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47Muhammad|محمد|Muhammad

Leqran · 4738 tiyaten
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
S yisem n LLAH, AMEḤNIN, ARAḤMAN
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1 Wid ijehlen, u ssefṛaɣen abrid n Ṛebbi, Itlef igiten nnsen.
1 Those who (Ellathiina) disbelieve (Kafaru') and (Wa) turn away from (Soddu' Än) the way of GOD (Sabiili-llahi), their deeds (A'maala-hum’) are in vain (Adolla) .
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٢ ۙ
2 Wid iumnen, ixeddmen ayen ilhan, umnen s wayen id irsen ar Muḥemmed, u neţţa d tideţ sɣuṛ Mass nnsen; Issemsa yasen tucmitin nnsen, Iṣeggem asen lḥala nnsen.
2 As for (Wa) those who (Ellathiina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) and (Wa) believe (Aamanu') in what (Bimaa) was revealed to (Nuzzila Älaa) Mohammed (Muhammadin) *, (Wa) which (Huwa) is the truth (3:60) (El'Haqqu) from (Min) their LORD (Rabbi-him’), HE will atone (Kaffara) their bad deeds (Sayyiaati-him) for them (Än'hum) and improve (As'laha) their situation (47:5) (Baala-hum’)
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٣ ۚ
3 Ayagi, acku wid ijehlen ṭṭafaṛen tikerkas; ma d wid iumnen, ṭṭafaṛen tideţ n Mass nnsen. Akka id Iţţak Ṛebbi imedyaten nnsen i imdanen.
3 That (Thaalika) is because ’ (Bi anna) those who (Ellathiina) disbelieve (Kafaru') follow (Ettabau') falsehood (El'Baatila) and (Wa) that (Anna) those who (Ellathiina) believe (Aamanu') follow (Ettabau') the truth (10:32) (El'Haqqa) from (Min) their LORD (Rabbi-him’). Thus (Kathaalika) does GOD cite (Yad'ribu-llahu) to the people (Lin' Naasi) their examples (Am'thaala-hum’) .
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٤ ۚۗ
4 Mara d temlilem akked wid ijehlen, ewwtet ar tmegraḍ ar ten tɣelbem. Arzet ţen nezzeh. Sinna, d aserreḥ neɣ d feddu, alamma isers ṭṛad tiɛekkwmin is. Akka, lemmer i S ihwi i Ṛebbi, yili Iɣleb iten, maca a kwen Ijeṛṛeb, kra s kra. Wid iţwanɣan deg ubrid n Ṛebbi, ur ţṛuḥun igiten nnsen, d awezɣi.
4 Therefore (Fa) when (Ithaa) you encounter (Laqiitumu) those who (Ellathiina) disbelieve (Kafaru'), then (Fa) strike (Dor'ba) their necks (Er'Riqaabi) until (Hattaa), when (Izaa) you have weakened them (Ath'khantumuu-hum’), then (Fa) tighten (Shuddu') the shackles (cuffs) (El'Wathaaqa), and (Fa) either (Imma) favour (Manna) afterwards (Ba'du) or (Wa Immaa) ransom (Fidaa'an) until (Hattaa) the war (El'Har'bu) disappears (Tadoä) or (Aw') burden them (Zaara-ha). That (Thaalika), and if (Law') GOD (Ellahu) had willed (Yashaau), HE could have (La) had vengeance on them (Entasora Min'hum), but (Walaakin) it is to (Li) test (Yab'luwa') you against each other (Ba'da-kum Bi Ba'din). And (Wa) those who (Ellathiina) are killed (Qutilu') in (Fii) the way of GOD (61:11) (Sabiili-llahi), thus (Fa) their deeds (A'maala-hum) will never (Lan) be in vain (Yudilla) .
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5 A ten Inhu, ad Iṣeggem lḥala nnsen.
5 HE will guide them (Sa Yah'dii-him) and (Wa) improve (Yus'lihu) their situation (Baala-hum)
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6 A ten Issekcem di Loennet i sen Imla.
6 and (Wa) admit them (Yud'khilu-humu) into the Garden (El'Jannata), which (-haa) HE has made known (Ärrafa-) to them (Lahum’) .
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7 A wid iumnen! Ma tefkam afus i Ṛebbi, ad awen Ifk afus, ad awen itebbet isurifen.
7 O you (Yaa Ayyuha) who (Ellathiina) have believed (Aamanuu'), if (In) you support GOD (Tansuru'llaha), HE will support you (Yansur'kum) and (Wa) reinforce (Yuthabbit') your foothold (8:11) (Aq'daama-kum’) .
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8 Wid ijehlen, ay amxix nnsen, ad weddṛen igiten nnsen.
8 As for (Wa) those who (Ellathiina) disbelieve (Kafaru'), thus (Fa) they will have (Lahum) misery (Ta'saan), and (Wa) their deeds (A'maala-hum) will be in vain (Adolla) .
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9 Ayagi, acku ugwin ayen id Issers Ṛebbi; ihi, Imḥa igiten nnsen.
9 That (Thaalika) is because they ’ (Bi anna-hum’) hated (Karihu') what (Maa) GOD has revealed (Anzala-llahu), so (Fa) HE has foiled (Ah'bato) their deeds (A'maala-hum’) .
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10 Aɛni ur nudan ara tamurt, ad walin amek teḍṛa d imezwura nnsen? Issexḍ iten Ṛebbi. Am akka i ijehliyen.
10 Did they then not (Afalam') travel (Yasiiru) on earth (Fiil' Ar'di) to (Fa) observe (Yanzuru') how (Kai'fa) was (Kaana) the end (Ääqibatu) of those (Ellathiina) before them (Min Qab'li-him’)? GOD (Ellahu) demolished them (Dammara Älai'him’), and (Wa) it will be the likes of it (Am'thaalu-ha) for the disbelievers (Lil' Kaafiriina) . (21:6)
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11 Ayagi, acku Ṛebbi d bab n wid iumnen. Ijehliyen, ur asen illi bab.
11 That (Thaalika) is because ’ (Bi anna) GOD (Ellaha) is the guardian (master) (Maw'laa) of those who (Ellathiina) believe (Aamanu') and (Wa) that (Anna) the disbelievers (El'Kaafiriina) have (Lahum) no (Laa) guardian (Maw'laa) .
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١٢ ۖ
12 Ih, Ṛebbi ad Issekcem wid iumnen, ixeddmen ayen ilhan, di leonanat, ddawat sen isaffen ţţazzalen. Wid ijehlen zehhun, teţţen akken iteţţ lmal. D times ay d leqṛaṛ nnsen.
12 Indeed, GOD (Innallaha) will admit (Yud'khilu) those who (Ellathiina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) into gardens (Jannaatin) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii). As for (Wa) those who (Ellathiina) disbelieve (Kafaru'), they enjoy themselves (Yatamattauuna) and eat (Ya'kuluuna) as (Kamaa) livestock (El'An'äämu) eat (Ta'kulu), but (Wa) the Fire (En'Naaru) is the abode (Math'wan) for them (Lahum) .
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13 Acḥal n at temdinin i yifen, di tezmert, tamdint i k id iẓɛan! Nesqucc iten, ur asen illi useṭṭaṛ.
13 How many ’ (Ka ayyin) a (Min) town (Qar'yatin) was (Hiya) stronger (Ashaddu) in strength (Quwwatan) than (Min) your town (s) (Qar'yati-ka) which (Ellatii) expelled you (s) (Akh'rajat'ka)? We annihilated them (Ah'lak'naa-hum’); and (Fa) there was no (Laa) helper (Naasira) for them (Lahum) .
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14 Day win illan ar ubeggen n Mass is, am win, iwumi ţţucebbḥen yir igiten is, u iṭṭafaṛen chawi nnsen?
14 So is one who (Afaman) is on (Älaa) proof (Bayyinatin) from (Min) his LORD (Rabbi-hi) like one (Kaman) whose (-hi) evil (Suu'u) work (Ämali) has been adorned (Zuyyina) to him (Lahu), and (Wa) they followed (Ettabauu') their inclinations (Ah'waa'a-hum) ?
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١٥ ۖۖۖ
15 Amek tga Loennet i iţţuwaɛɛden i wid iţḥezziben: degs isaffen n waman ur nxeţţeṛ, isaffen n yiɣi ur tfessed lbenna s, isaffen n ccṛab aẓidan i wid itessen, isaffen n tament iţţuneqqan. Degs, i nitni, yal ţţemṛa, akked ssmaḥ n Mass nnsen. Day am wid iwekkṛen di tmes; sswan ten s waman iţţayzagen, ara icergen afwad nnsen?
15 The example (Mathalu) of the Garden (El'Jannati) which (Ellatii) has been promised (Waeda) to the pious (El'Muttaquun) is; therein (Fiihaa) are rivers (An'haarun) of (Min) uncontaminated (Gai'ri Aasinin) water 1 (Maa'in), rivers (An'haarun) of (Min) milk (Labanin) whose taste (To'mu-hu) does not (Lam’) change 2 (Yatagayyar'), rivers (An'haarun) of (Min') wine (Kham'rin) delicious (Lazzatin) for the drinkers 3 (Lis' Shaaribiina), and (Wa) rivers (An'haarun) of (Min') purified (Musoffan) honey 4 (Äsalin). And (Wa) they will have (Lahum) all (Min Kulli) fruits (Etthamaraati) therein (Fiiha) as well as (Wa) forgiveness (Mag'firatun) from (Min) their LORD (Rabbi - him’). Is it like (Ka) he (Huwa) who (Man') will be in (Fii) the Fire (En'Naari) eternally (Khaalidun) and (Wa) will be made to drink (Suqu') magma (Hamiiman) as water (Maa'an) and (Fa) it will sever (Qattoä) their intestines (Am'ää'a-hum’) ?
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١٦ ۚ
16 Llan garasen wid i k issemḥasen. Sifat ffɣen d sɣuṛek, ad inin i wid iwumi teţţunefk tmusni: "d acu id inna kan, llinna"? Wigi d wid iwumi Isleɣ Ṛebbi ulawen, teddun kan d chawi nnsen.
16 And (Wa) among them (Min'hum), are those who (Man) listen (Yas'tamiu) to you (s) (ilai'ka), until (Hattaa) when (Ithaa) they have departed (Kharaju') from you (Min' Endi-ka), they say to (Qaalu' Li) those who (Lathiina) have been given (Uutu') the knowledge (El’ il'ma), "What (Maathaa) did he (the messenger) say (Qaala) previously (Aanifan)? " Those (U'laaika) are the ones whom (Ellathiina) GOD (Ellahu) has sealed (Tobaä Älaa) their hearts (Quluubi -him’) so (Wa) they followed (Ettabauu') their inclinations (Ah'waa'a-hum’) .
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17 Wid iţwanhan, Irna asen nnhaya, Ifka yasen aḥezzeb nnsen.
17 As for (Wa) those who (Ellathiina) are guided (Eh'tadaw'); HE (God) augments them (Zaada-hum) in guidance (Hudan) and (Wa) gives them (Aataa-hum’) their piousness (Taq'waa-hum’) .
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١٨ ۖۚ
18 Day la ţṛaoun kan imir, a ten id ias, deqzalla? Niɣ usant ed licaṛat is. Ma iusa d ɣuṛsen, iwumi t usmekti nnsen?
18 So (Fa) are (Hal') they waiting (Yanzuruuna) only for (illa) the Hour (Es'Saa'äta) to (An) come to them (Ta'tiya-hum) surprisingly (Bag'tatan) while (Fa) its portents (Ash'raatu-ha) have already (Qad') come (Jaa'a)? So (Fa) how (Annaa) will it be for them (Lahum’) when (Ithaa) their remembrance (Thik'raa-hum’) comes to them (Jaa'at-hum) ?
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١٩ ۗ
19 Cfu ar, s tideţ, ur illi ṛebbi siwa Ṛebbi; ssuter ssmaḥ ubekkaḍ ik, akked wid n lmumnin, argaz tameṭṭut. Ṛebbi Iẓṛa anda tḥebkem, akked wanda tberrkem.
19 And (Fa) know (E'lam') that (Annahu) there is no god (Laa ilaaha) except (illa) the GOD (Ch 112) (Ellahu), and (Wa) seek forgiveness (Es'tag'fir') for (Li) your sin (s) (Thanbi-ka) and for the believing men (Lil' Mu'miniina) and the believing women (Wal' Mu'minaati). For (Wa) GOD (Ellahu) knows (Ya'lamu) your movement (Mutaqallaba-kum’) and your abode (Math'waa-kum) . (40:55)
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٢٠ ۖۙۖ
20 La qqaṛen wid iumnen: "a lemmer a d ters tsuṛeţ"! Maca, mi d ters tsuṛeţ tuḥkimt, ideg id iţwader umennuɣ, a ţwaliḍ at wul iblan, la k id ţmuqulen s tiṭ n win tessexcawat tmeţţant. Yif it i nitni
20 And (Wa) those who (Ellathiina) believe (Aamanu') will say (Yaquulu), "Why (Law') has a chapter (Suuratun) not (Laa) been revealed (Nuzzilat)? " But (Fa) when (Izaa) a precise (Muh'kamatun) chapter (Suuratun) is revealed (Unzilat') and (Wa) fighting (El'Qitaalu) is mentioned (Thukira) therein (Fiiha), you (s) will see (Ra'ai'ta) those (Ellathiina) in (Fii) whose hearts (Quluubi-him) is disease (Maradun) looking (Yanzuruuna) at you (s) (ilai'ka) with the looks (Nazora) of one who is unconscious (El'Mag'siyyi Älai'hi) by (Mina) death (El'Maw'ti). And (Fa) more appropriate (Aw'laa) for them (Lahum’)
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٢١ ۚ
21 wannuz, akked wawal uwqim. Mi iţwagzem ṛṛay, ma ssawlen tideţ ar Ṛebbi yif it i nitni.
21 would have been obedience (Toa'ätun) and (Wa) speech (Qaw'lun) of kindness (Ma'ruufun). And (Fa) when (Izaa) the matter (El’Am’ru) was determined (Äzama), then (Fa) had they been (Law’) truthful to GOD (Sodaqu'llahu), it would have (La) been (Kaana) better (Khai'ran) for them (Lahum) .
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22 Day mačči, ma twexxṛem, ahat a ţţesfesdem tamurt, a ţfaṛqem alag nnwen?
22 So (Fa) would (Hal') you have perhaps (Äsai'tum) not (In) turned away (Tawallai'tum) to (An) corrupt (Tuf'sidu') on earth (Fiil' Ar'di) and (Wa) sever (Tuqattiuu') your kinship (Ar'haama-kum’) ?
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23 Wigi d wid i Ixza Ṛebbi; Isgugem iten, Isderɣel iẓṛi nnsen.
23 Those (U'laaika) are the ones (Ellathiina) whom (-humu) GOD (Ellahu) has cursed (Laäna-), so (Fa) HE made them deaf (Asomma-hum’) and (Wa) blinded (A'maa) their eyesight (Ab'soara-hum’) .
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24 Day ur ţmeyyizen ara Leqwṛan, neɣ uɣalent tsergal ɣef wulawen?
24 Do they then not (Afalaa) contemplate (4:82) (Yatadabbaruuna) the Koran (El'Qur'aana), or (Am') are there locks (Aq'faalu-haa) upon (Älaa) their hearts (Quluubin) ?
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٢٥ ۙ
25 Ih, wid ixedɛan, deffir ubeggen n nnhaya ɣuṛsen, ikellex iten Cciṭan. Iooa ten tallit.
25 Indeed (Inna), those who (Ellathiina) turned upon (Er'taddu' Älaa) their backs (Ad'baari-him) after (Min Ba'di) what (Maa) had become clear to them (Tabayyana Lahum) of the Guidance (El'Hudaa); the devil (Es'Shai'toanu) has enticed them (Sawwala Lahum’) and (Wa) dictated (Am'laa) for them (Lahum’) .
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٢٦ ۖ
26 Ayagi, acku nitni nnan i wid iugin ayen d Issader Ṛebbi: "ad awen naɣ awal di kra n lumuṛ". Ṛebbi Iẓṛa lesrar nnsen.
26 That (Thaalika) is because they ’ (Bi anna-hum) said to (Qaalu' Li) those who (Lathiina) hated (Karihu') what (Maa) GOD has revealed (Nazzala-llahu), "We will obey you (Sa Nutiiu-kum’) in (Fii) some of the matter (Ba'dil' Am'ri). " And (Wa) GOD (Ellahu) knows (Ya'lamu) their secrets (Is'raara-hum’) .
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27 Amek ihi, ma ddment lmalayek leṛwaḥ nnsen, la ten kkatent ar udmawen nnsen, iɛrar nnsen?
27 So (Fa) how (Kai'fa) will it be when (Ithaa) the Angels (El'Malaa’ikatu) cause their death (Tawaffat'humu), slapping (Yad'ribuuna) their faces (Wujuuha-hum) and (Wa) their backsides (Ad'baara-hum) . (8:50)
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28 Akka, ihi, ddan akked wayen isserfayen Ṛebbi. Ugin llza S. Dɣa Isseṛxes igiten nnsen.
28 That (Thaalika) is because they ’ (Bi anna-humu) followed (Ettabau') what (Maa) enraged GOD (As'khato-llaha) and (Wa) hated (Karihu') HIS approval (Rid'waana-hu), so (Fa) HE has foiled (Ah'bato) their deeds (A'maala-hum’) .
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29 Neɣ ɣilen at wul amehzul, ard awezɣi, ur d Issuffuɣ ara Ṛebbi lebɣweḍ nnsen?
29 Or (Am') did those (Ellathiina) in (Fii) whose hearts (Quluubi-him) is disease (Maradun) think (Hasiba) that (An) GOD (Ellahu) will never (Lan) bring out (Yukh'rija) their hatred (Ad'gaana-hum’) ?
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٣٠ ۚۚ
30 Lemmer i Ɣ ihwi, ad ak ten id Nessken, war ccekk, a ten tɛaqleḍ ar udem nnsen, a ten tɛaqleḍ ar ṣṣenf umeslay. Ṛebbi Issen igiten nnwen.
30 And (Wa) if (Law') We willed (Nashaau), We could (La) show them to you (s) (Arai'naa-ka-hum’), and (Fa) you would (La) know them (Äraf'ta-hum) by (Bi) their mark (Siimaa-hum’); but (Wa) you will (La) know them (Ta'rifanna-hum) through (Fii) the solecism (Lah'ni) of speech (El'Qaw'li). And (Wa) GOD (Ellahu) knows (Ya'lamu) their deeds (A'maala-kum) .
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31 S tideţ, a kwen Njeṛṛeb, alamma Nessen imjuhad, akked iṣebṛiyen, segwen. A Njeṛṛeb isallen nnwen.
31 And (Wa) We will (La) test you (p) (Nab'luwannakum’) until (Hattaa) We know (Na'lama) the strivers (El'Mujaahidiina) among you (Minkum) as well as (Wa) those who are patient (Es'Soabiriina), and We will test (Nab'luwa') your reports (Akh'baara-kum’) .
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32 Ih, wid ijehlen, issefṛaɣen abrid n Ṛebbi, i inuqmen Amazan, deffir ubeggen n nnhaya ɣuṛsen, ur ḍuṛṛen Ṛebbi s wacemma. Ad Isseṛxes igiten nnsen.
32 Indeed (Inna), those who (Ellathiina) disbelieve (Kafaru') and (Wa) turn away from (Soddu' Än) the way of GOD (Sabiili-llahi) and oppose (Shaaqqu') the Messenger (Er'Rasuula) after (Min Ba'di) what (Maa) had become clear to them (Tabayyana Lahumu) of the Guidance (4:115) (El'Hudaa); they will never (Lan) harm (Yadurru') GOD (Ellaha) at all (Shai'an), and (Wa) HE will foil (Sa Yuh'bitu) their deeds (A'maala-hum’) .
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٣٣ ۞
33 A wid iumnen! Aɣet awal i Ṛebbi, aɣet awal i Umazan, ur ssiṛxiset igiten nnwen!
33 O you (Yaa Ayyuha) who (Ellathiina) have believed (Aamanuu'), obey GOD (Atiiu'llaha) and (Wa) obey (Atiiu’) the Messenger (Er'Rasuula), and do not (Walaa) nullify (Tub'tiluu') your deeds (A'maala-kum’) .
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34 Ih, wid ijehlen, issefṛaɣen abrid n Ṛebbi, sinna, mmuten d ijehliyen, war ccekk, ur sen Iţsemmiḥ Ṛebbi, d awezɣi.
34 Indeed (Inna), those who (Ellathiina) disbelieved 1 (Kafaru') and (Wa) turned away from (Soddu' Än) the way of GOD 2 (Sabiili-llahi) and then (Thumma) died (Maatu') while (Wa) they (Hum) were disbelievers 3 (Kuffaarun), thence (Fa) GOD (Ellahu) will never (Lan) forgive them (4:137) (Yag'fira Lahum) .
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٣٥
35 Ur ţţiṛhifet, ur ssuturet tifrat, mara tilim d ineɣlaben! U Ṛebbi yidwen, ur kwen Iţḥewwio, d awezɣi, seg igiten nnwen.
35 So (Fa) do not (Laa) be weak (Tahinu') and (Wa) call (Tad'uu') for (ilaa) peace (Es'Sal'mi) while (Wa) you (Antumu) are superior (El'A'law'na); for (Wa) GOD (Ellahu) is with you (the believers) (Maäkum) and HE will never (Lan) wrong you (Yatira-kum’) with your deeds (A'maala-kum) .
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٣٦ ۚ
36 Tameddurt di ddunit, d urar kan, akked lhawiyya. Ma tumnem u tḥezbem, ad awen d Ifk arrazen nnwen. Ur awen issutur ayla nnwen.
36 The worldly (Ed'Dun'yaa) life (El'Hayaatu) is only (Innama) play (Laebun) and (Wa) amusement (Lah'wun), but (Wa) if (In) you believe (Tu'minu') and reverence (Tattaqu'); HE (God) will give you (Yu'ti -kum) your rewards (Ujuura -kum’) and (Wa) will not (Laa) ask you for (Yas'al'kum) your assets (wealth) (Am'waala -kum’) .
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37 Ma Issuter awen t, a kwen Icebbwel, a ţcuḥḥem, a d iffeɣ lebɣweḍ nnwen.
37 If (In) HE should ask you for them (Yas'al'kumuu-haa), then (Fa) it would restrict you (Yuh'fi-kum) to become stingy (Tab'khalu') and (Wa) it would bring out (Yukh'rij') your hatred (Ad'gaana-kum’) .
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٣٨ ۖۚۚ
38 D kunwi i iţwanecden a ţseddqem deg ubrid n Ṛebbi. Llan degwen wid iţcuḥḥun. Win iţcuḥḥun, iţcuḥḥu kan ɣef yiman is. Ṛebbi d Asɛay, kunwi d igellilen. Ma twexxṛem, a kwen Ineṣṣef s ugdud ur nelli segwen. Dɣa ur ţţemcabin ɣuṛwen.
38 Here (Haa) you (p) (Antum) are; those (Haaulaai) invited (Tad'äw'na) to (Li) disburse (Tunfiqu') in (Fii) the way of GOD (2:195) (Sabiili-llahi), but (Fa) among you (Minkum) are those who (Man) are stingy (Yab'khalu). And (Wa) whoever (Man) is stingy (Yab'khal') is (Fa) only (Innama) stingy (Yab'khalu) to (Än) his soul (himself) (Naf'si-hi); for (Wa) GOD (Ellahu) is the RICH (El' Ganiyyu), while (Wa) you (p) (Antumu) are needy (El'Fuqaraau). And (Wa) if (In) you turn away (Tatawallaw'), HE (God) will replace (Yas'tab'dil') you with other (Gai'rakum’) people (Qaw'man), then (Thumma) they will not (Laa) be (Yakuunuu') the likes of you (Am'thaala-kum) .
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