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18Al-Kahf|الكهف|The Cave

Leqran · 18110 tiyaten
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
S yisem n LLAH, AMEḤNIN, ARAḤMAN
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١ ۜ
1 Ccekṛan i Ṛebbi, id Issersen Tazmamt, i uxdim iS. Aɛwaj, degs, ur Irri.
1 Praise (El'Hamdu) be to GOD (Lillahi), who (Ellazii) has revealed (Anzala) the Book (El'Kitaaba) to (Älaa) HIS servant (Äb'di-hi) and has not (Walam) made it (Yaj'äl La-hu) crooked (Ewaja) .
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2 Tewqem, iwakken a ţţɛaggen ɣef ssxeḍ uwɛiṛ, sɣuṛeS; u a ţbecceṛ lmumnin ixeddmen ayen ilhan, ar nnsen warraz igerzen.
2 Valuable (Qayyiman) to (Li) warn (Yunthira) of a severe (Shadiidan) torment (Ba'saan) from HIM (Min Ladun'hu) and (Wa) give good news (Yubas'shira) to the believers (El'Mu'miniina) who (Ellathiina) do (Ya'maluuna) good deeds (Es'Soalihaati) that (Anna) they will have (Lahum) a good (Hasanaa) reward (Aj'ran) ,
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3 Ad ilin degs, i lebda.
3 remaining (Maakhithiina) therein (Fiihi) forever (Abadaa) .
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4 A ţţɛaggen i wid innan: "Ṛebbi Isɛa mmi S".
4 And (Wa) to warn (Yunthira) those who (Ellathiina) say (Qaalu'), "GOD has (Ettakhitha-llahu) a son (21:26) (Waladaa) ."
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٥ ۚۚ
5 Ur illi wayen ssnen fellas; akken, imezwura nnsen. D awal uqbiḥ id iffɣen seg imawen nnsen. D tikerkas kan ay ssawalen.
5 They have (Lahum) no (Maa Min') knowledge (il'min) about it (Bihi) nor (Walaa) had (Li) their fathers (Abaai him). A grave (Kaburat') word (statement) (Kalimatan) coming out of (Takh'ruju Min') theirmouths (Af'waahi-him); they only (In illa) say (Yaquuluuna) a lie (Kazibaa).
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6 Ahat a ţhelkeḍ iman ik, ar loiha nnsen, a ţɣwebleḍ, imi ur uminen ara s usali agi?
6 And (Fa) perhaps you (s) (Laällaka) would get rid of (Baakhiun) yourself (Naf'sa-ka) over (Älaa) their provocation (Aathaari-him) with sorrow (Asafaa), if (In) they do not (Lam') believe (Yu'minu') in (Bi) this (Haatha) discourse (68:44) (El'Hadiithi) .
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7 Niɣ Nerra i illan di tmurt, d ccbaḥa ines, iwakken a Nẓeṛ menyif iten, ar igiten ilhan.
7 Indeed (Innaa), We have rendered (Jaäl'naa) whatever (Maa) is on (Älaa) earth (El'Ar'di) as adornment (Ziinatan) for it (Lahaa) that (Li) We may test them (Nab'luwa-hum’); which of them (Ayyuhum) is best (Ah'sanu) in deed (67:2) (Ämalaa) .
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8 A Nuɣal a Nerr, i illan degs, d akal ibuṛen.
8 And (Wa) indeed (Innaa), We will (La) render (Jaaeluuna) whatever (Maa) is on it (Älai'ha) a barren (Juruzaa) field (Soeedan) .
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9 Neɣ tɣileḍ d At yifri kan, akked Ṛaqim, ay d lwehma, ger issekniyen nneƔ?
9 Or (Am') have you (s) considered (Hasib'ta) that (Anna) the companions (As'haaba) of the cave (El'Kah'fi) * and (Wa) the inscription (Er'Raqiimi) were (Kaanu') among (Min') Our signs (Aayaati-naa), as an amazement (Äjabaa) ?
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10 Mi ssṛen iman nnsen ilmeẓiyen deg ifri, nnan: "a Mass nneɣ! Efk aneɣ d aḥunu sɣuṛeK; Err aɣ lameṛ nneɣ d uṣwib".
10 When (Ith') the young men (El'Fit'yatu) sought shelter (Awaa) at (ilaa) the cave (El'Kah'fi) and (Fa) said (Qaalu'), "Our LORD (Rabba-naa), give us (Aati-naa) mercy (Rah'matan) from YOU (Min Ladun-ka) and (Wa) prepare (Hayyi') a right course (Rashadaa) for us (Lanaa) from (Min') our affair (Am'ri-naa) ."
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11 Deg ifri, Nesleɣ imeẓẓuɣen nnsen, acḥal iseggwasen.
11 So (Fa) We sealed (Dorab'naa Älaa) their ears (Aathaani-him) in the cave (Fiil' Kah'fi) for a number (Ädadaa) of years (Siniina) .
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12 Sinna, Nessker iten id, a Nẓeṛ anta, ger snat n trebbuyaɛ, i iḥesben acḥal qqimen.
12 Then (Thumma) We awakened them (Baäth'naa-hum) in order to (Li) expose (Na'lama) which (Ayyu) of the two parties (El'Hiz'bai'ni) has calculated (Ah'soa) how long (Limaa) they had lingered (Labithuu') in time (Amadaa) .
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١٣ ۚ
13 Nekwni, ad ak Neḥku, s tideţ, taqsiṭ nnsen. Nitni, ih, d ilmeẓiyen, umnen s Mass nnsen. Nerna yasen nnhaya.
13 We (Nah'nu) narrate (Naqussu) to you (s) (Älai'ka) their news (Naba'a-hum) in truth (Bil' Haqqi). Indeed, they (Innahum) were young men (Fit'yatun) who believed (Aamanu') in (Bi) their LORD (Rabbi-him), and (Wa) We increased them (Zid'naa-hum) in guidance (Hudaa) .
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١٤ ۖ
14 Nesseohed ulawen nnsen, mi kren nnan: "Mass nneɣ d Mass n tmurt akked igenwan. Ur neţnuju, d awezɣi, ar ṛebbi, war Neţţa, mulac a d nini awal dduni.
14 And (Wa) We united (Rabat'naa Älaa) their hearts (Quluubi-him) when (Ith') they stood up (Qaamu') and (Fa) said (Qaalu'), "Our Lord (Rabbu-naa) is the LORD (Rabbu) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di). We will never (Lan) call (Nad'uwa') any god (ilaaha) besides HIM (Min Duuni-hi). We would have certainly (Laqad') then (Izan) stated (Qul'naa) excess (Shatotoa) .
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١٥ ۖۖ
15 Widak d agdud nneɣ. Ɛabden iṛebbiten, war Neţţa. Ayɣeṛ ur aɣ d bbwin, fellasen, adabu n ṣṣeḥ? Anwa i idensen sennig win id igren tikerkas ɣef Ṛebbi?
15 "These (Haaulaai), our people (Qaw'mu-naa) have taken (Ettakhathu') gods (Aalihatan) besides HIM (Min Duuni-hi). Why do they not (Law' Laa) bring (Ya'tuuna Bi) a clear (Bayyinin) authority (Sul'toani) for them (Älai'him)? So who (Faman) is more unjust (Az'lamu) than one who (Mimmani) fabricates (Ef'taraa) falsehood (Kathiba) about GOD (Älaallahi) ?
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16 Mi ten tfuṛqem, nitni akked wayen ɛabden war Ṛebbi, essṛet iman nwen deg ifri. Ad awen Izraɛ, Mass nnwen, seg uḥunu S. Ad awen Iheggi amwanes i lameṛ nnwen".
16 "And (Wa) when (Ithi) you have dissociated from them (E'tazal'tumuu-hum) and what (Wamaa) they worship (Ya'buduuna) other than GOD (illallaha), then retire (Fa'wu') to (ilaa) the cave (El'Kah'fi), your LORD (Rabbu-kum) will spread (Yanshur') of (Min) HIS mercy (Rah'mati-hi) for you (Lakum) and (Wa) will prepare (Yuhayyi') convenience (Mir'faqa) for you (Lakum) from (Min') your affair (Am'ri-kum) ."
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١٧ ۞ۚۗۖ
17 A ţwaliḍ iṭij, mi d inqeṛ, iwexxeṛ i ifri nnsen, ar yeffus. Mi iɣli, ad asen iɛaddi ɣeṛ zelmeḍ. Nitni, din, di littsaɛ. Ayagi seg issekniyen n Ṛebbi. Win Inha Ṛebbi, neţţa iţwanha; win Itlef, ur isɛi, d awezɣi, bab ara t inhun.
17 And (Wa) you could see (Taraa) the sun (Es'Sham'sa) when (Ithaa) it rose (Tolaät), inclining (Tazaawaru) away from (Än) their cave (Kah'fi-him) by (Thaata) the right side (El'Yamiini), and (Wa) when (Ithaa) it departed (Garabat) wearing away from them (Taq'ridu-hum’) by (Thaata) the left side (Es'Shimaali), while (Wa) they (Hum') were within (Fii) a gap (Faj'watin) from it (Min'hu); that (Thaalika) was among (Min') the signs of GOD (18:9) (Aayaati-llahi). Whoever (Man) GOD guides (Yah'di-llahu), then (Fa) he (Huwa) is the guided (El'Muh'tadi), but (Wa) whoever (Man) HE sends astray (Yud'lil), then (Fa) you can never (Lan) find (Tajida) a guardian (Waliyyan) instructor (Mur'shidaa) for him (Lahu) .
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١٨ ۚۖۚ
18 Ad as tiniḍ ukin, nitni ṭṭsen. Ntezzi ten yeffus, zelmeḍ. Aydi nnsen, ɣef umnaṛ, iẓẓel iḍaṛen is. Lemmer a ten twaliḍ, ad asen trewleḍ, si tugdi; a k terkeb, segsen, lefqaɛ.
18 And (Wa) you would consider them (Tah'sabu-hum) awake (Ai'qaazoan), while (Wa) they (Hum) were asleep (Ruquudun). And (Wa) We rotated them (Nuqallibu-hum) to (Thaata) the right side (El'Yamiini) and to (Thaata) the left side (Es'Shimaal'), while (Wa) their dog (Kal'bu-hum) spread (Baasitun) its arms (Thiraa'äi'hi) at the doorstep (Bil' Wasiidi). If (Lawi) you had suddenly came across them (Ettola'ta Älai'him’), you (s) would have (La) turned away (Wallai'ta) from them (Min'hum) in escape (Firaaran), and (Wa) would have (La) been filled (Muli'ta) with terror (Ru'baa) of them (Min'hum) .
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١٩ ۚۖۚ
19 Akka ay ten id Nessenker, iwakken ad mesteqsin. Inna yiwen segsen: "acḥal n lweqt ay tesɛaddam"? Nnan d: "nesɛadda ass neɣ ur ibbwiḍ wass". Nnan: "Mass nnwen Yif akw akken Izṛa ay tesɛaddam. Aznet ar temdint, yiwen segwen, s idrimen agi nnwen. Ad iwali anwa lqut iṣfan maḍi, ad awen d iawi ṛṛeẓq, segs. Ad iḥader iman is, iwakken ur awen iţfaq yiwen.
19 And (Wa) thus (Kathaalika), We awakened them (Baäth'naa-hum) that (Li) they would ask (Yatasaa'alu') between them (Bai'nahum). A speaker (Qaailun) among them (Min'hum) said (Qaala), "How long (Kam') have you lingered (Labith'tum)? " They said (Qaalu'), "We have lingered (Labith'naa) for a day (Yaw'man) or (Aw') part (Ba'da) of a day (Yaw'min). " Another said (Qaalu'), "Your LORD (Rabbu-kum) is aware (A'lamu) of how long (Bimaa) you lingered (Labith'tum'). So (Fa) send (Eb'äthuu') one of you (Ahada-kum) to (ilaa) the city (El'Madiinati) with (Bi) this (Haathihi) leaf of yours (Wariqi-kum), and let (Fal') him observe (Yanzur) which of them (Ayyuhaa) is the purest (Az'kaa) food (Toääman), and let (Fal') him bring you (Ya'ti-kum Bi) sustenance (Riz'qin) therefrom (Min'hu), but let (Fal') him act gentle (Yatalattof’) and let not (Walaa) anyone (Ahada) perceive you (Yush'eranna Bi-kum) .
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20 Nitni, war ccekk, ma ẓṛan kwen, a kwen ṛeomen, neɣ a kwen rren ar ddin nnsen, dɣa ur trebḥen, d awezɣi".
20 "If (In) they should indeed (Innahum) overcome you (Yaz'haru' Älai'kum’), they will stone you (Yar'jumuu-kum’) or (Aw') return you (Yueeduu-kum) into (Fii) their creed (Millati-him), and (Wa) you will never (Lan) succeed (Tuf'lihuu') in that case (Izan) ever (Abadaa) ."
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٢١ ۖۖۚ
21 Akka ay sen ten Nessken, iwakken ad ẓṛen ar lemɛahda n Ṛebbi d tideţ; u, ɣef yimir, ur illi ccekk. Mi mqellaɛn ɣef lameṛ nnsen, nnan: "bnut axxam sennig sen. Mass nnsen Yif akw akken iten Issen". Nnan wid iwumi iɛadda wawal, ɣef lameṛ nnsen: "a nerr, ihi, lemqam sennig sen".
21 And (Wa) thus (Kathaalika), We caused them to trip up (A'thar'naa Älai'him) so that (Li) they (p) would know (Ya'lamuu') that (Anna) the promise of GOD (Wa'da-llahi) is true (Haqqun) and (Wa) that (Anna) there is no (Laa) doubt (Rai'ba) about (Fiihaa) the Hour (Es'Saa'äta). When (Ith') they disputed with (Yatanaazauuna) their affair (Am'ra-hum') between them (Bai'nahum) and (Fa) said (Qaalu'), "Construct (Eb'nu') a building (Bun'yaana) for them (Älai'him); their LORD (Rabbu-hum) is aware of them (A'lamu Bi-him). " Those who (Ellathiina) prevailed in (Galabu' Älaa) their affair (Am'ri-him) said (Qaala), "We will (La) seize (Nattakhithanna) a mosque (place of worship) (Mas'jidaa) for them (Älai'him) ."
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٢٢ ۖۚۗ
22 Ad inin: "di kraḍ yidsen, aydi nnsen d wis kuẓ"; u ad inin: "di semus yidsen, aydi nnsen d wis sdis", ţqelliben tabaḍnit. U ad inin: "di ṣa yidsen, aydi nnsen d wis ṭam". Ini: "Mass iw Yif akw akken Iẓṛa amḍan nnsen. Drus kan i t iẓṛan". Ur ţnamar fellasen, siwa ɣef wayen id iḍehṛen. Ur ţţesteqsay yiwen fellasen.
22 Some will say (Sa Yaquuluuna), "They were three (Thalaathatun); their dog (Kal'bu-hum) was their fourth (Raabiu-hum), " and (Wa) others will say (Yaquuluuna), "Five (Kham'satun); their dog (Kal'bu-hum) was their sixth (Saadisu-hum), " as they guess (Raj'maa Bi) the unseen (El'Gai'bi); and (Wa) others will say (Yaquuluuna), "Seven (Sab'ätun), and (Wa) their dog (Kal'bu-hum) was their eighth (Thaaminu-hum). " Say (Qul): "My LORD (Rabbii) is aware of (A'lamu Bi) their number (Eddati-him). None (Maa) knows them (Ya'lamu-hum) except (illa) a few (Qaliilun). " So do not (Falaa) dispute (Tumaari) about them (Fiihim) except (illa) with an obvious (Zoahiraan) dispute (Miraa'an), nor (Walaa) shall you seek a legal opinion (Tas'taf'ti) about them (Fiihim) from anyone (Ahadan) among them (Min'hum).
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23 Ur qqaṛ taɣawsa a ţ xedmeɣ, s tideţ, azekka,
23 And do not (Walaa) say (Taquulanna) to (Li) anything (Shai'in), "Indeed, I (Innii) will do (Faaelun) that (Thaalika) tomorrow (the near future) (Gadaa) ,"
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٢٤ ۚ
24 siwa ma Irad Ṛebbi. Mmekti d Mass ik, ma teţţuḍ. Ini: "amar ad iyi Inhu Mass iw, ar wayen yifen ayagi di ṣṣwab".
24 unless (illaa An) GOD wills (Yashaa'a-llahu); " and (Wa) remember (Eth'kur) your LORD (s) (Rabba-ka) when (Ithaa) you forget (Nasiita) and (Wa) say (Qul'), "May (Äsaa An) my LORD (Rabbii) guide me (Yah'diyani) to (Li) a nearer (Aq'raba) right course (Rashadaa) than (Min') this (Haatha) ."
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٢٥
25 Sɛaddan, deg ifri nnsen, kraḍ twinas iseggwasen, rnan tza nniḍen.
25 And (Wa) they lingered (Labithu') in (Fii) their cave (Kah'fi-him) for three hundred (Thalaatha Mi'atin) years (Siniina) and (Wa) increased (Ez'daadu') by nine (Tis'ää) .
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٢٦ ۖۖۚ
26 Ini: "Ṛebbi Yif akw akken Iẓṛa, acḥal sɛaddan. IneS tabaḍnit n tmurt akked igenwan. Amek Neţţa Iţwali, Isell! Ur sɛin bab, war Neţţa. Ur Izdukkul yiwen i useyyi S".
26 Say (Quli): "GOD (Ellahu) is aware (A'lamu) of how long (Bimaa) they lingered (Labithu'). To HIM belongs (Lahu) the unseen (Gai'bu) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); HE sees (Ab'sir') thereby (Bihi) and (Wa) hears (As'mi'). " They have (Lahum) no (Maa Min) guardian (Waliyyin) besides HIM (Min Duuni-hi), and (Wa) HE does not (Laa) partner (Yush'riku) anyone (Ahadaa) in (Fii) HIS rule (Huk'mi-hi) .
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٢٧ ۖ
27 Mel ayen ik ed iţţuweḥḥan, si Tezmamt n Mass ik. Ur illi ubeddel deg wawal iS. Ur teţţafeḍ ssṛan, war Neţţa, d awezɣi.
27 And (Wa) recite (Et'lu) what (Maa) has been inspired (Uuhiya) to you (s) (ilai'ka) of (Min) the book (Kitaabi) of your LORD (Rabbi-ka). There is no (Laa) alteration (Mubaddila) to (Li) HIS words (Kalimaati-hi), and you will never (Walan) find (Tajida) a refuge (Mul'tahadaa) besides HIM (Min Duuni-hi) . (27:92)
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٢٨ ۖۖ
28 Ṣebbeṛ iman ik, akked wid iţnujun ar Mass nnsen, taṣebḥit, tameddit, ţnadin udem iS. Ur ten tekkes si ger wallen ik, a ţḍemɛaḍ lefnun n tmeddurt n ddunit. Ur ssemḥas i win iwumi Nesseɣfel ul is, ar usmekti nneƔ, i iddan d lhawiyya s, iwumi iffuhri lameṛ.
28 And (Wa) keep yourself (s) (Naf'sa-ka) patient (Es'bir) with (Maä) those who (Ellathiina) invoke (Yad'uuna) their LORD (Rabba-hum) in the morning (Bil' Gadaati) and evening (Wal' Äshiyyi), desiring (Yuriiduuna) HIS countenance (6:52) (Waj'ha-hu). And do not (Walaa) turn (Ta'du) your eyes (Äi'naa-ka) away from them (Än'hum) to desire (Turiidu) the adornment (Ziinata) of the worldly (Ed'Dun'ya) life (El'Hayaati), nor (Walaa) shall you obey (Tuti') one whom (Man') We have omitted (Ag'fal'naa) his heart (Qal'ba-hu) from (Än) Our remembrance (Thik'ri-naa) and (Wa) who follows (Ettabaä) his inclination (Hawaa-hu) while (Wa) he has (Kaana) abandoned (Furutoa) his affair (Am'ru-hu) .
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٢٩ ۖۚۚۚ
29 Ini: "tideţ sɣuṛ Mass nnwen. Ad iamen win ibɣan, ad ijhel win ibɣan". Ih, Nhegga d times, i imednas; ad asen zzin iḥeoouoa s. Ma ţţren d, ad asen ţţunefken waman am uzzal ifsin. Ad cwin wudmawen nnsen. A tissit tamcumt, a tanezduɣt tucmiţ!
29 And (Wa) say (Quli): "The truth (El'Haqqu) is from (Min) your LORD (Rabbi-kum); so (Fa) whoever (Man) wills (Shaa'a) then let (Fal') him believe (Yu'min), and (Wa) whoever wills (Shaa'a) then let (Fal') him disbelieve (Yak'fur). " Indeed (Innaa), We have prepared (A'tad'naa) for the transgressors (Liz' Zoalimiina) a fire (Naaran) whose canopy (Suraadiqu-ha) will encompass them (Ahaato Bi-him’). And (Wa) if (In) they ask for help (Yas'tagiithu'), they will be helped (Yugaathu') with (Bi) water (Maain) like (Ka) molten brass (El'Muh'li), which scalps (Yash'wii) the faces (El'Wujuuha). Wretched (Bi'sa) is the drink (Es'Sharaabu) and (Wa) evil (Saa'at’) is the support (Mur'tafaqaa) .
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٣٠
30 Ih, wid iumnen, ixeddmen ayen ilhan, s tideţ, ur Nḍeggiɛ akafi n win ixedmen ayen ilhan.
30 Indeed (Inna), those who (Ellathiina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati); indeed (Innaa), We will not (Laa) waste (Nudii’u) the reward (Aj'ra) of those who (Man') did well (Ah'sana) in deed (Ämalaa) .
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٣١ ۚ
31 I wigi, leonanat n Ɛaden, ddaw sen isaffen ţţazzalen. Ad qqnen, dinna, imeqyasen n ddheb, ad lsen iceṭṭiḍen izegzawen n leḥrir, ḥewcen s ddheb. Ad ẓlen, degs, ɣef imṭeṛḥen izewwqen. A lebsa lɛali, a tanezduɣt tumɛint!
31 Those (U'laaika) will have (Lahum) gardens (Jannaatu) of Eden (Äd'nin); rivers (El'An'haaru) will flow (Taj'rii) beneath them (Min Tah'ti-him). They will be adorned (Yuhallaw'na) with (Min') bracelets (Asaawira) of (Min) gold (Thahabin) therein (Fiiha) and (Wa) they will wear (Yal'basuuna) green (Khud'ran) garments (Thiyaaban) of (Min) silk (Sundusin) and (Wa) brocade (Is'tab'raqin), resting (Muttaki'iina) on (Älaa) couches (El'Araa'iki) therein (Fiiha). Wonderful (Ni'ma) is the reward (Etthawaabu) and (Wa) good (Hasunat’) is the support (Mur'tafaqaa) .
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٣٢ ۞
32 Awi yasen d amedya n sin irgazen. I yiwen, Nefka snat tebḥirin n tẓuṛin, Nezzi yasent tizdayin, Nerra iger garasent.
32 And (Wa) cite (Ed'rib') for them (Lahum) the example (Mathalan) of two men (Rajulai'ni), "We allocated (Jaäl'naa) two gardens (Jannatai'ni) of (Min') grapes (A'naabin) to (Li) one of them (Ahadi-humaa), and (Wa) We surrounded both (Hafaf'naa-humaa) with (Bi) date palms (Nakh'lin) and (Wa) placed (Jaäl'naa) vegetation (Zar'ä) between both (Bai'nahumaa) .
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٣٣ ۚ
33 Yal tibḥirt teţţak ed lɣella s, ur iţxuṣṣu, segs, wacemma. Nesfeggeḍ asif garasent.
33 Both of (Kil'taa) the two gardens (El'Jannatai'ni) brought forth (Aatat’) their fruit (Ukula-haa) and (Wa) nothing (Lam Shai'a) transgressed (Taz'lim) thereof (Min'hu). And (Wa) We caused a river (Naharaa) to gushed forth (Fajjar'naa) through both (Khilaala-humaa) .
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34 Iɣellet ed ţţemṛa. Inna i umdakwel is, mi s immeslay: "ɣelbeɣ k taṛkunt, iffeɣ k alag".
34 While (Wa) there was (Kaana) fruit (Thamarun) for him (Lahu), then (Fa) he said to (Qaala Li) his companion (Soahibi-hi) as (Wa) he (Huwa) was conversing with him (Yuhaawiru-hu), "I am (Ana') greater (Ak'tharu) than you (Minka) in wealth (Maalan) and (Wa) mightier (Aäzzu) as an individual (Nafaraa) ."
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35 Idens iman is mi ikcem leonan is, inna: "ur cukkeɣ ara, d awezɣi, ad iqucc wayagi.
35 So (Wa) he entered (Dakhala) his garden (Jannata-hu) while (Wa) he (Huwa) was unjust (Zoalimun) to (Li) his soul (Naf'si-hi), he said (Qaala), "I do not (Maa) think (A'zunnu) that (An) this (Haathihi) will ever (Abadaa) perish (Tabiida) .
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36 Ur cukkeɣ ara ad yili yimir, u ma bbwḍeɣ ar Mass iw, ard affeɣ, war ccekk, ayen yifen aya, deg umekkan is".
36 "And (Wa) I do not (Maa) think (A'zunnu) the Hour (Es'Saa'äta) will take place (Qaaimatan). And (Wa) if (La'in) I should be returned (Rudidttu) to (ilaa) my LORD (Rabbii), I will (La) find (Ajidanna) one better (Khai'ran) than it (Min'haa) in recourse (Munqalabaa) ."
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37 Inna yas umdakwel is, mi s immeslay: "day tnekṛeḍ Win ik Ixelqen seg wakal, sinna, si tiqqit, sinna, Imessel ik d argaz?
37 His companion (Soahibu-hu) said to him (Qaala La-hu) as (Wa) he (Huwa) was conversing with him (Yuhaawiru-hu), "Have you disbelieved (A'kafar'ta) in the One who (Billazii) created you (Khalaqa-ka) from (Min) dust (Turaabin) and then (Thumma) from (Min) sperm (Nut'fatin) and then (Thumma) organized you (Sawwaa-ka) a man (Rajulaa) ?
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38 Maca, Neţţa d Ṛebbi, Mass iw. Ur ţcarakeɣ yiwen, i Mass iw.
38 "But for me (Laakinna'); HE (Huwa) is GOD (Ellahu), my LORD (Rabbii), and I do not (Walaa) associate (Ush'riku) anyone (Ahadan) with (Bi) my LORD (Rabbii) .
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٣٩ ۚ
39 Lemmer id tenniḍ, mi tkecmeḍ ar tebḥirt ik: akken Irad Ṛebbi. Ur telli tezmert siwa sɣuṛ Ṛebbi. Ma twalaḍ iyi d, nek, tifeḍ iyi ayla, tarwa,
39 "And (Wa) why (Law') when (Ith') you entered (Dakhal'ta) your garden (Jannata-ka) did you not (Laa) say (Qul'ta), 'What (Maa) GOD has willed (Shaa'a-llahu); there is no (Laa) power (Quwwata) except (illaa) by GOD (Billahi)? ' Although (In) you see me (Tarani Ana') less (Aqalla) than you (Minka) in wealth (Maalan) and (Wa) children (Waladaa) ,
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40 Izmer Mass iw ad iyi d Ifk ayen i ifen tibḥirt ik. A d Iazen ɣuṛes ssxeḍ, seg igenni, a ţţuɣal d aḥecraruf issiccigen;
40 but (Fa) perhaps (Äsaa An) my LORD (Rabbii) would give me (Yu'tiyani) better (Khai'ran) than (Min) your garden (Jannati-ka), and (Wa) HE would send (Yur'sila) a pouring (Hus'baanan) from (Mina) the sky (Es'Samaai) upon it (Älai'haa), and (Fa) it would become (Tus'biha) a slippery (Zalaqaa) field (Soeedan) ,
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41 neɣ, ad zzren waman is, ur ten teţţafeḍ, d awezɣi".
41 or (Aw') its water (Maa'u-haa) could start (Yus'biha) sinking (Gaw'ran), then (Fa) you would never (Lan) be able to (Yas'tatiiä) search (Tolabaa) for it (Lahu) ."
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42 Tqucc lɣella s. Dɣa la izeyyeṛ ifassen is, ɣef wayen iseṛṛef fellas. Tqucc tfeṛṛant is. Inna: "a yamxix iw, a lemmer ur curkeɣ yiwen, i Mass iw"!
42 Thus (Wa) his fruits (Thamari-hi) were encompassed (Uhiito Bi), so (Fa) he started (As'baha) rotating (Yuqallibu) the palm of his hands (Kaffai'hi) over (Älaa) what (Maa) he had spent (Anfaqa) on it (Fiihaa), while (Wa) it (Hiya) had emptied (Khaawiyatun) on (Älaa) its trellises (Uruush-haa), and (Wa) he said (Qaala), "O (Yaa) if only I (Lai'tanii) had not (Lam') associated (Ush'rik') anyone (18:110) (Ahadaa) with (Bi) my LORD (Rabbii) ."
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43 Ur as illi urbaɛ ara t isellken, war Ṛebbi. Ur isellek iman is.
43 And (Wa) there was (Takun) no (Lam') party (Fiatun) for him (Lahu) to help him (Yansuruunahu) besides GOD (Min Duuni-llahi), nor (Wamaa) could (Kaana) he be defended (Muntasiraa).
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44 Akka, laɛnaya sɣuṛ Ṛebbi, Tideţ. Yif akw i ukafi, Yif akw i taggara.
44 There (Hunaalika), the authority (reign) (El'Walaayatu) belonged to GOD (Lillahi), the TRUTH (El' Haqqi). HIS (Huwa) is better (Khai'run) in reward (Thawaaban) and (Wa) better (Khai'run) in outcome (Uq'baa).
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45 Awi yasen d amedya n tmeddurt n ddunit. Am aman id Nesseɣli seg igenni. Eɛluɛlen yissen imɣan n tmurt. Dɣa uɣalen d asaɣuṛ, issebruzzaɛ iten waḍu. Niɣ Ṛebbi Izmer i yal cci.
45 And (Wa) cite (Ed'rib') for them (Lahum) the example (Mathala) of the worldly (Ed'Dun'ya) life (El'Hayaati), “Like (Ka) water (Maa'in) which We send down (Anzal'naa-hu) from (Mina) the sky (Es'Samaai), then (Fa) the vegetation (Nabaatu) of the earth (El'Ar'di) mixes (Ekh'talata) with it (Bihi), then (Fa) it becomes (As'baha) straw (Hashiiman) which are scattered (Tath'ruu-hu) by the winds (Er'Riyaahu). ” And (Wa) GOD (Ellahu) is (Kaana) capable of (Muq'tadira Älaa) all (Kulli) things (Shai'in) .
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46 Ayla akked dderya d ccbaḥa n tmeddurt n ddunit. Ar Mass ik, leṣlaḥ idumen ifen ten i ukafi, ifen ten i tmeṛoiwt.
46 Wealth (El'Maalu) and (Wa) children (El'Banuuna) are adornment (Ziinatu) of the worldly (Ed'Dun'ya) life (El'Hayaati), but (Wa) the remaining (El'Baaqiyaatu) of good deeds (Es'Soalihaatu) are better (Khai'run) to (Enda) your LORD (Rabbi-ka) in reward (Thawaaban) and better (Khai'run) in hope (Amalaa).
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47 Ass ideg ara Nesselḥu idurar, a ţwaliḍ tamurt d azaɣaṛ. A ten Nefser, ur Neţţaoa yiwen segsen.
47 And (Wa) the day (Yaw'ma) We will dispatch (Usayyiru) the mountains (El'Jibaala), and (Wa) you will see (Taraa) the earth (El'Ar'do) distinct (Baarizatan), and (Wa) We will gather them (Hashar'naa-hum') and (Fa) will not (Lam') leave out (Nugaadir') any of them (Ahadaa Min'hum').
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٤٨ ۚ
48 A d rsen zdat Mass ik, d leṣfuf: "niɣ tusam aƔ d, akken ikwen Nexleq tikelt tamenzut. Irna tetebbtem ar ur awen Neţţara ţţaɛud, d awezɣi".
48 And (Wa) they will be presented (Uridu') to (Älaa) your LORD (s) (Rabbi-ka) in a row (Soffaan), "You have certainly (Laqad') come to Us (Ji'tumuu-naa) just as (Kamaa) We created you (Khalaq'naa-kum') the first (Awwala) time (Marrati). In fact (Bal'), you claimed (Zaäm'tum') that We will never (Allan) make (Naj'äla) an appointment (Maw'edaa) for you (p) (Lakum) .
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49 Ters ed Tezmamt. A ţwaliḍ ibeɣwḍiyen s uḥebbiṛ, ɣef wayen illan degs. Qqaṛen: "a yamxix nneɣ! Acimi tazmamt agi ur teooi ayen meẓẓiyen, u wayen meqqwṛen, armi ten teḥseb"? Ufan illa wayen xedmen. Mass ik ur Idennis yiwen.
49 And (Wa) the register (39:69) (El'Kitaabu) will be placed (Wudiä), and (Fa) you will see (Taraa) the criminals (El'Muj'rimiina) fearful (Mush'fiqiina) of what (Mimmaa) is therein (Fiihi), and (Wa) they will say (Yaquuluuna), "O (Yaa) woe to us (Wai'latanaa)! Why (Maali) does this (Haatha) register (El'Kitaabi) not (Laa) leave out (Yugaadiru) small (Sogiiratan) or (Walaa) big (Kabiiratan) except (illaa) it has counted it (Ah'soa-haa)? " And (Wa) they will find (Wajadu') whatever (Maa) they did (Ämilu') present (Haadiran). And (Wa) your LORD (s) (Rabbu-ka) will not (Laa) wrong (Yaz'limu) anyone (Ahadaa) . (6:38)
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50 Mi Nenna i lmalayek: "knumt i Adem", knant, siwa Iblis. Neţţa, si leonun, iaɛṣa lameṛ n Mass is. Day a ten terrem, neţţa akked tarwa s, d imawlan, war Nek? U nitni d icenga nnwen! D abdil ucmit n imednas.
50 And (Wa) when (Ith') We said (Qul'naa) to the Angels (Lil' Malaaikati), "Prostrate (Es'judu') before (Li) Adam (Aadama), " and (Fa) they prostrated (Sajaduu'), except (illa) Lucifer (Ib'liisa). He was (Kaana) of (Mina) the jinn (55:15) (El'Jinni), so (Fa) he went astray (Fasaqa) from (Än') the command (Am'ri) of his LORD (Rabbi-hi). Will you then (Afa-) take him (-tattakhithuunahu) and (Wa) his descendants (Thurriyyata-hu) as allies (Aw'liyaa'a) beside ME (Min Duunii) while (Wa) they (Hum') are enemies (Äduwwu) to you (Lakum')? Wretched (Bi'sa) is the alternative (Badalaa) of the transgressors (Liz' Zoalimiina) .
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٥١ ۞
51 Ur ten Rriɣ d inagan n lxelq n tmurt akked igenwan, neɣ n lxelq nnsen. Ur Ṭṭifeɣ imɣeṛṛqen d imɛiwnen.
51 I (God) did not (Maa) make them (the jinn) witness (Ash'hadttu-hum') the creation (Khal'qa) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) nor (Walaa) the creation (Khal'qa) of themselves (Anfusi-him'), nor (Wamaa) did I (Kuntu) take (Muttakhitha) the misleaders (El'Mudilliina) in support (Ädudaa) .
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52 Ass ideg ara d Yini: "neccdet wid iyI terram d icriken iW". Ad asen siwlen, ur asen d ţţaran. Nerra, garasen, asif n twaɣit.
52 And (Wa) the day (Yaw'ma) HE will say (Yaquulu), "Call (Naadu') ‘MY partners’ (Shurakaa'ia) whom (Ellathiina) you claimed (Zaäm'tum'), " and (Fa) they (p) will invoke them (37:158) (Daäw'hum'), but (Fa) they will not (Lam') respond to them (Yas'tajiibu' Lahum'), and (Wa) We will place (Jaäl'naa) a dungeon (Maw'biqaa) between them (Bai'nahum) .
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53 Ibeɣwḍiyen ad walin times. Ḥṣan ar nitni, degs, ara ɣlin. Ur ţţafen, segs, tisensert.
53 And (Wa) the criminals (El'Muj'rimuuna) will see (Ra'aa) the Fire (En'Naara) and (Fa) will presume (Zonnuu') that they (Annahum) will fall therein (Muwaaqiuu-haa), and (Wa) they will not (Lam') find (Yajidu') an escape (Mas'rifaa) therefrom (Än'haa) .
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٥٤ ۚ
54 Niɣ Nefka d, di Leqwṛan agi, yal amedya, i imdanen. Maca, iţnamar umdan sennig akw.
54 And (Wa) We have certainly (Laqad') conducted (-Sorraf'naa) in (Fii) this (Haatha) Koran (El'Qur'aani) of (Min) every (Kulli) example (Mathalin) for the people (Lin' Naasi); but (Wa) the human being (El' In'saanu) is (Kaana) disputing (Jadalaa) most (Ak'thara) things (Shai'in) . (17:89)
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55 D acu i iṭṭfen imdanen ad amnen, mi ten id tusa nnhaya, u ad steɣfṛen Mass nnsen? Ar ten id tas kan, tin iḍṛan d imezwura, neɣ ar d irs, zdat sen, uɛaqeb?
55 And (Wa) nothing (Maa) prevented (Manaä) the people (En'Naasa) from (An) believing (Yu'minuu') when (Ith') the Guidance (El'Hudaa) came to them (Jaa'a-humu) and seeking the forgiveness (Yas'tag'firu') of their LORD (Rabba-hum') except (illa) that (An) there should come to them (Ta'tiya-hum') the example (Sunnatu) of the predecessors (El'Awwaliina) or (Aw') the punishment (El'Äthaabu) should come to them (Ya'tiya-humu) before (Qubulaa) .
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56 Ur Neţţazen imazanen, siwa i ubecceṛ d uneddeṛ. Wid ijehlen ţnamaren, s tkerkas, ṭṭeggiṛen yissent tideţ. Ţmaɛliken ɣef issekniyen iW, akked wayen iɣef ţţunedṛen.
56 And (Wa) We only (Maa illa) send (Nur'silu) the messengers (4:165) (El'Mur'saliina) as missionaries (Mubasshiriina) and (Wa) warners (Munziriina); but (Wa) those who (Ellaziina) disbelieve (Kafaru') argue with (Yujaadilu Bi) falsehood (El'Baatili) to (Li) disprove (Yud'hidu') the truth (El'Haqqa) thereby (Bihi), and (Wa) they take (Ettakhazuu') MY verses (Aayaatii) and what (Wamaa) they are warned (Unziru') in mockery (Huzuwaa).
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57 Anwa idensen sennig win iwumi d ţwafekkṛen issekniyen n Mass is, iwexxeṛ asen, u iţţu i ixdem ufus is. Ih, Nerra aḥurrim ɣef wulawen nnsen, ur t fehhmen; akked tiɛẓegt deg imeẓẓuɣen nnsen. Ma tneccdeḍ ten ar nnhaya, ur ţwanhan, d awezɣi.
57 And (Wa) who (Man') is more unjust (Az'lamu) than one who (Mimman) is reminded (Thukkira) by (Bi) the verses (Aayaati) of his LORD (Rabbi-hi) but (Fa) turns away from them (A'rado Än'haa) and forgets (Nasiya) what (Maa) his hands (Yadaa-hu) have sent forth (Qaddamat')? Indeed (Innaa), We have placed (Jaäl'naa) coverings (Akinnatan) over (Älaa) their hearts (Quluubi-him') and (Wa) deafness (Waq'ran) in (Fii) their ears (Aathaani-him'), lest (An) they comprehend it (17:46) (Yaf'qahuu-hu). And (Wa) if (In) you invite them (Tad'u-hum') to (ilaa) the Guidance (45:11) (El'Hudaa), thus (Fa) they will never (Lan Abadaa) be guided (Yah'taduu') in that case (Izan) .
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58 Mass ik Iţsemmiḥen, d Bab uḥunu. Lemmer ad Iḥud fellasen ilmend n wayen kesben, ad Iɣiwel ar uɛaqeb nnsen. Maca, sɛan ţţaɛud, ur ţţafen segs tisensert.
58 And (Wa) your LORD (Rabbu-ka) is the FORGIVING (El' Gafuuru); Possessor (Thuu) of Mercy (Er'Rah'mati). If (Law') HE should seize them (Yuaakhithu-hum) for what (Bimaa) they earned (Kasabu'), HE would have (La) hastened (Äjjala) the punishment (El'Äthaaba) for them (Lahumu). In fact (Bal), they have (Lahum) an appointment (Maw'edun) which they will never (Lan) find (Yajidu') a refuge (Maw'ilaa) besides HIM (Min Duuni-hi) .
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59 Timdinin nni i Nesqucc mi densent, Nga ţţaɛud i usquccu nnsent.
59 And (Wa) these (Til'ka) are towns (El'Quraa) whom We have annihilated (Ah'lak'naa-hum') after (Lammaa) they transgressed (Zolamu'), and (Wa) We made (Jaäl'naa) an appointment (Maw'edaa) for (Li) their destruction (Mah'liki-him).
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60 Mi inna Musa i uqeddac is: "ur ḥebbseɣ alamma bbwḍeɣ ar umlili n sin ilellen, xas ad sɛaddiɣ tallit".
60 And (Wa) when (Ith') Moses (Muusaa) said (Qaala) to (Li) his young man (Fataa-hu), "I will not (Laa) quit (Ab'rahu) until (Hattaa) I reach (Ab'luga) the junction (Maj'maä) of the two seas (El'Bah'rai'ni) or (Aw') will continue (Am'diya) for a long period (Huqubaa) ."
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61 Mi bbwḍen ar umlili nnsen, ţţun aslem nnsen. Iuɣal ar yill d ilelli.
61 And (Wa) when (Lammaa) they reached (Balagaa) the junction (Maj'maä) between both (Bai'nahimaa), they forgot (Nasiyaa) their fish (Huuta-humaa), so (Fa) it took (Ettakhatha) its way (Sabiila-hu) into (Fii) the sea (El'Bah'ri), by leaking out (Sarabaa) .
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62 Mi zegren, inna i uqeddac is: "awi aɣ d imekli nneɣ, niɣ naɛteb deg inig nneɣ agi".
62 So (Fa) when (Lammaa) they passed (Jaawaza), he (Moses) said (Qaala) to (Li) his young man (Fataa-hu), "Give us (Aati-naa) our lunch (Gadaa'a-naa). We (-naa) have certainly (Laqad') encountered (Laqii-) this (Haatha) exertion (Nasobaa) from (Min) our journey (Safari-naa) ."
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٦٣ ۚ
63 Inna: "ur twalaḍ ara, mi nreyyeḥ ar teẓṛut, nek ţţuɣ en aslem? D Cciṭan kan iyi isseţţun ur ak nniɣ. Ibbwi abrid is ar yill, d lwehma"!
63 He (the young man) said (Qaala), "Did you (s) see (A-ra'ai'ta) when (Ith') we sought shelter (Awai'naa) at (ilaa) the rock (Es'Sakh'rati)? For (Fa) indeed, (Innii) I forgot (Nasiitu) the fish (El'Huuta), and (Wa) none (Maa) made me forget it (Ansaanii-hu) except (illa) the devil (Es'Shai'toanu); lest (An') I should remember it (Ath'kura-hu). And (Wa) it took (Ettakhatha) its way (Sabiila-hu) into (Fii) the sea (El'Bah'ri), amazingly (Äjabaa) ."
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64 Inna: "d ayagi ay nebɣa". Dɣa uɣalen d ɣef isurifen nnsen.
64 He (Moses) said (Qaala), "That (Thaalika) is what (Maa) we were (Kunnaa) seeking (Nab'gi). " So (Fa) they retreated (Er'taddaa) on (Älaa) their footprints (Aathaari-himaa), trimming (Qasosoa) .
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65 Ufan d amdan seg imdanen nneƔ, iwumi Nefka aḥunu sɣuṛneƔ. Neslemd as tussna i illan ɣuṛneƔ.
65 Then (Fa) they found (Wajada) a servant (Äb'dan) from (Min') Our servants (Ebaadi-naa) whom We had given (Aatai'naa-hu) mercy (Rah'matan) from Us (Min' Endi-naa) and (Wa) had taught him (Ällam'naa-hu) knowledge (il'man) from Us (Min Ladunnaa) . (72:26-27)
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66 Inna yas Musa: "Ma ad dduɣ yidek, ad iyi tesḥefḍeḍ ay tesneḍ n ṣṣwab"?
66 Moses (Muusaa) said (Qaala) to him (Lahu), "Can (Hal') I follow you (Attabiu-ka) in order to (Älaa An) teach me (Tuällimani) some of what (Mimmaa) you have been taught (Ullim'ta) of right guidance (Rush'daa) ?"
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67 Inna d: "kečč, s tideţ, ur tezmiṛeḍ, yidi, a ţṣebṛeḍ.
67 He (Our servant) said (Qaala), "Indeed, you (Moses) (Innaka) will never (Lan) be able to (Tas'tatiiä) have patience (Sob'raa) with me (Maeya) .
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68 Amek ara tṣebṛeḍ i wayen iɣef ur tesɛiḍ asali"?
68 "And (Wa) how (Kai'fa) can you be patient (Tas'biru) over (Älaa) that which (Maa) you have not (Lam') encompassed (-Tuhit' Bi-hi) in experience (Khub'raa) ?"
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69 Inna: "ad iyi tafeḍ, ma Irad Ṛebbi, d aṣebṛi. Ur ţnaqwameɣ lameṛ ik".
69 He (Moses) said (Qaala), "You will (Sa) find me (Tajidu-nii) patient (Soabiran), if (In) GOD wills (Shaa'a-llahu); and (Wa) I will not (Laa) disobey you (A'sii La-ka) in command (Am'raa) ."
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٧٠
70 Inna: "ma teddiḍ yidi, ur iyi d steqsay ɣef wacemma, alamma smektiɣ k id fellas".
70 He (Our servant) said (Qaala), "Thus (Fa) if (Ini) you follow me (Ettaba'tanii), then (Fa) do not (Laa) ask me (Tas'al'nii) about (Än) anything (Shai'an) until (Hattaa) I bring about (Uh'ditha) a remembrance (Thik'raa) of it (Min'hu) to you (s) (Laka) ."
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٧١ ۖ
71 Lḥan, armi rekben di lbabuṛ. Ixeṛq it. Inna: "txeṛqeḍ t, iwakken ad ɣeḍṣen lɣaci s! Niɣ ayen txedmeḍ d dduni".
71 So (Fa) they took off (Entalaqaa), until (Hattaa) when (Ithaa) they boarded (Rakibaa Fii) a ship (Es'Safiinati), he (Our servant) punctured it (Kharaqa-haa). He (Moses) said (Qaala), "Have you punctured it (Akharaq'ta-haa) to (Li) drown (Tug'riqa) its people (Ah'la-haa)? You have certainly (Laqad') committed (Ji'ta) a terrible (Im'raa) thing (Shai'an) ."
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72 Inna: "day ur ak nniɣ ara, kečč, s tideţ, ur tezmiṛeḍ, yidi, a ţṣebṛeḍ, d awezɣi"?
72 He (Our servant) said (Qaala), "Did I not (Alam') say (Aqul') that you (Innaka) will never (Lan) be able to (Tas'tatiiä) have patience (Sob'raa) with me (Maeya) ?"
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73 Inna: "ur iyi ţqasa imi ţţuɣ, ur ssukku lwaɛṛan ɣef lameṛ iw".
73 He (Moses) said (Qaala), "Do not (Laa) reproach me (Tu'aakhith'nii) for what (Bimaa) I forgot (Nasiitu); and do not (Walaa) burden me (Tur'hiq'nii) with (Min') a difficult (Us'raa) command (Am'rii) ."
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74 Lḥan, armi d mmugren ilemẓi. Inɣa t. Inna: "tenɣiḍ amdan ur nenɣi yiwen! Niɣ d ayen idensen ay txedmeḍ".
74 So (Fa) they took off (Entolaqaa), until (Hattaa) when (Ithaa) they met (Laqiyaa) a boy (Gulaaman), then (Fa) he (Our servant) killed him (Qatala-hu). He (Moses) said (Qaala), "Have you killed (A'qatal'ta) a pure (Zakiyyata) soul (Naf'san) other than (Bi-Gai'ri) for another soul (Naf'sin)? You have certainly (Laqad') committed (Ji'ta) a condemnable (Nuk'raa) thing (Shai'an) ."
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٧٥ ۞
75 Inna: "day ur ak nniɣ ara, kečč, s tideţ, ur tezmiṛeḍ, yidi, a ţṣebṛeḍ, d awezɣi"?
75 He (Our servant) said (Qaala), "Did I not (Alam') tell you (Aqul La-ka) that you (Innaka) will never (Lan) be able to (Tas'tatiiä) have patience (Sob'raa) with me (Maeya) ?"
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٧٦ ۖ
76 Inna: "ma steqsaɣ k ɣef tɣawsa, deffir ta, ur teddu yidi. Niɣ ssutreɣ ak d ssmaḥ".
76 He (Moses) said (Qaala), "If (In) I ask you (Sa'al'tu-ka) about (Än) anything (Shai'i) after such (Ba'dahaa), then (Fa) do not (Laa) keep company with me (Tusoahib'nii). You have (Qad') attained (Balag'ta) an excuse (Uth'raa) from me (Min Ladunnii) ."
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٧٧ ۖ
77 Lḥan, armi bbwḍen ar imezdaɣ n yiwet n temdint, ssutren asen lqut. Ugin a ten snubgten. Ufan en lḥiḍ, qṛib ad iɣli. Iṣeggem it. Inna: "ma tebɣiḍ, tzemreḍ a ţţeţwaxellṣeḍ ɣef waya".
77 So (Fa) they took off (Entolaqaa), until (Hattaa) when (Izaa) they came to (Atayaa) the people (Ah'la) of a town (Qar'yatin), they asked its people (Ah'la-haa) for food (Es'tat'ämaa), but (Fa) they (the people) refused (Abaw') to (An) host them both (Yudayyifuu-humaa). So (Fa) they (both) found (Wajadaa) a wall (Jidaaran) therein (Fiihaa) about (Yuriidu) to (An) break down (Yanqaddo), so (Fa) he (Our servant) erected it (Aqaama-hu). He (Moses) said (Qaala), "If (Law') you willed (Shi'ta), you could have (La) taken (Takhath'ta) a wage (Aj'raa) for it (Älai'hi) ."
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٧٨ ۚ
78 Inna: "Tura a nemfaṛaq. Ad ak d fkeɣ lmaɛna n wayen iɣef ur tezmireḍ a ţṣebṛeḍ, d awezɣi".
78 He (Our servant) said (Qaala); "This (Haatha) is the separation (Firaaqu) between me and you (Moses) (Bai'nii Wa Bai'ni-ka). I will (Sa) inform you (Unabbiu-ka) of (Bi) the interpretation (Ta'wiili) of (Älai'hi) what (Maa) you could (Tas'tati') not (Lam') have patience (Sob'raa) .
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79 Lbabuṛ nni, n igellilen i ixedmen di yill. Bɣiɣ a t ṛẓeɣ, acku yiwen ugellid, deffir sen, itekkes yal lbabuṛ, s yiɣil.
79 "As for (Ammaa) the ship (Es'Safiinatu), thus (Fa) it was (Kaanat') for (Li) a poor people (Masaakiina) working (Ya'maluuna) at (Fii) the sea (El'Bah'ri). So (Fa) I intended (Arad'ttu) to (An') cause defect to it (Aeeba-haa), for (Wa) there is (Kaana) a king (Malikun) beyond them (Waraa'ahum) who seizes (Ya'khuthu) every (Kulla) ship (Safiinatin) by force (Gas'baa) . 1
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80 Wanag ilemẓi nni, llan imawlan is d lmumnin. Nugad ad iḥeţţem fellasen tinufqa, tijehli.
80 "And (Wa) as for (Ammaa) the boy (El'Gulaamu), thus (Fa) his parents (Abawaa-hu) were (Kaana) both believers (Mu'minai'ni), and (Fa) We feared (Khashii-naa) that (An) he would burden them (Yur'hiqa-humaa) with transgression (Tug'yaanan) and (Wa) disbelief (Kuf'raa).
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81 Nebɣa ad asen d Irr, Mass nnsen, it yifen: win iṣfan, iqeṛben nezzeh aḥunu.
81 "So (Fa) We intended (Arad'naa) that (An) their LORD (Rabbu-humaa) will substitute for them (Yub'dila-humaa) better (Khai'ran) than him (Min'hu) in purity (Zakaatan) and (Wa) closer (Aq'raba) in mercy (Ruh'maa) . 2
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٨٢ ۚۚ
82 Wanag lḥiḍ, n sin warrac igujilen n temdint. Illa ugerruj seddaw as, i nitni. Babat sen d argaz ilhan. Mass ik Ibɣa, ard imɣuṛen, ara d ssuffɣen agerruj nnsen. D aḥunu sɣuṛ Mass ik. Ur t xdimeɣ s lameṛ iw. D tagi ay d lmaɛna n wayen iɣef ur tezmiṛeḍ a ţṣebṛeḍ".
82 "And (Wa) as for (Ammaa) the wall (El'Jidaaru), thus (Fa) it belonged (Kaana) to (Li) two orphaned (Yatiimai'ni) boys (Gulaamai'ni) in (Fii) the city (El'Madiinati), and (Wa) there is (Kaana) a treasure (Kanzun) beneath it (Tah'ta-hu) for them both (Lahumaa), and (Wa) their father (Abuu-humaa) was a righteous man (Soalihan). So (Fa) your LORD (Rabbu-ka) intended (Araada) that (An) they both reach (Yab'lugaa) their maturity (Ashudda-humaa) and (Wa) extract (Yas'takh'rijaa) their treasure (Kanza-humaa); as mercy (Rah'matan) from (Min) your LORD (Rabbi-ka). And (Wa) I did not (Maa) do it (Faäl'tu-hu) from (Än') my authority (Am'rii). That (Thaalika) is the interpretation (Ta'wiilu) for (Älai'hi) what (Maa) you could (Tas'tiä) not (Lam') have patience (Sob'raa) ." 3
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٨٣ ۖ
83 Steqsan k ɣef Bu sin wacciwen. Ini: "ad awen d awiɣ, fellas, asmekti".
83 And (Wa) they ask you (s) (Yas'aluunaka) about (Än) the possessor of two horns (18:65-82) (Ziil' Qar'nai'ni). Say (Qul'): "I will recite (Sa At'lu') to you (p) (Älai'kum) a remembrance (Thik'ran) about him (Min'hu) ."
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٨٤
84 S tideţ, Nefka yas di tmurt, u Nsehhel as iberdan di yal cci.
84 Indeed (Innaa), We firmly established him (Makkannaa La-hu) on earth (Fiil' Ar'di) and (Wa) gave him (Aatai'naa-hu) a cause (reason) (Sababaa) for (Min) all (Kulli) things (Shai'in).
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85 Iṭṭef yiwen n ubrid,
85 So (Fa) he pursued (At'baä) a cause (Sababaa) 1
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٨٦ ۗ
86 armi sanda iɣelli yiṭij. Iufa iɣelli ɣef tala iluɣen. Iufa n ɣuṛes agdud. Nenna: "a Bu sin wacciwen, ɛaqeb iten, neɣ lhu ɣuṛsen".
86 until (Hattaa), when (Ithaa) he reached (Balaga) the setting (Mag'riba) of the sun (Es'Sham'si), he found it (Wajada-ha) setting (Tag'rubu) at (Fii) a spring (Äi'nin) of mud (Hamiatin), and (Wa) he found (Wajada) a people (Qaw'man) near it (Endahaa). We said (Qul'naa), "O (Yaa) possessor of two horns (Zaal' Qar'nai'ni), you can (An) either (Immaa) punish (-Tuäthziba) or (Wa Immaa) can (An) seize (Tattakhitha) among them (Fiihim') with goodness (Hus'naa) ."
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٨٧
87 Inna: "win idensen a t nɛaqeb, sinna, ad iuɣal ar Mass is at Iɛaqeb aɛaqeb unekkaṛ.
87 He (of the two horns) said (Qaala), "As for (Ammaa) one who (Man) wrongs (Zolama), thus (Fa) We will (Saw'fa) punish him (-Nuäthzibu-hu). Then (Thumma) he will be returned (Yuraddu) to (ilaa) his LORD (Rabbi-hi), and (Wa) HE will punish him (Yuäthzibu-hu) with a condemnable (Nuk'raa) punishment (Äthaaban) .
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٨٨ ۖ
88 Wanag i win iumnen, ixeddmen ayen ilhan, akafi igerzen. Ad as Nini i isehlen si lameṛ nneƔ".
88 “But (Wa) as for (Ammaa) one who (Man') believes (Aamana) and (Wa) acts (Ämila) righteous (Soalihan), then (Fa) he will have (Lahu) the best (El'Hus'naa) reward (Jazaa'an), and (Wa) We will speak (Sa Naquulu) to him (Lahu) with ease (Yus'raa) from (Min') Our command (Am'ri-naa) .”
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89 Sinna, ilḥa d yiwen n ubrid,
89 Then (Fa) he (of the two horns) pursued (At'baä) another cause (Sababaa) 2
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90 armi sanda d ineqqeṛ yiṭij. Iufa n ineqqeṛ ed ɣef ugdud, iwumi ur Nefki ar at isdarin segs.
90 until (Hattaa), when (Ithaa) he reached (Balaga) the rising (Mat'liä) of the sun (Es'Sham'si), he found it (Wajada-haa) rising (Tat'lu'u) over (Älaa) a people (Qaw'min) for whom (Lahum) We have not (Lam') made (Naj'äl) any shield (Sit'raa) beneath it (Min Duuni-haa) .
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91 Am akka. Niɣ ibbweḍ aƔ d akw usali s.
91 Thus (Kazaalika), and (Wa) We had (Qad') encompassed whatever (Ahat'naa Bi-maa) he had (Ladai'hi) in experience (Khub'raa).
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92 Sinna, idda d yiwen n ubrid,
92 Then (Thumma) he (of the two horns) pursued (At'baä) another cause (Sababaa) 3
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93 armi ibbweḍ ger sin iḥdiden. Iufa, deffir sen, agdud qṛib ur fehhmen awal.
93 until (Hattaa), when (Izaa) he reached (Balaga) between (Bai'na) two dams (Es'Saddai'ni), he found (Wajada) beside both (Min Duuni-himaa) a people (Qaw'man) who could hardly (Laa Yakaaduuna) comprehend (Yaf'qahuuna) a speech (Qaw'laa).
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94 Nnan: "a Bu sin wacciwen, s tideţ, Iaouo akked Maouo la ssefsaden di tmurt. A k nxelleṣ ma terriḍ ṣṣuṛ garaneɣ yidsen".
94 They said (Qaalu'), "O (Yaa) possessor of two horns (Zaal' Qar'nai'ni), indeed (Inna) Gog (Ya'juuja) and (Wa) Magog (Ma'juuja) are corrupters (Muf'siduuna) on earth (Fiil' Ar'di). So (Fa) can (Hal') We allocate (Naj'älu) an expenditure (Khar'jan) to you (Laka) in order to (Älaa An) make (Taj'äla) a dam (an obstruction) (Saddaa) between us and them (Bai'na-naa Wa Bai'na-hum) ?"
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95 Inna: "yif it iyi Ifka Mass iw. Efket iyi afus, ad rreɣ ṣṣuṛ garawen yidsen.
95 He (of the two horns) said (Qaala), "That (Maa) in which (Fiihi) my LORD (Rabbii) has firmly established me (Makkannii) is better (Khai'run), but (Fa) assist me (Aeenuu-nii) with (Bi) strength (Quwwatin); I will make (Aj'äl') a filling up (Rad'maa) between you and them (Ba'na-kum' Wa Bai'na-hum') .
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٩٦ ۖۖ
96 Awit iyi d tiqamtin n wuzzal alamma irgel wayen illan ger idurar". Inna: "ṣuḍet alamma tekker degs tmes. Awit iyi d ad smireɣ fellas nnḥas ifsin".
96 "Give me (Aatuunii) pieces (Zubara) of iron (El'Hadiidi), " until (Hattaa) when (Ithaa) he had levelled (Saawaa) between (Bai'na) the two dams (Es'Sadafai'ni), he said (Qaala), "Inflate (Enfukhu'), " until (Hattaa) when (Ithaa) he had rendered it (Jaäla-hu) into fire (Naaran), he said (Qaala), "Give me (Aatuunii) tar (Qit'ran) to pouron top of it (Uf'rig' Älai'hi) ."
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97 Dɣa ur zmiren a t id zegren, ur zmiren a t id flun.
97 So (Fa) they (Gog & Magog) were not (Maa) able (Es'toa'uu) to (An) climb it (Yaz'haruu-hu), nor (Wamaa) were they able to (Es'tatoa'u') drill (Naq'baa) through it (Lahu) .
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٩٨ ۖۖ
98 Inna: "ayagi d aḥunu sɣuṛ Mass iw. Mi d tusa lemɛahda n Mass iw, a t Isawi. Lemɛahda n Mass iw d tideţ".
98 He (of the two horns) said (Qaala), "This (Haatha) is a mercy (Rah'matun) from (Min) my LORD (Rabbii); but (Fa) when (Izaa) the promise (Wa'du) of my LORD (Rabbii) comes (Jaa'a), HE will render it (Jaäla-hu) a level ground (Dakkaa'a), and (Wa) the promise (Wa'du) of my LORD (Rabbii) is true (Haqqaa) ."
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٩٩ ۞ۖ
99 Assen, a ten Neoo ad ddehmen wa ɣef wa. Aṣuḍu di lbuq, dɣa a ten Nessemlil akw.
99 And (Wa) We will leave (Tarak'naa) some of them (Ba'do-hum') on that day (Yaw'maithin) surging (Yamuuju) against (Fii) others (Ba'din), and (Wa) the horn (Es'Suuri) will be blown (Nufikha Fii), then (Fa) We will gather them (Jama'naa-hum) all (Jam'ää) .
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100 A d Nessken nezzeh Loahennama, assen, i ijehliyen,
100 And (Wa) We will expose (Ärad'naa) Hell (Jahannama) on that day (Yaw'ma'ithin), as an exhibition (Är'doa) for the disbelievers (Lil' Kaafiriina) ,
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101 wid iwumi sḥurrment wallen nnsen, mgal asmekti W. Llan ur zmiren i usemḥes.
101 the ones (Ellathiina) whose eyes (A'yunu-hum') had been (Kaanat') in (Fii) a covering (Gitoa'in) away from (Än) MY remembrance (Thik'rii), and (Wa) they were (Kaanu') not (Laa) able to (Yas'tatii'uuna) listen (Sam'ää) .
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١٠٢ ۚ
102 Day ɣilen, wid ijehlen, ad rren imdanen iW, d imawlan war Nek? Ih, Nhegga Loahennama, d axxam i ijehliyen.
102 Do (A-) those who (Ellaziina) disbelieve (Kafaruu') then (-fa) think (-hasiba) that (An) they can take (Yattakhizu') MY servants (Ebaadii) as guardians (Aw'liyaa'a) beside ME (Min Duunii)? Indeed (Innaa), We have prepared (A'tad'naa) Hell (Jahannama) as a lodging (Nuzulaa) for the disbelievers (Lil' Kaafiriina).
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103 Ini: "ad awen mleɣ at igiten imexsuṛen sennig wiyaḍ?
103 Say (Qul'): "Shall (Hal') We inform you (p) (Nunabbiu-kum) of the worst losers (Bil' Akh'sariina) in deeds (A'maalaa) ?
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١٠٤
104 Wid iwumi iweddeṛ laɛtab nnsen di tmeddurt n ddunit, wanag nitni nwan gerzen igi"?
104 "The ones (Ellathiina) whose effort (Sa'yu-hum') in (Fii) the worldly (Ed'Dun'ya) life (El'Hayaati) is in vain (Dolla), but (Wa) they think (Yah'sabuuna) that they (Annahum') are doing (Sun'ää) well (Yuh'sinuuna) ."
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١٠٥
105 Widak d wid i inekṛen issekniyen n Mass nnsen, akked temlilit yideS. Mḥan igiten nnsen. Ur ten Nwezzen, ass n tnekra.
105 Those (U'laa'ika) are the ones who (Ellaziina) disbelieved (Kafaru') in (Bi) the verses (Aayaati) of their LORD (Rabbi-him') and (Wa) HIS meeting (Liqaa'i-hi), so (Fa) their deeds (A'maalu-hum') have become worthless (Habitot'); and (Fa) We will not (Laa) establish (Nuqiimu) a weighing (Waz'nan) for them (Lahum') on the Day of Resurrection (Yaw'mal' Qiyaamati).
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106 Atan uqeṭṭi nnsen: Loahennama, imi jehlen, u mmaɛlken deg issekniyen iW, akked imazanen iW.
106 That (Zaalika) is their requital (Jazaau-hum'), Hell (Jahannamu), because (Bimaa) they disbelieved (Kafaru') and (Wa) they took (Ettakhazuu') MY verses (Aayaatii) and (Wa) MY messengers (Rusulii) in mockery (Huzuwaa).
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107 Ma d wid iumnen, ixeddmen ayen ilhan, axxam nnsen d leonanat n Loennet.
107 Indeed (Inna), those who (Ellathiina) have believed (Aamanu') and (Wa) done (Ämilu') good deeds (Es'Soalihaati), they will have (Kaanat' Lahum') the gardens (Jannaatu) of Paradise (El'Fir'daw'si) as a lodging (Nuzulaa),
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١٠٨
108 Degs ad wekkṛen, ur ssuturen ayen nniḍen.
108 eternally (Khaalidiina) therein (Fiihaa); they will not (Laa) desire (Yab'guuna) any switch (Hiwalaa) away from it (Än'haa) .
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109 Ini: "lemmer ill d lmidad, i wawalen n Mass iw, ad iqqaṛ yill, uqbel ad fukken wawalen n Mass iw, xas a d nawi i t icban n lmidad".
109 Say (Qul): "If only (Law' Kaana) the sea (El'Bah'ru) were ink (Midaadan) for (Li) the words (Kalimaati) of my LORD (Rabbii), the sea (El'Bah'ru) would (La) run out (Nafida) before (Qab'la An) the words (Kalimaatu) of my LORD (Rabbii) runs out (Tanfada), even if (Walaw') We brought (Ji'naa Bi) the like of it (Mith'li-hi) in supply (Madadaa) ." (31:27)
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١١٠ ۖ
110 Ini: "nek d amdan kan, am kunwi. Weḥḥan iyi d ar Ṛebbi nnwen, d Ṛebbi Yiwen. Win issaramen timlilit n Mass is, ad ixdem ayen ilhan, ur iţcarak yiwen deg waɛbad n Mass is".
110 Say (Qul'): "I am (Ana') only (Innamaa) a human (Basharun) like you (41:6) (Mith'lu-kum') to whom (ilayya) has been inspired (Yuuhaa) that (Annamaa) your god (ilaahu-kum') is One (Waahidun) God (ilaahun). So (Fa) whoever (Man) is (Kaana) expecting (Yar'ju') to meet (Liqaa'a) his LORD (Rabbi-hi), then let (Fal') him do (Ya'mal') righteous (Soalihan) work (Ämalan) and (Wa) should not (Laa) associate (idolize) (Yush'rik') anyone (Ahada) in (Bi) the worship (Ebaadati) of his LORD (Rabbi-hi) ." (72:20)(SRV – 18:85, 18:89, 18:92)
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