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22Al-Hajj|الحج|The Pilgrimage

Leqran · 2278 tiyaten
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
S yisem n LLAH, AMEḤNIN, ARAḤMAN
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١ ۚ
1 A yimdanen! Ḥezzbet i Mass nnwen, zzenzla n yimir, stideţ, d tadyant tabarart.
1 O you (Yaa Ayyuha) mankind (En'Naasu), reverence (Ettaqu') your LORD (Rabba-kum’). Indeed (Inna), the earthquake (Zal'zalata) of the Hour (Es'Saa'äti) is a terrible (Äziim) thing (Shai'un) .
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2 Ass ideg ara ţ twalim, yal timṛebbit a ţţeţţu win tessuṭṭuḍ, yal tadist a ţţexseṛ. A ţwaliḍ imdanen ssekṛen, ur sskiṛen. Maca, aɛaqeb n Ṛebbi iwɛaṛ.
2 The day (Yaw'ma) you see it (Taraw'na-ha), every (Kullu) foster mother (Mur'diätin) will be stunned (Tath'halu) from what (Ämmaa) they nurture (Ar'doät), and every (Kullu) pregnant (Ham'lin) being (Thaati) will lose (Tadau) its pregnancy (Ham'la-haa), and (Wa) you will see (Taraa) the people (En'Naasa) intoxicated (Sukaaraa), while (Wa) they (Hum) are not (Maa Bi) intoxicated (4:43) (Sukaaraa), but (Walaakinna) the punishment of GOD (Äthaaba-llahi) is severe (Shadiid) .
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3 Ger yimdanen, illa win iţnamaren ɣef Ṛebbi, war tamusni. Iteddu d yal cciṭan imcebbwel.
3 And (Wa) among (Mina) the people (En'Naasi) are those who (Man) argue (Yujaadilu) about (Fii) GOD (Ellahi) without (Bi-Gai'ri) knowledge (il'min), and (Wa) they follow (Yattabiu) every (Kulla) rebellious (Mariid) devil (Shai'toanin) .
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4 Iura fellas: "ar wagi, win i t irran d bab is, ara t itlef, s tideţ, u a t inheṛ ar uɛaqeb ujajiḥ".
4 It has been decreed to him (the devil) (Kutiba Älai'hi) that (Annahu), "Whoever (Man) turns to him (Tawalla-hu), thence (Fa) he (Annahu) will mislead him (Yudillu-hu) and (Wa) lead him (Yah'dii-hi) to (ilaa) the punishment (Äthaabi) of the Inferno (Es'Saeer) ."
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٥ ۚۖۚ
5 A yimdanen! Ma di ccekk ay tellam f tnekra, ihi, Nekwni, s tideţ, Nxelq ikwen seg wakal, sinna, si tiqqit n lɣella, sinna, seg urgan, sinna, si tecriḥt, texleq ur texliq, iwakken ad awen Nbeggen. Neţţara, di tɛabbuḍin, ayen i Ɣ ihwan, alamma d lajel iţwassnen. Sinna, Nessuffuɣ ikwen id d llufanat, sinna a ţţimɣuṛem. Segwen llan wid iţţemmten, u segwen win ara iawḍen d awessur, ard ur iţţisin acemma seg wayen issen. A ţwalid akal d aɣuṛaṛ. Ma Nesseɣli d ageffur fellas, ad ikker, ad icuff, a d ifk tayuga n yal ṣṣenf uziyn n leɣṛus.
5 O you (Yaa Ayyuha) mankind (En'Naasu), if (In) you should be (Kuntum) in (Fii) doubt (Ra'bin) of (Mina) the resurrection (El'Ba'thi), then (Fa) indeed (Inna), We created you (Khalaq'naa-kum) from (Min) dust 1 (Turaabin), then (Thumma) from (Min) sperm 2 (Nut'fatin), then (Thumma) from (Min) a clot 3 (Älaqatin), then (Thumma) from (Min') a shaped (Mukhallaqatin) and (Wa) an unshaped (Gai'ri Mukhalaqatin) embryo 4 (Mud'gatin) that (Li) We may clarify (Nubayyina) to you (Lakum). And (Wa) We settle down (Nuqirru) whatever (Maa) We will (Nashaau) in (Fii) the wombs (El'Ar'haami) until (ilaa) a fixed (Musamman) term (Ajalin), then (Thumma) We bring you out (Nukh'riju-kum) as a child 5 (Tif'lan) so (Thumma) that (Li) you may reach (Tab'luguu') your maturity (Ashudda-kum’). And (Wa) among you (Minkum) are those who (Man) are caused to die (Yutawaffaa), and among you (Minkum) are those who (Man) return (Yuraddu) to (ilaa) a rejected (Ar'thali) age (El'Umuri) in order not to (Likai'la) know (Ya'lama) anything (Shai'an) after (Min Ba'di) knowledge (il'min). And (Wa) you see (Taraa) the ground (land) (El'Ar'do) lifeless (Haamidatan), but (Fa) when (Izaa) We send down (Anzal'na) water (El'Maai) upon it (Älai'ha), it trembles (Eh'tazzat), strokes (Rabat’) and (Wa) germinates (Anbatat’) of (Min) every (Kulli) magnificent (beautiful) (Bahiij') kind (Zaw'ji) .
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6 Ayagi, acku Ṛebbi d Tideţ. D Neţţa id Issidiren lmeggtin. Neţţa Izmer i yal cci.
6 That (Thaalika) is because (Bi'anna) GOD (Ellaha) is the TRUTH (10:32) (El' Haqqu) and (Wa) that HE (Annahu) revives (Yuh'yii) the dead (El'Maw'taa) and that HE (Annahu) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in) .
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7 U imir a d ias, war ccekk fellas. U Ṛebbi a d Issker wid illan di tneṭlin.
7 And (Wa) that (Anna) the Hour (Es'Saa'äta) is coming (Aatiyatun), there is no (Laa) doubt (Rai'ba) about it (Fiiha), and (Wa) that GOD (Annallaha) will resurrect (Yab'äthu) those (Man) in (Fii) the graves (El'Qubuur) .
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8 Ger imdanen, illa win iţnamaren ɣef Ṛebbi, war tamusni, neɣ nnhaya, neɣ Tazmamt ifeten.
8 And (Wa) among (Mina) the people (En'Naasi) are those who (Man) argue (Yujaadilu) about GOD (Fiillahi) without (Bi-Gai'ri) knowledge 1 (il'min) nor (Walaa) guidance 2 (Hudan) nor (Walaa) an enlightening (Muniir) book 3 (Kitaabin) , (31:20)
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٩ ۖۖ
9 Icuff aqenduṛ, iwakken ad itlef seg ubrid n Ṛebbi. Fellas xezzu di ddunit. Deg wass n tnekra, a Nessuk fellas aɛaqeb n tmeṛɣiwt.
9 twisting (Thaaniya) his flank (Et'fi-hi) to (Li) turn away from (Yudilla Än) the way of GOD (Sabiili-llahi); for him (Lahu) is disgrace (Khiz'yu) in (Fii) the world (Ed'Dun'ya), and (Wa) We will make him taste (Nuthiiqu -hu) the punishment (Äthaaba) of the Fire (El'Hariiq) on the Day of Resurrection (Yaw'mal' Qiyaamati) .
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10 Ayagi, ɣef wayen id urwen ifassen ik. U Ṛebbi ur Idennis imdanen.
10 That (Thaalika) is for what (Bimaa) your hands (Yadaa-ka) have sent forth (Qaddamat’), and (Wa) that GOD (Annallaha) is never (Lai'sa Bi) unjust (Zollaamin) to the servants (Lil' Äbiid) .
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١١ ۖۖۚ
11 Ger yimdanen, win iɛabden Ṛebbi, ɣef rrif. Ma iusa t id lxiṛ, ad ithenni yis. Ma iusa t id uhewwel, ad iswexxeṛ udem is. Ṛuḥent as, ddunit, laxeṛt. Ayagi d lexsaṛa n ṣṣeḥ.
11 And (Wa) among (Mina) the people (En'Naasi) is one who (Man) worships GOD (Ya'budu-llaha) on (Älaa) an edge (Har'fin); thus (Fa) if (In') good (Khai'run) befalls him (Asoaba-hu), he is assured (Et'ma'anna) by it (Bihi), but (Wa) if (In') a trial (Fit'natun) befalls him (Asoabat'hu), he turns (Enqalaba) his face (Waj'hi-hi) about (-Älaa). He will lose (Khasira) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati). That (Thaalika) is (Huwa) a clear (El'Mubiin) loss (El'Khus'raanu) .
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١٢ ۚ
12 Iţnuju, war Ṛebbi, ar wayen ur t neṭṭuṛṛu, ur t neffaɛ. D wagi ay d ttelfan uɣmiq.
12 He invokes (Yad'u') besides GOD (Min Duuni-llahi) what (Maa) does not (Laa) harm him (Yadurru-hu) and what (Wamaa) does not (Laa) benefit him (Yanfau-hu). That (Thaalika) is (Huwa) a distant (El'Baeed) error (Ed'Dolaalu) .
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١٣ ۚ
13 Iţnuju ar bu ḍḍeṛṛ izwaren abaɣuṛ ines. Ay d bab ucmit, ay d acrik ucmit.
13 He invokes (Yad'u') one whose (Laman) harm (-Dorru-hu) is nearer (Aq'rabu) than (Min) his benefit (Naf'e-hi); such (La) a wretched (Bi'sa) master (El'Maw'laa) and (Wa) such (La) a wretched (Bi'sa) company (El'Äshiir) .
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١٤ ۚ
14 Ṛebbi, s tideţ, ad Issekcem wid iumnen, i ixeddmen ayen ilhan, ar Loennet, ddaw as isaffen ţţazzalen. Ṛebbi, s tideţ, Ixeddem ayen Ibɣa.
14 Indeed, GOD (Innallaha) will admit (Yud'khilu) those who (Ellathiina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) into gardens (Jannaatin) beneath which (Min Tah'ti-ha) rivers (An'haar) flow (Taj'rii). Indeed, GOD (Innallaha) does (Yaf'älu) whatever (Maa) HE intends (Yuriid) .
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١٥
15 Win i oaɛlen ur t Iţsellik ara Ṛebbi, di ddunit, di laxeṛt, ad iɛalleq amrar s igenni, sinna, ad igzem nnefs is. Ad iẓeṛ ma tiḥḥeṛci s temḥa ayen i t irḥan.
15 Whoever (Man Kaana) thinks (Yazunnu) that (An) GOD (Ellahu) will never (Lan) help him (Yansura-hu) in (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati), then let (Fal') him stretch out (Yam'dud Bi) a rope (Sababin) to (ilaa) the sky (Es'Samaai), and let (Thummal') him cut off (Yaq'ta') and let (Fal') him see (Yanzur). Will (Hal') his scheme (Kai'du -hu) remove (Yuth'hibanna) what (Maa) irritates (Yagiiz) ?
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١٦
16 Akka ay t id Nessader, d issekniyen iberrzen. U Ṛebbi, s tideţ, Inehhu win i S ihwan.
16 And (Wa) thus (Kathaalika) have We revealed its (Anzal'naa-hu) verses (Aayaati) as proofs (Bayyinaatin) so (Wa) that (Anna) GOD (Ellaha) may guide (Yah'dii) whomever (Man) HE intends (Yuriid) .
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١٧ ۚ
17 Ih, ass n tnekra, ad Iḥudd Ṛebbi ger wid iumnen, udayen, iṣabiyen, imasiḥiyen, u iɛabbaden n tmes, wid iţcaraken. Ṛebbi, s tideţ, Iwala yal cci.
17 Indeed (Inna), those who (Ellathiina) believe (Aamanu'), and (Wa) those who (Ellathiina) are Jewish (Haadu'), the Sabeans (Es'Soabi'iina), the Christians (En'Nasoaraa), the Magians (El'Majuusa), as well as (Wa) those who (Ellathiina) associate others (Ash'rakuu'); GOD will indeed (Innallaha) judge (Yaf'silu) between them (Bai'nahum) on the Day of Resurrection (Yaw'mal' Qiyaamati). Indeed, GOD (Innallaha) is a witness over (Shahiid Älaa) all (Kulli) things (Shai'in) .
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١٨ ۖۗۚ۩
18 Ur twalaḍ ara knan i Ṛebbi i illan deg igenwan, i illan di tmurt: iṭij, aggur, itran, idurar, ttjuṛ, lḥayawan, aṭas n yimdanen. Aɛaqeb d lewoeb ɣef aṭas. Win Isdull Ṛebbi, ur illi w ara t iɛuzzen. Ih, Ṛebbi Ixeddem ayen i S ihwan.
18 Do you not (Alam') see (Tara) that (Anna) to (Lahu) GOD (Ellahu) makes obeisance (Yas'judu) whoever (Man) is in (Fii) the heavens (Es'Samaawaati) and whoever (Waman) is on earth (Fiil' Ar'di), as well as (Wa) the sun (Es'Shamsu), the moon (El'Qamaru), the stars (En'Nujuumu), the mountains (El'Jibaalu), the trees (Es'Shajaru), the creatures (Ed'Dawaabbu), and (Wa) many (Kathiirun) among (Mina) the people (En'Naasi) while (Wa) the punishment (El'Äthaab) has been imposed on (Haqqa Älai'hi) many (Kathiirun)? But (Wa) whomever (Man) GOD humiliates (Yuhini-llahu), thus (Fa) he will have (Lahu) no (Maa Min) honour (Muk'rimin). Indeed, GOD (Innallaha) does (Yaf'älu) what (Maa) HE wills (Yashaa') .
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١٩ ۞ۖ
19 Atnan sin ixṣimen ţţemqellaɛn ɣef Mass nnsen. S tmes ay ţwafeṣlen iceṭṭiḍen n wid ijehlen. Ad mmiren, ɣef iqweṛṛa nnsen, waman iṛɣan
19 These (Haathaani) are two adversaries (Khas'maani) quarrelling (Ekh'tasomu') about (Fii) their LORD (Rabbi-him). As for (Fa) those who (Ellathiina) disbelieved (Kafaru'), for them (Lahum) are garments (Thiyaabun) cut out (Qutti'ät) of (Min) fire (Naarin) and magma (El'Hamiim) pouring (Yusabbu) above (Min Faw'qi) their heads (Ru'uusi-himu) ,
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٢٠
20 ara issefsin ayen illan deg iɛabbaḍ nnsen, akked igwelman.
20 by which (Bihi) whatever (Maa) is in (Fii) their bellies (Butuuni-him’) and the skins (Wal' Juluud) will be melted (Yus'haru) .
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21 I nitni, ijekwaḍen n wuzzal.
21 And (Wa) they will have (Lahum) funnels (Maqaamiu) of (Min') iron (Hadiid) .
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22 Yal tikelt ara ssirmen a d ffɣen segs, seg wakken meḥnen, a ten rren ɣuṛes: "jeṛṛbet aɛaqeb n tmeṛɣiwt"!
22 Whenever (Kullamaa) they intend (Araaduu') to (An) get out of it (Yakh'ruju' Min'haa) from (Min') distress (Gammin), they will be returned (Ueedu') therein (Fiiha), and (Wa) they will taste (Thuuqu') the punishment (Äthaaba) of the Fire (El'Hariiq) .
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٢٣ ۖ
23 Ṛebbi, s tideţ, ad Issekcem wid iumnen, ixeddmen ayen ilhan, ar Loennet, ddaw as isaffen ţţazzalen. Degs ad qqnen imeqyasen n ddheb d lyaqut. Leḥrir deg iceṭṭiḍen nnsen.
23 Indeed, GOD (Innallaha) will admit (Yud'khilu) those who (Ellathiina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) into gardens (Jannaatin) beneath which (Min Tah'ti-haa) rivers (El'An'haaru) flow (Taj'rii). They will be adorned (Yuhallaw'na) therein (Fiiha) with (Min') bracelets (Asaawira) of (Min) gold (Thahabin) and (Wa) pearls (Lu'luan), and their garments (Libaasu-hum) therein (Fiiha) will be silk (Hariir) .
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24 Ţwanhan s awal umɛin, ţwanhan s abrid Umaɛzuz.
24 They were guided (Huduu') to (ilaa) good (Ettoyyibi) by (Mina) the word (El'Qaw'li), and (Wa) were guided (Huduu') to (ilaa) the path (Siraati) of the Praiseworthy (El'Hamiid) .
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٢٥ ۚ
25 Ih, i wid ijehlen i issefṛaɣen abrid n Ṛebbi, akked Loamaɛ n Lḥaṛam, i Nerra i imdanen, ama d amezdaɣ n din, ama d abeṛṛani; i win ibɣan degs tijehli, s ddens, a Nesɛaddi aɛaqeb aqeṛḥan.
25 Indeed (Inna), those who (Ellathiina) have disbelieved (Kafaru') and (Wa) repel (Yasudduuna) from (Än) the way of GOD (Sabiili-llahi) and the Sacred Mosque (El'Mas'jidil' Haraami), which (Ellazii) We have made (Jaäl'naa-hu) for mankind (Lin' Naasi); wherein (Fiihi) those abiding (El'Ääkifu) and the nomad (Wal' Baadi) are equal (Sawaa'an), and (Wa) whoever (Man) desires (Yurid' Bi) therein (Fiihi) apostasy (il'haadi) through (Bi) injustice (Zul'min); We will make him taste (Nuthiq'hu) a painful (Aliim) punishment (Äthaabin) .
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26 Mi Nhegga i Ibṛahim, amkan n Uxxam: "ur iyI ţcarak acemma! Zizdeg axxam iW i wid idewwiṛen, wid ibedden, wid iṭṭinizen, iknan.
26 And (Wa) when (Ith') We assigned (Bawwa'naa) the site (Makaana) of the House (El'Bai'ti) to (Li) Abraham (Ib'raahiima) that (An), "Do not (Laa) associate (Tush'rik) anything (Shai'an) with ME (Bii) and (Wa) purify (Tahhir') MY House (2:125) (Bai'tiya) for (Li) those who walk around (Toa'ifiina) and those who stand (El'Qaa'imiina) and (Wa) bow down (Er'Rukkae) in prostration (Es'Sujuud) .
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27 Enced medden ar lḥio. A d asen ɣuṛek ɣef uḍaṛ, neɣ ɣef yal amerkub ulṭif. A d asen si yal abrid ibaɛden.
27 "And (Wa) announce (Athzin) among (to) (Fii) the people (En'Naasi) about (Bi) the Pilgrimage (El'Hajji) *; they will come to you (Abraham) (Ya'tuu-ka) by walking (Rijaalan) and (Wa) by (Älaa) every (Kulli) means (Doamirin), coming (Ya'tiina) from (Min) every (Kulli) deep (Ämiiq) road (Fajjin)
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٢٨ ۖ
28 Ad cehhden ɣef lɣit nnsen. A d smektin ism n Ṛebbi, deg ussan iţwassnen, ɣef ubhim n lmal i sen Ifka. Eččet segs, cceččet ameɣbun, aẓawali.
28 that (Li) they may witness (Yash'hadu') the benefits (Manaafiä) for themselves (Lahum) and (Wa) commemorate (Yath'kuru') the name of GOD (Es'ma-llahi) during (Fii) the well-known (fixed) (Ma'luumaatin) days (Ayyaamin) over (Älaa) what (Maa) HE has provided for them (Razaqa-hum) of (Min) livestock (El'An'äämi) animals (Bahiimati); so (Fa) eat (Kulu') of them (Min'haa) and (Wa) feed (At'emu') those who are miserable (El'Baa’isa) and the needy (El'Faqiir) .
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29 Sinna, ad ssirden, ad qenɛen asirem nnsen, ad dewwṛen i Uxxam aqdim".
29 "And let (Thummal') them conclude (Yaq'du') their quenching (Tafatha-hum) and let them (Wal') fulfil (Yuufu') their vows (Nuthuura-hum) and let them (Wal') walk around (Yattowwafu' Bi) the Ancient (El'Ätiiq) House (the Kaaba) (El'Bai'ti) ."
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٣٠ ۗۖ
30 Akka. Win iţţɛuzzun ayen Igdel Ṛebbi, ilha yas kteṛ, ar Mass is. Ḥellen awen lmal, siwa wid i wen mlan. Janbet lɛaṛ n tɛancuṛin, janbet awal n ẓẓuṛ;
30 That (Thaalika), and whoever (Waman) venerates (Yuäzzim) the inviolabilities of GOD (Hurumaati-llahi), then (Fa) it (Huwa) is better (Khai'run) for him (Lahu) at (Enda) his LORD (Rabbi-hi). And (Wa) lawful for you (Uhillat' Lakumu) are the livestock (El'An'äämu), except (illa) what (Maa) is recited (Yut'laa) to you (p) (Älai'kum). So (Fa) avoid (Ej'tanibu') the filth (Er'Rij'sa) of (Mina) idols (El'Aw'thaani) and (Wa) avoid (Ej'tanibu') the statement (Qaw'la) of falsehood (Ez'Zuur) . (2:194)
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٣١ ۚ
31 am wid imalen ar tideţ ar Ṛebbi, ur aS ţcaraken. Win iţcaraken i Ṛebbi, amzun iɣli d seg igenni, u iccelqef it ufṛux, neɣ inheṛ it waḍu, s amekkan lqayen.
31 Be true (98:5) (Hunafaa'a) to GOD (Lillahi), without (Gai'ra) associating others (Mush'rikiina) with HIM (Bihi). And (Wa) whoever (Man) associates others (Yush'rik) with GOD (Billahi), then (Fa) it is as if (Ka'annamaa) he had fallen (Kharra) from (Mina) the sky (Es'Samaai) and (Fa) the birds (Ettoi'ru) snatched him (Takh'tafu - hu) or (Aw') the wind (Er'Riihu) swoop him down (Tah'wii Bihi) into (Fii) a remote (Sahiiq) location (Makaanin) .
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٣٢
32 Akka. Win iţţɛuzzun isekkiren n Ṛebbi, ihi, d aḥezzeb n wulawen.
32 That (Thaalika), and whoever (Waman) venerates (Yu'äzzim) the rituals of GOD (5:2) (Sha'ääira-llahi), then (Fa) indeed, it (Innaha) is from (Mina) the piousness (Taq'waa) of the hearts (El'Quluub) .
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33 I kunwi degs abaɣuṛ ar lajel iţwassnen, sinna, ṭḥegga nnsen ar Uxxam aqdim.
33 For you (Lakum) are benefits (Manaafiu) in them (Fiihaa) for (ilaa) a fixed (Musammaa) term (Ajalin), then (Thumma) their location (Mahillu-haa) is at (ilaa) the Ancient (El'Ätiiq) House (El'Bai'ti) .
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٣٤ ۗۗ
34 I yal lois, Nefka asekkir, iwakken a d smektin ism n Ṛebbi, ɣef ubhim n lmal is iten Nɣat. Ṛebbi nnwen d Ṛebbi Yiwen. Ihi, anzet aS. Becceṛ itubiyen,
34 And (Wa) for (Li) every (Kulli) nation (group of people) (Ummatin) We have made (Jaäl'naa) rite (22:67) (Mansakan) that (Li) they may commemorate (Yath'kuru') the name of GOD (Es'ma-llahi) over (Älaa) what (Maa) HE has provided for them (Razaqa-hum) of (Min) livestock (El'An'äämi) animals (Bahiimati). Thus (Fa) your god (ilaahu-kum) is One (Waahidun) God (ilaahun), so (Fa) submit (As'limu') to HIM (Lahu); and (Wa) give good news to (Bas'shiri) those who are humble (El'Mukh'bitiin) ,
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٣٥
35 wid iwumi ţţergigin wulawen nnsen mara d mmektin Ṛebbi, wid iṣebbṛen i wayen iten iuɣen, wid iţẓallan u ţseddiqen seg wayen is iten Nɣat.
35 whom (Ellathiina) when (Ithaa) GOD is mentioned (Thukira-llahu), their hearts (Quluubu-hum ) are fearful (Wajilat’), and (Wa) they are patient (Es'Soabiriina) over (Älaa) whatever (Maa) afflicts them (Asoaba-hum), and they establish (El'Muqiimii) the Liturgy (Es'Solaati) and disburse (Yunfiquun) from what (Mimmaa) We have provided for them (Razaq'naa-hum) .
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٣٦ ۖۖۚ
36 Lmal iqebbwan, Nerra yawen ten, seg isekkiren n Ṛebbi. Degsen lfayda i kunwi. Bedret fellasen isem n Ṛebbi, mara d rsen. Mi ɣlin ɣef ibeṛdiyen nnsen, eččet segsen, cceččet aɛṭṭaṛ, aẓawali. Akka ay d Nenub fellawen yissen, amar a ţţesnemmrem.
36 And (Wa) the livestock animals (6:143-144) (El'Bud'na) which We have made (Jaäl'naa-ha) for you (Lakum) are among (Min) the rituals of GOD (Sha'ääiri-llahi), there is good (Khai'r) in them (Fiiha) for you (Lakum). So (Fa) mention (Eth'kuru') the name of GOD (Es'ma-llahi) upon them (Älai'ha) in rows (Sowaaffa); and (Fa) when (Izaa) they have fallen (Wajabat') on their sides (Junuubu-haa), then (Fa) eat (Kulu') from them (Min'haa) and (Wa) feed (At'emu') those who are content (El'Qaaniä) and those who are miserable (Wal' Mu'tarra). Thus (Kaaalika) have We subjugated them (Sakkhar'naa-haa) for you (Lakum) perhaps you (Laällakum) will be thankful (Tash'kuruun) .
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٣٧ ۚۗ
37 Ur iţţaweḍ ar Ṛebbi uksum nnsen, neɣ idamen nnsen, d awezɣi. Ara T iawḍen, d aḥezzeb nnwen. Am akka, Inub fellawen yissen, iwakken ad aS tgem ccan i Ṛebbi, ilmend n nnhaya nnwen sɣuṛeS. Becceṛ wid imaɛnen.
37 GOD (Ellaha) never (Lan) attains (Yanaala) their meat (Luhuumu-haa) nor (Walaa) their blood (Dimaau-haa), but (Walaakin) HE attains (Yanaalu-hu) the piousness (Ettaq'waa) from you (Minkum). Thus (Kathaalika) has HE subjugated them (Sakkhara-haa) for you (Lakum) that (Li) you may magnify GOD (Tukabbiru'llaha) over (Älaa) what (Maa) HE has guided you (Hadaa-kum). So (Wa) give good news to (Bas'shiri) those who are benevolent (El'Muh'siniin) .
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٣٨ ۞ۗ
38 Ih, Ṛebbi Iţfukku wid iumnen. Ih, Ṛebbi ur Iḥemmel ara yal lxayen ajehli.
38 Indeed, GOD (Innallaha) is the shield of (Yudaafiu Äni) those who (Ellathiina) have believed (Aamanuu'). Indeed, GOD (Innallaha) does not (Laa) like (Yuhibbu) all (Kulla) who are treacherous (Khawwaanin) and ungrateful (Kafuur) .
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٣٩ ۚ
39 Tsriḥ i wid iţwawwḍen imi ţwadensen - Ṛebbi, s tideţ, Izmer a ten Isellek -,
39 Permission has been given (Uthina) to (Li) those who (Ellathiina) are fighting (Yuqaataluuna) because they (Bi'anna-hum) were wronged (Zulimu'). Indeed, GOD (Innallaha) is (La) able to (Qadiir Älaa) grant them victory (Nas'ri-him) ;
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٤٠ ۗۗۗ
40 wid id ssuffɣen seg ixxamen nnsen, war ssebba, imi kan qqaṛen: "Mass nneɣ d Ṛebbi". Lemmer ur Iswexxiṛ ara Ṛebbi imdanen, kra s kra, ara iţwahudden, war ccekk, d tiqwebtin, timezgida, lemṣellat, lowamaɛ ideg d smektayen, aṭas, ism n Ṛebbi. Ih, Ṛebbi Iţţaɛwan win iT iţţaɛwanen. Ṛebbi, s tideţ, d Uohid, d Uzmir.
40 the ones who (Ellathiina) were evicted (Ukh'riju') from (Min) their homes (Diyaari-him) without (Bi-Gai'ri) right (Haqqin); only (illaa) because (An) they said (Yaquulu'), "Our LORD (Rabbu-naa) is GOD (Ellahu). " And (Wa) if not for (Law' Laa) GOD propelling (Daf'u-llahi) the people (En'Naasa) against each other (Ba'da-hum Bi Ba'din); monasteries 1 (Sowaamiu), synagogues 2 (Biya’un), oratories 3 (Solawaatun) and mosques 4 (Masaajidu) wherein (Fiihaa) the name of GOD (Es'mu-llahi) is mentioned (Yuth'karu) frequently (Kathiiran) would have been (La) demolished (Huddimat). And (Wa) GOD (Ellahu) will (La) support (Yan'suranna) whoever (Man) supports HIM (Yansuru-hu). Indeed, GOD (Innallaha) is (La) Powerful (Qawiyyun) and Almighty (Äziiz) .
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٤١ ۗ
41 Wid, ma Nessqɛad iten di tmurt, bedden i tẓallit, ţzekkin, ţţamṛen lewqama, gedlen tuccḍa. Ar Ṛebbi ara d gwrin lumuṛ.
41 Whom (Ellathiina), if (In) We firmly establish them (Makkannaa-hum') on earth (Fiil' Ar'di) would establish (Aqaamu') the Liturgy (Es'Solaata) and (Wa) give (Aatawu') the Charity (Ez'Zakaata) and command (Amaru') to (Bi) kindness (El'Ma'ruufi) and forbid (Nahaw' Äni) abomination (El'Munkari). And (Wa) to GOD belongs (Lillahi) the outcome (end) (Ääqibatu) of all matters (El'Umuur) .
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٤٢
42 Ma skaddben k, niɣ skaddben, uqbel nnsen, igduden n Nuḥ, Ɛad, akked Tamud,
42 And (Wa) if (In) they deny you (s) (Yukathzibuu-ka), then (Fa) the people (Qaw'mu) of Noah (Nuuhin), Ad (Äädun), and Thamud (Thamuud) had already (Qad') denied (Kathzabat') before them (Qab'lahum') ,
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٤٣
43 agdud n Ibṛahim, akked ugdud n Luṭ,
43 also (Wa) the people (Qaw'mu) of Abraham (Ib'raahiima), and the people (Qaw'mu) of Lot (Luut)
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٤٤ ۖۖ
44 At Madyan. Skaddben Musa. Fkiɣ lmudda i ijehliyen, sinna, Zziɣ d fellasen. A tuzzma W imiren!
44 as well as (Wa) the companions (As'haabu) of Midian (Mad'yana), Moses (Muusaa) was also (Wa) denied (Kuthziba), but (Fa) I (God) dictated (Am'lai'tu) for the disbelievers (Lil' Kaafiriina), then (Thumma) I seized them (Akhath'tu-hum'). So (Fa) how (Kai'fa) was (Kaana) MY reproach (Nakiiri) ?
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٤٥
45 Acḥal n temdinin ay Nesqucc imi densent. Haatent ţţint. Xlan lebyar, akked lebruo uohiden.
45 And (Fa) how many (Ka'ayyin) a (Min) town (Qar'yatin) have We annihilated (Ah'lak'naa-haa) while (Wa) it (Hiya) was transgressing (Zoalimatun), and (Fa) it (Hiya) became empty (Khaawiyatun) upon (Älaa) its trellises (Uruushi-haa) together with (Wa) an idle (Muättolatin) well (Bi'rin) and a lofty (Mashiid) palace (Qas'rin) .
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٤٦ ۖ
46 Day ur unagen ara di tmurt? Ad sɛun, ɣef waya, ulawen ad fehmen yissen, imeẓẓuɣen ara islen yissen. Maca, mačči d allen, d ulawen deg idmaren i idreɣlen.
46 Have they then not (Afalam') travelled (Yasiiru') on earth (Fiil' Ar'di) and (Fa) have (Takuuna Lahum') hearts (Quluubun) by which (Bihaa) they reason (Ya'qiluuna) or (Aw') ears (Aathaanun) by which (Bihaa) they hear (Yas'mauuna)? For (Fa) indeed, it (Innahaa) is not (Laa) the blindness (Ta'maa) of the eyesight (El'Ab'soaru), but (Walaakin) the blindness (Ta'maa) of the hearts (El'Quluubu) which (Ellatii) are in (Fii) the bosoms (Es'Suduur) .
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٤٧ ۚ
47 Bɣan k a d tesqeṛbeḍ aɛaqeb. Ṛebbi ur Iţzeggil lemɛahda S, d awezɣi. Niɣ ass, ar Mass ik, am agim iseggwasen, s leḥsab nnwen.
47 And (Wa) they hasten you (s) (Yas'ta'jiluunaka) for the punishment (Bil' Äthaabi), and (Wa) GOD (Ellahu) never (Lan) breaks (Yukh'lifa) HIS promise (Wa'da-hu). For (Wa) indeed (Inna), a day (Yaw'man) at (Enda) your LORD (s) (Rabbi-ka) is like (Ka) thousand (Al'fi) years (32:5) (Sinatin) of which (Mimmaa) you count (Taudduun) .
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٤٨
48 Acḥal n temdinin iwumi Fkiɣ lmudda, u irna densent. Sinna, Zziɣ fellasent. ƔuṛI tuɣalin.
48 And (Wa) how many (Ka'ayyin) a (Min) town (Qar'yatin) did I (God) dictate (Am'lai'tu) for it (Lahaa) while (Wa) it (Hiyaa) was transgressing (Zoalimatun), then (Thumma) I seized it (Akhath'tu-haa) and (Wa) to ME (ilayya) was the destiny (El'Masiir) .
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49 Ini: "a yimdanen! Nek, ɣuṛwen, d aneddaṛ kan iţbegginen".
49 Say (Qul'): "O you (Yaa Ayyuhaa) mankind (En'Naasu), I am (Ana') only (Innamaa) a clear (Mubiin) warner (Nathiirun) to you (Lakum') ."
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٥٠
50 I wid iumnen, ixeddmen ayen ilhan, ssmaḥ akked ṛṛeẓq ukyis.
50 Therefore (Fa) those who (Ellathiina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati), will have (Lahum) forgiveness (Mag'firatun) and honourable (Kariim) sustenance (Riz'qun) .
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٥١
51 Wid iaɛnan asfunneg issekniyen nneƔ, widak d at ujajiḥ.
51 As for (Wa) those who (Ellathiina) strive (Saäw') against (Fii) Our verses (Aayaati-naa) to cause incompetence (34:5) (Muääjiziina); those (U'laaika) will be the companions (As'haabu) of Hell (El'Jahiim) .
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٥٢ ۗ
52 Ur d Nuzen, uqbel ik, amazan neɣ nnbi, mebla ma ikecm ed Cciṭan, deg wayen imenna, ma imenna. Itekkes Ṛebbi ayen d issekcam Cciṭan, sinna, Itebbit issekniyen iS. Ṛebbi d Amusnaw, d Bab n ṣṣwab.
52 For (Wa) We did not (Maa) send (Ar'sal'naa) any (Min) messenger (Rasuulin) nor (Walaa) a prophet (Nabiyyin) before you (Mohammed) (Min Qab'li-ka) except (illa) when (Ithaa) he wishes (Tamannaa), the devil (Es'Shai'toanu) contrives (Al'qaa) in (Fii) his wishes (Um'niyyati-hi); but (Fa) GOD abolishes (Yansakhu-llahu) what (Maa) the devil (Es'Shai'toanu) contrives (Yul'qii), and then (Thumma) GOD perfects (Yuh'kimu-llahu) HIS verses (Aayaati-hi). And (Wa) GOD (Ellahu) is Omniscient (Äliimun) and Wise (Hakiim) .
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٥٣ ۗ
53 Iwakken ad Irr aggway n Cciṭan d ahewwel, i at wulawen iblan akked at wulawen aquṛan. Ih, imednas atnan di tɣennant tuɣmiqt.
53 So that (Li) HE may render (Yaj'äla) what (Maa) the devil (Es'Shai'toanu) contrives (Yul'qii) as a trial (Fit'natan) for those (Lillathiina) in (Fii) whose hearts (Quluubi-him) is disease (Maradun) and (Wa) whose hearts (Quluubu-hum') are stubborn (El'Qaasiyati). For (Wa) indeed (Inna), the transgressors (Ez'Zoalimiina) are in (Lafii) distant (Baeed) dissension (Shiqaaqi) .
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٥٤ ۗ
54 Iwakken ad ẓṛen wid iwumi teţţunefk tmusni, ar neţţa d tideţ, sɣuṛ Mass ik. Ad amnen yis. Ad as anzen wulawen nnsen. Ṛebbi, s tideţ, Inehhu wid iumnen, s abrid uwqim.
54 So (Wa) that (Li) those who (Ellathiina) have been given (Uutu') the knowledge (El' il'mi) will know (Ya'lama) that it (the Koran) (Annahu) is the truth (El'Haqqu) from (Min) your LORD (s) (Rabba-ka), and (Fa) they will believe (Yu'minu') in it (Bihi), and their hearts (Quluubu-hum) will humble (Tukh'bita) to it (Lahu). For (Wa) indeed, GOD (Innallaha) is the (La) Guide (Haadi) of those who (Ellathiina) have believed (Aamanuu') to (ilaa) a straight (Mus'taqiim) path (Siraatin) . (34:6)
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٥٥
55 Zgan wid ijehlen di ccekk fellas, ar ten id ias yimir, deqzalla, neɣ ibbweḍ iten id uɛaqeb n wass abarar.
55 But (Wa) those who (Ellathiina) disbelieve (Kafaru') will not (Laa) cease (Yazaalu) being in (Fii) doubt (Mir'yatin) of it (Min'hu) until (Hattaa) the Hour (Es'Saa'ätu) comes to them (Ya'tiya-humu) surprisingly (Bag'tatan) or (Aw') the punishment (Äthaabu) of a fruitless (Äqiim) day (Yaw'min) comes to them (Ya'tiya -hum') .
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٥٦ ۚ
56 Assen, tagelda i Ṛebbi. Ad Iḥudd garasen. Wid iumnen, ixeddmen ayen ilhan, ad ilin di Loennet n ssuɛada.
56 The sovereignty (El'Mul'ku) on that day (Yaw'maithin) belongs to GOD (Lillahi); HE will judge (Yah'kumu) between them (Bai'nahum'). Then (Fa) those who (Ellathiina) believed (Aamanu') and (Wa) did (Ämilu') good deeds (Es'Soalihaati) will be in (Fii) the Gardens (Jannaati) of Bliss (En'Naeem) .
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٥٧
57 I wid ijehlen, iskaddben issekniyen nneƔ, aɛaqeb isdullun.
57 As for (Wa) those who (Ellathiina) disbelieved (Kafaru') and (Wa) denied (Kathzabu' Bi) Our verses (Aayaati-naa), thus (Fa) those (U'laaika) will have (Lahum') a humiliating (Muhiin) punishment (Äthaabun) .
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٥٨ ۚ
58 Wid iunagen, deg ubrid n Ṛebbi, sinna, ţwanɣan neɣ mmuten, a ten Iɣit Ṛebbi, war ccekk, s ṛṛeẓq umɛin. Ih, Ṛebbi Yif akw imɣiten.
58 And (Wa) those who (Ellathiina) emigrated (Haajaru') in (Fii) the way of GOD (Sabiili-llahi), and then (Thumma) got killed (Qutiluu') or (Aw') died (Maatu'); GOD (Ellahu) will (La) provide them with (Yar'zuqannahumu) good (Hasanan) sustenance (Riz'qan). For (Wa) indeed, GOD (Innallaha) is (Lahuwa) the best (Khai'ru) of providers (Er'Raaziqiin) . (3:169)
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٥٩ ۗ
59 A ten Issekcem anekcum ara ṛadin. Ih, Ṛebbi d Amusnaw, Iḥellem.
59 HE will (La) admit them (Yad'khilanna-hum) with an admittance (Mud'khalan) which they will be pleased (Yar'daw'na-hu). For (Wa) indeed, GOD (Innallaha) is (La) Omniscient (Äliimun) and Clement (Haliim) .
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٦٠ ۞ۗ
60 Akka. Win iɛaqben akken iţţuɛaqeb, sinna, iţwadnes, war ccekk, a t Isellek Ṛebbi. Ih, Ṛebbi Iţqili, Iţsemmiḥ.
60 That (Thaalika), and (Wa) whoever (Man') will punish (Ääqaba) with (Bi) the like (Mith'li) of what (Maa) he was punished (Uuqiba) and then (Thumaa) he is tyrannized (16:126) (Bigiya Älai'hi); GOD (Ellahu) will (La) assist him (Yansurannahu). Indeed, GOD (Innallaha) is (La) Pardoning (Äfuwwun) and Forgiving (Gafuur) .
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٦١
61 Akka, acku Ṛebbi Issekcam iḍ deg wass, Issekcam ass deg yiḍ. U Ṛebbi Issel, Iţwali.
61 That (Thaalika) is because (Bi'anna) GOD (Ellaha) inserts (Yuuliju) the night (Ellai'la) into (Fii) the day (En'Nahaari) and (Wa) inserts (Yuuliju) the day (En'Nahaara) into (Fii) the night (Ellai'li) and that (Anna) GOD (Ellaha) is Hearing (Samiiu) and Seeing (Basiir) .
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٦٢
62 Akka, acku Ṛebbi d tideţ, ma d ayen uɣuṛ ţnujun, war Neţţa, d tikerkas. Ih, Ṛebbi d Aɛlɛyan, d Ameqwṛan.
62 That (Thaalika) is because (Bi'anna) GOD (Ellaha) is (Huwa) the TRUTH (El' Haqqu), and (Wa) that (Anna) what (Maa) they invoke (Yad'uuna) besides HIM (Min Duuni-hi) is (Huwa) the falsehood (El'Baatilu), and that GOD (Annallaha) is (Huwa) the SUPREME (El' Äliyyu), the MAGNIFICENT (El' Kabiir) .
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٦٣ ۗ
63 Day ur twalaḍ ara Ṛebbi Isseɣli d aman, seg igenni, dɣa izzegzew wakal? Ih, Ṛebbi d Laṭif, Iẓṛa.
63 Do you not (Alam') see (Tara) that GOD (Annallaha) sends down (Anzala) water (Maa'an) from (Mina) the sky (Es'Samaai) and (Fa) the ground (land) (El'Ar'du) becomes (Tus'bihu) meadow (Mukh'dorratan)? Indeed, GOD (Innallaha) is Affable (Latiifun) and Cognizant (Khabiir) .
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٦٤ ۗ
64 IneS i illan deg igenwan, i illan di tmurt. Ih, Ṛebbi, ar Neţţa d Asɛay d Amaɛzuz.
64 To HIM belongs (Lahu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). And (Wa) indeed, GOD (Innallaha) is (Lahuwa) the RICH (El' Ganiyyu), the PRAISEWORTHY (El' Hamiid) .
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٦٥ ۗ
65 Ur twalaḍ ara Ṛebbi Inub ed fellawen s wayen illan di tmurt, akked lbabur iţţazalen di yill, s lameṛ iS. Iṭṭef igenni ur d iɣelli f tmurt, siwa ma Iunef as. Ih, Ṛebbi, war ccekk, Issuruf u Iţḥunu i imdanen.
65 Do you not (Alam') see (Tara) that GOD (Annallaha) has subjugated (Sakkhara) for you (Lakum) whatever (Maa) is on earth (Fiil' Ar'di) and (Wa) the ships (El'Ful'ki) sail (Taj'rii) through the sea (Fiil' Bah'ri) by (Bi) HIS command (Am'ri-hi) as (Wa) HE holds (Yum'siku) the sky (Es'Samaa'a), lest (An) it falls (Taqaä) upon (Älaa) the earth (El'Ar'di), except (illa) by (Bi) HIS permission (Ith'ni-hi)? Indeed, GOD (Innallaha) is (La) Kind (Rauufun) and Merciful (Rahiim) to (Bi) the people (En'Naasi) .
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٦٦ ۗ
66 D Neţţa ikwen Issadren, sinna, ara kwen Inɣen, sinna, ara kwen id Issadren. Amdan, s tideţ, d ajehli.
66 And (Wa) HE (Huwa) is the One who (Ellazii) gave you life (Ah'yaa-kum') and then (Thumma) causes you to die (Yumiitu-kum'), then (Thumma) HE will give you life (Yuh'yii-kum'). Indeed (Inna), the human being (El' Insaana) is (La) ungrateful (Kafuur) .
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٦٧ ۖۚۖ
67 I yal lois, Nefka asekkir, teddun degs. Ulayɣeṛ i k ţnaɣen ɣef lameṛ. Nuj ar Mass ik; ih, aql ak, kečč, di nnhaya tuwqimt.
67 For (Li) every (Kulli) nation (group of people) (Ummatin), We have assigned (Jaäl'naa) their rite (22:34) (Mansakan-hum') which (-hu) they should offer (Naasikuu-). Therefore (Fa) do not let (Laa) them dispute with you (s) (Yunaaziunnaka) about (Fii) the matter (El'Am'ri), but (Wa) invite (Ed'u) to (ilaa) your LORD (Rabbi-ka). Indeed, you (s) (Innaka) are (La) upon (68:4) (Älaa) a straight (Mus'taqiim) guidance (Hudaan) .
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٦٨
68 Ma numren k, ini: "Ṛebbi Yif akw akken Issen ayen txeddmem.
68 And (Wa) if (In) they argue with you (s) (Jaadaluu-ka), then (Fa) say (Quli): "GOD (Ellahu) is aware (A'lamu) of what (Bimaa) you do (Ta'maluun) .
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٦٩
69 Ṛebbi ad Iḥudd garawen, ass n tnekra, ɣef wayen tellam temgarradem".
69 "GOD (Ellahu) will judge (Yah'kumu) between you (p) (Bai'na-kum') on the Day of Resurrection (Yaw'mal' Qiyaamati) about what (Fiimaa) you used to (Kuntum') dispute (Takh'talifuun Fiihi) ."
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٧٠ ۗۚ
70 Day ur teẓṛiḍ ara Ṛebbi Issen i illan deg igenni akked tmurt? Ayagi, s tideţ, di Tezmamt. Ih, ayagi ishel i Ṛebbi.
70 Do you not (Lam') know (Ta'lam') that GOD (Annallaha) knows (Ya'lamu) whatever (Maa) is in (Fii) the heaven (Es'Samaai) and the earth (Wal' Ar'di)? Indeed (Inna), that (Thaalika) is in (Fii) a register (Kitaabin). Indeed (Inna), that (Thaalika) is easy (Yasiir) for GOD (Älaallahi) .
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٧١ ۗ
71 La ɛabden, war Ṛebbi, ayen iwumi ur d Issers adabu, ayen ur ssinen. Imednas, ur illi wa ara ten isellken.
71 And (Wa) they worship (Ya'buduuna) besides GOD (Min Duuni-llahi) what (Maa) HE has not (Lam') sent down (Yunazzil') any authority (Sul'toanan) for it (Bihi) and (Wa) what (Maa) they have (Lahum) no (Lai'sa) knowledge (il'mun) about (Bihi); and (Wa) the transgressors will have (Liz' Zoalimiina) no (Maa Min) helper (Nasiir) .
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٧٢ ۖۗۗۖ
72 Ma mlan asen issekniyen nneƔ iberrzen, a ţɛaqleḍ asmmummi deg udmawen n wid ijehlen. Qṛib ad ẓeḍmen ɣef wid i sen iqqaṛen issekniyen nneƔ. Ini: "a kwen xebbṛeɣ af wayen iɣelben aya: times i Iɛahed Ṛebbi i wid ijehlen". A tuɣalin tucmiţ!
72 And (Wa) when (Ithaa) Our verses (Aayaatu-naa) are recited (Tut'laa) to them (Älai'him') as proofs (Bayyinaatin), you recognize (Tu'rifu) denial (El'Munkara) in (Fii) the faces (Wujuuhi) of those who (Ellathina) disbelieve (Kafaru'). They almost (Yakaaduuna) attack (Yas'tuuna Bi) those who (Ellathiina) recite (Yat'luuna) Our verses (Aayaati-naa) to them (Älai'him'). Say (Qul'): "Shall I then (Afa-) inform you (-unabbiu-kum) what is (Bi) worse (Sharrin) than (Min) that (Thaalikumu)? The Fire (En'Naaru) which (-haa) GOD (Ellahu) has promised (Äda-) those who (Ellathiina) disbelieve (Kafaru'), and (Wa) wretched (Bi'sa) is the destiny (El'Masiir) ."
22:7378 tiyaten29 awalen122 isekkilen
٧٣ ۚۖۚ
73 A yimdanen! Iţţunefk ed umedya, selt as d: ih, wid uɣuṛ teţnujum, war Ṛebbi, ur zmiren, d awezɣi, a d xelqen izi, xas mlalen ɣef waya. Ma illa wayen i sen iuker yizi, ur zmiren ad as t id kksen. D uṛhif umsuter, d uṛhif win issuter.
73 O you (Yaa Ayyuha) mankind (En'Naasu), an example (Mathalun) has been cited (Duriba), so (Fa) listen to it (Es'tamiu' Lahu). Indeed (Inna), those (Ellathiina) you invoke (Tad'uuna) besides GOD (Min Duuni-llahi) can never (Lan) create (Yakh'luqu') a fly (Thubaaban), even if (Walawi) they confer (Ej'tamau') for it (Lahu). And (Wa) if (In) the fly (Eth'Zubaabu) should steal (Yas'lub'humu) something (Shai'an), they could not (Laa) recover it (Yas'tanqithuu-hu) from it (Min'hu). Weak (Doufa) is the pursuer (Ettoalibu) and the pursued (Wal' Mat'luub) .
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٧٤ ۗ
74 Ur qudṛen ara Ṛebbi, azal n lqedṛ iS. Ih, Ṛebbi d Uohid, d Uzmir.
74 They do not (Maa) value GOD (Qadaru'llaha) with HIS (-hi) true (Haqqa) value (Qad'ri-). Indeed, GOD (Innallaha) is (La) Powerful (Qawiyyun) and Almighty (Äziiz) .
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٧٥ ۚ
75 Ṛebbi Iferren imazanen ger lmalayek, u ger imdanen. Ih, Ṛebbi Issel, Iţwali.
75 GOD (Ellahu) chooses (Yas'tafii) messengers (Rusulan) from (Mina) the Angels (El'Malaaikati) and (Wa) from (Mina) the people (En'Naasi). Indeed, GOD (Innallaha) is Hearing (Samiiu) and Seeing (Basiir) .
22:7678 tiyaten10 awalen41 isekkilen
٧٦ ۗ
76 Issen i illan zdat sen, i illan deffir sen. Ar Ṛebbi ad uɣalen lumuṛ.
76 HE knows (Ya'lamu) what (Maa) is before them (Bai'na Ai'dii-him') and what (Wamaa) is behind them (Khal'fa-hum). And (Wa) to GOD (ilaallahi) return (Tur'jau) all matters (El'Umuur) .
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٧٧ ۩
77 A wid iumnen! Ṭṭinzet u knut, ɛabdet Mass nnwen, xedmet lxiṛ, amar a ţrebḥem.
77 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), bow down 1 (Er'kau'), prostrate 2 (Es'judu') and (Wa) worship (E'budu') your LORD 3 (Rabba-kum'), and do (Ef'älu') good (El'Khai'ra); perhaps you (Laällakum') will succeed (Tuf'lihuun) . (53:62)
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٧٨ ۚۚۚۚۖ
78 Jahdet ar Ṛebbi lḥeqq ujahed iS. Neţţa Ifren ikwen. Ur kwen Ihejjen ara di ddin, ddin ubabat wen Ibṛahim. Neţţa, i wen isemman, zik, imḍuɛen. Deg waya, ad yili Umazan d anagi nnwen, u a ţţilim d inagan n medden. Ihi, ẓẓallet, zekkit, teṭṭfem di Ṛebbi. Neţţa d Bab nnwen. D Bab amxallef, d Asellak amxallef.
78 And (Wa) strive (Jaahidu') for GOD (Fiillahi) with true (Haqqa) striving to HIM - (Jihaadi hi). HE (Huwa) has chosen you (p) - (Ej'tabaa kum') and has not (Maa) placed (Jaäla) any (Min') difficulty (Harajin) upon you (Älai'kum') in (Fii) the religion (5:3) (Ed'Diini), the Creed (Millata) of your ancestor - (Abii kum'), Abraham (Ib'raahiima); he (Huwa) named you - (Sammaa kumu) submitters (2:128) (El'Mus'limiina) before (Min Qab'lu), and (Wa) it is concerning (Fii) this (Haatha) that (Li) the Messenger (Er'Rasuulu) will be (Yakuuna) a witness (Shahiidan) over you (Älai'kum'), and (Wa) you may be (Takuunu') witnesses (Shuhadaa'a) over (Älaa) the people (En'Naasi). So (Fa) establish (Aqiimu') the Litany (Es'Solaata) and (Wa) give (Aatu') the Charity (Ez'Zakaata) and stick to GOD (E'tasimu' Bi-llahi); HE (Huwa) is your guardian (master) - (Maw'laa kum'), and (Fa) wonderful (Ni'ma) is the Guardian (El'Mawlaa) and (Wa) wonderful (Ni'ma) is the Helper (En'Nasiir) .
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