faatiru) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); HE grants you (Jaäla Lakum) mates (Az'waajan) from (Min') yourselves (Anfusi-kum), and (Wa) mates (Az'waajan) for (Mina) the livestock (El'An'äämi), HE multiplies you (Yath'rau-kum) therein (Fiihi). There is nothing (Lai'sa Shai'un) compared to HIM (112:4) (Ka Mith'li-hi). And (Wa) HE (Huwa) is the HEARER (Es' Samiiu), the SEER (El' Basiir) .
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12 IneS tisura n tmurt akked igenwan. Issugut ṛṛeẓq i win i S ihwan, Iwezzen. Ih, Neţţa Issen yal cci.
12 To HIM belongs (Lahu) the keys (39:63) (Maqaaliidu) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); HE extends (Yab'sutu) sustenance (Er'Riz'qa) for whomever (Liman) HE wills (Yashaau) and (Wa) limits (Yaq'dir). Indeed, HE (Innahu) is aware of (Äliim Bi) all (Kulli) things (Shai'in) .
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13 Issers awen d, di ddin, ayen iɣef Iweṣṣa Nuḥ. Ayen i k Nweḥḥa, d ayen iɣef Nweṣṣa Ibṛahim, Musa, akked Ɛisa: "sbeddet ddin, ur ţţemgarradet fellas". Ẓẓay, i imcurak, wayen uɣuṛ la ten tneccdeḍ. Ṛebbi Iţţawi ɣuṛeS, win i S ihwan; Inehhu ɣuṛeS, win isteṛoiɛen.
13 HE has legislated (Sharaä) for you (Lakum) of (Mina) the religion (Ed'Diini) which (Maa) HE advised to (Wassoaa Bi-hi) Noah (Nuuhan) and (Wa) which (Ellazii) We have inspired (Aw'hai'naa) to you (s) (ilai'ka), and which (Wamaa) We advised to (Wassoi'na Bi-hi) Abraham (Ib'raahiima), Moses (Muusaa), and Jesus (Eesa') that (An'), "Establish (Aqiimu') the religion (3:19) (Ed'Diina) and do not (Walaa) be separated (divided) (Tatafarraqu') therein (Fiihi). " It is difficult (Kabura) for (Älaa) the polytheists (El'Mush'rikiina) what (Maa) you invite them (Tad'uu-hum) thereto (ilai'hi). GOD (Ellahu) chooses (22:78) (Yaj'tabii) whomever (Man) HE wills (Yashaau) to it (ilai'hi) and guides (Yah'dii) whoever (Man) repents (Yuniib) to HIM (ilai'hi) .
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14 Ur mfaṛaqen armi ten id tusa tussna. Ţţemḍuddun. Lemmer ur d izwar wawal sɣuṛ Mass ik ɣef lmijal iţwassnen, yili myefran. Ih, wid iweṛten Tazmamt deffir sen, haaten, fellas, di ccekk imcebbwel.
14 And (Wa) they did not (Maa) separate (Tafarraquu') except (illa) after (Min Ba'di) what (Maa) had come to them (Jaa'a-humu) of the knowledge (El' il'mu), out of injustice (Bag'yaa) between them (Bai'nahum). And (Wa) if not (Law'laa) a word (Kalimatun) had preceded (Sabaqat') from (Mina) your LORD (s) (Rabbi-ka) for (ilaa) a fixed (Musamman) term (Ajalin), HE (God) would have (La) judged (Qudiya) between them (Bai'nahum). Indeed (Inna), those who (Ellathiina) inherited (Uurithu') the Book (El'Kitaaba) after them (Min Ba'di -him) are in (Lafii) doubt (Shakkin) thereof (Min'hu), being suspicious (Muriib) . (35:31-32)
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15 Ilmend n waya, enced, ssewqem akken i teţwamṛeḍ, ur teddu d cchawi nnsen. Ini: "umneɣ s wayen id Issader Ṛebbi n Tira. Ţwamṛeɣ d ad wezneɣ garawen. Ṛebbi d Mass nneɣ, u d Mass nnwen. I nekwni igiten nneɣ, i kunwi igiten nnwen. Ur teţţili nnmara garaneɣ. Ṛebbi ad aɣ Issemlil. Tuɣalin ɣuṛeS".
15 So (Fa 2) invite (Ed'u) to (Li) that (Thaalika), and (Wa) be upright (Es'taqim) as (Kamaa) you (s) have been commanded (Umir'ta) and do not (Walaa) follow (Tattabi') their inclinations (Ah'waa'a-hum’). And (Wa) say (Qul'): "I have believed (Aamantu) in what (Bimaa) GOD has revealed (Anzala-llahu) of (Min) book (Kitaabi), and I have been commanded (Umir'tu) to (Li) regulate (A'dila) between you (Bai'nakumu); GOD (Ellahu) is our LORD (Rabbu-naa) and (Wa) your LORD (Rabbu-kum’). We have (Lanaa) our deeds (A'maalu-naa) and you have (Lakum) your deeds (A'maalu-kum’). There is no (Laa) argument (Hujjatan) between us and you (Bai'na-naa Wa Bai'na-kumu). GOD (Ellahu) will gather us altogether (Yaj'mau Bai'na-naa), and (Wa) to HIM (ilai'hi) is the destiny (El'Masiir) ."
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16 Wid iţnamaren af Ṛebbi, deffir wagwaḍ n loawab ɣuṛsen, ur teswi nnmara nnsen, ar Mass nnsen. Fellasen zzɛaf, fellasen aɛaqeb uqsiḥ.
16 And (Wa) those who (Ellathiina) argue (Yuhaajjuuna) about GOD (Fiillahi) after (Min Ba'di) what (Maa) HE has responded to (Es'tujiiba Lahu); their argument (Hujjatu-hum) is invalid (Daahidatun) with (Enda) their LORD (Rabbi-him) and upon them (Älai'him) is the wrath (Gadobun), and (Wa) they will have (Lahum) a severe (Shadiid) punishment (Äthaabun) .
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17 Ṛebbi id Issadren Tazmamt, s tideţ, akked lmizan. W ad ak imlen, ahat imir iqeṛb ed?
17 GOD (Ellahu) is the One who (Ellazii) has revealed (Anzala) the Book (El'Kitaaba) with the truth 1 (Bil' Haqqi) and the balance 2 (Wal' Miizaan), as well as (Wa) that which (Maa) will make you know (Yud'rii-ka) perhaps (Laälla) the Hour (Es'Saa'äta) is near 3 (Qariib) .
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18 Ḥaren ɣuṛes wid ur numin ara yis. Ma d wid iumnen, ugaden t; ẓṛan ar neţţa d tideţ. Ih, wid icukken deg imir, haaten, war ccekk, di ttelfan uɣmiq.
18 Those who (Ellathiina) do not (Laa) believe (Yu'minuuna) in it (Bihaa) are hastening for it (Yas'ta'jilu Bi-haa), but (Wa) those who (Ellathiina) believe (Aamanu') are fearful (Mush'fiquuna) thereof (Min'ha) and (Wa) they know (Ya'lamuuna) that it (Annaha) is the truth (El'Haqqu). Verily (Alaa) indeed (Inna), those who dispute (Yumaaruuna) about (Fii) the Hour (Es'Saa'äti) are in (Lafii) distant (Baeed) error (Dolaali) .
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19 Ṛebbi d Laṭif i imdanen iS. Iţɣiti win i S ihwan. Neţţa d Uohid, d Uzmir.
19 GOD (Ellahu) is affable to (Latiifu Bi) HIS servants (Ebaadi-hi); HE provides for (Yar'zuqu) whomever (Man) HE wills (Yashaa'u), for (Wa) HE (Huwa) is the POWERFUL (El' Qawiyyu), the ALMIGHTY (El' Äziiz) .
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20 Win ibɣan tayerza n laxeṛt, ad as Nernu di tyerza ines. Win ibɣan tayerza n ddunit, ad as Nefk segs. Ur as illi umur di laxeṛt.
20 Whoever (Man Kaana) desires (Yuriidu) the cultivation (Har'tha) of the hereafter (El'Aakhirati); We increase (Nazid') for him (Lahu) in (Fii) his cultivation (Har'thi-hi). And (Wa) whoever (Man Kaana) desires (Yuriidu) the cultivation (Har'tha) of the world (11:15) (Ed'Dun'yaa); We give him (Nu'ti-hi) thereof (Min'haa), but (Wa) he will have (Lahu) no (Maa Min) share (Nasiib) in the hereafter (Fiil' Aakhirati) .
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21 Neɣ sɛan icriken, sseɣṛen ten di ddin ur Iqbil Ṛebbi? Lemmer ur d izwir ara wawal n ufraz, a ţ fru garasen. I imednas, war ccekk, aɛaqeb aqeṛḥan.
21 Or (Am') do they have (Lahum) associates (idols) (Shurakaau) who have legislated (42:13) (Sharau') for them (Lahum) of (Mina) a religion (Ed'Diini) to (Bihi) which (Maa) GOD (Ellahu) has not (Lam') authorized (Ya'thanu)? And (Wa) if not for (Law'laa) the decisive (El'Fas'li) word (Kalimatu), HE would have (La) judged (Qudiya) between them (Bai'nahum’). Indeed (Inna), the transgressors (Ez'Zoalimiina) will have (Lahum) a painful (Aliim) punishment (Äthaabun) .
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22 A ţwaliḍ imednas feqɛen ilmend n wayen kesben, u neţţa iddehm ed fellasen. Wid iumnen, ixeddmen ayen ilhan, ad ilin di tebḥirin n leonanat. Nnsen i sen ihwan ɣuṛ Mass nnsen. D wagi ay d lfeḍl ameqwṛan.
22 You will see (Taraa) the transgressors (Ez'Zoalimiina) fearful (Mush'fiqiina) of what (Mimmaa) they have earned (Kasabu'), and (Wa) it (Huwa) will tumble (Waaqiu) with them (Bihim). As for (Wa) those who (Ellathiina) have believed (Aamanu') and (Wa) did (Ämilu') good deeds (Es'Soalihaati), they will be in (Fii) meadows of the Gardens (Raw'doatil' Jannaati); they will have (Lahum) whatever (Maa) they wish (Yashaauuna) at (Enda) their LORD (Rabbi-him). That (Thaalika) is (Huwa) a great (El'Kabiir) favour (El'Fad'lu) .
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23 D wagi is Iţbecciṛ Ṛebbi imdanen iS, wid iumnen, ixeddmen ayen ilhan. Ini: "ur awen ssutreɣ taqdiɛt, af waya, siwa lmaḥnana i llezm nnwen". Win ixedmen iseɣ, ad as Nernu degs lehhu. Ṛebbi, ih, Iţsemmiḥ, Iţţara tajmilt.
23 That (Thaalika) is what (Ellazii) GOD (Ellahu) gives as good news (Yubasshiru) to HIS servants (Ebaada-hu) who (Ellathiina) believe (Aamanu’) and (Wa) do (Ämilu') good deeds (Es'Soalihaati). Say (Qul): "I do not (Laa) ask you (As'alu-kum) a wage (Aj'ran) for it (Älai'hi) except (illa) love (El'Mawaddata) among (Fii) relatives (El'Qur'baa). " And whoever (Waman) commits (Yaq'tarif') a good deed (Hasanatan), We increase (Nazid') the good (Hus'nan) for him (Lahu) therein (Fiiha). Indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Grateful (Shakuur) .
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24 Neɣ a d inin: "isnulfa d tikerkas af Ṛebbi". Ma ihwa yaS i Ṛebbi, ad Icemmaɛ ul ik. S wawal iS, ad Isqucc Ṛebbi tikerkas, ad Iḥeqqeq tideţ. Ih, Neţţa Iẓṛa tababnit n idmaren.
24 Or (Am') are they saying (Yaquuluuna), "He (Mohammed) has invented (Ef'taraa) falsehood (Kathiban) about GOD (Älaallahi) "? And (Fa) if (In) GOD had willed (Yashai-llahu), HE could seal (Yakh'tim' Älaa) your heart (s) (Qal'bi-ka), but (Wa) GOD effaces (Yam'hu-llahu) falsehood (El'Baatila) and (Wa) enforces (Yuhiqqu) the truth (El'Haqqa) with (Bi) HIS words (Kalimaati-hi). Indeed, HE (Innahu) is aware of (Äliimu Bi) the essence (Thaati) of the bosoms (Es'Suduur) .
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25 D Neţţa i Iqeblen nndama n yimdanen iS. Iţsemmiḥ tucmitin. Issen ayen txeddmem.
25 And (Wa) HE (Huwa) is the One who (Ellazii) accepts (Yaq'balu) the repentance (Ettaw'bata) of (Än') HIS servants (Ebaadi-hi) and (Wa) pardons (Ya'fu' Äni) bad deeds (Es'Sayyiaati) and knows (Ya'lamu) whatever (Maa) you do (Taf'äluun) .
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26 Issemḥas i wid iumnen, ixeddmen ayen ilhan. Ad asen Irnu si lfeḍl iS. I ijehliyen, aɛaqeb uqsiḥ.
26 And (Wa) HE answers (2:186) (Yas'tajiibu) those who (Ellathiina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati), HE augments them (Yaziidu-hum) from (Min) HIS favour (Fad'li-hi), but (Wa) the disbelievers (El'Kaafiruuna) will have (Lahum) a severe (Shadiid) punishment (Äthaabun) .
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27 Ma Issuget Ṛebbi lɣit i imdanen iS, ad beɣwḍen di tmurt. Maca, Issrusu d, s lmizan, ayen i S ihwan. Ih, Neţţa Iţţuxebbeṛ ɣef imdanen iS, Iţwali ten.
27 And (Wa) if (Law') GOD (Ellahu) should extend (Basato) sustenance (Er'Riz'qa) to (Li) HIS servants (Ebaadi-hi), they would (La) transgress (Bagaw') on earth (Fiil' Ar'di), but (Walaakin) HE sends down (Yunazilu) what (Maa) HE wills (Yashaau) by (Bi) measure (Qadarin). Indeed, HE (Innahu) to (Bi) HIS servants (Ebaadi-hi), is Conversant (Khabiiru) and Seeing (Basiir) .
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28 D Neţţa id Isseɣlayen ageffur mara aysen. Iweţţaɛ aḥunu S. Neţţa d Bab, d Amaɛzuz.
28 And (Wa) HE (Huwa) is the One who (Ellazii) sends down (Yunazzilu) the rain (El'Gai'tha) after (Min Ba'di) they (Maa) had despaired (Qanatu') and (Wa) spreads (Yanshuru) HIS mercy (Rah'mata-hu). And (Wa) HE (Huwa) is the GUARDIAN (El' Waliyyu), the PRAISEWORTHY (El' Hamiid) .
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29 Seg issekniyen iS, lxelq n tmurt, igenwan, akked wayen illan n lewḥuc, degsen. Izmer Neţţa, ma ihwa yaS, a ten id Issemlil.
29 And (Wa) among (Min') HIS signs 1 (Aayaati-hi) is the creation (Khal'qu) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) and what (Wamaa) HE transmits (Battha) through them both (Fiihimaa) of (Min) creatures (24:45) (Daabbatin). And (Wa) HE (Huwa) is capable of (Qadiir Älaa) gathering them (Jam'e-him) when (Ithaa) HE wills (Yashaau) .
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30 Kra n tiyta ikwen iwwten, siwa ayen d bbwin ifassen nnwen. Aṭas i Iţsemmiḥ.
30 And (Wa) whatever (Maa) befalls you (p) (Asoaba-kum) of (Min) misfortune (57:22) (Musiibatin) is because of what (Fabimaa) your hands (Ai'dii-kum) have earned (Kasabat’); but (Wa) HE pardons (Ya'fu' Än) much (Kathiir) .
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31 Ur tezmirem a ţţesfunngem di tmurt. Ur awen illi, war Ṛebbi, bab neɣ asettaṛ.
31 And (Wa) you (p) (Antum) cannot (Maa Bi) cause failure (Mu'jiziina) on earth (Fiil' Ar'di), nor (Wamaa) do you have (Lakum) any (Min) guardian (Waliyyin) or (Walaa) helper (Nasiir) besides GOD (Min Duuni-llahi) .
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32 Seg issekniyen iS, ssfinat di yill, amzun d idurar.
32 And (Wa) among (Min') HIS signs 2 (Aayaati-hi) is the sailing (El'Jawaari) at sea (Fiil' Bah'ri), like (Ka) flags (El'A'laam) .
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33 Ma ihwa yaS ad Issens aḍu, ad ḥebsent, d tusbiḍin sufella s. War ccekk, ayagi d issekniyen i yal aṣebṛi isnemmiren.
33 If (In) HE wills (Yasha'), HE could calm (Yus'kini) the wind (Er'Riiha), then (Fa) they would remain (Yaz'lal'na) motionless (Rawaakida) on (Älaa) top of it (Zoh'ri-hi). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Thaalika) for (Li) all (Kulli) who are patient (Sobbaarin) and grateful (Shakuur) .
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34 Neɣ a ten Issenger ilmend n wayen kesben. Aṭas i Iţsemmiḥ.
34 Or (Aw') HE could ruin them (the ships) (Yuubiq'hunna) for what (Bimaa) they (p) have earned (Kasabu'), but (Wa) HE pardons (Yu'fu Än) much (Kathiir) .
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35 Ad ẓṛen wid iţnamaren ɣef issekniyen nneƔ, ar ur asen illi ssṛan.
35 And (Wa) those who (Ellathiina) argue (Yujaadiluuna) against (Fii) Our verses (Aayaati-na) know (Ya'lama) that they have (Lahum) no (Maa Min) escape (Mahiis) .
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٣٦ ۖ
36 Ayen akw i wen iţţunefken n wayla, d zzhu n tmeddurt di ddunit. Ayen illan ar Ṛebbi, yif it; ad idum kteṛ, i wid iumnen, iţţeklen ɣef Mass nnsen;
36 And (Fa) whatever (Maa Min Shai'in) you have been given (Uutii-tum) is for (Fa) the enjoyment (Mataau) of the worldly (Ed'Dun'ya) life (El'Hayaati), but (Wa) what (Maa) is with GOD (Endallahi) is better (Khai'run) and (Wa) more lasting (Ab'qaa) for those who (Lillathiina) believe (Aamanu') and rely on (Yatawakkaluun Älaa) their LORD (Rabbi-him) .
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٣٧
37 wid ijunben ibekkaḍen ibararen, akked lɛaṛ, u ssurufen i wid i ten isserfan;
37 As for (Wa) those who (Ellathiina) avoid (Yaj'tanibuuna) the major (Kabaa’ira) sins (El' ith'mi) and obscenities (Wal' Fawaahisha), and (Wa) when (Ithaa) they (Maa) are angered (Gadibu'), they (Hum') forgive (Yag'firuun) ,
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٣٨
38 wid id iţjawaben i Mass nnsen, ţẓallan, ţţemcawaṛen ɣef lameṛ nnsen, ţseddiqen seg wayen iten Nɣat;
38 as well as (Wa) those who (Ellathiina) have responded (Es'tajaabu') to (Li) their LORD (Rabbi-him’) and (Wa) establish (Aqaamu') the Litany (Es'Solaata) and whose affair (Am'ru-hum) is by consultation (Shuuraa) * among them (Bai'nahum), and from what (Mimmaa) We have provided them (Razaq'naa-hum), they disburse (Yunfiquun) ,
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٣٩
39 wid, ma iusa ten lbeɣwḍ, ad qablen.
39 as well as (Wa) those whom (Ellathiina) when (Ithaa) injustice (El'Bag'yu) befalls them (Asoaba-humu), they (Hum) defend themselves (Yantasiruun) .
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40 Aqeṭṭi n tucmiţ, d tucmiţ i ţ icban. Win isemmḥen, issweqmen, arraz is ar Ṛebbi. Neţţa, ih, ur Iḥemmel ara imednas.
40 And (Wa) the requital (Jazaau') for an offense (Sayyiatin) is an offense (Sayyiatun) like it (Mith'lu-ha), but (Fa) whoever (Man) pardons (Äfaa) and reconciles (As'laha), then (Fa) his reward (Aj'ru-hu) is with GOD (Älaallahi). Indeed, HE (Innahu) does not (Laa) like (Yuhibbu) transgressors (Ez'Zoalimiin) . (16:126)
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٤١
41 Ma d wid id irran ţţaṛ mi ţwadensen, ur telli tiyta degsen.
41 As (Wa) for he who (Lamani) revenges (Entasora) after (Ba'da) he was wronged (Zul'mi-hi), then (Fa) those (U'laaika) have no (Maa Min) cause (Sabiil) against them (Älai'him) .
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٤٢ ۚ
42 Tiyta, kan, deg wid iḍuṛṛen imdanen, iqehṛen di tmurt, war ssebba. I wigi, aɛaqeb aqeṛḥan.
42 The cause (Es'Sabiilu) is only (Innamaa) against (Älaa) those who (Ellathiina) wrong (Yaz'lamuuna) the people (En'Naasa) and (Wa) transgress (Yab'guuna) on earth (Fiil' Ar'di) without (Bi Gai'ri) right (El'Haqqi). Those (U'laaika) will have (Lahum') a painful (Aliim) punishment (Äthaabun) .
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٤٣
43 Ma d win iṣebṛen, isemmḥen, ayagi, s tideţ, d aseyyi n lumuṛ.
43 And (Wa) whoever (Laman) is patient (Sobara) and (Wa) forgives (Gafara); indeed (Inna), that (Thaalika) will be (La) from (Min') the determination (Äz'mi) of matters (El'Umuur) . (31:17)
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٤٤ ۗ
44 Win Itlef Ṛebbi, ur isɛi bab, deffir eS. A ţwaliḍ imednas, mara ẓṛen aɛaqeb, ad inin: "ma illa ubrid n tuɣalin"?
44 And (Wa) whomever (Man) GOD leaves astray (Yud'lili-llahu), then (Fa) he will have (Lahu) no (Maa Min) guardian (Waliyyin) after HIM (Min Ba’di-hi). And (Wa) you will see (Taraa) the transgressors (Ez'Zoalimiina), when (Lammaa) they see (Ra'awu) the punishment (El'Äthaaba), saying (Yaquuluuna), "Is (Hal') there any (Min) way (Sabiil) to (ilaa) return (Maraddin) ?"
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٤٥ ۗۗ
45 A ten twaliḍ ţwafessren fellas, ndellen, ggaren tiṭ s tugwdi. Ad inin wid iumnen: "imexsuṛen, s tideţ, d wid i sxesṛen iman nnsen, akked twacult nnsen, ass n tnekra". War ccekk, deg uɛaqeb imezgi, ara yilin imednas.
45 And (Wa) you will see them (Taraa-hum') being presented (Yu'raduuna) to it (Älai'haa), humbled (Khaashi'eena) from (Mina) humiliation (Eth'Zulli), looking (Yanzuruuna) from (Min) a concealed (Khafiyyin) side (Tor'fin). And those who (Ellathiina) believed (Aamanuu') will say (Qaala), "Indeed (Inna), the losers (El'Khaasiriina) are the ones who (Ellathiina) have lost (Khasiruu') their souls (Anfusa-hum') and their families (Ah'lii-him') on the Day of Resurrection (Yaw'mal' Qiyaamati). Verily (Alaa) indeed (Inna), the transgressors (Ez'Zoalimiina) are in (Fii) a permanent (Muqiim) punishment (Äthaabin) ."
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٤٦ ۗ
46 Ur asen llin imawlan, ara ten isellken, war Ṛebbi. Win Itlef Ṛebbi, ur isɛi abrid.
46 And (Wa) they will have (Lahum) no (Maa Min’) allies (Aw'liyaa'a) to help them (Yansuruuna-hum) besides GOD (Min Duuni-llahi). And whoever (Waman) GOD leaves astray (Yud'lili-llahu), then (Fa) he will have (Lahu) no (Maa Min) way (Sabiil) .
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٤٧ ۚ
47 Jawbet i Mass nnwen, uqbel a d ias, sɣuṛ Ṛebbi, ass ur neţwexxiṛ. Ur awen iţţili ssṛan assen, ur tezmirem a ţnekṛem.
47 Respond (Es'tajiibu') to (Li) your LORD (Rabbi-kum) before (Min Qab'li An) a day (Yaw'mun) which has (Lahu) no (Laa) repeller (Maradda) comes (Ya'tiya) from GOD (Minallahi). You will have (Lakum) no (Maa Min) refuge (Mal'jain) on that day (Yaw'maizin), nor (Wamaa) will there be for you (Lakum) any (Min) denial (Nakiir) .
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٤٨ ۖۗۖ
48 Ma numren, ur k id Nuzen ara d amḥareb nnsen. Ay fellak, siwa timenna. Ih, mara Nesḥess i umdan aḥunu sɣuṛneƔ, ad ifṛeḥ yis. Mara t tsami tucmiţ, id bbwin ifassen is, s tideţ, amdan ad ikaraɛ.
48 So (Fa) if (In') they turn away (A'radu'), then (Fa) We have not (Maa) sent you (s) (Ar'sal'naa-ka) as a guardian (Hafiizoan) over them (Älai'him'); there is only (In' illa) the notification (13:40) (El'Balaagu) upon you (Älai'ka). Indeed (Innaa), whenever (Ithaa) We let the human being (El' Insaana) taste (Athaq'naa) mercy (Rah'matan) from Us (Minnaa), he exults in it (Fariha Bi-haa); but (Wa) if (In) evil (Sayyiatu) afflicts them (Tusib'hum') for what (Bimaa) their hands (Ai'dii-him') have sent forth (Qaddamat'), then (Fa) indeed (Inna), the human being (El' Insaana) becomes ungrateful (Kafuur) .
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٤٩ ۚۚ
49 N Ṛebbi, tagelda n tmurt akked igenwan. Ixelleq ayen i S ihwan. Iţţak nnta i win i S ihwan, Iţţak ddkeṛ i win i S ihwan.
49 To GOD belongs (Lillahi) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); HE creates (Yakh'luqu) whatever (Maa) HE wills (Yashaa'u). HE grants (Yahabu) females (Inaathan) to whomever (Liman) HE wills (Yashaa'u), and (Wa) grants (Yahabu) males (Eth'Zukuur) to whomever (Liman) HE wills (Yashaa'u) ,
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٥٠ ۖۚ
50 Neɣ Iţcarak ddkeṛ d nnta. Isaɛqaṛ win i S ihwan. Ih, Neţţa Issen, Izmer.
50 or (Aw') HE pairs them (Yuzawwiju-hum') as males (Thuk'raanan) and (Wa) females (Inaathan), and (Wa) HE renders (Yaj'älu) whomever (Man) HE wills (Yashaa'u) sterile (51:29) (Äqiiman). Indeed, HE (Innahu) is Omniscient (Äliimun) and Omnipotent (Qadiir) .
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٥١ ۞ۚ
51 Ur iţţunefk ara i umdan, ad as Immeslay Ṛebbi, siwa aweḥḥi, neɣ deffir ucembir, neɣ a d iazen amazan iwumi ara Iweḥḥi, s tsriḥ iS, ayen Ibɣa. Ih, Neţţa d Aɛlayen, d Bab n ṣṣwab.
51 And (Wa) it is (Kaana) not (Maa) for (Li) a human (Basharin) that (An) GOD (Ellahu) should speak to him (Yukallima-hu) except (illa) by inspiration 1 (Wah'yan) or (Aw') behind (Min Waraa'i) a partition 2 (Hijaabin) or HE sends (Yur'sila) a messenger 3 (Rasuulan) to (Fa) inspire (Yuuhiya) what (Maa) HE wills (Yashaa'u) by (Bi) HIS permission (Ith'ni-hi). Indeed, HE (Innahu) is Supreme (Äliyyun) and Wise (Hakiim) .
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٥٢ ۚۚ
52 Akka ik d Nweḥḥa ṛṛuḥ, si lameṛ nneƔ; ur telliḍ d win issnen d acu ţ Tezmamt, neɣ liman. Maca, nerra ţ d tafat. Yis Nenehhu win i Ɣ ihwan, seg imdanen nneƔ. Ih, d Kečč i iţţawin d ubrid uwqim;
52 And (Wa) thus (Kathaalika) We have inspired (Aw'hai'naa) a spirit (Ruuhan) of (Min') Our command (Am'ri-naa) to you (Mohammed) (ilai'ka). You (s) did (Kunta) not (Maa) know (Tad'rii) what (Maa) was the Book 1 (El'Kitaabu) or (Walaa) the faith 2 (El' iimaanu), but (Walaakin) We have made it (Jaäl'naa-hu) a light (64:8) (Nuuran) by which (Bihi) We guide (Nah'dii) whomever (Man) We will (Nashaa'u) among (Min') Our servants (Ebaadi-naa). And (Wa) indeed, you (s) (Innaka) shall (La) guide (Tah'dii) to (ilaa) a straight (Mus'taqiim) path (Siraatin) ;
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٥٣ ۗ
53 abrid n Ṛebbi, i Isɛan i illan di tmurt, i illan deg igenwan. War ccekk, ar Ṛebbi ay teddun lumuṛ.
53 the path of GOD (6:153) (Siraati-llahi), the One (Ellazii) to whom belongs (Lahu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). Verily (Alaa), to GOD (ilaallahi) is the outcome (Tasiiru) of all matters (El'Umuur) .
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