5Al-Ma'idah|المائدة|The Table
Leqran · 5120 tiyaten
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
S yisem n LLAH, AMEḤNIN, ARAḤMAN
5:1
١ ۚۗ
1 A wid iumnen! Eṭṭfet deg iɛahden nnwen. Ḥellen awen lmal n tejlibt, kkes ed wid i wen nnan. Ur awen tḥell ara ṣṣyada, mara tḥuoem. Ṛebbi, s tideţ, Iţţameṛ ayen i S ihwan.
1 O you (Yaa Ayyuha) who (Ellathiina) have believed (Aamanuu'), fulfil (Aw'fuu' Bi) the agreements (El'Uquudi). Lawful for you (Uhillat' Lakum) are the livestock (El'An'äämi) animals (Bahiimati) except (illa) what (Maa) is recited (Yut'laa) to you (p) (Älai'kum) not (Gai'ra) adorned for (Muhillii) hunting (Es'Soi'di) while (Wa) you (Antum') are in the state of holiness (2:197) (Hurumun). Indeed, GOD (Innallaha) decides (Yah'kumu) whatever (Maa) HE intends (Yuriid) .
5:2
٢ ۚۚۘۖۚۖ
2 A wid iumnen! Ur ssiṛxiset isekkiren n Ṛebbi, aggur iṛqan, ṭḥegga, snaoeq, wid iteddun ar Uxxam n Lḥaṛam, saramen lfeḍl akked llza n Mass nnsen. Ṣegdet mi tfukkem. Xas tcuḥnem agdud i wen igedlen Loamaɛ n Lḥaṛam, ur iwata ara a ţzegrem tilas. Mɛawanet ar yiseɣ akked uḥezzeb, ur ţţemɛawanet ar ubekkaḍ akked lbeɣwḍ. Ḥezzbet i Ṛebbi. S tideţ, Ṛebbi Iwɛaṛ deg uɛaqeb.
2 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), do not (Laa) dissolve (Tuhillu') the rituals of GOD (22:32) (Sha'ääira-llahi) nor (Walaa) the Sacred Month (Es'Shah'ral' Haraama) nor the Sacrifice (El'Had'yaa) nor the Collars (animal neckband) (El'Qalaa-ida) nor (Walaa) the custodians (Aammiina) of the Sacred House (5:97) (El'Bai'tal' Haraama) who are seeking (Yab'taguuna) the favour (Fad'lan) of (Min) their LORD (Rabbi-him) and approval (Rid'waanan). And (Wa) when (Ithaa) you are free (Halal'tum), then (Fa) hunt (Es'toadu'). And (Wa) do not (Laa) wrong yourselves (Yaj'rimannakum) by hating (Shana'aanu) a people (Qaw'min) that (An) repelled you (Sadduu-kum) from (Äni) the Sacred Mosque (2:144) (El'Mas'jidil' Haraami), lest (An) you would transgress (Ta'tadu'). But (Wa) cooperate (Ta'ääwanu') in (Älaa) righteousness (El'Birri) and piousness (Ettaq'waa), and (Wa) do not (Laa) cooperate (Ta'ääwanu') in (Älaa) sin (El' ith'mi) and aggression (Ud'waani). And (Wa) beware of GOD (Ettaqu'llaha); indeed, GOD (Innallaha) is severe (Shadiidu) in penalty (El'Eqaab) .
5:3
٣ ۚۗۚۚۙ
3 I wen iţwagedlen d loifa, idim, aksum n yilef, wayen iţwamezlen i war Ṛebbi, ayen iţţuxenqen, ayen i ţwaṣerɛan, ayen igrarben, ayen iţţuberrzen, ayen ičča lweḥc - siwa ma tessawḍem tezlam t -, ṭḥegga i tezṛa, aseqdec n tseqqaṛt. Ayagi d ucmit. Assa, wid ijehlen uysen si ddin nnwen. Ur ten ţţagwadet, agwadet iyI. Assa, Nnekmaleɣ awen ddin nnwen, Tameɣ awen lɣit iW, Ṛuḍaɣ awen annuz d ddin. Win terra tmara di tegwniţ n llaẓ, ur iffiɣ abrid, Ṛebbi, s tideţ, Iţsemmiḥ, Iţḥunu.
3 Unlawful (Hurrimat') to you (p) (Älai'kum) is dead animal 1 (El'Mai'tatu), blood 2 (Ed'Damu), the meat (Lah'mu) of pig 3 (El'Khinziiri), and what (Wamaa) has been offered (Uhilla Bihi) to (Li) other than GOD 4 (Gai'rillahi), and (Wa) the strangled animal 5 (El'Munkhaniqatu), the fatally ill animal 6 (El'Maw'quuthatu), the deteriorated animal 7 (El'Mutaraddiyatu), the butted animal 8 (En'Natiihatu), and (Wa) that which (Maa) the predatory beast (Es'Sabu'u) has eaten 9 (Akala), except (illa) what (Maa) you slaughter (Thakkai'tum'), but (Wa) do not (Maa) sacrifice (Thubiha) for (Älaa) an idol (monument) (En'Nusubi) to (An) conjure (Tas'taq'simu') with (Bi) divination arrows (El'Az'laami); that (Thaalikum) is immoral (Fis'qun). Today (El'Yaw'ma) those who (Ellathiina) disbelieve (Kafaru') have despaired (Yaisa) of (Min) your religion (Diini-kum), so (Fa) do not (Laa) fear them (Takh'shaw'hum), but (Wa) fear ME (Ekh'shaw'ni). Today (El'Yaw'ma) I (God) have perfected (Ak'mal'tu) your religion 1 (Diina-kum) for you (p) (Lakum) and completed (At'mam'tu) MY blessing 2 (Ni'matii) upon you (p) (Älai'kum) and have approved (Radiitu) the Submission (3:19) (El' Is'laama) as a religion 3 (Diinan) for you (p) (Lakumu). But (Fa) whoever (Mani) is compelled (Ed'turra) during (Fii) hunger (Makh'masatin) without (Gai'ra) being inclined (Mutajaanifin) to (Li) sin (Ith'mi); then (Fa) indeed, GOD (Innallahi) is Forgiving (Gafuurun) and Merciful (Rahiim) .
5:4
٤ ۖۙۖۖۚ
4 A k steqsayen acu i sen iḥellen. Ini: "iḥell awen wayen imaɛnen. Ayen d teţţawin s lewḥuc iţṣeggiden. Tesḥefḍem asen ayen i wen Isseḥfeḍ Ṛebbi. Eččet seg wayen i wen d ṭṭfen, mmektit ed fellas isem n Ṛebbi". Ḥezzbet i Ṛebbi. Ṛebbi, s tideţ, Iţɣawal deg uqeṭṭi.
4 They ask you (s) (Yas'aluunaka), what (Maatha) is lawful (Uhilla) for them (Lahum). Say (Qul): "Lawful for you (Uhilla Lakumu) are good things (Ettoyyibaatu), and what (Wamaa) you have taught (Ällam'tum) of (Min) predatory (El'Jawaarihi) dogs (Mukallibiina). You teach them (Tuällimuunahunna) from what (Mimmaa) GOD (Ellahu) has taught you (p) (Ällama-kumu). So (Fa) eat (Kulu') from what (Mimma) they catch for you (Am'sak'na Älai'kum), and (Wa) mention (Eth'kuru') the name of GOD (Es'ma-llahi) upon it (Älai'hi), and beware of GOD (Ettaqu'llaha). " Indeed, GOD (Innallaha) is swift (Sariiu) in reckoning (El'Hisaab) .
5:5
٥ ۖۖۗ
5 Assa, iḥell awen wayen imaɛnen. Iḥell awen lqut n wid iwumi teţţunefk Tezmamt, - iḥell asen lqut nnwen -; tilawin tiḥuṛiyin iumnen, tilawin tiḥuṛiyin seg wid iwumi teţţunefk Tezmamt, uqbel nnwen, ma tefkam asent tuččit nnsent; d uwqimen mačči d ucmiten, ur teţţeddum d temddukwal. Win iugin liman, mḥan igiten is. Neţţa, di laxeṛt, seg imexsuṛen.
5 Today (El'Yaw'ma), lawful for you (Uhilla Lakumu) are good things (Ettoyyibaatu), as well as (Wa) the food (Toäämu) of those who (Ellathiina) were given (Uutu') the Book (El'Kitaaba) is lawful for you (Hillun Lakum) and (Wa) your food (Toäämu-kum) is lawful for them (Hillun Lahum), as well as (Wa) the chaste (El'Muh'sonaatu) among (Mina) the believing women (El'Mu'minaati) and the chaste women (El'Muh'sonaatu) among (Mina) those who (Ellathiina) were given (Uutu') the Book (El'Kitaaba) before you (Qab'likum), when (Ithaa) you have given them (Aatai'tumuu-hunna) their fees (Ujuura-hunna) as chaste women (Muh'siniina), not (Gai'ra) as fornicators (Musaafihiina), nor (Walaa) to be taken (Muttakhithii) as secret lovers (Akh'daan). And (Wa) whoever (Man) disbelieves (Yak'fur) in the faith (Bil' iimaani), then (Fa) he has (Qad') foiled (Habito) his work (Ämalu-hu), and he (Huwa) will be among (Mina) the losers (El'Khaasiriin) in the hereafter (Fiil' Aakhirati) .
5:6
٦ ۚۚۚ
6 A wid iumnen! Ma tekkrem ar tẓallit, ssirdet udmawen nnwen, ifassen nnwen alamma d tiɣwmaṛ, sɛaddit ifassen illexsen ɣef iqweṛṛa nnwen, ssirdet iḍaṛen nnwen ar twelza. Ma tellam s loanaba, zzizdget. Ma tuḍnem neɣ tunagem, neɣ iusa d yiwen segwen si ccicma, neɣ tennulem tilawin, ur tufim aman, ddmet akal zeddigen, sɛaddit eţ ɣef udmawen nnwen akked ifassen nnwen. Ur Ibɣa ara Ṛebbi a kwen Iqelleq, maca Ibɣa a kwen Izzizdeg, ad awen Itim lɣit iS, amar a ţesnemmrem.
6 O you (Yaa Ayyuha) who (Ellathiina) have believed (Aamanuu'), when (Itha) you get up (Qum'tum') for (ilaa) the Litany (Es'Solaati), then (Fa) wash (Eg'silu') your faces (Wujuuha-kum) 1 and (Wa) your hands (Ai'diya-kum) to (ila) the elbows (El'Maraafiqi) 2 and wipe (Em'sahu') with (Bi) your heads (Ru'uusi-kum) 3 and your legs (crura) (Ar'jula-kum) to (ilaa) the heels (the joints) (El'Ka'bai'ni) 4 , but (Wa) if (In) you are (Kuntum') unclean (4:43) (Junuban), then (Fa) cleanse (Ettohharu'). And (Wa) if (In) you are (Kuntum') sick (Mar'doa) or (Aw') on (Älaa) a journey (Safarin) or one (Ahadun) of you (Minkum) comes (Jaa'a) from (Mina) the toilet (El'Gaa'iti) or you have touched (Laamas'tumu) women (En'Nisaa'a) and (Fa) cannot (Lam') find (Tajidu') water (Maa'an), then (Fa) aim at (Tayammamu') a nice (Toyyiban) field (Soeedan) and (Fa) wipe (Em'sahuu') with (Bi) your faces 1 (Wujuuhi-kum) and (Wa) your hands 2 (Ai'dii-kum) thereof (Min'hu). GOD (Ellahu) does not (Maa) intend (Yuriidu) to (Li) place (Yaj'äla) any (Min') difficulty (Harajin) upon you (Älai'kum), but (Walaakin) HE intends (Yuriidu) to (Li) purify you (Yutohhira-kum) and (Wa) to (Li) complete (Yutimma) HIS blessing (Ni'mata-hu) upon you (Älai'kum) perhaps you (Laällakum) will be thankful (Tash'kuruun) .
5:7
٧ ۖۚ
7 Mmektit ed lɣit ikwen Iɣat Ṛebbi, akked nnesba ikwen Inuseb, mi tennam: "nesla u nunez". Ḥezzbet i Ṛebbi. Ṛebbi, s tideţ, Issen i illan deg idmaren.
7 And (Wa) remember (Eth'kuru') the blessing of GOD (Ni'mata-llahi) upon you (Älai'kum) and (Wa) HIS covenant (Miithaaqa-hu) by (Bihi) which (Ellazii) HE assured you (p) (Waathaqa-kum) when (Ith') you said (Qul'tum'), "We hear (Sami'naa) and (Wa) we obey (Ato'naa); " so beware of GOD (Wa'ttaquu'llaha). Indeed, GOD (Innallaha) is aware of (Äliimu Bi) the essence (Thaati) of the bosoms (Es'Suduur) .
5:8
٨ ۖۚۖۚ
8 A wid iumnen! Illit d ṛṛsem ar Ṛebbi, d inagan at lmizan. Ur kwen issencaf ddɣel n ugdud, ur twezznem. Wezznet. Lmizan iqṛeb aṭas ar uḥezzeb. Ḥezzbet i Ṛebbi. Ṛebbi, s tideţ, Issen ayen txeddmem.
8 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), be (Kuunu') upright (Qawwaamiina) for GOD (Lillahi) as witnessess (4:135) (Shuhadaa’a) in justice (Bil' Qis'ti). And do not (Walaa) wrong yourselves (Yaj'rimannakum) by hating (Shana-aanu) a people (Qaw'min) in order not to (Älaa Alla) act justly (Ta'dilu'). Act justly (A'dilu'), it (Huwa) is nearer (Aq'rabu) to piousness (Lit' Taq'waa), and beware of GOD (Wa'ttaqu'llaha). Indeed, GOD (Innallaha) is conversant (Khabiiru) with what (Bimaa) you do (Ta'maluun) .
5:9
٩ ۙ
9 Iɛahed Ṛebbi ssmaḥ akked warraz ameqwṛaḥan, i wid iumnen, u xeddmen ayen ilhan.
9 GOD has promised (Waäda-llahu) those who (Ellathiina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) that they will have (Lahum) forgiveness (Mag'firatun) and (Wa) a great (Äziim) reward (Aj'run) .
5:10
١٠
10 Wid ijehlen u skaddben issekniyen nneƔ, widak d at ujajiḥ.
10 As for (Wa) those who (Ellathiina) disbelieve (Kafaru') and (Wa) deny (Kathzabu' Bi) Our verses (Aayaati-naa), those (U'laaika) will be the companions (As'haabu) of Hell (El'Jahiim) .
5:11
١١ ۖۚ
11 A wid iumnen! Mmektit ed lɣit ikwen Iɣat Ṛebbi, amek agdud iţheggi iman is, ad isɛaddi afus is fellawen. Iṭṭef akin ifassen nnsen, segwen. Ḥezzbet i Ṛebbi. Ɣef Ṛebbi ara ţţeklen lmumnin.
11 O you (Yaa Ayyuha) who (El'lathiina) have believed (Aamanuu'), remember (Eth'kuruu') the blessing of GOD (Ni'mata-llahi) upon you (Älai'kum) when (Ith') other people (Qaw'mun) intended (Hamma) to (An) stretch (Yab'sutuu') their hands (Ai'diya-hum') at you (ilai'kum), but (Fa) HE restrained (Kaffa) their hands (Ai'diya-hum’) from you (Änkum’), so beware of GOD (Wa'ttaquu'llahi). And let (Fal') the believers (El'Mu'minuun) rely (Yatawakkali) on GOD (Älaallahi) .
5:12
١٢ ۞ۖۖۚ
12 Niɣ Irra Ṛebbi laɛqed i At Isṛail. Nessuffeɣ ed, segsen, mrawsin imḍebbṛen. Inna Ṛebbi: "Nek yidwen ma tẓullem, tzekkam, tumnem s imazanen iW, u tɛawnem ten, tṛeḍlem i Ṛebbi aṛeṭṭal igerzen. War ccekk, ad awen Kkseɣ tucmitin nnwen, a kwen Skecmeɣ di leonanat, ddawat sen isaffen ţţazzalen. Win ijehlen segwen, deffir waya, niɣ innetlaf seg ubrid umɛin".
12 For (Wa) GOD (Ellahu) had already (Laqad') taken (Akhatha) a covenant (Miithaaqa) with the Children of Israel (Banii Is'raa'iila), and (Wa) We delegated (Ba'ath'naa) twelve (Eth'na' Ashara) chiefs (Naqiiba) among them (Min'humu). And (Wa) GOD said (Qaala-llahu), "I am (Innii) with you (Maäkum), if (Lain') you establish (Aqam'tumu) the Litany 1 (Es'Solaata), give (Atai'tumu) the Charity 2 (Ez'Zakaata), believe (Amantum) in (Bi) MY messengers 3 (Rusulii), honour them 4 (Äzzar'tumuu-hum) and (Wa) lend GOD (Aq'rad'tumu-llaha) a good (Hasanan) loan 5 (Qar'doan), I will (La) atone (Ukaffiranna) your bad deeds (Sayyiaati-kum) for you (Änkum') and (Wa) will (La) admit you (Ud'khilanna-kum) into gardens (Jannaatin) beneath which (Min Tah'tiha) rivers (El'An'haar) flow (Taj'rii). But (Fa) whoever (Man) among you (Minkum') disbelieves (Kafara) after (Ba'da) that (Thaalika), then (Fa) he has (Qad') strayed (Dolla) from the straight (Sawaa'a) way (Es'Sabiil) .
5:13
١٣ ۖۙۚۖۚ
13 Imi ooan laɛqed nnsen, Nexza ten, Nesgursel ulawen nnsen. Ssexsaṛen inumak n wawalen, ţţun amur n wayen iɣef ţwafekkṛen. Mazal a d temlileḍ d lexdaɛ nnsen, siwa drus segsen. Semmeḥ asen u ssuref. Ṛebbi, s tideţ, Iḥemmel iɛaṛḍiyen.
13 Because of what (Fabimaa) they have violated (Naq'di-him) of their covenant (Miithaaqa-hum) We cursed them (Laännaa-hum) and (Wa) made (Jaäl'naa) their hearts (Quluuba-hum) stubborn (Qaasiyatan). They distort (Yuharrifuuna) words (El'Kalima) out of (Än) their places (Mawaadie-hi) and have forgotten (Nasuu') a portion (Hazzaan) of what (Mimmaa) they were reminded (Thukkiru' Bihi). And (Wa) you will not (Laa) cease (Tazaalu) being surprise over (Tattaliu Älaa) the traitors (Khaa'inatin) among them (Min'hum), except (illa) a few (Qaliilan) of them (Min'hum'). Therefore (Fa) excuse them (E'fu Än'hum) and pardon (Es'fah'). Indeed, GOD (Innallaha) loves (Yuhibbu) those who are benevolent (El'Muh'siniin) .
5:14
١٤ ۚ
14 Wid iqqaṛen: "nekwni d imasiḥiyen", Nerra laɛqed yidsen, ţţun amur n wayen iɣef ţwafekkṛen. Nessker ed, garasen, taɛdawt akked ddɣel, ar ass n tnekra. Deqqal a ten Ixebbeṛ Ṛebbi ɣef wayen la ṣenɛan.
14 And (Wa) among (Mina) those who (Ellathiina) say (Qaaluu'), "We (Innaa) are Christians (Nasoaraa), " We took (Akhath'na) their covenant (Miithaaqa-hum), but (Fa) they forgot (Nasu') a portion (Hazzoan) of what (Mimmaa) they were reminded (Thukkiru' Bihi). So (Fa) We have incited (Ag'rai'na) antagonism (El'Ädaawata) and hatred (Wal' Bag'doa'a) among them (Bai'nahumu) till (ilaa) the Day of Resurrection (Yawmil' Qiyaamati). And (Wa) GOD (Ellahu) will (Saw'fa) inform them (Yunabbiu-humu) of what (Bimaa) they have been (Kaanu') doing (Yas'nauun) .
5:15
١٥ ۚ
15 A yAt Tezmamt! Niɣ iusa kwen id Umazan nneƔ. Ad awen ibeggen aṭas n wayen la teţţeffrem, n Tezmamt. Ad Iţsemmiḥ i waṭas. Niɣ tusa kwen id tafat sɣuṛ Ṛebbi, akked Tezmamt iţbegginen.
15 O (Yaa) People of the Book (Ah'lal' Kitaabi), Our messenger (Rasuulu-naa) has (Qad') come to you (Jaa'a-kum) to clarify (Yubayyinu) to you (Lakum) much (Kathiiran) of what (Mimmaa) you have (Kuntum') concealed (Tukh'fuuna) of (Mina) the Book (El'Kitaabi) while (Wa) overlooking (Ya'fu' Än) much (Kathiirin). There has (Qad') come to you (Jaa'a-kum) from GOD (Minallahi) a light (7:157) (Nuurun) and (Wa) a clear (Mubiin) book (Kitaabun) ,
5:16
١٦
16 Inehhu yis Ṛebbi, ar iberdan n tifrat, wid iṛeɣben llza S. A ten Issuffeɣ si tillas ar tafat, s tsriḥ iS. A ten Inhu s abrid uwqim.
16 by which (Bihi) GOD (Ellahu) guides (Yah'dii) those who (Mani) follow (Ettabaä) HIS approval (Rid'waana-hu) to the ways (Subula) of Peace (Es'Salaami) and (Wa) brings them (Yukh'riju-hum) out of (Mina) darknesses (Ez'Zulumaati) into (ila) the light (En'Nuuri), by (Bi) HIS permission (Ith'ni-hi); and (Wa) guides them (Yah'dii-him') to a straight (Mus'taqiim) path (Siraatin) .
5:17
١٧ ۚۗۚۚ
17 Niɣ jehlen wid innan: "Ṛebbi, s tideţ, d lmasiḥ, mmi s n Meryem". Ini: "anwa isɛan kra n lkwelf, sɣuṛ Ṛebbi, ma ihwa yaS ad Ineɣ lmasiḥ, mmi s n Meryem, imma s, akked wayen akw illan di tmurt"? N Ṛebbi tagelda n tmurt, igenwan, akked wayen illan garasen. Ixelleq ayen i S ihwan. Ṛebbi Izmer i yal cci.
17 Those who (Ellathiina) disbelieve (Kafara) have certainly (Laqad') said (Qaaluu'), "Indeed (Inna), GOD (Ellahu) is (Huwa) the Messiah (4:171) (El'Masiihu), son (Eb'nu) of Mary (Mar'yama). " Say (Qul'): "Then (Fa) who (Man) at all (Shai'an) could withhold (Yam'liku) against GOD (Minallahi), if (In') HE had intended (Araada) to (An) annihilate (Yuh'lika) the Messiah (El'Masiiha), son (Eb'na) of Mary (Mar'yama), and his mother (Umma-hu) as well as (Wa) those (Man) on earth (Fiil' Ar'di) all together (Jamiiän)? " To GOD belongs (Lillahi) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (El'Ar'di) and whatever (Wamaa) is between them (Bai'nahumaa). And (Wa) HE creates (Yakh'luqu) whatever (Maa) HE wills (Yashaa'), for (Wa) GOD (Ellahu) is capable of (Qadiiru Älaa) all (Kulli) things (Shai'in) .
5:18
١٨ ۚۖۚۚۖ
18 Udayen akked imasiḥiyen, nnan: "nekwni d tarwa n Ṛebbi, d wid Ismenyaf". Ini: "acimi, ihi, ikwen Iţɛaqab ɣef ibekkaḍen nnwen? Xaṭi, kunwi d imexlaq am wiyaḍ". Ad Isemmeḥ i win i S ihwan, ad Iɛaqeb win i S ihwan. N Ṛebbi tagelda n tmurt, igenwan, akked wayen illan garasen. Taggara ɣuṛeS.
18 And (Wa) the Jews (El'Yahuudu) and the Christians (En'Nasoaraa) have said (Qaalati), "We (Nah'nu) are the children of GOD (Ab'naa'u-llahi) and HIS beloved (Ahibbaau-hu). " Say (Qul'): "Then (Fa) why (Lima) does HE punish you (Yuäthzibu-kum) for (Bi) your sins (Thunuubi-kum)? ” In fact (Bal'), you (Antum) are humans (Basharun) from those (Mimman') HE created (Khalaqa). HE forgives (Yag'firu) whomever (Liman) HE wills (Yashaau) and HE punishes (Yuäthzibu) whomever (Man) HE wills (Yashaau). And (Wa) to GOD belongs (Lillahi) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) and whatever (Wamaa) is between them (Bai'nahumaa), and to HIM (ilai'hi) is the destiny (El'Masiir) .
5:19
١٩ ۖۗ
19 A yAt Tezmamt! Niɣ iusa kwen id Umazan nneƔ, ad awen ibeggen, mi tɛadda tallit war imazanen. Akka ur d teqqaṛem ara: "ur aɣ d iusi ubeccaṛ, neɣ uneddaṛ". Ihi, iusa kwen id ubeccaṛ, uneddaṛ. Ṛebbi Izmer i yal cci.
19 O (Yaa) People of the Book (Ah'lal' Kitaabi), Our messenger (Rasuulu-na) has (Qad') come to you (Jaa'a-kum) to clarify (Yubayyinu) to you (Lakum) after a period (Älaa Fat'ratin) of (Mina) messengers (Er'Rusuli), lest (An) you say (Taquuluu'), "No (Maa Min) herald (Bashiirin) nor (Walaa) warner (Nathiirin) came to us (Jaa'a-naa). " So (Fa) a herald (Bashiirun) and (Wa) a warner (Nathiirun) has come to you (Jaa'a-kum). And (Wa) GOD (Ellahu) is capable of (Qadiiru Älaa) all (Kulli) things (Shai'in) .
5:20
٢٠
20 Mi inna Musa i ugdud is: "a yagdud iw! Mmektit ed lɣit ikwen Iɣat Ṛebbi. Irra segwen lambiyya, Irra kwen d igeldan. Ifka yawen ayen ur Ifki i yiwen, deg imaḍalen.
20 And (Wa) when (Ith') Moses (Muusaa) said (Qaala) to (Li) his people (Qaw'mi-hi), "O (Yaa) my people (Qaw'mi), remember (Eth'kuru') the blessing of GOD (Ni'mata-llahi) upon you (Älai'kum) when (Ith') HE appointed (Jaäla) prophets (Anbiyaa'a) among you (Fiikum) and (Wa) made you (Jaäla-kum) kings (Muluukan) and gave you (Aataa-kum) what (Maa) HE did not (Lam') give (Yu'ti) anyone (Ahadan) among (Mina) the worlds (El'Äälamiin) .
5:21
٢١
21 A yagdud iw! Kecmet akal iṛqan, i wen Iura Ṛebbi. Ur d ţţuɣalet ɣer deffir wen, a d tegwrim txesṛem".
21 "O (Yaa) my people (Qaw'mi), enter (Ed'khulu') the Holy (El'Muqaddasata) Land (El'Ar'do) which (Ellatii) GOD has decreed (Kataba-llahu) for you (Lakum) and do not (Walaa) turn away (Tar'taddu') on (Älaa) your backs (Ad'baari-kum), then (Fa) you become (Tanqalibu') losers (Khaasiriin) ."
5:22
٢٢
22 Nnan: "a Musa! Degs agdud iɛafriten, nekwni ur ţ nkeččem, d awezɣi, alamma ffɣen d segs. Mi d ffɣen segs, a nekcem".
22 They said (Qaalu'), "O (Yaa) Moses (Muusaa), indeed (Inna) there are mighty (Jabbaariina) people (Qaw'man) therein (Fiihaa), for (Wa) indeed, we (Innaa) will never (Lan) enter it (Nad'khula-ha) until (Hattaa) they leave it (Yakh'ruju' Min'ha), so (Fa) if (In) they leave it (Yakh'ruju' Min'ha), then (Fa) we (Innaa) will enter (Daakhiluun) ."
5:23
٢٣ ۚ
23 Sin irgazen, seg wid iugaden - Isɛad iten Ṛebbi -, nnan: "kecmet ɣuṛsen si tebburt; ma tkecmem, kunwi, ih, a ţrebḥem. Ţţeklet af Ṛebbi, ma d lmumnin ay tellam".
23 Two men (Rajulaani) both of whom (Älai'himaa) GOD had favoured (An'äma-llahu) among (Mina) those who (Ellathiina) feared (Yakhaafuuna) said (Qaala), "Enter to them (Ed'khulu' Älai'himu) through the gates (El'Baaba), and (Fa) when (Izaa) you have entered it (Dakhal'tumuu-hu), then (Fa) indeed, you (Innakum) will be predominant (Gaalibuun). So (Fa) rely (Tawakkaluu') on GOD (Älaallahi), if (In) you should be (Kuntum) believers (Mu'miniin) ."
5:24
٢٤ ۖ
24 Nnan: "a Musa! Nekwni ur ţ nkeččem, d awezɣi, skud mazal iten degs. Ṛuḥ, kečč d Mass ik, nnaɣet. Nekwni a neqqim dagi".
24 They said (Qaalu'), "O (Yaa) Moses (Muusaa), we (Innaa) will never (Lan Abadan) enter it (Nad'khula-haa), as long as (Maadaamu') they (the mighty people) are therein (Fiihaa); so (Fa) you (Anta) and (Wa) your LORD (Rabbu-ka) should go (Eth'hab') and (Fa) fight (Qaatilaa). Indeed, we (Innaa) will be here (Haahuna) sitting back (Qaaeduun) ."
5:25
٢٥ ۖ
25 Inna: "a Mass iw! Ay melkeɣ, nek, siwa iman iw akked gma; ihi, Semfaṛeq aɣ d ugdud".
25 He (Moses) said (Qaala), "LORD (Rabbi), I can (Innii) only (Laa illa) control (Am'liku) myself (Naf'sii) and (Wa) my brother (Akhii), so (Fa) separate (Ef'ruq') us from (Bai'na-naa Wa Bai'na) the immoral (El'Faasiqiin) people (El'Qaw'mi) ."
5:26
٢٦ ۛۛۚ
26 Inna: "ihi, tamurt agi teţwagdel asen. Ukuẓet iseggwasen ad menṭaṛen di lberr. Ur ɣwebben ɣef ugdud iballaɣen".
26 HE (God) said (Qaala), "Then (Fa) indeed, it (the Land) (Innaha) is forbidden to them (Muharramatu Älai'him) for forty (Ar'baeena) years (Sanatan), they will be confused (Yatiihuuna) on earth (Fiil' Ar'di). So do not (Falaa) grieve (Ta'sa) over (Älaa) the immoral (El'Faasiqiin) people (El'Qaw'mi) ."
5:27
٢٧ ۞ۖ
27 Eḥku yasen, s tideţ, taqṣit n sin warrac n Adem, mi ṭḥeggan i sin. Sɣuṛ yiwen teţwaqbel. Sɣuṛ wayeḍ ur teţwaqbel ara. Inna: "war ccekk, a k nɣeɣ". Inna: "Iqebbel kan Ṛebbi ṭḥegga sɣuṛ wid iţḥezziben.
27 And (Wa) recite (Et'lu) the news (Naba'a) of the two sons (Eb'nai') of Adam (Aadama) to them (Älai'him) in truth (Bil' Haqqi); when (Ith') they offered (Qarraba) an offering (3:183) (Qur'baanan), and (Fa) it was accepted (Tuqubbila) from (Min') one of them (Abel) (Ahadi-himaa), but (Wa) it was not (Lam') accepted (Yutaqabbal') from (Mina) the other (Cain) (El'Aakhari). He (Cain) said (Qaala), "I will (La) kill you (Aq'tulannaka). " He (Abel) said (Qaala), "GOD (Ellahu) only (Innama) accepts (Yutaqabbalu) from (Mina) the pious (El'Muttaqiin) .
5:28
٢٨ ۖ
28 Ma ibbweḍ iyi d ufus ik, ad iyi tenɣeḍ, nek, ur k id iţţaweḍ ufus iw, a k nɣeɣ. Nek, ţţagwadeɣ Ṛebbi, Mass imaḍalen.
28 "If (Lain) you should stretch (Basat'ta) your hands (Yada-ka) at me (ilayya) to (Li) kill me (Taq'tulanii), I (Ana') would not (Maa Bi) stretch (Baasitin) my hands (Yadiya) at you (ilai'ka) to (Li) kill you (Aq'tula-ka). Indeed, I (Innii) fear GOD (Akhaafu-llaha), LORD (Rabba) of the worlds (El'Äälamiin) .
5:29
٢٩ ۚ
29 Nek, bɣiɣ a ţţawiḍ abekkaḍ iw, akked ubekkaḍ ik, a ţţiliḍ seg wat tmes. Winna d aqeṭṭi imednas".
29 "Indeed, I (Innii) intend (Uriidu) to (An) make you take over (Tabuua Bi) my sin (Ith'mii) and (Wa) your sin (Ith'mi-ka), then (Fa) you will be (Takuuna) among (Min') the companions (As'haabi) of the Fire (En'Naari). That (Thaalika) is the penalty (Jazaau) of the transgressors (Ez'Zoalimiin) ."
5:30
٣٠
30 Iaɛzem, deg iman is, ad ineɣ gma s, dɣa inɣa t. Igwra d seg imexsuṛen.
30 And (Fa) his soul (Cain’s) (Naf'su-hu) subjected him (Tawwaät' Lahu) to kill (Qat'la) his brother (Abel) (Akhii-hi), so (Fa) he killed him (Qatala-hu) and (Fa) became (As'baha) one of (Mina) the losers (El'Khaasiriin) .
5:31
٣١ ۚۖ
31 Iuzen ed Ṛebbi tagerfa, tkeṛṛeḍ akal, iwakken ad as tessenɛat amek ara iɣumm loeţţa n gma s. Inna: "a ssexḍ iw! Ur bbwiḍeɣ ad iliɣ am tgerfa yagi, ad ɣummeɣ loeţţa n gma". Igwra d seg wid inedmen.
31 Then (Fa) GOD sent (Baätha-llahu) a crow (Guraaban) to search (Yab'hathu) in the ground (Fiil' Ar'di) in order to (Li) show him (Yuriya-hu) how (Kai'fa) to conceal (Yuwaarii) the body (Saw'ata) of his brother (Akhii-hi). He (Cain) said (Qaala), "O (Yaa) woe to me (Wai'latanii)! I have failed (Aäjaz'tu) to (An') be (Akuuna) like (Mith'la) this (Haatha) crow (El'Guraabi) to (Fa) conceal (Uwaayiya) the body (Saw'ata) of my brother (Akhii). " So (Fa) he became (As'baha) one of (Mina) the remorseful (En'Naadimiin) .
5:32
٣٢ ۚ
32 Ilmend n waya, Nura i At Isṛail, ar win inɣan amdan ur nenɣi yiwen, ur nessefsed di tmurt, amzun inɣa imdanen meṛṛa. Win issadren yiwen, amzun issader imdanen meṛṛa. Niɣ usan ten id imazanen nneƔ, s ubeggen. Sinna, deffir waya, s tideţ, aṭas degsen ssuguten di tmurt.
32 Because of (Min' Aj'li) that (Thaalika), We decreed to (Katab'naa Älaa) the Children of Israel (Banii Is'raa'iila) that (Annahu), whoever (Man) kills (Qatala) a soul (Naf'sa) other than (Bi-Gai'ri) for another soul (Naf'sin) or (Aw') corruption (Fasaadin) in the land (Fiil' Ar'di), then (Fa) it is as if (Ka'annama) he had killed (Qatala) mankind (En'Naasa) all together (Jamiiän). And whoever (Waman') enlivens it (Ah'yaa-ha), then (Fa) it is as if (Ka'annamaa) he had enlivened (Ah'yaa) mankind (En'Naasa) all together (Jamiiän). And (Wa) Our messengers (Rusulu-naa) had certainly (Laqad') brought them (Jaa'at'hum Bi) proofs (El'Bayyinaati), but (Thumma) indeed (Inna) many (Kathiiran) of them (Min'hum) after (Ba'da) that (Thaalika) were (La) profligates (Mus'rifuun) in the land (Fiil' Ar'di) .
5:33
٣٣ ۚۖ
33 Aqeṭṭi n wid iţnaɣen Ṛebbi akked Umazan iS, u ssenkaren asefsed di tmurt, siwa timenɣiwt, neɣ asemmeṛ ɣef umidag, neɣ anegzum ufus sya, uḍaṛ sya, neɣ anfay si tmurt. Ayagi, d aqeṭṭi nnsen di ddunit. Di laxeṛt, fellasen aɛaqeb ameqwṛaḥan.
33 The only (Innamaa) penalty (Jazaau) for those who (Ellathiina) wage war against GOD (Yuhaaribuuna-llaha) and (Wa) HIS messenger (Rasuula-hu), and strive for (Yas'äw'na) corruption (Fasaadan) in the land (Fiil' Ar'di) is to (An) be killed 1 (Yuqattaluu') or (Aw') crucified 2 (Yusollabuu') or their hands (Ai'dii-him) and their legs (Ar'julu-hum) amputated (Tuqattoä) from (Min') opposite sides 3 (Khilaafin) or banished 4 (Yunfaw') from (Mina) the land (El'Ar'di). That (Thaalika) is their disgrace (Lahum' Khiz'yun) in (Fii) the world (Ed'Dun'ya), and (Wa) they will have (Lahum') a terrible (Äziim) punishment (Äthaabun) in the hereafter (Fiil' Aakhirati) ,
5:34
٣٤ ۖ
34 Kkes ed wid inedmen, uqbel a ţḍebbṛem fellasen. Cfut ar Ṛebbi Iţsemmiḥ, Iţḥunu.
34 except (illa) those who (Ellathiina) repent (Taabu') before (Min Qab'li An) you foresee them (Taq'diru' Älai'him’). And (Fa) know (E'lamuu') that GOD (Annallaha) is Forgiving (Gafuurun) and Merciful (Rahiim) .
5:35
٣٥
35 A wid iumnen! Ḥezzbet i Ṛebbi, nadit a ţqeṛṛbem ɣuṛeS, nnaɣet deg ubrid iS, amar a ţrebḥem.
35 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), beware of GOD (Ettaqu'llaha) and (Wa) seek (Eb'taguu') the means (17:57) (El'Wasiilata) to HIM (ilai'hi) and strive (Jaahidu') in (Fii) HIS way (Sabiili-hi) perhaps you (Laällakum) will succeed (Tuf'lihuun) .
5:36
٣٦ ۖ
36 Ih, wid ijehlen, xas ad sɛun i illan akw di tmurt, rnu yas win i t icban, iwakken ad fdun, yis, iman nnsen seg uɛaqeb, ass n tnekra, ur iţwaqbal segsen. Fellasen aɛaqeb aqeṛḥan.
36 Indeed (Inna), those who (Ellathiina) disbelieve (Kafaru'), even if (Law' Anna) they possess (Lahum) whatever (Maa) is on earth (Fiil' Ar'di) altogether (Jamiiän) and (Wa) the like of it (Mith'la-hu) along with it (Maähu) in order to (Li) ransom (Yaf'tadu') with it (Bihi) from (Min') the punishment (Äthaabi) on the Day of Resurrection (Yaw'mil' Qiyaamati), it will not (Maa) be accepted (Tuqubbila) from them (Min'hum’). And (Wa) they will have (Lahum') a painful (Aliim) punishment (Äthaabun) .
5:37
٣٧ ۖ
37 Ad bɣun a d ffɣen si tmes, ur llin d wid id iteffɣen. Fellasen aɛaqeb imezgi.
37 They will wish (Yuriidu) to (An) go out (Yakh'ruju') of (Mina) the Fire (En'Naari), but (Wa) they (Hum) will never (Maa Bi) go out (Khaarijiina) of it (Min'ha). And (Wa) they will have (Lahum) a permanent (Muqiim) punishment (Äthaabun) .
5:38
٣٨ ۗ
38 Amakwar, tamakwart, gezmet asen ifassen nnsen, d aqeṭṭi n wayen xedmen, d aɛaqeb sɣuṛ Ṛebbi. Ṛebbi d Uzmir, d Bab n ṣṣwab.
38 As for (Wa) the male thief (Es'Saariqu) and (Wa) the female thief (Es'Saariqatu), henceforth (Fa) amputate (5:33) (Eq'tauu') their hands (Ai'diya-humaa) as a requital (Jazaa'a) for what (Bimaa) they acquired (Kasabaa) as an exemplary punishment (Nakaalan) from GOD (Minallahi). And (Wa) GOD (Ellahu) is Almighty (Äziizun) and Wise (Hakiim) .
5:39
٣٩ ۗ
39 Win inedmen, deffir ddens is, u iuɣal d aɛṛḍi, ad as Issuref Ṛebbi. Ṛebbi, s tideţ, Iţsemmiḥ, Iţḥunu.
39 And (Fa) whoever (Man) repents (Taaba) after (Min Ba'di) his wrongdoing (Zul'mi-hi) and (Wa) reforms (As'laha), then (Fa) indeed, GOD (Innallaha) will forgive him (Yatuubu Älai'hi). Indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Merciful (Rahiim) .
5:40
٤٠ ۗ
40 Day ur teẓṛiḍ ara n Ṛebbi tagelda n tmurt akked igenwan? Iţɛaqab win i S ihwan, Iţsemmiḥ i win i S ihwan. Ṛebbi Izmer i yal cci.
40 Do you not (Alam') know (Ta'lam) that (Anna) to GOD (Ellahu) belongs (Lahu) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di)? HE punishes (Yuäthzibu) whomever (Man) HE wills (Yashaau) and (Wa) forgives (Yag'firu) whomever (Liman) HE wills (Yashaau). And (Wa) GOD (Ellahu) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in) .
5:41
٤١ ۞ۛۛۖۖۚۚۚۖ
41 A Nnbi! Ur k ɣweblen wid iţɣawalen ar tijehli, seg wid iqqaṛen numen, s imawen nnsen, ur uminen wulawen nnsen, seg wudayen issemḥasen i tikerkas, issemḥasen i ugdud nniḍen, ur d nusi ɣuṛek. Ţbeddilen awalen deffir ussefhem nnsen. Qqaṛen: "ma iţţunefk awen d waya, ddemt eţ; ma ur awen d iţţunefk ara, ɣuṛwat"! Win Ibɣa Ṛebbi a t Ihewwel, ur t teţsellikeḍ, s wacemma, seg ufus n Ṛebbi. Widak, d wid iwumi ur Ibɣa ara Ṛebbi, ad izdigen wulawen nnsen. Di ddunit ad ţwaxzun. Di laxeṛt fellasen aɛaqeb abarar.
41 O you (Yaa Ayyuha) Messenger (Er'Rasuulu), do not (Laa) be saddened by (Yah'zunka) those who (Ellathiina) hasten (Yusaariuuna) into (Fii) disbelief (El'Kuf'ri) among (Mina) those who (Ellathiina) have said (Qaaluu'), "We believe (Aamannaa), " with (Bi) their mouths (Af'waahi-him') while (Wa) their hearts (Quluubu-hum') do not (Lam') believe (Tu'min). For (Wa) among (Mina) the Jews (Haadu') are those who (Ellathiina) listen (Sammaauuna) to falsehood (Lil' Kathibi), they listen (Sammaauuna) to (Li) other (Aakhariina) people (Qaw'min) who have not (Lam') come to you (s) (Ya'tuu-ka); they distort (Yuharrifuuna) words (El'Kalima) out of (Min Ba'di) their places (Mawaadie-hi), saying (Yaquuluuna), "If (In') you are given (Uutiitum') this (Haatha), then (Fa) take it (Khuthuu-hu); but (Wa) if (In) you are not (Lam') given it (Tu'taw'hu), then (Fa) be careful (Eh'tharu'). " But (Wa) whosoever (Man) GOD (Ellahu) intends (Yuridi) to test him (Fit'nata-hu), thence (Fa) you can never (Lan) control (Tam'lika) anything (Shai'an) against GOD (Minallahi) for him (Lahu). Those (U'laaika) are the ones whom (Ellathiina) GOD (Ellahu) does not (Lam') intend (Yuridi) to (An) purify (Yutohhira) their hearts (Quluuba-hum'). For them (Lahum') is disgrace (Khiz'yun) in (Fii) the world (Ed'Dun'ya), and (Wa) they will have (Lahum') a terrible (Äziimu) punishment (Äthaabun) in the hereafter (Fiil' Aakhirati) .
5:42
٤٢ ۚۖۖۚ
42 Wid issemḥasen i tikerkas, iteţţen leḥṛam, ma usan k id, fru garasen, neɣ eoo iten. Ma teooiḍ ten, ur k ṭṭuṛṛun s wacemma. Ma tḥuddeḍ, ḥudd garasen s lmizan. Ṛebbi, s tideţ, Iḥemmel wid iweznen.
42 They listen (Sammaauuna) to falsehood (Lil' Kathibi), consumers (Akkaaluuna) of illegal possession (Lis' Suh'ti). So (Fa) if (In) they come to you (s) (Jaauu-ka), then (Fa) judge (Eh'kum) between them (Bai'nahum') or (Aw') turn away from them (A'rid' Än'hum'). And (Wa) if (In) you should turn away from them (Tu'rid' Än'hum'), then (Fa) they can never (Lan) harm you (s) (Yadurruu-ka) at all (Shai'an). But (Wa) if (In') you judge (5:49) (Hakam'ta), then (Fa) judge (Eh'kum) between them (Bai'nahum) in justice (Bil' Qis'ti). Indeed, GOD (Innallaha) loves (Yuhibbu) those who are equitable (El'Muq'sitiin) .
5:43
٤٣ ۚ
43 Amek ara k id asen, s aḥuddu, u nitni sɛan Tuṛa, degs aḥuddu n Ṛebbi? Sinna, deffir waya, ad wexxṛen. Ur llin wigi si lmumnin.
43 And (Wa) how (Kai'fa) do they make you (s) judge (Yuhakkimuunaka) while (Wa) with them (the Jews) (Endahumu) is the Torah (62:5) (Ettaw'raatu) wherein (Fiihaa) is the judgement of GOD (Huk'mu-llahi), yet (Thumma) they turn away (Yatawallaw'na) after (Min Ba'di) that (Thaalika)? And (Wa) those (U'laaika) are not (Maa Bi) believers (El'Mu'miniin) .
5:44
٤٤ ۚۚۚ
44 Ih, Nessers ed Tuṛa, degs nnhaya akked tafat, ferrun yis ger wudayen, lambiyya imḍuɛen. U iṛabaniyen akked lecyux seg wayen jemɛen, si Tezmamt n Ṛebbi, u llan d inagan is. Ur ţţagwadet imdanen, agwadet iyI. Ur d ţţaɣet, s issekniyen iW, ayen ṛxisen. Wid ur neţḥuddu yara s wayen id Issers Ṛebbi, widak d ijehliyen.
44 Indeed (Innaa), We sent down (Anzal'naa) the Torah (62:5) (Ettaw'raata) wherein (Fiiha) is guidance (Hudan) and (Wa) light (Nuurun). The prophets (En'Nabiyyuuna) who (Ellathiina) submitted (As'lamu') judged (Yah'kumu) by it (Bihaa) for those who (Lillathiina) were Jewish (Haadu'), and so did (Wa) the rabbis (spiritual leaders) (Er'Rabbaaniyyuuna) and the scholars (Wal' Ah'baaru) by what (Bimaa) they were entrusted (Es'tuh'fizu') of (Min) the book of GOD (Kitaabi-llahi), and (Wa) they were (Kaanu') witnesses (Shuhadaa'a) to it (Älai'hi). So do not (Falaa) fear (Takh'shawu') the people (En'Naasa), but (Wa) fear ME (Ekh'shaw'ni) and do not (Walaa) trade (Tash'taru') MY verses (Aayaatii) for (Bi) a little (Qaliilan) price (Thamanan). And whoever (Waman) does not (Lam') judge (Yah'kum) by what (Bimaa) GOD has revealed (Anzala-llahu), then (Fa) those (U'laaika) are (Humu) the disbelievers (El'Kaafiruun) .
5:45
٤٥ ۚۚ
45 Nura yasen degs: ṛṛuḥ s ṛṛuḥ, tiṭ s tiṭ, anzaren s wanzaren, ameẓẓuɣ s umeẓẓuɣ, tuɣmest s tuɣmest, leoruḥ ad ţţuḥesben. Win iooan, d leɣṛama s. Wid ur neţḥuddu yara s wayen id Issers Ṛebbi, widak d imednas.
45 And (Wa) We decreed (Katab'naa) to them (Älai'him) therein (Fiihaa) that (Anna); a soul (En'Naf'sa) for (Bi) a soul (En'Naf'si), an eye (El'Äi'na) for an eye (Bil' Äi'ni), a nose (El'Anfa) for a nose (Bil' Anfi), an ear (El'Uthuna) for an ear (Bil' Uzuni), a tooth (Es'Sinna) for a tooth (Bis' Sinni), as for (Wa) an injury (El'Juruuha) there is retaliation (2:178) (Qisoasun). But (Fa) whoever (Man) gives it up as charity (Tasoddaqa Bihi), then (Fa) it (Huwa) is atonement (Kaffaaratun) for him (Lahu). And whoever (Waman) does not (Lam') judge (Yah'kum) by what (Bimaa) GOD has revealed (Anzala-llahu), then (Fa) those (U'laaika) are (Humu) the transgressors (Ez'Zoalimuun) . Exodus 21:23-25 (Bible)
5:46
٤٦ ۖ
46 Nuzen ed, deffir sen, Ɛisa, mmi s n Meryem, a d itebbet ayen it id izwaren di Tuṛa. Nefka yas Linoil, degs nnhaya akked tafat, a d itebbet ayen it id izwaren di Tuṛa. D nnhaya u d anabi i wid iţḥezziben.
46 And (Wa) We sent (Qaffai'naa Bi) Jesus (Eesa), the son (Eb'ni) of Mary (Mar'yama) upon (Älaa) their footsteps (Aathaari-him), confirming (Musoddiqan) what (Limaa) was before him (Bai'na Yadai'hi) of (Mina) the Torah (Ettaw'raati); and We gave him (Aatai'naa-hu) the Gospel (El' injiila) wherein (Fiihi) is guidance (Hudan) and light (Nuurun) and (Wa) confirming (Musoddiqan) what (Limaa) was before it (Bai'na Yadai'hi) of (Mina) the Torah (Ettaw'raati) and (Wa) as guidance (Hudan) and preachment (Maw'ezotan) for the pious (Lil' Muttaqiin) .
5:47
٤٧ ۚ
47 At Linoil, iwata ad ḥudden s wayen id Issers, degs, Ṛebbi. Wid ur nḥudd ara s wayen id Issers Ṛebbi, widak d iballaɣen.
47 So let (Wal') the People of the Gospel (Ah'lul' Injiili) judge (Yah'kum') by what (Bimaa) GOD has revealed (Anzala-llahu) therein (Fiihi). And whoever (Waman) does not (Lam') judge (Yah'kum) by what (Bimaa) GOD has revealed (Anzala-llahu), then (Fa) those (U'laaika) are (Humu) the immoral (El'Faasiquun) .
5:48
٤٨ ۖۖۚۚۖۚ
48 Nessers ak d Tazmamt, s tideţ, a d tebbet ayen iţ id izwaren n Tezmamt. Nḍemn iţ. Ihi, ḥudd garasen s wayen id Issers Ṛebbi. Ur teddu d lhawiyyat nnsen, beṛṛa n wayen i k id iusan n tideţ. I yal wa, Nefka lqanun akked ubrid. Lemmer i S ihwi i Ṛebbi, yili Irra kwen d yiwen n lois. Maca, iwakken a kwen Ijeṛṛeb ɣef wayen i wen Ifka, mzizlet ar lxiṛ. Ar Ṛebbi tuɣalin nnwen akw. A kwen Ixebbeṛ ɣef wayen tellam temgarradem.
48 And (Wa) We have revealed (Anzal'naa) the Book (El'Kitaaba) to you (M) (ilai'ka) in truth (Bil' Haqqi), confirming (Musoddiqan) what (Limaa) was before it (Bai'na Yadai'hi) of (Mina) the Book (El'Kitaabi) and governing (Muhai'minan) over it (Älai'hi). So (Fa) judge (Eh'kum) between them (Bai'nahum) by what (Bimaa) GOD has revealed (Anzala-llahu) and do not (Walaa) follow (Tattabi') their inclinations (Ah'waa'a-hum') concerning what (Ämmaa) has come to you (s) (Jaa'a-ka) of (Mina) the truth (El'Haqqi). To (Li) each (Kullin) of you (p) (Minkum') We have made (Jaäl'naa) a law (45:18) (Shir'ätan) and a method (Min'haajan). And (Wa) if (Law') GOD had willed (Shaa'a-llahu), HE would have (La) made you (Jaäla-kum') one (Waahidatan) nation (Ummatan), but (Walaakin) HE has to (Li) test you (Yab'luwa-kum') through (Fii) what (Maa) HE has given you (Aataa-kum'); so (Fa) compete in (Es'tabiqu') good deeds (El'Khai'raati). To GOD (ilaallahi) is your return (Mar'jiu-kum') all together (Jamiiän), then (Fa) HE will inform you (Yunabbiu-kum) about what (Bimaa) you have (Kuntum') differed (Takh'talifuun Fiihi) .
5:49
٤٩ ۖۗ
49 Ḥudd garasen s wayen id Issers Ṛebbi. Ur teddu d lhawiyyat nnsen. Ɣuṛek a k hewwlen ɣef kra seg wayen i k d Issers Ṛebbi. Ma wexxṛen, ẓeṛ ar Ṛebbi Ibɣa kan a ten Iwwet ɣef kra ibekkaḍen nnsen. Ih, aṭas n medden d iballaɣen.
49 And (Wa) so (Ani) judge (Eh'kum) between them (Bai'nahum) by what (Bimaa) GOD has revealed (Anzala-llahu) and do not (Walaa) follow (Tattabi') their inclinations (Ah'waa'a-hum') and (Wa) beware of them (Eh'thar'hum'), lest (An) they tempt you (s) (Yaf'tinuu-ka) away from (Än) some (Ba'di) of what (Maa) GOD has revealed (Anzala-llahu) to you (s) (ilai'ka). And (Fa) if (In) they turn away (Tawallaw'), then (Fa) know (E'lam') that GOD (Ellahu) only (Annamaa) intends (Yuriidu) to (An) afflict them (Yusiiba-hum) for (Bi) some (Ba'di) of their sins (Thunuubi-him'). And (Wa) indeed (Inna), many (Kathiiran) of the people (En'Naasi) are (La) immoral (Faasiquun) .
5:50
٥٠ ۚ
50 Day bɣan aḥuddu n zzman n war tussna? Anwa yifen Ṛebbi d Amḥaddi, i ugdud ineṣḥen liman?
50 So is it (Afa-) the judgement (-Huk'ma) of ignorance (El'Jaahiliyyati) they desire (Yab'guuna)? And (Wa) who (Man') is better (Ah'sanu) than GOD (Minallahi) in judgement (Huk'man) for (Li) people (Qaw'min) who are certain (Yuuqinuun) ? (6:114)
5:51
٥١ ۞ۘۚۗ
51 A wid iumnen! Ur ţţarat, d iḥbiben, udayen akked imasiḥiyen. Garasen d iḥbiben. Win, segwen, i ten irran d iḥbiben, ad yili segsen. Ṛebbi, s tideţ, ur Inehhu agdud imednas.
51 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), do not (Laa) take (Tattakhithu') the Jews (El'Yahuuda) and the Christians (En'Nasoaraa) as allies (Aw'liyaa'a). They are allies (Aw'liyaau) of each other (Ba'du-hum Ba'din). And whoever (Waman) befriends them (Yatawalla-hum) among you (the believers) (Minkum'), then (Fa) indeed, he (Innahu) is among them (Min'hum'). Indeed, GOD (Innallaha) does not (Laa) guide (Yah'dii) the transgressing (Ez'Zoalimiin) people (El'Qaw'ma) .
5:52
٥٢ ۚ
52 A ţwaliḍ imuḍan n wul, ţţazzalen ɣuṛsen, qqaṛen asen: "nugad ay d itezzin fellaɣ". Ahat a d Ias Ṛebbi s lɣelb, neɣ s lameṛ sɣuṛeS. A d gwrin di nndama, ɣef wayen ffren deg iman nnsen.
52 And (Fa) you will see (Taraa) those (Ellathiina) in (Fii) whose hearts (Quluubi-him) is disease (Maradun) hastening (Yusaariuuna) into them (Fiihim'), saying (Yaquuluuna), "We fear (Nakh'shaa) that (An) a mishap (Daa’iratun) may strike us (Tusiiba-naa). " But (Fa) perhaps GOD (Äsaallahu) will bring (Ya'tiya Bi) a conquest (El'Fat'hi) or (Aw') a command (Am'rin) from HIM (Min' Endi-hi), and (Fa) they will become (Yus'bihu') remorseful (Naadimiin) over (Älaa) what (Maa) they have concealed (Asarru') within (Fii) themselves (Anfusi-him') .
5:53
٥٣ ۙۚ
53 A d inin wid iumnen: "day d wigi i iggullen s Ṛebbi, tagallit meqqwṛen, ar nitni llan yidwen"? Mḥan igiten nnsen, gwran d d imexsuṛen.
53 And (Wa) those who (Ellathiina) have believed (Aamanuu') will say (Yaquulu), "Are these (A-haaulaai) the ones who (Ellathiina) swore (Aq'samu') by GOD (Billahi) in the effort (Jah'da) of their oaths (Ai'maani-him') that they (Innahum') were (La) with you (Maäkum')? " Their deeds (A'maalu-hum') have become worthless (Habitot'), and (Fa) they have become (As'bahu’) losers (Khaasiriin) .
5:54
٥٤ ۚۚ
54 A wid iumnen! Win segwen iooan ddin is…, ihi, deqqal Ṛebbi a d Iawi agdud Iḥemmel, i T iḥemmlen; ad ṛaḍin lmumnin, ad qesḥen ar ijehliyen. Ad nnaɣen deg ubrid n Ṛebbi. Ur ţţagwaden alummu n win iţlummun. Ayagi d lfeḍl n Ṛebbi, Iţţak it i win i S ihwan. Ṛebbi d Ajemmal, d Amusnaw.
54 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), whoever (Man) among you (Minkum') should revert (Yar'tadda) from (Än) his religion (Diini-hi), then (Fa) GOD (Ellahu) will (Saw'fa) bring forth (Ya'tii Bi) a people (Qaw'min) whom HE will love (Yuhibbu-hum') and (Wa) they will love HIM (Yuhibbuunahu). They will humble (Azillatin) to (Älaa) the believers (El'Mu'miniina), mighty (Aezzatin) against (Älaa) the disbelievers (El'Kaafiriina); they will strive (Yujaahiduuna) in (Fii) the way of GOD (Sabiili-llahi) and will not (Walaa) fear (Yakhaafuuna) the blame (Law'mata) of a critic (Laa’imin). That (Thaalika) is the favour of GOD (Fad'lu-llahi); HE gives it (Yu'tii-hi) to whomever (Man) HE wills (Yashaau). For GOD (Wallahu) is Encompassing (Waasiun) and Omniscient (Äliim) .
5:55
٥٥
55 Imawlan nnwen siwa Ṛebbi akked Umazan iS, wid iumnen, wid iţẓallan, ţzekkin, u nitni ṭṭinizen.
55 Your (-kumu) only (Innamaa) ally (Waliyyu-) is GOD (Ellahu), as well as (Wa) HIS messenger (Rasuulu-hu) and (Wa) those who (Ellathiina) believe (Aamanu'), the ones who (Ellathiina) establish (Yuqiimuuna) the Litany (Es'Solaata) and give (Yu'tuuna) the Charity (Ez'Zakaata), and (Wa) they (Hum') bow down (Raaki'uun) .
5:56
٥٦
56 Wid irran d imawlan nnsen, Ṛebbi, Amazan iS, akked wid iumnen…, ih, akabar n Ṛebbi, d nitni ara irebḥen.
56 And whoever (Waman) allies with (Yatawalla) GOD (Ellaha) and HIS messenger (Rasuula-hu) and those who (Ellathiina) have believed (Aamanu'), then (Fa) indeed, (Inna) the party of GOD (Hiz'ba-llahi) are (Humu) the winners (El'Gaalibuun) .
5:57
٥٧ ۚ
57 A wid iumnen! Ur ţţarat d iḥbiben wid id ilhan, di ddin nnwen, s wurar d utihi, seg wid iwumi teţţunefk Tezmamt, uqbel nnwen, akw seg ijehliyen. Ḥezzbet i Ṛebbi, ma d lmumnin ay tellam.
57 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), do not (Laa) take (Tattakhithu') those who (Ellathiina) have taken (Ettakhathu') your religion (Diina-kum') in mockery (Huzuwan) and (Wa) play (Laeban) among (Mina) those who (Ellathiina) were given (Uutu') the Book (El'Kitaaba) before you (Min Qab'li-kum') and the disbelievers (Wal' Kuffaara) as allies (Aw'liyaa'a). And (Wa) beware of GOD (Ettaqu'llaha), if (In) you should be (Kuntum) believers (Mu'miniin) .
5:58
٥٨ ۚ
58 Ma teddnem i tẓallit, fellas ad mmaɛlken, ad uraren. Ayagi, acku nitni d agdud ur nefhim.
58 And (Wa) when (Ithaa) you summon (Naadai'tum’) to (ilaa) the Litany (62:9) (Es'Solaati), they take it (E'ttakhathuu-ha) in mockery (Huzuwan) and play (La'eban). That (Thaalika) is because they (Bi'anna-hum') are a people (Qaw'mun) who do not (Laa) reason (Ya'qiluun) .
5:59
٥٩
59 Ini: "a yAt Tezmamt! Acu iɣef la ɣ ttehmem, siwa imi numen s Ṛebbi, akked wayen id Issers ɣuṛneɣ, akked wayen id Issers uqbel? Tegwti degwen d iballaɣen".
59 Say (Qul'): "O (Yaa) People of the Book (Ah'lal' Kitaabi), do (Hal') you resent us (Tanqimuuna Minnaa) only (illa) because (An') we believe (Aamannaa) in GOD (Billahi) and what (Wamaa) has been revealed (Unzila) to us (ilai'naa) and what (Wamaa) was revealed (Unzila) before (Min Qab'lu) and (Wa) that (Anna) most of you (Ak'thara-kum') are immoral (Faasiquun) ?"
5:60
٦٠ ۚۚ
60 Ini: "ad awen mleɣ aqeṭṭi n Ṛebbi icemten sennig wagi? Wid Ixza Ṛebbi, sserfan T, Irra ten d iddawen, d ilfawen". Ɛabden iṛebbiten n tkerkas. Widak, atnan di liḥala tucmiţ maḍi, di ttelfan uɣmiq seg ubrid uṣwib.
60 Say (Qul'): "Shall (Hal') I inform you (Unabbiu-kum) what is (Bi) worse (Sharrin) than (Min) that (Thaalika) as recompense (Mathuubatan) at GOD (Endallahi)? One whom (Man) GOD (Ellahu) has cursed (Laäna-hu) and (Wa) upon whom (Älai'hi) is a wrath (Gadiba) and (Wa) has made (Jaäla) some of them (Min'humu) apes (El'Qiradata) and pigs (Wal' Khanaaziira) and slaves (Äbada) of idols (Ettoaguuta). Those (U'laaika) are worse (Sharrun) in position (Makaanan), for (Wa) they have strayed (Adollu) from the straight (sound) (Sawaai) way (Es'Sabiil) ."
5:61
٦١ ۚ
61 Mi d usan ɣuṛwen, qqaṛen: "numen". Niɣ kecmen d s tijehli, u nitni ffɣen yis. Ṛebbi Yif akw akken Issen, ayen teffren.
61 And (Wa) when (Ithaa) they come to you (the believers) (Jaa'uu-kum'), they say (Qaaluu'), "We believe (Aamannaa), " while (Wa) they have entered (Dakhalu') with disbelief (Bil' Kuf'ri), and (Wa) they (Hum') have already (Qad') left with it (Kharaju' Bi-hi). And (Wa) GOD (Ellahu) is aware (A'lamu) of what (Bimaa) they have been (Kaanu') concealing (Yak'tumuun) .
5:62
٦٢ ۚ
62 La teţwaliḍ aṭas, degsen, ţɣawalen ar ubekkaḍ akked wanfal, teţţen leḥṛam. I icmet wayen xeddmen!
62 And (Wa) you see (Taraa) many (Kathiiran) of them (Min'hum') hastening (Yusaari'uuna) into (Fii) sin (El' Ith'mi) and aggression (Wal' Ud'waani) and (Wa) their consuming (Ak'li-himu) of illegal possession (Es'Suh'ta). What (Maa) they have been (Kaanu') doing (Yas'nauun) is (La) wretched (Bi'sa) .
5:63
٦٣ ۚ
63 A lemmer i sen kksen iṛabiyen akked lecyax, awal ubekkaḍ akked wučči n leḥṛam? I icmet wayen la ṣenɛen!
63 Why (Law') do the rabbis (spiritual leaders) (Er'Rabbaaniyyuuna) and the scholars (Wal' Ah'baaru) not (Laa) forbid them (Yan'haa-humu) from (Än) their (-himu) sinful (El' ith'ma) statement (Qaw'li-), and (Wa) their consuming (Ak'li-him) of illegal possession (Es'Suh'ta)? What (Maa) they have been (Kaanu') doing (Yas'nauun) is (La) wretched (Bi'sa) .
5:64
٦٤ ۚۘۚۚۚۚۚ
64 Qqaṛen wudayen: "iskkweṛ ufus n Ṛebbi". D ifassen nnsen i isekkwṛen. Ţwaxzan ilmend n wayen d qqaṛen. Xaṭi! Ifassen iS llin, Iţɣiti akken i S ihwa. Ayen i k d irsen, sɣuṛ Mass ik, war ccekk, irennu i waṭas segsen, lebɣweḍ akked tijehli. Nessker garasen cceḥna, akked ddɣel, ar ass n tnekra. Yal tikelt ara caɛlen times i ṭṛad, a ţ Issexsi Ṛebbi. Ţnadin asefsed di tmurt. Ṛebbi ur Iḥemmel ara ifessaden.
64 And (Wa) the Jews (El'Yahuudu) have said (Qaalati), "The hand of GOD (Yadu-llahi) is shackled (Mag'luulatun). " Rather their hands (Ai'dii-him') are shackled (Gullat'), and (Wa) they are cursed (Luenu') for what (Bimaa) they said (Qaalu'). In fact (Bal'), HIS hands (Yadaa-hu) are both extended (Mab'suutataani), disbursing (Yunfiqu) however (Kai'fa) HE wills (Yashaa'u). And (Wa) what (Maa) has been revealed (Unzila) to you (s) (ilai'ka) from (Min) your LORD (Rabbi-ka) will (La) increase (Yaziidanna) many (Kathiiran) of them (Min'hum) in transgression (Tug'yaanan) and disbelief (Kuf'ran). And (Wa) We have cast (Al'qai'naa) antagonism (El'Ädaawata) and hatred (Wal' Bag'doa'a) among them (Bai'nahumu) till (ilaa) the Day of Resurrection (Yaw'mil' Qiyaamati). Whenever (Kullamaa) they ignite (Aw'qadu') a fire (Naaran) for war (Lil' Har'bi), GOD (Ellahu) extinguishes it (At'fa'a-haa). And (Wa) they strive (Yas'äw'na) on earth (Fiil' Ar'di) with corruption (Fasaadan), while GOD (Wallahu) does not (Laa) like (Yuhibbu) the corrupters (El'Muf'sidiin) .
5:65
٦٥
65 At Tezmamt, lemmer day umnen u ḥezzben, yili, war ccekk, Nekkes asen tucmitin nnsen, u Nesskecm iten ar leonanat isaɛdiyen.
65 And (Wa) if only (Law' Anna) the People of the Book (Ah'lal' Kitaabi) had believed (Aamanu') and reverenced (Ettaqaw'), We would have (La) atoned (Kaffar'naa) their bad deeds (Sayyiaati-him') for them (Än'hum'), and We would have (La) admitted them (Ad'khal'naa-hum') into the gardens (Jannaati) of Bliss (En'Naeem) .
5:66
٦٦ ۚۖ
66 Lemmer day ṭṭifen di Tuṛa akked Linoil, akked wayen i sen d irsen sɣuṛ Mass nnsen, war ccekk, ad ččen sennig sen, akw seddaw iḍaṛen nnsen. Illa garasen lois iṛeznen. Aṭas, degsen, dirit wayen xeddmen.
66 And (Wa) if only they (Law' Anna-hum') would establish (Aqaamu') the Torah 1 (Ettaw'raata), the Gospel 2 (El' Injiila) and what (Wamaa) has been revealed (Unzila) to them (ilai'him) from (Min) their LORD 3 (Rabbi-him'), they would have (La) consumed (Akhalu') from above them (Min Faw'qi-him') and from (Wamin) beneath (Tah'ti) their legs (Ar'juli-him). Among them (Min'hum') are people (Ummatun) who are careful (Muq'tasidatun), but (Wa) many (Kathiirun) of them (Min'hum') what (Maa) they do (Ya'maluun) is evil (Saa'a) .
5:67
٦٧ ۞ۖۚۗ
67 A yAmazan, mel ayen i k d irsen, sɣuṛ Mass ik. Ma ur t temliḍ ara, ur tessawḍeḍ ara tabraţ iS. Ṛebbi a k Ifukk si lɣaci. Ṛebbi, s tideţ, ur Inehhu agdud ijehliyen.
67 O you (Yaa Ayyuhaa) Messenger (Er'Rasuulu), convey (Ballig') what (Maa) has been revealed (Unzila) to you (47:2) (ilai'ka) from (Min) your LORD (Rabbi-ka), and (Wa) if (In) you do (Taf'äl') not (Lam'), then (Fa) you have not (Maa) conveyed (Ballag'ta) HIS message (4:80) (Risaalata-hu), but (Wa) GOD (Ellahu) will protect you (s) (Ya'simu-ka) from (Mina) the people (En'Naasi). Indeed, GOD (Innallaha) does not (Laa) guide (Yah'dii) the disbelieving (El'Kafiriin) people (El'Qaw'ma) .
5:68
٦٨ ۗۖ
68 Ini: "a yAt Tezmamt! Ur tellim deg wacemma, alamma teddam d Tuṛa, Linoil, akked wayen i wen d irsen, sɣuṛ Mass nnwen". Ayen i k d irsen sɣuṛ Mass ik, war ccekk, irennu, i waṭas segsen, lebɣweḍ akked tijehli. Ur ɣwebbel ɣef ugdud ijehliyen.
68 Say (Qul): "O (Yaa) People of the Book (Ah'lul' Kitaabi), you are not (Las'tum) upon (Älaa) anything (Shai'in) until (Hattaa) you establish (Tuqiimu') the Torah 1 (Ettaw'raata), the Gospel 2 (El' Injiila), and (Wa) what (Maa) has been revealed (Unzila) to you (p) (ilai'kum) from (Min) your LORD 3 (Rabbi-kum'). " And (Wa) what (Maa) has been revealed (Unzila) to you (s) (ilai'ka) from (Min) your LORD (Rabbi-ka) will (La) increase (Yaziidanna) many (Kathiira) of them (Min'hum) in transgression (Tug'yaanan) and disbelief (Kuf'ran). So (Fa) do not (Laa) be saddened (Ta'sa) over (Älaa) the disbelieving (El'Kaafiriin) people (El'Qaw'mi) .
5:69
٦٩
69 Ih, wid iumnen, udayen, iṣabiyen, imasiḥiyen, wid iumnen s Ṛebbi akked wass aneggaru, u xeddmen ayen ilhan, ur ţţagwaden, ur ɣweblen.
69 Indeed (Inna), those who (Ellathiina) believe (Aamanu'), as well as (Wa) those who (Ellathiina) are Jewish (Haadu'), the Sabeans (Es'Soabi'iina), and (Wa) the Christians (En'Nasoaraa); whoever (Man') believes (Aamana) in GOD 1 (Billahi) and the Last Day 2 (El'Yaw'mil' Aakhiri) and acts (Ämila) righteous 3 (Soalihan), there (Fa) will be no (Laa) fear (Khaw'fun) upon them (Älai'him), nor (Walaa) will they (Hum') grieve (Yah'zanuun) . (2:62)
5:70
٧٠ ۖ
70 Niɣ Nga laɛqed i At Isṛail, Nuzen asen imazanen. Yal tikelt ara ten id ias umazan s wayen ur asen nehwi, wa a t skiddben, wa a t nɣen.
70 We had certainly (Laqad') taken (Akhath'naa) a covenant (5:12) (Miithaaqa) with the Children of Israel (Banii Is'raa'iila) and (Wa) sent (Ar'sal'naa) to them (ilai'him') messengers (Rusulan). Whenever (Kullamaa) a messenger (Rasuulu) came to them (Jaa'a - hum') with what (Bimaa) their souls (Anfusu - hum') did not (Laa) like (Tah'waa), a group (Fariiqan) they denied (Kathzabu'), and (Wa) another group (Fariiqan) they killed (Yaq'tuluun) .
5:71
٧١ ۚ
71 Ɣilen ur iţţili uhewwel. Dreɣlen, ɛaẓgen. Sinna, Issuref asen Ṛebbi. Sinna, aṭas degsen dreɣlen, ɛaẓgen. Ṛebbi Iţwali acu xeddmen.
71 And (Wa) they thought (Hasibuu') that they would not (Alla) be (Takuuna) tested (Fit'natun), so (Fa) they became blind (Ämu') and deaf (Sommu'), but (Thumma) GOD (Ellahu) forgave them (Taaba Älai'him'); yet (Thumma) many (Kathiirun) of them (Min'hum') became blind (Ämu') and deaf (Sommu'). And (Wa) GOD (Ellahu) is cognizant (Basiiru) of what (Bimaa) they do (Ya'maluun) .
5:72
٧٢ ۖۖۖ
72 Niɣ jehlen wid iqqaṛen: "Ṛebbi, s tideţ, d lmasiḥ, mmi s n Meryem". U inna lmasiḥ: "a yAt Isṛail! Ɛabdet Ṛebbi, Mass iw, d Mass nnwen". Ih, win icerken i Ṛebbi, Igdel as Ṛebbi Loennet. Axxam is d times. Ur llin isellaken i imednas.
72 Those who (Ellathiina) have certainly (Laqad') disbelieved (Kafara) said (Qaaluu'), "Indeed, GOD (Innallaha) is (Huwa) the Messiah (El'Masiihu), the son (Eb'nu) of Mary (Mar'yama). " While (Wa) the Messiah (El'Masiihu) has said (Qaala), "O (Yaa) Children of Israel (Banii Is'raa'iila), worship GOD (E'budu'llaha), my LORD (Rabbii) and your LORD (Rabba-kum'). " Indeed, he (Innahu) who (Man) associates others (Yush'rik') with GOD (Billahi); GOD has forbidden (Harrama-llahu) the Garden (El'Jannata) for him (Älai'hi), and (Wa) his refuge (Ma'waa-hu) is the Fire (En'Naaru). And (Wa) the transgressors will have (Liz' Zoalimiina) no (Maa Min') helpers (Ansoar) .
5:73
٧٣ ۘۚ
73 Niɣ jehlen wid iqqaṛen: "Ih, Ṛebbi d wis kraḍ n kraḍ". Ur illi ṛebbi siwa Ṛebbi Yiwen. Ma ur xḍin ara i wayen qqaṛen, war ccekk, aɛaqeb aqeṛḥan ad iḥaz wid ijehlen segsen.
73 Those who (Ellathiina) certainly (Laqad') disbelieved (Kafara) have said (Qaaluu'), "Indeed, GOD (Innallaha) is the third (Thaalithu) of trinity (4:171) (Thalaathatin). " But (Wa) there is no (Maa Min') god (ilaahin) except (illaa) One (Waahidun) God (ilaahun). And (Wa) if (In) they do not (Lam') refrain (Yantahu') from what (Ämmaa) they are saying (Yaquuluuna), a painful (Aliim) punishment (Äthaabun) will (La) touch (Yamassanna) those who (Ellathiina) have disbelieved (Kafaru') among them (Min'hum') .
5:74
٧٤ ۚ
74 Day ur tuben ara ar Ṛebbi, u ssuturen aS ssmaḥ? Ṛebbi Iţsemmiḥ, Iţḥunu.
74 Will they then not (Afalaa) repent (Yatuubuuna) to GOD (ilaallahi) and (Wa) seek HIS forgiveness (Yas'tag'firuunahu)? For (Wa) GOD (Ellahu) is Forgiving (Gafuurun) and Merciful (Rahiim) .
5:75
٧٥ ۖۗ
75 Lmasiḥ, mmi s n Meryem, d amazan kan. Niɣ ɛaddan, uqbel is, imazanen. Imma s tessawal tideţ. Llan teţţen lqut. Wali amek i asen Neţbeggin issekniyen; sinna, wali amek la ţţagwin.
75 The Messiah (El'Masiihu), son (Eb'nu) of Mary (Mar'yama), was only (Maa illa) a messenger (Rasuulun) before whom (Min Qab'li-hi) messengers (Er'Rusulu) have (Qad') passed (Khalat'). And (Wa) his mother (23:50) (Ummu-hu) was an honest woman (Siddiiqatun), they both used to (Kaanaa) eat (-Ya'kulaani) food (Ettoääma). Look (Enzur') how (Kai'fa) We have clarified (Nubayyinu) the verses (El'Aayaati) to them (Lahumu); yet (Thumma) look (Enzur') how (Annaa) they lie (Yu'fakuun) .
5:76
٧٦ ۚ
76 Ini: "day a ţţaɛbdem, war Ṛebbi, ayen ur nezmir a kwen iḍuṛṛ, neɣ a kwen infaɛ"? Ṛebbi, Neţţa, Issel, d Amusnaw.
76 Say (Qul'): "Are you worshipping (A'ta'buduuna) besides GOD (Min Duuni-llahi) what (Maa) does not (Laa) possess (Yam'liku) adversity (Dorran) for you (Lakum') nor (Walaa) benefit (Naf'ään)? And (Wa) GOD (Ellahu) is (Huwa) the HEARER (Es' Samiiu), the OMNISCIENT (El' Äliim) ."
5:77
٧٧
77 Ini: "a yAt Tezmamt! Ur rennut, di ddin nnwen, ayen ur nelli d tideţ. Ur teddut d lemcihwat n ugdud innetlafen zik, i itelfen aṭas, u telfen seg ubrid uṣwib.
77 Say (Qul'): "O (Yaa) People of the Book (Ah'lal' Kitaabi), do not (Laa) transgress (Tag'lu') in (Fii) your religion (Diini-kum') other than (Gai'ra) the truth (El'Haqqi) and do not (Walaa) follow (Tattabiuu') the inclinations (Ah'waa'a) of a people (Qaw'min) who had (Qad') strayed (Dollu') before (Min Qab'lu) and had misled (Adallu') many (Kathiiran) and strayed (Dollu') from (Än) the straight (Sawaa'i) way (Es'Sabiil) ."
5:78
٧٨ ۚ
78 Ţwaxzan wid ijehlen, seg wAt Isṛail, sɣuṛ iles n Dawed akked Ɛisa, mmi s n Meryem; ayagi, ɣef wayen ɛuṣan, u zgaren tilas.
78 Cursed (Luena) are those who (Ellathiina) disbelieved (Kafaru') among (Min) the Children of Israel (Banii Is'raa'iila) by (Älaa) the tongue (Lisaani) of David (Daawuuda) and Jesus (Eesa), the son (Eb'ni) of Mary (Mar'yama). That (Thaalika) was because (Bimaa) they disobeyed (Äsow') and (Wa) were (Kaanu') trespassing (Ya'taduun) .
5:79
٧٩ ۚ
79 Ur ţţemyekkasen ayen xedmen n dir. I icmet wayen xeddmen!
79 They were (Kaanu') not (Laa) forbidding each other (Yatanaahaw'na) from (Än) abomination (Munkarin) which they committed (Faäluu-hu). What (Maa) they were (Kaanu') doing (Yaf'äluun) was (La) wretched (Bi'sa) .
5:80
٨٠ ۚ
80 A ţwaliḍ aṭas segsen, ad xalḍen wid ijehlen. War ccekk, icmet wayen xedmen i iman nnsen. Ad Izɛaf Ṛebbi fellasen. Nitni ad wekkṛen deg uɛaqeb.
80 You will see (Taraa) many (Kathiiran) of them (Min'hum') befriending (Yatawallaw'na) those who (Ellathiina) disbelieve (Kafaru'). What (Maa) they have sent forth (Qaddamat') for (Lahum') their souls (Anfusu-hum') is (La) wretched (Bi'sa) that (An) GOD (Ellahu) is annoyed (Sakhito) with them (Älai'him') and (Wa) they (Hum') will be in (Fii) the punishment (El'Äthaabi) eternally (Khaaliduun) .
5:81
٨١
81 Lemmer uminen s Ṛebbi, Nnbi, akked wayen i sen d irsen, ur ten ţţaran d iḥbiben. Maca aṭas, segsen, d iballaɣen.
81 And (Wa) if they had (Law' Kaanu') believed (Yu'minuuna) in GOD (Billahi) and (Wa) the Prophet (Mohammed) (En'Nabiyyi) and what (Wamaa) has been revealed (Unzila) to him (20:2-4) (ilai'hi), they would not (Maa) have taken them (Ettakhathuu-hum') as allies (Aw'liyaa'a); but (Walaakinna) many (Kathiiran) of them (Min'hum') are immoral (Faasiquun) .
5:82
٨٢ ۞ۖۚ
82 A ţţafeḍ icenga iqeṣḥanen maḍi, n wid iumnen, d udayen akked wid iţcaraken. A ţţafeḍ wid iqeṛben maḍi, s lmaḥnana, ar wid iumnen, d wid innan: "nekwni d imasiḥiyen". Ayagi, acku llan degsen ixelwiyen, iṛehbaniyen, u nitni ur smeɣwṛen ara iman nnsen.
82 You will (La) find that (-Tajidanna) the worst (Ashadda) of people (En'Naasi) in antagonism (Ädaawatan) to those who (Lillathiina) have believed (Aamanu') are the Jews (El'Yahuuda) as well as (Wa) those who (Ellathiina) associate others (Ash'raku'); and (Wa) you will (La) find that (-Tajidanna) the nearest of them (Aq'raba-hum) in friendship (Mawaddatan) to those who (Lillathiina) have believed (Aamanu') are those who (Ellathiina) say (Qaaluu'), "We (Innaa) are Christians (Nasoaraa). " That (Thaalika) is because (Bi'anna) there are pastors (Qissiisiina) and monks (Ruh'baanan) among them (Min'hum') and (Wa) that they (Annahum') are not (Laa) arrogant (Yas'tak'biruun) .
5:83
٨٣ ۖ
83 Ma slan i wayen id iusan ar Umazan, a ţwaliḍ allen nnsen ččuṛent d imeṭṭi, seg wayen ufan n tideţ. Qqaṛen: "a Mass nneɣ! Numen, Aru yaɣ seg inagan.
83 And (Wa) when (Ithaa) they hear (Samiu') what (Maa) has been revealed (Unzila) to (ilaa) the Messenger (Mohammed) (Er'Rasuuli), you see (Taraa) their eyes (A'yuna-hum') overflowing (Tafiidu) with (Mina) tears (Ed'Dam'e) for what (Mimmaa) they recognize (Ärafu') of (Mina) the truth (El'Haqqi). They say (Yaquuluuna), "Our LORD (Rabba-naa), we have believed (Aamannaa), so (Fa) register us (Ek'tub'naa) with (Maä) the witnesses (Es'Shaahidiin) .
5:84
٨٤
84 Acu i ɣ iuɣen ur numin s Ṛebbi akked wayen i ɣ d iusan n tideţ; ur nessarem a ɣ Issekcem, Mass nneɣ, s agdud iɛaṛḍiyen"?
84 "And (Wa) why should we (Maa Lanaa) not (Laa) believe (Yu'minu) in GOD (Billahi) and what (Wamaa) has come to us (Jaa'a-naa) of (Mina) the truth (El'Haqqi) while (Wa) we desire (Nat'mau) that (An) our LORD (Rabbu-naa) will admit us (Yud'khila-naa) with (Maä) the righteous (Es'Soalihiin) people (El'Qaw'mi) ?"
5:85
٨٥ ۚ
85 A ten Ioazi Ṛebbi, ɣef wayen d qqaṛen, s leonanat, ddawat sen isaffen ţţazzalen, degsen ad wekkṛen. Wagi d aoazi n lɛuṣam.
85 So (Fa) GOD (Ellahu) has rewarded them (Athaaba-humu) for what (Bimaa) they said (Qaalu'); with gardens (Jannaatin) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii), eternally (Khaalidiina) therein (Fiihaa). And (Wa) that (Thaalika) is the reward (Jazaau) of those who are benevolent (El'Muh'siniin) .
5:86
٨٦
86 Wid ijehlen, u skaddben issekniyen nneƔ, widak, d at Loahennama.
86 As for (Wa) those who (Ellathiina) disbelieved (Kafaru') and (Wa) denied (Kathzabu' Bi) Our verses (Aayaati-naa); those (U'laaika) are the companions (As'haabu) of Hell (El'Jahiim) .
5:87
٨٧ ۚ
87 A wid iumnen! Ur ţgeddilet ayen imaɛnen i wen Iḥell Ṛebbi. Ur zegret tilas. Ṛebbi, s tideţ, ur Iḥemmel ara wid izegren tilas.
87 O you (Yaa Ayuhha) who (Ellathiina) believe (Aamanu'), do not (Laa) prohibit (Tuharrimu') good things (Toyyibaati) which (Maa) GOD (Ellahu) has made lawful for you (Ahalla Lakum') and do not (Walaa) trespass (Ta'taduu'). Indeed, GOD (Innallaha) does not (Laa) like (Yuhibbu) the trespassers (El'Mu'tadiin) . (66:1)
5:88
٨٨ ۚ
88 Eččet seg wayen ikwen Iṛẓeq Ṛebbi, iḥellen, imaɛnen. Ḥezzbet i Ṛebbi. YiS, kunwi, ay tumnem.
88 And (Wa) eat (Kulu') from what (Mimmaa) GOD (Ellahu) has provided for you (Razaqa-kumu) lawful (Halaalan) and good (Toyyiban). And beware of GOD (Wa’ttaqu'llaha), in (Bihi) Whom (Ellazii) you (Antum) are believers (Mu'minuun) . (2:168)
5:89
٨٩ ۖۖۚۚۚ
89 Ur kwen Iţqassa Ṛebbi ɣef tgallit n tkerkas. Maca, a kwen Iqiss ɣef tgallit n ṣṣeḥ. Takweffaṛt is: a ţţecceččem mraw imeɣban, akken tecceččam tawacult nnwen, neɣ a ten tesselsem, neɣ a ţserḥem i wakli. Win ur nwɛa ara, ad iuẓum kraḍ wussan. D tagi ay d takweffaṛt n tgallit nnwen, ma teggullem. Eṭṭfet di tgallit nnwen. Akka i wen d Iţbeggin Ṛebbi issekniyen, amar a ţţesnemmrem.
89 GOD (Ellahu) does not (Laa) blame you (Yu'aakhithu-kumu) for (Bi) the nonsense (Ellag'wi) in (Fii) your oaths (2:225) (Ai'maani-kum'); but (Walaakin) HE blames you (Yuaakhithu-kum) for what (Bimaa) you complicate (Äqqadttumu) of oaths (El'Ai'maana). So (Fa) its atonement (Kaffaaratu-hu) is feeding (It'äämu) ten (Äsharati) poor people (Masaakiina) from (Min') the average (Aw'sati) of what (Maa) you feed (Tut'emuuna) your family 1 (Ah'lii-kum') or (Aw') clothing them 2 (Kis'watu-hum') or freeing (Tah'riiru) a slave 3 (Raqabatin). But (Fa) whoever (Man) does not (Lam') find (Yajid'), then (Fa) fast (Siyaamu) for three (Thalaathati) days (Ayyaamin). That (Thaalika) is the atonement (Kaffaaratu) for your oaths (Ai'maani-kum') when (Ithaa) you have sworn (Halaf'tum'); so (Wa) guard (Eh'fazuu') your oaths (Ai'maana-kum'). GOD (Ellahu) thus (Kathaalika) clarify (Yubayyinu) HIS verses (Aayaati-hi) to you (Lakum') perhaps you (Laällakum) will be thankful (Tash'kuruun) .
5:90
٩٠
90 A wid iumnen! Ccṛab, leqwmeṛ, tiɛancuṛin, taseqqaṛt, d ayen kan icemten, seg igi n Cciṭan. Ihi, ḍeṛṛeft asen, amar a ţrebḥem.
90 O you (Yaa Ayyuha) who (Ellathiina) have believed (Aamanuu'), wine 1 (El'Kham'ru), gambling 2 (El'Mai'siru), idols 3 (El'Ansoabu), and (Wa) divination arrows 4 (El'Az'laamu) are only (Innama) filth (Rij'su) from (Min') the work (Ämali) of the devil (Es'Shai'toani); so (Fa) avoid such (Ej'tanibuu-hu) so that you (Laällakum) may succeed (Tuf'lihuun) .
5:91
٩١ ۖ
91 Ibɣa kan Cciṭan ad isker ticenga akked ddɣel garawen, s ccṛab akked leqwmeṛ, a kwen iḍeṛṛef seg usmekti n Ṛebbi, akked tẓallit. Day ur teţfukkum ara?
91 The devil (Es'Shai'toanu) only (Innamaa) intends (Yuriidu) to (An) inflict (Yuuqiä) antagonism (El'Ädaawata) and hatred (Wal' Bag'doa'a) between you (Bai'nakumu) through (Fii) wine (El'Kham'ri) and gambling (2:219) (Wal' Mai'siri) and (Wa) to repel you (Yasudda-kum) from (Än) the remembrance of GOD (Thik'ri-llahi) and from (Äni) the Litany (Es'Solaati). So (Fa) will (Hal') you (Antum) refrain (Mun'tahuun) ?
5:92
٩٢ ۚ
92 Aɣet awal i Ṛebbi, aɣet awal i Umazan. Ɣuṛwat! Ma twexxṛem, cfut ar Amazan, iwata yas kan anabi iţbegginen.
92 So (Wa) obey GOD (Atiiu') and obey (Atiiu') the Messenger (Er'Rasuula) and (Wa) be careful (Eh'tharu'), but (Fa) if (In) you turn away (Tawallai'tum'), then (Fa) know (E'lamuu') that only (Annamaa) the clear (El'Mubiin) notification (El'Balaagu) is upon (Älaa) Our messenger (24:54) (Rasuuli-naa) .
5:93
٩٣ ۗ
93 Ur telli tiyta deg wid iumnen, u xeddmen ayen ilhan, ɣef wayen ččan, ma ḥezzben, umnen, xedmen ayen ilhan, sinna ḥezzben, umnen, sinna, ḥezzben u maɛnen. Ṛebbi Iḥemmel lɛuṣam.
93 There is no (Lai'sa) blame (Junaaha) on (Älaa) those who (Ellathiina) believe (Aamanu') and do (Ämilu') good deeds (Es'Soalihaati) concerning what (Fiimaa) they have tasted (Toemuu'), so (Ithaa) long as (Maa) they reverence (Ettaqaw), believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati), then (Thumma) become pious (Ettaqaw') and (Wa) believe (Aamanu'), then (Thumma) become pious (Ettaqaw') and (Wa) do well (Ah'sanu'). And (Wa) GOD (Ellahu) loves (Yuhibbu) those who are benevolent (El'Muh'siniin) .
5:94
٩٤ ۚ
94 A wid iumnen! War ccekk, a kwen Iweddeb Ṛebbi ɣef wayen teţṣeggidem s ifassen nnwen, u s ixtucen nnwen, iwakken ad Iẓeṛ Ṛebbi anwa i T iţţagwaden, di tbaḍnit. Win izegren tilas, deffir waya, fellas aɛaqeb aqeṛḥan.
94 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), GOD (Ellahu) will (La) test you (p) (Yab'luwannakumu) with (Bi) something (Shai'in) of (Mina) hunting (game) (Es'Soi'di) which (-hu) your hands (Ai'dii-kum') and (Wa) your spears (Rimaahu-kum') shall acquire (Tanaalu-), so that (Li) GOD (Ellahu) may expose (Ya'lama) those who (Man) fear HIM (Yakhaafu-hu) in the unseen (Bil' Gai'bi). And (Wa) wheover (Mani) trespasses (E'tadaa) after (Ba'da) that (Thaalika), then (Fa) he will have (Lahu) a painful (Aliim) punishment (Äthaabun) .
5:95
٩٥ ۚۗۚۗ
95 A wid iumnen! Ur ţṣeggidet di zzyaṛa nnwen. Win iṣeggden segwen, u iɛammed, aqeṭṭi: ad iseddeq, si lmal is, ayen inɣa s ṣṣyada s, a d ḥudden, f waya, sin irgazen iḥesbiyen segwen. D tikci ara iawḍen ar Lkaɛba. Neɣ takweffaṛt: ad iccečč imeɣban, neɣ, ayen iswan aya, ad iuẓum. Ad ijeṛṛeb ḍḍeṛṛ n lameṛ is. Ṛebbi Isemmeḥ i wayen iɛaddan. Win iuɣalen a d Irr Ṛebbi segs ţţaṛ. Ṛebbi d Uzmir, Iţţara d ţţaṛ.
95 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), do not (Laa) kill (Taq'tulu') a game (Es'Soi'da) while (Wa) you (Antum') are in the state of holiness (Hurumun). And (Wa) whoever (Man) among you (Minkum) kills it (Qatala-hu) deliberately (Mutaämmidan), then (Fa) the requital (Jazaa'un) is the like (Mith'lu) of livestock (En'Naämi) which (Maa) he killed (Qatala), for which (Bihi) two of (Thawaa) justice (Äd'lin) among you (Minkum') shall decide (Yah'kumu), as sacrifice (Had'ya) to be delivered (Baaliga) at the Cube (Kaaba) (El'Ka'bati), or (Aw') an atonement (Kaffaaratun) of feeding (Toäämu) poor people (Masaakiina) or amend (Äd'lu) that (Thaalika) in fasting (Siyaaman), that (Li) he may taste (Yathuuqa) the evil consequences (Wabaala) of his affair (Am'ri-hi). GOD has pardoned (Äfaa-llahu) what (Ämmaa) was done previously (Salafa); but (Wa) whoever (Man') repeats (Ääda), then (Fa) GOD (Ellahu) will take vengeance on him (Yantaqimu Min'hu). And (Wa) GOD (Ellahu) is mighty (Äziizun) with (Thuu) vengeance (Entiqaam) .
5:96
٩٦ ۖۗ
96 Tḥell awen ṣṣyada n yill akked učči s. D lqut i kunwi akw iminigen. Teţwagdel awen ṣṣyada di tmurt, skud aql akwen d zziyyaṛ. Ḥezzbet i Ṛebbi, ɣuṛeS ara teţwafesrem.
96 Lawful for you (Uhilla La-kum) is hunting (Soi'du) at the sea (El'Bah'ri) and (Wa) its food (Toäämu-hu) as enjoyment (Mataa'än) for you (Lakum) and (Wa) for the travellers (Lis' Sayyaarati), but (Wa) unlawful to you (Hurrima Älai'kum) is hunting (Soi'du) from the land (El'Barri) as long as (Maadum-) you are (-tum) in the state of holiness (Huruman). And (Wa) beware of GOD (Ettaqu'llaha) to (ilai'hi) Whom (Ellazii) you will be assembled (Tuh'sharuun) .
5:97
٩٧ ۞ۚ
97 Irra Ṛebbi Lkaɛba d axxam iṛqan iţwabnan i lɣaci, aggur iṛqan, asfel, isenoaq, ayagi iwakken a ţţeẓṛem ar Ṛebbi Iẓṛa i illan deg igenwan u di tmurt, u Ṛebbi Issen yal cci.
97 GOD has made (Jaäla-llahu) the Cube (Kaaba) (El'Ka'bata) as the Sacred (El'Haraama) House (5:2) (El'Bai'ta) standing (Qiyaaman) for mankind (Lin' Naasi), as well as (Wa) the Sacred Month (Es'Shah'ral' Haraama), the Sacrifice (El'Had'ya) and the Collars (animal neckband) (Wal' Qalaaida). That (Thaalika) is to let (Li) you know (Ta'lamuu') that GOD (Annallaha) knows (Ya'lamu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di), and that GOD (Annallaha) is aware of (Äliim Bi) all (Kulli) things (Shai'in) .
5:98
٩٨
98 Cfut iwɛaṛ uɛaqeb n Ṛebbi. Ṛebbi, s tideţ, Iţsemmiḥ, Iţḥunu.
98 Know (E'lamuu') that GOD (Annallaha) is severe (Shadiidu) in penalty (El'Eqaabi), and (Wa) that GOD (Annallaha) is Forgiving (Gafuurun) and Merciful (Rahiim) .
5:99
٩٩ ۗ
99 Amazan, iwata yas kan unabi. Ṛebbi Iẓṛa ayen temmalem u ayen teţţeffrem.
99 Only (Maa illa) the notification (13:40) (El'Balaagu) is upon (Älaa) the Messenger (Er'Rasuuli). And (Wa) GOD (Ellahu) knows (Ya'lamu) what (Maa) you declare (Tub'duuna) and what (Wamaa) you conceal (Tak'tumuun) .
5:100
١٠٠ ۚ
100 Ini: "ur iaɛdil ara wayen n dir akked wayen imaɛnen", xas teswehm ik lkwetṛa n wayen n dir. Ḥezzbet i Ṛebbi, a yuɛqilen, amar a ţrebḥem.
100 Say (Qul): "The bad (El'Khabiithu) and (Wa) the good (Ettoyyibu) are not (Laa) equal (the same) (Yas'tawii), even if (Walaw') the abundance (Kath'ratu) of bad (El'Khabiithi) might please you (s) (A'jaba-ka). " So (Fa) beware of GOD (Ettaqu'llaha), O (Yaa) those (U'lii) of intelligence (El'Al'baabi), perhaps you (Laällakum') will succeed (Tuf'lihuun) .
5:101
١٠١ ۗ
101 A wid iumnen! Ur steqsayet ɣef tɣawsiwin ara kwen icweɣben, ma mlan awen tent. Ma testeqsam fellasent mara d iţrusu Leqwṛan, ad awen ţţufessrent. Ṛebbi Isemmeḥ aya. Ṛebbi Iţsemmiḥ, Iḥellem.
101 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), do not (Laa) ask (Tas'alu') about (Än') things (matters) (Ash'yaa'a), if (In) made clear (Tub'da) to you (Lakum), would distress you (Tasu'kum'), but (Wa) if (In) you ask (Tas'alu') about them (Än'ha) when (Hiina) the Koran (17:82) (El'Qur'aanu) is revealed (Yunazzalu), they will be made clear (Tub'da) to you (Lakum); GOD has overlooked such (Äfaa-llahu Än'haa). For (Wa) GOD (Ellahu) is Forgiving (Gafuurun) and Clement (Haliim) .
5:102
١٠٢
102 Niɣ isteqsa fellasent ugdud, uqbel nnwen. Sinna, segsent, gwran d d ijehliyen.
102 People (Qaw'mun) have (Qad’) asked such (Sa-ala-haa) before you (Min Qab'li-kum’); yet (Thumma) they became (As'bahu') disbelievers (Kaafiriin) by it (Bihaa) .
5:103
١٠٣ ۙۖ
103 Ur d Ifki Ṛebbi Baḥiṛa, neɣ Sayba, neɣ Waṣila, neɣ Ḥami. Maca, wid ijehlen gren d tikerkas ɣef Ṛebbi. Tegwti degsen ur fhimen.
103 GOD (Ellahu) is not (Maa) made (Jaäla) of (Min) Bahirat (Bahiiratin) nor (Walaa) Saibat (Saa'ibatin) nor (Walaa) Wasilat (Wasiilatin) nor (Walaa) Ham (Haamin), but (Walaakinna) those who (Ellathiina) disbelieve (Kafaru') fabricate (Yaf'taruuna) falsehood (El'Kathiba) about GOD (Älaallahi), and (Wa) most of them (Ak'tharu-hum) do not (Laa) reason (Ya'qiluun) .
5:104
١٠٤ ۚ
104 Ma nnan asen: "yyaw ar wayen id Issers Ṛebbi, u ar Umazan". Qqaṛen: "beṛka yaɣ ayen id nufa, ɣef waya, ɣeṛ imezwura nneɣ". I ma imezwura nnsen ur ssinen acemma, ur ţwanhan?
104 And (Wa) when (Ithaa) they are told (Qiila La-hum), "Come (Ta'aalaw) to (ilaa) what (Maa) GOD has revealed (Anzala-llahu) and (Wa) to (ilaa) the Messenger (Er'Rasuuli), " they say (Qaalu'), "What (Maa) we found (Wajad'naa) our fathers (Aabaa'a-naa) upon (Älai'hi) is enough for us (Has'bu-naa). " What if (Awalaw') their fathers (Aabaau-hum') did not (Laa) know (Ya'lumuuna) anything (Shai'an), nor (Walaa) were they guided (Yah'taduun) ?
5:105
١٠٥ ۖۚ
105 A wid iumnen! Fellawen iman nnwen. Ur kwen iṭṭuṛṛu win innetlafen, ma teţwanham. Ar Ṛebbi, tuɣalin nnwen akw. A kwen Ixebbeṛ ɣef wayen txeddmem.
105 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), your souls (Anfusa-kum') are upon you (Älai'kum'). Whoever (Man) is misguided (Dolla) cannot (Laa) harm you (Yadurru-kum) when (Ithaa) you have been guided (Eh'tadai'tum'). To GOD (ilaallahi) is your return (Mar'jiu-kum') all together (Jamiiän); then (Fa) HE will inform you (Yunabbiu-kum) of what (Bimaa) you have (Kuntum') done (Ta'maluun) .
5:106
١٠٦ ۚۙ
106 A wid iumnen! Ccada garawen, ma tusa d tmeţţant ar yiwen segwen. Di lawan uweṣṣi, sin irgazen iḥesbiyen, segwen, neɣ wiyaḍ war segwen, ma tellam d iminigen di tmurt, u tusa kwen id twaɣit n tmeţţant. A ten qesden deffir tẓallit. Ma tcukkem, sgallet ţen s Ṛebbi: "ur d nesfayday syis, xas iaɛna llzem nneɣ, ur nteffer ccada n Ṛebbi, mulac, nekwni a nili seg imednab".
106 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), there should be a testimony (Shahaadatu) among you (Bai'nikum') when (Ithaa) death (El'Maw'tu) appears to (Hadora) one of you (Ahada-kumu) at the time (Hiina) of legal will (2:180) (El'Wasiyyati), two (Eth'naani) of those (Thawaa) of justice (Äd'lin) among you (Minkum') or (Aw') two others (Aakharaani) from (Min') other than you (Gai'rikum') in case (In') you (Antum) are travelling (Darab'tum') through the land (Fiil' Ar'di) and (Fa) the misfortune (Musiibatun) of death (El'Maw'ti) strikes you (Asoabat'kum). You shall obstruct them both (Tah'bisuunahumaa) after (Min Ba'di) the Litany (Es'Solaati) and (Fa) let them both swear (Yuq'simaani) by GOD (Billahi) if (Ini) you doubt (Er'tab'tum'), "We will not (Laa) exchange it for (Nash'tarii Bi-hi) a price (Thamanan), even if (Walaw') one should be (Kaana) a relative (Zaa Qur'baa), nor (Walaa) will we conceal (Nak'tumu) the testimony of GOD (Shahaadata-llahi). Indeed, we (Innaa) in that case (Izan) would be of (Lamina) the sinners (El'Aathimiin) ."
5:107
١٠٧
107 Ma iḍehṛ ed fellasen denben, ad ţţuneṣfen s wiyaḍ, si loiha n wid ḍuṛṛen imezwura. Ad ggalen s Ṛebbi: "ih, ccada nneɣ tif ccada nnsen. Ur nzegger tilas, mulac, war ccekk, a nili seg imednas".
107 But (Fa) if (In') both of them (Annahumaa) are found (Uthira) to (Älaa) deserve (Es'tahaqqaa) sin (Ith'man), then (Fa) two others (Aakharaani) shall stand (Yaquumaani) in their place (Maqaama-humaa) as the foremost (El'Aw'layaani) of (Mina) those who (Ellathiina) deserve (Es'tahaqqa) over them (Älai'himu). And (Fa) let them both swear (Yuq'simaani) by GOD (Billahi) that (La), "Our testimony (Shahaadatu-naa) is worthier (Ahaqqu) than (Min) their testimony (Shahaadati-himaa), and (Wa) we would not (Maa) trespass (E'tadai'naa). Indeed, we (Innaa) in that case (Izan) would be of (Lamina) the transgressors (Ez'Zoalimiin) ."
5:108
١٠٨ ۗۗ
108 Ţţif akka iwakken a d awin ccada iwulmen, ad agwaden a ţţili tgallit deffir tgallit nnsen. Ḥezzbet i Ṛebbi, ssemḥesset, Ṛebbi ur Inehhu agdud iballaɣen.
108 That (Thaalika) is the least (Ad'naa) that (An) they will produce (Ya'tu' Bi) a testimony (Shahaadati) for (Älaa) its countenance (Waj'hi-haa), or (Aw') they would fear (Yakhaafuu') that (An) the oaths (Ai'maanu) would be reverted (Turadda) after (Ba'da) their oaths (Ai'maan-him'). And (Wa) beware of GOD (Ettaqu'llaha) and (Wa) listen (Es'mau'); for (Wa) GOD (Ellahu) does not (Laa) guide (Yah'dii) the immoral (El'Faasiqiin) people (El'Qaw'ma) .
5:109
١٠٩ ۞ۖۖ
109 Ass ideg ara Issemlil Ṛebbi imazanen, ad Yini: "acu i wen d jawben"? Ad inin: "ur telli tussna ɣuṛneɣ. D Kečč, s tideţ, i Issnen tibaḍniyin".
109 The day (Yaw'ma) GOD will gather (Yaj'mau-llahu) the messengers (Er'Rusula) and (Fa) say (Yaquulu), "What (Maathaa) was the response to you (Ujib'tum')? " They (the messengers) will say (Qaalu'), "We have (Lanaa) no (Laa) knowledge (il'ma). Indeed (Innaka), YOU (Anta) are the Knower (Ällaamu) of all unseen (El'Guyuub) ."
5:110
١١٠ ۖۖۖۖۖ
110 Mi Inna Ṛebbi: "a Ɛisa, mmi s n Meryem! Mmekti d i kwen Ɣɣateɣ, kečč akked imma k, mi k Ɛiwneɣ s ṛṛuḥ iṛqan. Teţmmeslayeḍ i medden si dduḥ, am unqaqṛi. Mi k Slemdeɣ Tazmamt, ṣṣwab, Tuṛa, Linoil. Mi tṣenɛaḍ, si talaxt, ṣṣifa n ufrux, s– tsriḥ iW; tṣuḍeḍ degs, tuɣal d afṛux, s– tsriḥ iW. Tesseḥlayeḍ agugam, amuḍin n lberṣ, s– tsriḥ iW. Mi tessenkareḍ lmeggtin, s– tsriḥ iW. Mi Sbaɛdeɣ fellak At Isṛail, mi d tusiḍ ɣuṛsen, s ubeggen, u nnan wid ijehlen segsen: "ayagi iban d ssḥur kan".
110 Then (Ith') GOD (Ellahu) will say (Qaala), "O (Yaa) Jesus (Eesa), son (Eb'na) of Mary (Mar'yama), remember (Eth'kur') MY blessing (Ni'matii) upon you (Älai'ka) and (Wa) upon (Älaa) your female parent (mother) (Waalidati-ka) when (Ith') I supported you (Ayyadttu-ka) with (Bi) the Holy Spirit (2:87) (Ruuhil' Qudusi), you spoke (Tukallimu) to the people (En'Naasa) in (Fii) the cradle (El'Mah'di) as well as (Wa) in middle age (Kah'lan); and (Wa) when (Ith') I (God) taught you (Ällam'tu-ka) the Book (El'Kitaaba), the Wisdom (El'Hik'mata), the Torah (Law) (Ettaw'raata), and the Gospel (3:48) (Wal' Injiila); and (Wa) when (Ith') you created (Takh'luqu) from (Mina) clay (Ettiini) like (Ka) the form (Hai'ati) of a bird (Ettoi'ri) with (Bi) MY permission (Ith'nii), then (Fa) you blew (Tanfukhu) into it (Fiiha) and (Fa) it became (Takuunu) a bird (Toi'ra) with (Bi) MY permission (Ith'nii); and (Wa) you healed (Tub'riu) the blind (El'Ak'maha) and the leper (Wal' Ab'raso) with (Bi) MY permission (Ith'nii); and (Wa) when (Ith') you brought forth (Tukh'riju) the dead (El'Maw'taa) with (Bi) MY permission (3:49) (Ith'nii); and (Wa) when (Ith') I restrained (Kafaf'tu) the Children of Israel (Banii Is'raa'iila) from you (Änka) when (Ith') you brought them (Ji'ta-hum Bi) the proofs (El'Bayyinaati), and (Fa) those who (Ellathiina) disbelieved (Kafaru') among them (Min'hum') said (Qaala), 'This (Haathaa) is only (In' illa) clear (Mubiin) sorcery (Sih'run) .'
5:111
١١١
111 Mi Weḥḥaɣ i inmahalen: "amnet yissI, akw s umazan iW". Nnan: "numen. Echhed ar nekwni d imḍuɛen".
111 "And (Wa) when (Ith') I (God) inspired (Aw'hai'tu) to (ilaa) the disciples (El'Hawaariyyiina) that (An'), ‘Believe (Aaminu') in ME (Bii) and (Wa) in (Bi) MY messenger (Rasuulii). ’ They said (Qaaluu'), 'We have believed (Aamannaa) and (Wa) testified (Esh'had') that we (Bi'anna-naa) are submitters (3:52) (Mus'limuun) .'
5:112
١١٢ ۖ
112 Mi nnan inmahalen: "a Ɛisa, mmi s n Meryem! Ma Izmer Mass ik ad aɣ d Issers lmaida seg igenni"? Inna: "ḥezzbet i Ṛebbi, ma d lmumnin ay tellam".
112 Then (Ith') the disciples (El'Hawaariyyuuna) said (Qaala), “O (Yaa) Jesus (Eesa), son (Eb'na) of Mary (Mar'yama), can (Hal') your LORD (Rabbu-ka) be able (Yastatiiu) to (An) send down (Yunazzila) a dining (table) (Maa'idatan) * to us (Älai'naa) from (Mina) the sky (Es'Samaai)? ” He (Jesus) said (Qaala), “Beware of GOD (Ettaqu'llaha), if (In) you should be (Kuntum) believers (Mu'miniin) .”
5:113
١١٣
113 Nnan: "nebɣa a nečč segs, a neḍmen ulawen nneɣ, a nẓeṛ ar tenniḍ aɣ d tideţ, a nili d inagan iS".
113 They said (Qaalu'), "We want (Nuriidu) to (An) eat (Na'kula) from it (Min'haa) and (Wa) reassure (Tat'ma'inna) our hearts (Quluubu-naa) and (Wa) to know (Na'lama) that (An) you (Jesus) have been (Qad') truthful to us (Sodaq'ta-naa) and (Wa) be (Nakuuna) among (Mina) the witnesses (Es'Shaahidiin) to it (Älai'haa) ."
5:114
١١٤ ۖ
114 Inna Ɛisa, mmi s n Meryem: "a Ṛebbi, Mass nneɣ, Ssers aɣ d lmaida, seg igenni, ad aɣ tili d lɛid i umezwaru u i uneggaru nneɣ, u d assekni s ɣuṛeK. Ɣit aɣ d. Kečč, Tifeḍ akw imɣiten".
114 Jesus (Eesa), the son (Eb'nu) of Mary (Mar'yama) said (Qaala), "O God (Ellahumma), our LORD (Rabba-naa), send down (Anzil') a dining (table) (Maa’idatan) to us (Älai'naa) from (Mina) the sky (Es'Samaai) to be (Takuunu) a feast (Eid) (Eedan) for us (Lanaa) for (Li) the first of us (Awwali-naa) and (Wa) the last of us (Aakhiri-naa) and (Wa) as a sign (miracle) (Aayatan) from YOU (Minka). So (Wa) provide for us (Er'zuq'naa), for (Wa) YOU (Anta) are the best (Khai'ru) of providers (Er'Raaziqiin) ."
5:115
١١٥ ۖ
115 Inna Ṛebbi: "ad awen ţ id Sserseɣ. Win ijehlen segwen, deffir waya, a t Ɛaqbeɣ aɛaqeb ur Sɛaddaɣ i yiwen deg imaḍalen".
115 GOD (Ellahu) said (Qaala), "Indeed, I am (Innii) sending it down (Munazzilu-haa) to you (Älai'kum'), but (Fa) whoever (Man) among you (Minkum') disbelieves (Yak'fur') afterwards (Ba'du), then (Fa) indeed, I (Innii) will punish him (Uäthzibu-hu) with a punishment (Äthaaban) which (-hu) no (Laa) one (Ahadan) has been punished (Uäthzibu-) among (Mina) the worlds (El'Äälamiin) ."
5:116
١١٦ ۖۚۚۚ
116 Mi Inna Ṛebbi: "a Ɛisa, mmi s n Meryem! D kečč i innan i lɣaci: erret aɣ, nek akked imma, d sin iṛebbiten war Ṛebbi"? Inna: "gedha s yiseK! Ur iyi iţţunefk ara a d iniɣ ayen iɣef ur sɛiɣ lḥeqq. Lemmer i t id nniɣ, yili Teẓṛiḍ t. Tesneḍ i illan deg iman iw, ur ssineɣ ayen illan deg iman iK. Kečč, s tideţ, d Amusnaw n tbaḍniyin.
116 And (Wa) when (Ith') GOD will say (Qaala-llahu), "O (Yaa) Jesus (Eesa), son (Eb'na) of Mary (Mar'yama), did you (A'anta) say (Qul'ta) to the people (Lin' Naasi), "Take me (Ettakhithuunii) and (Wa) my mother (Ummiya) as gods (ilaahai'ni) besides GOD (Min Duuni-llahi)? " He (Jesus) will say (Qaala), "Glory be to YOU (Sub'haana-ka)! It was (Yakuunu) not (Maa) for me (Lii) to (An') have said (Aquula) what (Maa) I have (Lii) no (Maa Bi) right (Haqqin). If (In) I had (Kuntu) said it (Qul'tu-hu), then (Fa) YOU would have (Qad') known it (Älim'ta-hu). YOU know (Ta'lamu) what (Maa) is in (Fii) my soul (Naf'sii), but (Wa) I do not (Laa) know (A'lamu) what (Maa) is in (Fii) Yourself (Naf'si-ka). Indeed (Innaka), YOU (Anta) are the Knower (Ällaamu) of all unseen (El'Guyuub) .
5:117
١١٧ ۚۖۚ
117 I asen nniɣ, siwa ayen iyi d Tumṛeḍ: ɛabdet Ṛebbi, Mass iw, u Mass nnwen. Lliɣ d anagi nnsen, skud lliɣ garasen. Mi iyi n Tessuliḍ ɣuṛeK, d Kečč i ten id Iquṛɛan. Kečč, d Anagi n yal cci.
117 "I (Jesus) told them (Qul'tu Lahum') just (Maa illa) what (Maa) YOU commanded me (Amar'ta-nii Bihi), that (Ani), `Worship GOD (E'budu'llaha), my LORD (Rabbii) and (Wa) your LORD (Rabba-kum'). ' And (Wa) I was (Kuntu) a witness (Shahiidan) over them (Älai'him') as long as (Maadumtu) I was among them (Fiihim'); but (Fa) when (Lammaa) YOU caused me to die (Tawaffai'tanii), YOU became (Kunta) the Observer (Er' Raqiiba) over them (Älai'him'), for (Wa) YOU (Anta) are a witness (Shahiidu) over (Älaa) all (Kulli) things (Shai'in) .
5:118
١١٨ ۖ
118 Ma Tɛaqbeḍ ten, niɣ d imdanen iK, ma Tsemmḥeḍ asen, Kečč, s tideţ, d Uzmir, d Bab n ṣṣwab".
118 "If (In) YOU punish them (Tuäthzib'hum'), then (Fa) indeed, they (Innahum') are YOUR servants (Ebaadu-ka); but (Wa) if (In) YOU forgive them (Tag'fir' Lahum'), then (Fa) indeed (Innaka), YOU (Anta) are the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim) ."
5:119
١١٩ ۚۚۚ
119 Inna Ṛebbi: "wagi d ass ideg ara stenfɛan imawlan n tideţ, si tideţ nnsen. I nitni leonanat, ddawat sen isaffen ţţazzalen, ad wekkṛen degsen, i lebda". Iṛuḍa ten Ṛebbi, u ṛuḍan T, d wagi ay d rrbeḥ ameqwṛaḥan.
119 GOD (Ellahu) will say (Qaala), "This (Haatha) is the day (Yaw'mu) the truthful (Es'Soadiqiin) will benefit (Yanfau) from their truthfulness (Sid'qu-hum'). " They will have (Lahum') gardens (Jannaatun) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii), eternally (Khaalidiina) therein (Fiihaa) forever (Abadan). GOD (Ellahu) being pleased with them (Radiya Än'hum'), and (Wa) they being pleased with HIM (Radu' Än'hu); that (Thaalika) is a great (El'Äziim) achievement (El'Faw'zu) .
5:120
١٢٠ ۚ
120 N Ṛebbi tagelda n tmurt akked igenwan, akked wayen illan degsen. Neţţa Izmer i yal cci.
120 To GOD belongs (Lillahi) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) and whatever (Wamaa) is in them (Fiihinna). And (Wa) HE (Huwa) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in) .