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6Al-An'am|الأنعام|The Cattle

Leqran · 6165 tiyaten
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
S yisem n LLAH, AMEḤNIN, ARAḤMAN
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١ ۖ
1 A neckeṛ Ṛebbi i Ixelqen tamurt akked igenwan. Irra tillas, tafat. Sinna, wid ijehlen ţţaran tanudda i Mass nnsen.
1 Praise (El'Hamdu) be to GOD (Lillahi), who (Ellazii) created (Khalaqa) the heavens (Es'Samaawaati) and the earth (Wal' Ar'do) and made (Jaåla) the darknesses (Ez'Zulumaati) and the light (En'Nuura), yet (Thumma) those who (Ellathiina) disbelieve (Kafaru') set up equals (Ya'diluun) with (Bi) their LORD (Rabbi-him) .
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٢ ۖۖ
2 Neţţa, ikwen Ixelqen s talaxt, sinna, Iseyya lajel. ƔuṛeS lajel iţwassnen. Deffir waya, kunwi la teţcukkum.
2 HE (God) (Huwa) is the One who (Ellazii) created you (p) (Khalaqa-kum) from (Min) clay (Tiinin) and then (Thumma) decreed (Qadoa) a term (Ajalan); a fixed (Musammaa) term (Ajalun) with HIM (Endahu), yet (Thumma) you (Antum') are disputing (Tam'taruun) .
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٣ ۖ
3 Neţţa, d Ṛebbi deg igenwan, di tmurt. Issen sser nnwen, d wayen d teqqaṛem. Iẓṛa ayen tkesbem.
3 And (Wa) HE (Huwa) is the GOD (Ellahu) in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); HE knows (Ya'lamu) your secret (Sirra-kum') and your publicity (Jah'ra-kum'), and (Wa) HE knows (Ya'lamu) what (Maa) you earn (Tak'sibuun) .
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٤
4 Ur ten id iţţas ussekni seg issekniyen n Mass nnsen, mebla ma ugin t.
4 And (Wa) no (Maa Min') verse (Aayatin) comes to them (Ta'tii-him) from (Min') the verses (Aayaati) of their LORD (Rabbi-him') except (illa) they are (Kaanu') turning away (Mu'ridiin) from it (Än'haa) .
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٥ ۖ
5 Niɣ skaddben tideţ, mi ten id tusa. A ten id ias usali n wayen iɣef ttihin.
5 And (Fa) they have (Qad') denied (Kathzabu' Bi) the truth (El'Haqqi) when (Lamma) it came to them (Jaa'a-hum'), but (Fa) the news (Anbaau') of what (Maa) they have been (Kaanu') ridiculing (Yas'tah'ziuun Bi- hi) will (Saw'fa) come to them (Ya'tii-him') .
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6 Day ur walan ara acḥal isuta, uqbel nnsen, ay Nekkes. Nesserked iten di tmurt akken ur kwen Nesserked. Nuzen asen aṭas ugeffur, Nerra yasen isaffen, ţţazzalen seddawat sen. Nesnegr iten ilmend ibekkaḍen nnsen. Nxelq ed, deffir sen, sself nniḍen.
6 Have they not (Alam') seen (Yaraw') how many (Kam') a (Min) generation (Qar'nin) We have annihilated (Ah'lak'naa) before them (Min Qab'li-him)? We established them (Makkannaahum') on earth (Fiil' Ar'di) which (Maa) We have not (Lam') established for you (Numakkin Lakum'), and (Wa) We sent (Ar'sal'naa) the showering (Mid'raaran) of the sky (Es'Samaai) upon them (Älai'him) and made (Jaäl'naa) rivers (El'An'haara) flow (Taj'rii) beneath them (Min Tah'ti-him'); afterwards (Fa) We annihilated them (Ah'lak'naa-hum) for (Bi) their sins (Thunuubi-him') and established (Ansha'naa) another (Aakhariin) generation (Qar'nan) after them (Min Ba'di-him') .
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7 Xas ad ak ed Nessers Tazmamt, di lkaɣeḍ, ara nnalen s ifassen nnsen, war ccekk, a d inin wid ijehlen: "wagi, s tideţ, siwa ssḥur n ṣṣeḥ".
7 And (Wa) if (Law') We had sent down (Nazzal'naa) a writing (book) (Kitaaban) on (Fii) a sheet of paper (Qir'toasin) to you (Mohammed) (Älai'ka) and (Fa) they touched it (Lamasuu-hu) with (Bi) their hands (Ai'dii-him'), those who (Ellathiina) disbelieved (Kafaruu') would have (La) said (Qaala), "This (Haathaa) is only (In' illa) clear (Mubiin) sorcery (Sih'run) ."
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٨ ۖ
8 Qqaṛen: "a lemmer id irs ɣuṛes lmelk". Lemmer a n Nessers lmelk, war ccekk, ad iṣaṛ lameṛ, sinna, ur ţganin.
8 And (Wa) they said (Qaalu'), "Why (Law') was an angel (Malakun) not (Laa) sent down to him (Unzila Älai'hi)? " But (Wa) if (Law') We had sent down (Anzal'naa) an angel (Malakan), the matter (El'Am'ru) would have been (La) settled (Qudiya); then (Thumma) they would not (Laa) be respited (Yunzoruun) .
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9 Lemmer i t Nerri d lmelk, yili Nerra t d argaz, ad as Nessels ayen ţlusun.
9 And (Wa) if (Law') We had assigned him (Jaäl'naa-hu) an angel (Malakan), We would have (La) made him (Jaäl'naa-hu) a man (Rajulan), and (Wa) We would have (La) dressed them (Labas'na Älai'him) with what (Maa) they (p) wear (Yal'bisuun) .
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10 Niɣ mmaɛlken ɣef imazanen, uqbel ik. Ayen iɣef ttihin, izzi i wid, segsen, immaɛlken.
10 And (Wa) certainly (Laqadi) messengers (Rusulin) were ridiculed (Es'tuh'zia Bi) before you (s) (Min Qab'li-ka), but (Fa) those who (Ellathiina) ridiculed them (Sakhiru' Min'hum) were afflicted (Haaqa Bi) for what (Maa) they were (Kaanu') ridiculing (Yas'tah'ziuun Bihi) .
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11 Ini: "ddut di tmurt, sinna walit amek teḍṛa d wid iskiddiben".
11 Say (Qul'): "Travel (Siiru') on earth (Fiil' Ar'di) and then (Thumma) observe (Enzuru') how (Kai'fa) was (Kaana) the end (Ääqibatu) of the deniers (El'Mukathzibiin) ."
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١٢ ۖۚۚۚ
12 Ini: "w i t ilan wayen akw illan di tmurt akked igenwan"? Ini: "d Ṛebbi". Iura, deg iman iS, aḥunu. A kwen Issemlil i wass n tnekra, ur ccekk fellas. Wid isxesṛen iman nnsen, ur ţţamnen.
12 Say (Qul): "To whom belongs (Liman) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di)? " Say (Qul): "To GOD (Lillahi). ” HE has decreed (Kataba) the Mercy (Er'Rah'mata) upon (Älaa) Himself (Naf'si-hi). HE will (La) assemble you (Yaj'ma'ännakum') for (ilaa) the Day of Resurrection (Yaw'mil' Qiyaamati) about which (Fiihi) there is no (Laa) doubt (Rai'ba). As for (Fa) those who (Ellathiina) have lost (Khasiruu') their souls (Anfusa-hum'), they (Hum') will not (Laa) believe (Yu'minuun) .
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١٣ ۞ۚ
13 IneS i izedɣen deg iḍ, deg wass. Neţţa Issel, d Amusnaw.
13 And (Wa) to HIM belongs (Lahu) whatever (Maa) rests (Sakana) in (Fii) the night (Ellai'li) and (Wa) the daytime (En'Nahaari), and (Wa) HE (Huwa) is the HEARING (Es' Samiiu), the OMNISCIENT (El' Äliim) .
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١٤ ۗۖ
14 Ini: "day ara sɛuɣ bab, war Ṛebbi, Axellaq n tmurt akked igenwan? Neţţa Icceččay ur t cceččayen". Ini: "nek ţwamṛeɣ d ad iliɣ d amenzu ara ianzen. Ur ţţilit seg imcurak".
14 Say (Qul'): "Is it other than GOD (A-gai'rallahi) I should take (A'ttakhithu) as a guardian (Waliyyan); Originator (Faatiri) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), HE (Huwa) provides food (Yut'emu) but (Wa) HE is not (Laa) fed (Yut'äm')? " Say (Qul'): "I (Innii) have been commanded (Umir'tu) to (An) be (Akuuna) the first (6:163) (Awwala) of those who (Man') submit (As'lama) and not (Walaa) to be (Takuunanna) among (Mina) the polytheists (El'Mush'rikiin) ."
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١٥
15 Ini: "nek ugadeɣ, ma aɛṣaɣ Mass iw, aɛaqeb n wass ameqwṛaḥan".
15 Say (Qul'): "Indeed (Innii), I fear (Akhaafu) the punishment (Äthaaba) of a terrible (Äziimi) day (Yaw'min), if (In') I should disobey (Äsoi'tu) my LORD (Rabbii) ."
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١٦ ۚ
16 Win imenɛan segs, assen, niɣ Iḥun fellas. Wagi d rrebḥ n ṣṣeḥ.
16 Whoever (Man) is diverted from it (Yus'raf' Än'hu), on that day (Yaw'maithin), then (Fa) HE (God) has been (Qad') merciful to him (Rahima - hu). And (Wa) that (Thaalika) is a clear (El'Mubiin) achievement (El'Faw'zu) .
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١٧ ۖ
17 Ma Isɛadda Ṛebbi fellak cedda, ur ţ itekkes yiwen, siwa Neţţa. Ma Isrebḥ ik, Neţţa Izmer i yal cci.
17 And (Wa) if (In) GOD (Ellahi) should touch you (s) (Yam'sas'ka) with (Bi) adversity (Durrin), there is no (Falaa) remover (Kaashifa) of it (Lahu) except (illa) HIM (Huwa). And (Wa) if (In) HE touches you (s) (Yam'sas'ka) with (Bi) good (Khai'rin), then (Fa) HE (Huwa) is capable (Qadiir) of (Älaa) all (Kulli) things (Shai'in) .
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١٨ ۚ
18 D Neţţa ay d Aqehhaṛ, sennig imdanen iS; d Neţţa ay d Bab n ṣṣwab, i Iẓṛan.
18 And (Wa) HE (Huwa) is the Vanquisher (El'Qaahiru) over (Faw'qa) HIS servants (Ebaadi-hi). And (Wa) HE (Huwa) is the WISE (El' Hakiimu), the COGNIZANT (El' Khabiir) .
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١٩ ۖۖۚۚۚۚ
19 Ini: "anda ţ ccada sennig akw tiyaḍ"? Ini: "Ṛebbi d Anagi gari yidwen. Iweḥḥa yi d Leqwṛan agi, iwakken a kwen nabiɣ yis, kunwi akked wid uɣuṛ ibbweḍ. Day, kunwi, war ccekk, a ţcehhdem ar, ar tama n Ṛebbi, llan iṛebbiten nniḍen"? Ini: "ur cehhdeɣ"! Ini: "Neţţa d Ṛebbi, siwa Yiwen. Nek, rriɣ akin ayen teţcarakem".
19 Say (Qul'): "What (Ayyu) at all (Shai'in) is greater (Ak'baru) in testimony (Shahaada')? " Say (Quli): "GOD (Ellahu) is a Witness (Shahiidu) between me and you (p) (Bai'nii Wa Bai'na-kum) that this (Haatha) Koran (El'Qur'aanu) has been inspired (Uuhiya) to me (ilayya) in order to (Li) warn you (21:45) (Unthira-kum) by it (Bihi) and whoever (Waman) it may reach (Balaga). Have you indeed (A-innakum') been (La) testifying (Tash'haduuna) that (Anna) there are other (Ukh'raa) gods (Aalihatan) with (Maä) the GOD (Ellahi)? ” Say (Qul): "I do not (Laa) testify (-Ash'hadu). " Say (Qul): "HE (Huwa) is only (Innama) One (Waahidun) God (ilaahun), and indeed, I am (Innanii) free (Bariiun) from what (Mimma) you associate (idolize) (Tush'rikuun) ."
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٢٠ ۘ
20 Wid iwumi Nefka Tazmamt, ssnen ţ, akken ssnen arraw nnsen. Wid isxesṛen iman nnsen, ihi, ur ţţamnen.
20 Those (Ellathiina) to whom We gave (Aata'naa-humu) the Book (El'Kitaaba) recognize it (Ya'rifuuna-hu) as (Kama) they recognize (Ya'rifuuna) their children (2:146) (Ab'naa'a-humu). As for (Fa-) those who (Ellathiina) have lost (Khasiruu') their souls (Anfusa-hum'), they (-Hum) will not (Laa) believe (Yu'minuun) .
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٢١ ۗ
21 Anwa idensen sennig win d igren tikerkas ɣef Ṛebbi, neɣ iskaddben issekniyen iS? Ih, ur rebḥen imednas.
21 And (Wa) who (Man') is more unjust (Az'lamu) than one who (Mimmani) fabricates (Ef'taraa) falsehood (Kathiban) about GOD (Älallahi) or (Aw') denies (Kathzaba Bi) HIS verses (Aayaati-hi)? Indeed (Innahu), the transgressors (Ez'Zoalimuun) will not (Laa) succeed (Yuf'lihu) .
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22 Ass ideg ara ten Nefser meṛṛa, sinna a Nini i wid icurken: "anda ten icriken nnwen, i la tɛabdem"?
22 And (Wa) the day (Yaw'ma) We will assemble them (Nah'shuru-hum) all (Jamiiän); then (Thumma) We will say (Naquulu) to those who (Lillathiina) have associated others (Ash'rakuu'), "Where (Ai'na) are “your associates (idols)” (Shurakaau-kumu) whom (Ellathiina) you used to (Kuntum') allege (Taz'umuun) ?"
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23 Deg uhewwel nnsen, siwa ma nnan d: "s Ṛebbi, Mass nneɣ, ur nelli d imcurak"!
23 Then (Thumma) there will be (Takun) no (Lam') discord of theirs (Fit'natu-hum) except (illaa) that (An) they will say (Qaalu'), "By GOD (Wallahi), our LORD (Rabbi-naa), we were (Kunna) not (Maa) polytheists (Mush'rikiin) ."
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٢٤ ۚ
24 Wali amek skaddben ɣef yiman nnsen. Itelf iten wayen la d snulfuyen.
24 Look (Enzur') how (Kai'fa) they will lie (Kathabu') about (Älaa) themselves (Anfusi-him), and (Wa) what (Maa) they used to (Kaanu') fabricate (Yaf'taruun) will divert (Dolla) from them (Än'hum) .
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٢٥ ۖۚۚ
25 Garasen wid i k issemḥasen. Nerra aḥurrim ɣef ulawen nnsen, iwakken ur t fehmen. Tiɛẓẓegt deg imeẓẓuɣen nnsen. Ma walan yal assekni, ur ţţamnen yis. Alamma, ma usan d ɣuṛek, a k namren, ad ak inin wid ijehlen: ayagi siwa tiḥkayin imezwura.
25 And (Wa) among them (Min'hum) are those who (Man) listen (Yas'tamiu) to you (s) (ilai'ka), but (Wa) We place (Jaäl'naa) coverings (Akinnatan) over (Älaa) their hearts (Quluubi-him), lest (An) they comprehend it (Yaf'qahuu-hu), and (Wa) deafness (Waq'ra) in (Fii) their ears (Aathaani-him). And if (In) they should see (Yaraw') every (Kulla) verse (Aayatin), they would not (Laa) believe (Yu'minu') in it (Bihi), even (Hattaa) when (Ithaa) those who (Ellathiina) disbelieve (Kafaruu') come to you (s) (Jaauu-ka) arguing with you (Yujaadiluunaka), they say (Yaquulu), "These (Haathaa) are only (In' illa) tales (Asaatiiru) of the past (El'Awwaliin) ." (17:45-46)
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٢٦ ۖ
26 Sṭixxiṛen segs, ṭṭeṛṛifen segs. Ay squccun siwa iman nnsen, ur faqen.
26 And (Wa) they (Hum) refrain from it (Yan'haw'na Än'hu) and (Wa) distant from it (Yan'aw'na Än'hu). But (Wa) they only (In illa) destroy (Yuh'likuuna) themselves (Anfusa-hum), and (Wa) they do not (Maa) perceive (Yash'uruun) .
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27 Lemmer a ten twaliḍ, mara bedden ar tmes, a d inin: a ssexḍ nneɣ! Awi ɣ irran, ur neskiddib issekniyen n Mass nneɣ! A nili si lmumnin.
27 And (Wa) if (Law') you could see (Taraa) when (Ith') they (the deniers) are made to look at (Wuqifu' Älaa) the Fire (En'Naari), and (Fa) they will say (Qaalu'), "O (Yaa)! If only (Lai'tanaa) we could return (Nuraddu) and not (Walaa) deny (Nukathziba Bi) the verses (Aayaati) of our LORD (Rabbi-naa) and be (Nakuuna) among (Mina) the believers (El'Mu'miniin) ."
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٢٨ ۖ
28 Xaṭi! Iban asen d wayen teffren, zik. Lemmer a d kren, ad uɣalen ar wayen i sen iţwagedlen. Nitni, s tideţ, d ikeddaben.
28 In fact (Bal'), what (Maa) they used to (Kaanu') conceal (Yukh'fuuna) before (Min Qab'lu) has appeared to them (Badaa La-hum). And (Wa) even if (Law') they were returned (Ruddu'), they would (La) return (Äädu') to what (Limaa) they were forbidden (Nuhu' Än'hu); for (Wa) indeed, they (Innahum) are (La) liars (Kaathibuun) .
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29 U qqaṛen: "siwa tameddurt n ddunit i illan. Nekwni, ur fellaɣ tanekra".
29 And (Wa) they say (Qaaluu'), "There (Hiya) is only (In' illa) our (-naa) worldly (Ed'Dun'ya) life (Hayaatu) and (Wa) we (Nah'nu) will not (Maa Bi) be resurrected (Mab'uuthiin) ."
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٣٠ ۚۚۚ
30 Lemmer a ţwaliḍ mara bedden ar Mass nnsen, ad Yini: "niɣ ayagi s tideţ"? A d inin: "ih, s Mass nneɣ"! Ad Yini: "ihi jeṛṛbet aɛaqeb, ilmend n wayen tejhilem".
30 And (Wa) if (Law') you could see (Taraa) when (Ith') they will made to look at (Wuqifu' Älaa) their LORD (Rabbi-him). HE (God) will say (Qaala), "Is (A-) this (Haatha) not (-lai'sa Bi) the truth (El'Haqqi)? " They will say (Qaalu'), "Certainly (Balaa), by (Wa) our LORD (Rabbi-naa). " HE will say (Qaala), "Then (Fa) taste (Thuuqu') the punishment (El'Äthaaba) for what (Bimaa) you used to (Kuntum') disbelieve (Tak'furuun) ."
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٣١ ۖۚ
31 Niɣ xesṛen wid iskaddben timlilit akked Ṛebbi. Alamma, ma iusa ten id yimir, deqzalla, a d inin: "a yamxix nneɣ, ɣef wayen ideg nestehza"! Nitni ad bibben tiɛakkwumin nnsen ɣef izugar nnsen. I icmet wayen bubben!
31 Those who (Ellathiina) deny (Kathzabu' Bi) the meeting of GOD (Liqaai-llahi) will have (Qad') lost (Khasira), until (Hattaa) when (Ithaa) the Hour (Es'Saaätu) comes to them (Jaa'at'humu) surprisingly (Bag'tatan), they will say (Qaalu'), "O (Yaa)! Our heartbreak (Has'rata-naa) over (Älaa) what (Maa) we neglected (Farrat'naa) concerning it (Fiihaa), " and (Wa) they (Hum) will carry (Yah'miluuna) their burdens (Aw'zaara-hum’) on (Älaa) their backs (Zuhuuri-him’). Verily (Ala), evil (Saa'a) is what (Maa) they will bear (Yaziruun) .
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٣٢ ۖۗ
32 Tameddurt n ddunit d urar kan akked lhawiyya. Axxam aneggaru, war ccekk, yif iţ i wid iţḥezziben. Day ur teţmeyyizem ara?
32 And (Wa) the worldly (Ed'Dun'yaa) life (El'Hayaatu) is only (Maa illa) play (Laebun) and (Wa) amusement (Lah'wun); but (Wa) the (La) Home (Daaru) of the hereafter (El'Aakhiratu) is better (Khai'run) for those who (Lillathiina) are pious (Yattaquun). Will you then not (Afalaa) reason (Ta'qiluun) ?
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٣٣ ۖ
33 Niɣ Neẓṛa iɣwebben ik, s tideţ, wayen qqaṛen. Ihi, nitni ur k skiddiben. Maca imednas ḍeggṛen issekniyen n Ṛebbi.
33 We already (Qad') know (Na'lamu) that (Innahu) what (Ellazii) they say (Yaquuluun) will (La) sadden you (s) (Yah'zunu-ka). But (Fa) indeed, they (Innahum) are not (Laa) denying you (s) (Yukathzibuunaka), however (Walaakinna) the transgressors (Ez'Zoalimiina) are rejecting (Yaj'haduun Bi) Our verses (Aayaati - llahi) .
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٣٤ ۚۚ
34 Niɣ skaddben imazanen uqbel ik. Ṣebṛen ɣef wayen i ten skaddben, akked wayen i ten meḥḥnen, armi i ten id iusa usellek nneƔ. Ur illi ubeddel i wawalen n Ṛebbi. Niɣ usan k id, kra isallen imazanen.
34 And (Wa) certainly (Laqad') messengers (Rusulun) before you (s) (Min Qab'li-ka) were denied (Kuthzibat'), but (Fa) they were patient (Sobaru') over (Älaa) what (Maa) they were denied (Kuthzibu'), and they were harassed (Uuthu') until (Hattaa) Our victory (Nas'ru-naa) came to them (Ataa-hum’). And (Wa) there is no (Laa) alteration (Mubaddila) to (Li) the words of GOD (Kalimaati-llahi). And (Wa) certainly (Laqad') there has come to you (s) (Jaa'a-ka) some of (Min) the news (Nabai') of the messengers (El'Mur'saliin) .
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٣٥ ۚۚ
35 Ma ẓẓay fellak uwexxeṛ nnsen, ma tzemṛeḍ a tessarmeḍ aderbuz di tmurt, neɣ sellum s igenni, ad asen d tawiḍ assekni. Ma ihwa yaS i Ṛebbi, a ten Issemlil ar nnhaya. Ur ţţili seg wid ur nessin.
35 And (Wa) if (In) their avoidance (I'raadu-hum') becomes (Kaana) too much (Kabura) for you (s) (Älai'ka), then (Fa) even if (Law') you would be able (Es'tato'ta) to (An) seek (Tab'tagiya) a tunnel (Nafaqan) through the earth (Fiil' Ar'di) or (Aw') a stairway (Sullaman) into (Fii) the sky (Es'Samaai) to (Fa) come to them (Ta'tiya-hum) with (Bi) a sign (miracle) (Aayatin). If (Law') GOD had willed (Shaa'a-llahu), HE would have (La) gathered them (Jamaä-hum’) upon (Älaa) the Guidance (El'Hudaa). Therefore (Fa) do not (Laa) be (Takuunanna) among (Mina) those who are ignorant (El'Jaahiliin) .
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٣٦ ۞ۘ
36 Siwa wid isellen, ara d ijawben. Lmegtin a ten id Issker Ṛebbi, sinna, ɣuṛeS tuɣalin nnsen.
36 Only (Innama) those who (Ellathiina) listen (Yas'mauuna) will respond (Yas'tajiibu), as for (Wa) the dead (El'Maw'taa); GOD (Ellahu) will resurrect them (Yab'äthu-humu), then (Thumma) they will be returned (Yar'jauun) to HIM (ilai'hi) .
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٣٧ ۚ
37 Qqaṛen: "acimi ur as d irs ara ussekni sɣuṛ Mass is"? Ini: "Ṛebbi, s tideţ, Izmer a d Issers assekni", maca tegwti degsen ur ẓṛin.
37 And (Wa) they say (Qaalu'), "Why (Law') has a sign (miracle) (Aayatun) not (Laa) been revealed (Nuzzila) to him (Älai'hi) from (Min) his LORD (Rabbi-hi)? " Say (Qul'): "Indeed, GOD (Innallaha) is able (Qaadirun) to (Älaa An) reveal (Yunazzila) a sign (Aayatan), ” but (Walaakinna) most of them (Ak'thara-hum’) do not (Laa) know (Ya'lamuun) .
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٣٨ ۚۚ
38 Ur illi lweḥc di tmurt, neɣ ufrux iţţafgen s wafriwen is, ur nelli d leoyus am kunwi. Ur Nestehza, di Tezmamt, ɣef wacemma. Sinna, ar Mass nnsen, ad ţwafessren.
38 And (Wa) there is not (Maa) a (Min) creature (Daabbatin) on earth (Fiil' Ar'di) nor (Walaa) a bird (Toairin) flying (Yatiiru) with (Bi) its two wings (Janaahai'hi) except (illaa) as nations (Umamun) like you (Am'thaalu-kum). We have not (Maa) left out (Farrat'naa) anything (Min Shai'in) in (Fii) the register (El'Kitaabi), thus (Thumma) they will be assembled (Yuh'sharuun) to (ilaa) their LORD (Rabbi-him) .
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٣٩ ۗ
39 Wid iskaddben issekniyen nneƔ, ɛaẓgen, gugmen, di tillas. Win i S ihwan i Ṛebbi, a t Itlef. Win i S ihwan, a t Iawi d ubrid uwqim.
39 And (Wa) those who (Ellathiina) deny (Kathzabu' Bi) Our verses (Aayaatina) are deaf (Summun) and (Wa) dumb (Buk'mun) in (Fii) darknesses (Ez'Zulumaati). Whomever (Man) GOD wills (Yashai-llahu); HE sends him astray (Yud'lil'hu), and whomever (Waman) HE wills (Yasha'); HE puts him (Yaj'äl'hu) on (Älaa) a straight (Mus'taqiim) path (Siraatin) .
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٤٠
40 Ini: "twalam ma iusa kwen id uɛaqeb n Ṛebbi, neɣ ma iusa kwen id yimir, day ar war Ṛebbi ara tnaɛṛem, ma tessawalem tideţ?
40 Say (Qul'): "Have you considered (A-ra'ai'ta-kum); if (In') the punishment of GOD (Äthaabu-llahi) should come to you (p) (Ataa-kum) or (Aw') the Hour (Es'Saaätu) comes to you (Atat'kumu); would (A-) you invoke (Tad'uuna) other than GOD (-gai'ra-llahi), if (In) you should be (Kuntum') truthful (Soadiqiin) ?"
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٤١
41 Xaṭi! ƔuṛeS ara tnujem. Ad Issiferr ayen iɣef tnujem ɣuṛeS, ma ihwa yaS, a ţţeţţum ayen tcurkem".
41 In fact (Bal'), it is HIM (Iyyaahu) you would invoke (Tad'uuna), and (Fa) HE would remove (Yak'shifu) what (Maa) you invoked HIM for (Tad'uuna ilai'hi) if (In) HE willed (Shaa'a), and (Wa) you would forget (Tansaw'na) whatever (Maa) you associate (idolize) (Tush'rikuun) .
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٤٢
42 Niɣ Nuzen ed ar leoyus, uqbel ik. Nesɛadda fellasen tilufa, ccqa, amar ad ḥiwten.
42 And (Wa) We have certainly (Laqad') sent (Ar'sal'naa) to (ilaa) nations (Umamin) before you (s) (Min Qab'li-ka), then (Fa) We seized them (Akhath'naa-hum) with (Bi) misery (El'Ba'saa'i) and adversity (Ed'Dorraai) so that they (Laällahum') might implore (Yatadorra'uun) .
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٤٣
43 A lemmer ḥawten, mi ten id tusa tiyta nneƔ. Maca, qehṛen wulawen nnsen. Cciṭan Icebbeḥ asen ayen xeddmen.
43 And (Fa) if only (Law' Laa) they had implored (Tadorrau') when (Ith') Our misery (Ba'su-naa) came to them (Jaa'a-hum)? But (Walaakin) their hearts (Quluubu-hum') became stubborn (Qasat'), and (Wa) the devil (Es'Shai'toanu) adorned (Zayyana) what (Maa) they were (Kaanu') doing (Ya'maluun) to them (Lahumu) .
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٤٤
44 Mi ţţun ayen i sen d smmektin, Nelli yasen tibbura n yal cci, armi, mi feṛḥen s wayen i sen iţţunefken, Newwet iten, deqzalla. Dɣa qeḍɛen layas.
44 So (Fa) when (Lamaa) they forgot (Nasu') what (Maa) they were reminded (Thukkiru' Bihi), then (Fa) We opened (Tah'taa) for them (Älai'him') the gates (Ab'waaba) of all (Kulli) things (Shai'in) until (Hattaa) when (Ithaa) they exulted (Farihu') in what (Bimaa) they were given (Uutuu'), We seized them (Akhath'naa-hum) surprisingly (Bag'tatan), and (Fa) then (Izaa) they (Hum) were in despair (Mub'lisuun) .
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٤٥ ۚ
45 Ţwakksen wid id igwran seg ugdud idensen. Ccekṛan i Ṛebbi, Mass imaḍalen.
45 So (Fa) the root (Daabiru) of the people (El'Qaw'mi) who (Ellathiina) transgressed (Zolamu') were severed (Qutiä). And praise (El'Hamdu) be to GOD (Lillahi), LORD (Rabbi) of the worlds (El'Äälamiin) .
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٤٦ ۗ
46 Ini: "twalam, ma Iddem awen Ṛebbi timesliwt nnwen, akked iẓṛi nnwen; ma Isleɣ ulawen nnwen; anwa ṛebbi, war Ṛebbi, ar awen ten id iawin"? Wali amek Nessefham issekniyen, u nitni, sinna, zzin akin.
46 Say (Qul'): "Have you considered (A-ra'ai'tum'); if (In') GOD should seize (Akhaza-llahu) your hearing (Sam'ä-kum') and (Wa) your eyesight (Ab'soara-kum') and seal (Khatama Älaa) your hearts (Quluubi-kum), whose (Man') god (ilaahun) other than GOD (Gai'rullahi) could bring them to you (Ya'tii-kum Bihi)? " Look (Enzur') how (Kai'fa) We have conducted (Nusorrifu) the verses (El'Aayaati); but (Thumma) they (Hum') are avoiding (Yas'difuun) .
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٤٧
47 Ini: "acu twalam, ma iusa kwen id uɛaqeb n Ṛebbi, deqzalla, neɣ ɛinani? Day ara Ineɣ, siwa agdud imednas"?
47 Say (Qul'): "Have you considered (A-ra'ai'ta-kum'); if (In') the punishment of GOD (Äthaabu-llahu) should come to you (Ataa-kum') surprisingly (Bag'tatan) or (Aw') publicly (Jah'ratan), is it not (Hal' illa) the transgressing (Ez'Zoalimuun) people (El'Qaw'mu) who will be annihilated (Yuh'laku) ?"
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٤٨ ۖ
48 Ur d Nuzen imazanen, siwa i ubecceṛ, d unabi. Wid iumnen, ixeddmen ayen ilhan, ur ţţagwaden, ur ɣweblen.
48 And (Wa) We only (Maa illa) send (Nur'silu) the messengers (4:165) (El'Mur'saliina) as missionaries (Mubasshiriina) and (Wa) warners (Munthiriina). So (Fa) whoever (Man') believes (Aamana) and reforms (As'laha); there (Fa) will be no (Laa) fear (Khaw'fun) upon them (Älai'him') nor (Walaa) will they (Hum') grieve (Yah'zanuun) .
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٤٩
49 Wid iskaddben issekniyen nneƔ, a ten iḥaz uɛaqeb, ilmend n wayen beɣwḍen.
49 As for (Wa) those who (Ellathiina) deny (Kathzabu' Bi) Our verses (Aayaati-naa), the punishment (El'Äthaabu) will touch them (Yamassu - humu) because (Bimaa) they were (Kaanu') acting immoral (Yaf'suquun) .
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٥٠ ۖۚۚ
50 Ini: "ur awen qqareɣ sɛiɣ igerrujen n Ṛebbi, ur ssineɣ tabaḍnit; ur awen qqareɣ: nek, d lmelk. Nek, tedduɣ kan akked wayen iyi d iţţuweḥḥan". Ini: "day iaɛdel uderɣal d win iţwalin? Day ur d teţmeyyizem ara"?
50 Say (Qul): "I (Mohammed) do not (Laa') say (Aquulu) to you (Lakum) I possess (Endii) the treasures of GOD (Khazaa'inu-llahi) nor (Walaa) do I know (A'lamu) the unseen (7:188) (El'Gai'ba), nor do I say to you (Aquulu Lakum') that I am (Innii) an angel (Malakun). I only (In' illa) follow (Attabiu) what (Maa) is inspired (Yuuhaa) to me (ilayya). " Say (Qul'): "Are (Hal') the blind (El'A'maa) and the seeing (Wal' Basiiru) equal (Yas'tawii)? Will you then not (Afalaa) ponder (Tatafakkaruun) ?"
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٥١ ۙ
51 Nabi yis wid iugaden ad ţwafessren ar Mass nnsen. Ur sɛin bab, war Neţţa, neɣ amcafaɛ. Amar ad ḥezzben.
51 And (Wa) warn (Anthir') by it (Bihi) those who (Ellathiina) fear (Yakhaafuuna) that (An) they will be assembled (Yuh'sharuu') before (ilaa) their LORD (Rabbi-him'); they have (Lahum) no (Lai'sa) guardian (Waliyyun) nor (Walaa) intercessor (32:4) (Shafiiun) besides HIM (Min Duuni-hi), perhaps they (Laällahum') would become pious (Yattaquun) .
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٥٢ ۖ
52 Ur ţţara wid iţnujun ɣuṛ Mass nnsen, taṣebḥit, tameddit, ţnadin udem iS. Ur fellak a ten tḥasbeḍ deg wacemma, ur fellasen a k ḥasben, deg wacemma. Ma terriḍ ten, ihi, a ţţiliḍ seg imednas.
52 And do not (Walaa) dismiss (Tat'rudi) those who (Ellathiina) invoke (Yad'uuna) their LORD (Rabba-hum) in the morning (Bil' Gadaati) and evening (Wal' Äshiyyi), seeking (Yuriiduuna) HIS countenance (18:28) (Waj'ha-hu). Nothing (Maa Min Shai'in) of (Min') their reckoning (Hisaabi - him) is upon you (s) (Älai'ka) nor (Wamaa) is anything (Min Shai'in) of (Min') your reckoning (Hisaabi - ka) upon them (Älai'him). So (Fa) were you to dismiss them (Tat'ruda - hum'), then (Fa) you would be (Takuuna) of (Mina) the transgressors (Ez'Zoalimiin) .
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٥٣ ۗ
53 Akka ay Nhewwel kra s wiyaḍ, iwakken a d inin: "day d wigi i Iɣat Ṛebbi, garaneɣ"? Day ur Issin ara Ṛebbi, sennig akw, wid isnemmiren?
53 And (Wa) thus (Kathaalika) do We test (Fatannaa) them by each other (Ba'do-hum Bi Ba'din) so that (Li) they might say (Yaquuluu'), "Are these (A-haaulaa'i) the ones whom (-him) GOD (Ellahu) has favoured (Manna Älai-) among us (Min Bai'ni-naa)? " Is (A-) GOD (Ellahu) not (-lai'sa Bi) aware of (A'lama Bi) those who are grateful (Es'Shaakiriin) ?
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٥٤ ۖۖ
54 Ma usan k id wid iumnen s issekniyen nneƔ, ini: "tifrat fellawen"! Mass nnwen Iura, i iman iS, aḥunu. Ihi, i win, segwen, ixedmen tucmiţ, ur iɛammed, sin akin, isteṛoaɛ, u ixdem ayen ilhan, Neţţa Iţsemmiḥ, Iţḥunu.
54 And (Wa) when (Ithaa) those who (Ellathiina) believe (Yu'minuuna) in (Bi) Our verses (Aayaati-naa) come to you (s) (Jaa'a-ka), then (Fa) say (Qul'), "Peace (Salaamun) be upon you (Älai'kum'). " Your LORD (Rabbu-kum') has decreed (Kataba) the Mercy (Er'Rah'mata) upon (Älaa) Himself (Naf'si-hi); that (Annahu) whoever (Man') does (Ämila) evil (Suua') among you (Minkum') out of (Bi) ignorance (Jahaalatin) and then (Thumma) repents (Taaba) afterwards (Min Ba'dihi) and reforms (As'laha), then (Fa) indeed, HE (Innahu) is Forgiving (Gafuurun) and Merciful (Rahiim) .
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٥٥
55 Akka ay Nfeṣṣel issekniyen, iwakken a d iban ubrid ibeɣwḍiyen.
55 And (Wa) thus (Kathaalika) have We explained (Nufassilu) the verses (El'Aayaati) in order to (Wali) clarify (Tas'tabiina) the way (Sabiilu) of the criminals (El'Muj'rimiin) .
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٥٦ ۚۙ
56 Ini: "nek, iţţugdel iyi ad ɛabdeɣ wid uɣuṛ la teţnujum, war Ṛebbi". Ini: "ur tedduɣ d lemcihwat nnwen, mulac ad nnetlafeɣ, ur ţţiliɣ seg wid iţwanhan".
56 Say (Qul'): "Indeed, I (Innii) have been forbidden (Nuhiitu) to (An') worship (A'buda) those (Ellathiina) you invoke (Tad'uuna) besides GOD (Min Duuni-llahi). " Say (Qul): "I will not (Laa') follow (Attabiu) your inclinations (Ah'waa'a-kum'), otherwise (Qad') I would go astray (Dolal'tu), then (Izan) I would (Ana') not (Maa) be among (Mina) the guided (El'Muh'tadiin) ."
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٥٧ ۚۚۖۖ
57 Ini: "nek, ṭṭfeɣ deg ubeggen n Mass iw. Teskaddbem t. Ur illi ɣuṛi wayen uɣuṛ tḥarem. Ih, aḥuddu ɣeṛ Ṛebbi kan. Issawal tideţ. Neţţa Yif akw wid issenqaden".
57 Say (Qul'): "Indeed, I am (Innii) upon (Älaa) a proof (Bayyinatin) from (Min) my LORD (Rabbii), but (Wa) you have denied it (Kathab'tum Bi-hi). I do not (Maa) possess (Endii) what (Maa) you are hastening for (Tas'ta'jiluuna Bi-hi). The judgement (El'Huk'mu) only (Ini illa) belongs to GOD (Lillahi); HE narrates (Yaqussu) the truth (El'Haqqa), for (Wa) HE (Huwa) is the best (Khai'ru) of judges (El'Faasiliin) ."
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٥٨ ۗ
58 Ini: "lemmer illi ɣuṛi wayen uɣuṛ tḥarem, yili iṣaṛ lameṛ, gari yidwen". Ṛebbi Yif akw akken Issen imednas.
58 Say (Qul): "If only (Law' Anna) I possess (Endii) what (Maa) you are hastening for (Tas'ta'jiluuna Bi-hi), the matter (El'Am'ru) would have been (La) settled (Qudiya) between me and you (Bai'nii Wa Bai'na-kum'), but (Wa) GOD (Ellahu) is aware of (A'lamu Bi) the transgressors (Ez'Zoalimiin) ."
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٥٩ ۞ۚۚ
59 ƔuṛeS tisura n tbaḍnit. Siwa Neţţa itent Issnen. Iẓṛa i illan di lberr, di yill. Ur iɣelli ifer siwa ma Iẓṛa t. Akken aɛqqa di tillas n tmurt, tizzegzewt, taɣeṛt, akw di tezmamt iţbegginen.
59 For (Wa) HE possesses (Endahu) the keys (Mafaatihu) of the unseen (El'Gai'bi); none (Laa) knows them (Ya'lamu-haa) except (illa) HIM (Huwa). And (Wa) HE knows (Ya'lamu) whatever (Maa) is on the land (Fiil' Barri) and the sea (Wal' Bah'ri). And (Wa) not (Maa) a (Min) leaf (Waraqatin) drops (Tas'qutu) but (illa) HE knows it (Ya'lamu-ha), nor (Walaa) a seed (Habbatin) in (Fii) the darknesses (Zulumaati) of the earth (El'Ar'di), nor moist (Rat'bin) nor dry (Yaabisin) but (illa) in (Fii) a clear (Mubiin) register (Kitaabin) .
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٦٠ ۖ
60 D Neţţa i wen iţţaddamen leṛwaḥ deg iḍ. Iẓṛa ay txeddmem, deg wass. Sinna, Iţţara kwen id degs, iwakken ad iḍṛu lajel iţwassnen. Sinna, ɣuṛeS tuɣalin nnwen, sinna, a kwen Ixebbeṛ ɣef wayen txeddmem.
60 And (Wa) HE (Huwa) is the One who (Ellaziina) causes you to die (Yatawaffaa-kum) in the night (Bi-llai'li) and knows (Ya'lamu) what (Maa) you have contested (Jarah'tum) by (Bi) day (En'Nahaari); then (Thumma) HE revives you (Yab'äthu-kum') therein (Fiihi) in order to (Li) conclude (Yuq'daa) a fixed (Musamman) term (Ajalun), then (Thumma) to HIM (ilai'hi) is your return (Mar'jiu-kum'); and then (Thumma) HE will inform you (Yunabbiu-kum) of what (Bimaa) you have been (Kuntum') doing (Ta'maluun) .
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٦١ ۖ
61 D Neţţa ay d Aqehhaṛ sennig imdanen iS. Iţţazen ed ɣuṛwen imḥaraben, alamma, ma tusa d tmeţţant ar yiwen segwen, ad ddmen ṛṛuḥ is, imceggɛen nneƔ. Nitni ur stehzayen.
61 And (Wa) HE (Huwa) is the Vanquisher (El'Qaahiru) over (Faw'qa) HIS servants (Ebaadi-hi), for (Wa) HE sends (Yur'silu) guardian angels (Hafazotan) over you (Älai'kum') until (Hattaa) when (Ithaa) death (El'Maw'tu) comes (Jaa'a) to one of you (Ahada-kumu), Our messengers (Rusulu-naa) cause his death (Tawaffat'hu), and (Wa) they (Hum') do not (Laa) let loose (Yafarrituun) .
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٦٢ ۚ
62 Sinna, ad uɣalen ar Ṛebbi, Bab nnsen n tideţ. Aḥuddu, day mačči d ayla S? Neţţa Yif akw akken Iţɣawal ar uqeṭṭi.
62 Then (Thumma) they are returned (Rudduu') to GOD (ilaallahi), their guardian (master) (Maw'laa-humu) the TRUTH (El' Haqqi). Verily (Ala), to HIM belongs (Lahu) the judgement (El'Huk'mu), for (Wa) HE (Huwa) is the swiftest (As'rau) of reckoners (El'Haasibiin) .
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٦٣
63 Ini: "anwa ara kwen Isellken si tillas n lberr d yill, uɣuṛ tnujem s uḥiwet akked tugwdi"? "Ma Isellek aɣ si tagi, war ccekk, a nili seg wid isnemmiren".
63 Say (Qul'): "Who (Man) rescues you (Yunajjii-kum) from (Min) the darknesses (Zulumaati) of the land (El'Barri) and the sea (Wal' Bah'ri)? You invoke HIM (Tad'uunahu), by imploring (Tadorru'än) and (Wa) in secret (Khuf'yatan), 'Indeed, if (La'in') HE should rescue us (Anjaa-naa) from (Min') this (Haathihi), we will (La) be (Nakuunanna) among (Mina) those who are grateful (Es'Shaakiriin) .' "
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٦٤
64 Ini: "Ṛebbi Isellek ikwen segs, akw si yal lhemm, sinna, kunwi la teţcarakem".
64 Say (Quli): "GOD (Ellahu) rescues you (Yunajjii-kum) from it (Min'haa) and from (Wamin) every (Kulli) distress (Kar'bin), yet (Thumma) you (Antum') associate others (idolize) (Tush'rikuun) ."
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٦٥ ۗ
65 Ini: "Neţţa, Izmer ad awen d Iazen aɛaqeb sennig wen, neɣ seddaw iḍaṛen nnwen. Neɣ a kwen Issemfaṛaq, kra segwen ad jeṛṛben leqheṛ n wiyaḍ". Wali amek id Nemmal issekniyen, amar ad meḥṣen.
65 Say (Qul'): "HE (Huwa) is able (El'Qaadiru) to (Älaa An) send (Yab'ätha) punishment (Äthaaban) upon you (Älai'kum) from (Min) above you (Faw'qikum) or (Aw') from (Min) beneath (Tah'ti) your legs (Ar'juli-kum') or confuse you (Yal'bisa-kum') into sects (Shiya'än) and (Wa) make you taste (Yuthiiqa) the terror (Ba'sa) of each other (Ba'da-kum Ba'din). " Look (Enzur') how (Kai'fa) We have conducted (Nusorrifu) the verses (El'Aayaati) that they (Laällahum') might comprehend (Yaf'qahuun) ."
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٦٦ ۚ
66 Iskaddeb it ugdud ik, u neţţa d tideţ. Ini: "ur awen lliɣ d awkil.
66 And (Wa) your people (Qaw'mu-ka) have denied it (Kathzaba Bi-hi) while (Wa) it (Huwa) is the truth (43:78) (El'Haqqu). Say (Qul): "I (Mohammed) am not (Las'tu Bi) your advocate (Wakiil Älai'kum) ."
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٦٧ ۚ
67 Yal asali s lweqt is. A ţţuɣalem a ţţeẓṛem".
67 For (Li) every (Kulli) news (Naba'in) will be settled (Mus'taqarrun); and (Wa) you (p) will (Saw'fa) find out (Ta'lamuun) .
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٦٨ ۚ
68 Ma twalaḍ wid iţnamaren ɣef issekniyen nneƔ, eoo iten, alamma bedlen anamer. Ma iseţţu k Cciṭan, mi d temmektiḍ, ur ţɣimi d ugdud imednas.
68 And (Wa) when (Ithaa) you see (Ra'ai'ta) those who (Ellathiina) wage (Yakhuuduuna) against (Fii) Our verses (Aayaati-naa), then (Fa) turn away from them (A'rid' Än'hum') until (Hattaa) they engage (Yakhuudu') in (Fii) another (Gai'rihi) discussion (4:140) (Hadiithin). And (Wa) if (Imma) the devil (Es'Shai'toanu) causes you (s) to forget (Yunsiyannaka), then (Fa) do not (Laa) sit (Taq'ud) with (Maä) the transgressing (Ez'Zoalimiin) people (El'Qaw'mi) after (Ba'da) the remembrance (Eth'Zik'raa) .
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٦٩
69 Ur isefk ara i wid iţḥezziben, a ten ḥasben deg wacemma. Maca d asmekti, amar ad ḥezzben.
69 And (Wa) not (Maa Min') upon (Älaa) those who (Ellathiina) are pious (Yattaquuna) is their reckoning (Hisaabi-him) at all (Min Shai'in), but (Walaakin) call to remembrance (-Thik'raa) perhaps they (Laällahum') would reverence (Yattaquun) .
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٧٠ ۚۗۖ
70 Eoo wid irran ddin nnsen d urar, d aqesseṛ. Tɣuṛṛ iten tmeddurt n ddunit. Mmekti d yis, ard a iţwaṭṭef umdan ɣef wayen ikseb. Ur isɛi, war Ṛebbi, bab neɣ amcafaɛ. Yal leɣṛama ur teţwaqbal segs. Widak d wid iţwaṭfen ɣef wayen kesben. I nitni tissit iṛɣan, aɛaqeb aqeṛḥan, ilmend n wayen la jehlen.
70 And (Wa) leave (Thari) those who (Ellathiina) have taken (Ettakhathu') their religion (Diina-hum') as play (Laeban) and amusement (Lah'wan) and whom (-humu) the worldly (Ed'Dun'ya) life (El'Hayaatu) has deluded (Garrat'-). And (Wa) remind (Thakkir') by it (50:45) (Bihi), lest (An) a soul (Naf'su) will scowl (Tub'sala) at what (Bimaa) it earned (Kasabat'); it will have (Lahaa) no (Lai'sa) guardian (Waliyyun) nor (Walaa) intercessor (Shafii'un) other than GOD (Min Duuni-llahi), even if (Wa In) it should amend (Ta'dil') with every (Kulla) amendment (2:123) (Äd'lin), it would not (Laa) be accepted (Yu'khath') from it (Min'haa). Those (U'laaika) are the ones who (Ellathiina) will scowl (Ub'silu') at what (Bimaa) they have earned (Kasabu'). For them (Lahum') is drinking (Sharaabun) of (Min') magma (Hamiimin) and (Wa) a painful (Aliimu) punishment (Äthaabun) for what (Bimaa) they used to (Kaanu') disbelieve (Yak'furuun) .
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71 Ini: "day a nɛaṛ, war Ṛebbi, ayen ur aɣ neneffaɛ, ur aɣ neṭṭuṛṛu? U a nuɣal a nwexxeṛ, deffir nnhaya n Ṛebbi, am win ɣewwan ccwaṭen di tmurt, u iţţuḥeyyeṛ". Ţnecciden t imeddukwal ar nnhaya: "yya ɣuṛneɣ"! Ini: "d nnhaya n Ṛebbi, s tideţ, ay d nnhaya. Neţwameṛ a nanez i Mass imaḍalen".
71 Say (Qul'): "Shall we invoke (A'nad'u') other than GOD (Min Duuni-llahi) what (Maa) does not (Laa) benefit us (Yanfau-naa) nor (Walaa) harm us (Yadurru-naa) and (Wa) turn back (Nuraddu) on (Älaa) our heels (A'qaabi-naa) after (Ba'da) when (Ith') GOD (Ellahu) has guided us (Hadaa-naa)? Like (Ka) one whom (Ellazii) the devils (Es'Shayaatiinu) had seduced him (Es'tah'wat'hu) on earth (Fiil' Ar'di) confused (Hai'raana), having (Lahu) comrades (As'haabun) invite him (Yad'uunahu) to (ilaa) the Guidance (El'Hudaa), ‘Come to us (E'ti-naa). ’?” “Say (Qul'): "Indeed (Inna), the guidance of GOD (Hudaa-llahi) is (Huwa) the Guidance (3:73) (El'Hudaa); and (Wa) we have been commanded (Umir'naa) to (Li) submit (Nus'lima) to (Li) the LORD (Rabbi) of the worlds (El'Äälamiin) .
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٧٢ ۚ
72 Ẓẓalet, ḥezzbet aS. ƔuṛeS, Neţţa, ara teţwafessrem.
72 "And (Wa) to (An') establish (Aqiimu') the Litany (Es'Solaata) and reverence HIM (Ettaquu-hu); for (Wa) HE (Huwa) is the One (Ellazii) to whom (ilai'hi) you will be assembled (Tuh'sharuun) ."
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٧٣ ۖۚۚۚۚ
73 D Neţţa i Ixelqen tamurt akked igenwan, s tideţ. Ass ideg ara Yini: "ili"! Ad yili. Awal iS d tideţ. IneS tagelda. Ass uṣuḍu n lbuq, Iẓṛa i iffren d wayen iḍehṛen. Neţţa d Bab n ṣṣwab, i Iẓṛan.
73 And (Wa) HE (Huwa) is the One who (Ellazii) created (Khalaqa) the heavens (Es'Samaawaati) and the earth (Wal' Ar'do) in truth (Bil' Haqqi). And (Wa) the day (Yaw'ma) HE will say (Yaquulu), "Be (Kun), " then (Fa) it will become (Yakuunu); HIS word (Qaw'lu-hu) is the truth (El'Haqqu). And (Wa) for HIM (Lahu) is the dominion (El'Mul'ku) the day (Yaw'ma) the horn (Es'Suuri) is blown (Yunfakhu Fii), Knower (Äälimu) of the unseen (El'Gai'bi) and (Wa) testimony (Es'Shahaadati); and (Wa) HE (Huwa) is the WISE (El' Hakiimu), the COGNIZANT (El' Khabiir) .
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٧٤ ۞ۖ
74 Mi inna Ibṛahim i baba s, Azaṛ: "day a ţţerreḍ tiɛancuṛin d iṛebbiten? Nek walaɣ k, kečč akked ugdud ik, di ttelfan n ṣṣeḥ".
74 And (Wa) when (Ith') Abraham (Ib'raahiimu) said (Qaala) to (Li) his father (Terah) (Abii-hi) as help (Aazara), "Do you take (A'tattakhithu) idols (As'naaman) as gods (Aalihatan)? Indeed (Innii), I see you (Araa-ka) and (Wa) your people (Qaw'ma-ka) in (Fii) clear (Mubiin) error (Dolaalin) ."
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٧٥
75 Akka, Nessken i Ibṛahim, tagelda n tmurt akked igenwan, iwakken ad yili seg wid itebbten.
75 And (Wa) thus (Kathaalika) did We show (Nurii) Abraham (Ib'rahiima) the kingdom (Malakuuta) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) so (Wa) that (Li) he would be (Yakuuna) of (Mina) those who are certain (El'Muuqiniin) .
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76 Mi t iɣumm yiḍ, iwala itri, inna: "wagi d Mass iw". Mi ixsi, inna: "ur ḥemleɣ ara wid ixessin".
76 And (Fa) when (Lammaa) the night (Ellai'lu) was dark on him (Janna Älai'hi), he saw (Ra'aa) a planet (Kaw'kaban). He said (Qaala), "This (Haatha) is my lord (Rabbii). " And (Fa) when (Lammaa) it disappeared (Afala), he said (Qaala), "I do not (Laa') like (Uhibbu) those who disappear (El'Aafiliin) ."
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٧٧ ۖ
77 Mi iwala iuli d waggur n tziri, inna: "wagi d Mass iw". Mi iɣab, inna: "ma ur iyi Inha ara Mass iw, ad iliɣ, war ccekk, seg ugdud imɣeṛṛqen".
77 And (Wa) when (Lammaa) he saw (Ra'aa) the moon (El'Qamara) rising (Baazigaan), he said (Qaala), "This (Haatha) is my lord (Rabbii). " And (Fa) when (Lammaa) it disappeared (Afala), he said (Qaala), "Indeed, if (La'in) my LORD (Rabbii) does not (Lam') guide me (Yah'di-nii), I will (La) be (Akuunanna) of (Mina) the misguided (Ed'Doalliin) people (El'Qaw'mi) ."
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٧٨ ۖ
78 Mi iwala iṭij ineqqeṛ ed, inna: "wagi d Mass iw, wagi meqqweṛ kteṛ". Mi iɣli, inna: "a yagdud iw! Nek rriɣ akkin ayen teţcarakem.
78 And (Fa) when (Lammaa) he (Abraham) saw (Ra-aa) the sun (Es'Sham'sa) rising (Baazigatan), he said (Qaala), "This (Haatha) is my lord (Rabbii); this (Haathaa) is bigger (Ak'baru). " But (Fa) when (Lammaa) it disappeared (Afalat'), he said (Qaala), "O (Yaa) my people (Qaw'mi), indeed I (Innii) am free (Bariiun) from what (Mimmaa) you associate (idolize) (Tush'rikuun) .
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٧٩ ۖ
79 Nek zziɣ udem iw ar Win Ixelqen tamurt akked igenwan, maleɣ ar tideţ. Ur lliɣ, nek, seg imcurak".
79 "Indeed, I (Innii) have directed (Wajjah'tu) my aim (attention) (Waj'hiya) orthodoxly (Haniifan) to the One who (Lillazii) created (Fatara) the heavens (Es'Samaawaati) and the earth (Wal' Ar'do), and (Wa) I am (Ana') not (Maa) of (Mina) the polytheists (El'Mush'rikiin) ." (16:123)
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٨٠ ۚۚۗۗ
80 Ixuṣem it ugdud is, inna: "day ad iyi txaṣmem ɣef Ṛebbi? Niɣ Inha yi; ur ugadeɣ ayen i S tcurkem, siwa ma illa wayen i S ihwan i Mass iw. Tussna n Mass iw tezdi yal cci, day ur d tesmektayem ara?
80 And (Wa) his people (Qaw'mu-hu) argued with him (Haajja-hu). He said (Qaala), "Do you argue with me (A'tuhaajjuu-nii) about GOD (Fiillahi) while (Wa) HE has (Qad') guided me (Hadaani)? For (Wa) I do not (Laa) fear (Akhaafu) what (Maa) you associate with HIM (Tush'rikuuna Bi-hi) unless (illaa An) my LORD (Rabbii) wills (Yashaa'a) something (Shai'an). My LORD (Rabbii) encompasses (Wasiä) all (Kulla) things (Shai'in) in knowledge (il'man). Will you then not (Afalaa) take heed (Tatathakkaruun) ?
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٨١ ۚۖ
81 Amek ara ugadeɣ ayen teţcarakem, ur tugadem mi kunwi teţcarakem, i Ṛebbi, ayen iwumi ur d Issers adabu fellawen? Anwa, ger sin ikabaran, i iklalen laman, maday tessnem"?
81 "And (Wa) how (Kai'fa) should I fear (Akhaafu) what (Maa) you associate (idolize) (Ash'rak'tum') while (Wa) you do not (Laa) fear (Takhaafuuna) that you (Annakum') have associated others (Ash'rak'tum) with GOD (Billahi) for which (Bihi) HE has not (Maa Lam') sent down (Yunazzil') any authority (Sul'toanan) to you (Älai'kum')? So (Fa) which (Ayyu) of the two groups (El'Fariiqai'ni) is worthier (Ahaqqu) of security (Bil' Am'ni), if (In) you should (Kuntum') know (Ta'lamuun) ?"
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٨٢
82 Wid iumnen, ur sselsen ddens i liman nnsen, widak ad ilin di laman, u nitni ţwanhan.
82 Those who (Ellathiina) believe (Aamanu') and (Wa) do not (Lam') mix (Yal'basuu') their faith (iimaana-hum) with (Bi) injustice (Zul'min), those (U'laaika) will have (Lahumu) security (El'Am'nu) while (Wa) they (Hum) are guided (Muh'taduun) .
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٨٣ ۚۗ
83 D wagi ay d awal nneƔ. Nefka yas t i Ibṛahim, mgal agdud is. Nessalay tiseddaṛin, win iƔ Ɣ ihwan. Ih, Mass ik d Bab n ṣṣwab, d Amusnaw.
83 And (Wa) such (Til'ka) was Our argument (Hujjatu-naa) which We gave (Aatai'naa-haa) Abraham (Ib'raahiima) against (Älaa) his people (Qaw'mi-hi). We raise (Nar'fau) whomever (Man) We will (Nashaa'u) in degrees (Darajaatin). Indeed (Inna), your LORD (Rabba-ka) is Wise (Hakiimun) and Omniscient (Äliim) .
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٨٤ ۚۚۖۚ
84 Nefka yas Isḥaq akked Yaɛqub. I sin, Nenha ten. Nenha, zik, Nuḥ akw, ger tarwa s, Dawed, Sliman, Yub, Yusef, Musa, Haṛun, - Akka ay Neţkafi iɛaṛḍiyen -
84 And (Wa) We granted him (Wahab'naa La-hu), Isaac (Is'haaqa), as well as (Wa) Jacob (grandson) (Ya'quuba); each (Kullan) We guided (Hadai'naa), but (Wa) We guided (Hadai'naa) Noah (Nuuhan) before (Min Qab'lu), and (Wa) from (Min) his descendants (Thurriyyati-hi); David (Daawuda), Solomon (Sulai'maana), Job (Ayyuuba), Joseph (Yuusufa), Moses (Muusaa) and (Wa) Aaron (Haaruuna). And (Wa) thus (Kathaalika) did We reward (Naj'zii) the benevolent (El'Muh'siniin) .
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٨٥ ۖ
85 Zakarya, Yeḥya, Ɛisa, Ilyas, - akw seg iɛaṛḍiyen -
85 Also (Wa) Zechariah (Zakariyya), John (Yah'yaa), Jesus (Eesaa) and (Wa) Elijah (il'yaasa); all (Kullun) were among (Mina) the righteous (Es'Soalihiin) .
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٨٦ ۚ
86 Ismaɛil, Lyasɛa, Yunes, Luṭ, - akw Nesmenyaf iten ɣef imaḍalen -
86 Also (Wa) Ishmael (Is'maa'eela), Isaiah (El'Yasaä), Jonah (Yuunusa) and (Wa) Lot (Luutoan); and (Wa) each (Kullan) We favoured (Faddol'naa) over (Älaa) all people (El'Äälamiin) .
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٨٧ ۖ
87 akw seg ibabaten nnsen, si tarwa nnsen, akked watmaten nnsen. Nefren iten, u Nebbwi ten d ubrid uwqim.
87 Also (Wa) among (Min') their fathers (Aabaa'i-him') and (Wa) their descendants (Thurriyyaati-him') and their brothers (Ikh'waani-him'); and (Wa) We chose them (Ej'tabai'naa-hum') and (Wa) guided them (Hadai'naa-hum') to (ilaa) a straight (Mus'taqiim) path (Siraatin) .
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٨٨ ۚ
88 Tagi d nnhaya n Ṛebbi. Inehhu yis win i S ihwan, deg imdanen iS. Lemmer curken, war ccekk, ad asen imḥu wayen xeddmen.
88 That (Thaalika) is the guidance of GOD (Hudaa-llahi) by which (Bihi) HE guides (Yah'dii) whomever (Man) HE wills (Yashaau) among (Min') HIS servants (Ebaadi-hi). And (Wa) if (Law') they had associated others (idolized) (Ash'raku'), whatever (Maa) they had (Kaanu') done (Ya'maluun) would have been (La) worthless (Habito) for them (Än'hum) . (39:65)
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٨٩ ۚ
89 D wigi iwumi d Nebbwi Tazmamt, ṣṣwab, akked lambiyya. Ma jehlen widak yis, ihi, Nekwni Nwekkel iţ i ugdud ur njehhel yis.
89 Those (6:83-86) (U'laaika) are the ones (Ellathiina) to whom We gave (Aatai'naa-humu) the Book 1 (El'Kitaaba), the Judgement 2 (El'Huk'ma) and (Wa) Prophethood 3 (En'Nubuwwata). Therefore (Fa) if (In) these people (Haaulaai) should disbelieve (Yak'fur') in it (Bihaa), then (Fa) We had already (Qad') entrusted it to (Wakkal'naa Bihaa) a people (Qaw'man) who were not (Lai'su' Bi) disbelievers (Kaafiriin) in it (Bihaa) .
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٩٠ ۖۗۖ
90 Wigi d wid Inha Ṛebbi. Ddu d nnhaya nnsen. Ini: "ur awen sutureɣ, fellas, taqdiɛt. Neţţa d asmekti kan i imaḍalen".
90 Those (U'laaika) are the ones whom (Ellathiina) GOD has guided (Hadaa-llahu); so (Fa) lead by (Eq'tadih' Bi) their guidance (Hudaa-humu). Say (Qul'): "I do not (Laa) ask you (As'alu-kum') any wage (Aj'ran) for it (Älai'hi). It (Huwa) is only (In' illa) a remembrance (Thik'raa) for the worlds (Lil' Äälamiin) ."
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٩١ ۗۖۖۖۖ
91 Ur qudṛen Ṛebbi azal n lqedṛ iS, mi qqaṛen: "ur d Issers Ṛebbi acemma ar umdan". Ini: "anwa id Issersen Tazmamt, id ibbwi Musa, d tafat u d nnhaya i medden? Teţţaram ţ di lkwaɣeḍ i tesskanem. Aṭas ay teţţeffrem. Tlemdem ayen ur tessinem, kunwi akked imezwura nnwen". Ini: "D Ṛebbi". Sinna, anef asen ad uraren s nnmara nnsen.
91 And (Wa) they did not (Maa) value (Qadaru') GOD (Ellaha) with HIS (-hi) true (Haqqa) value ) when they said, "GOD does not reveal anything to a human ." Say: "Who revealed the Book which Moses brought as a light and guidance for the people? You put it on sheets of paper, manifesting it and concealing much. You were taught what neither you nor your fathers knew ." Say: "GOD ," and then leave them in their waging, playing.
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٩٢ ۚۖ
92 Tagi d Tazmamt, Nessers iţ id teṛqa, a ţtebbet ayen iţ id izwaren, a ţţendeṛ tayimmaţ n temdinin akked wayen i s d izzin. Wid iumnen s laxeṛt, umnen yis. Nitni bedden i tẓilla nnsen.
92 And (Wa) this (Haatha) is a blessed (Mubaarakun) book (Kitaabun) which We have revealed (Anzal'naa-hu), confirming (Musoddiqu) what (Ellazii) was before it (Bai'na Yadai'hi) so (Wa) that (Li) you may warn (Tunthira) the Source of towns (Ummal' Quraa) and (Wa) those (Man') around it (Haw'lahaa). And (Wa) those who (Ellathiina) believe (Yu'minuuna) in the hereafter (Bil' Aakhirati) will believe (Yu'minuuna) in it (Bihi), and (Wa) they (Hum') will observe (Yuhaafizuun Älaa) their litany (Solaati-him') .
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93 Anwa idensen sennig win d igren tikerkas ɣef Ṛebbi? Neɣ inna: "ţţuweḥḥaɣ d", ur as d iţţuweḥḥa wacemma? U win innan: "a d sserseɣ am wayen id Issers Ṛebbi"? Lemmer a ţwaliḍ imednas, di maylellif n tmeţţant, u lmalayek ẓlent ed ifassen nnsent: "ssuffɣet ed tiṛwiḥin nnwen. Assa, a ţţeţţuqeṭṭim s uɛaqeb isneḥcamen, ilmend n wayen teqqaṛem ɣef Ṛebbi, ur d tideţ. U tellam tessemɣwaṛem iman nnwen, ɣef issekniyen iS".
93 And (Wa) who (Man') is more unjust (Az'lamu) than one who (Mimmani) fabricates (Ef'taraa) falsehood (Kathiban) about GOD (Älaallahi) or (Aw') says (Qaala), "It has been inspired (Uuhiya) to me (ilayya), " while (Wa) nothing (Lam' Shai'un) has been inspired (Yuuha) to him (ilai'hi), and (Wa) one who (Man) says (Qaala), "I can reveal (Sa Unzilu) the like (Math'la) of what (Maa) GOD has revealed (Anzala-llahu). " And (Wa) if (Law') you could envision (Taraa) when (Ithi) the transgressors (Ez'Zoalimuuna) are in (Fii) the overwhelming (Gamaraati) of death (El'Maw'ti) and (Wa) the Angels (El'Malaaikatu) will extend (Baasituu') their hands (Ai'dii-him'), "Let go (Akh'rijuu') your souls (Anfusa-kumu)! Today (El'Yaw'ma) you will be requited with (Tuj'zaw'na) the punishment (Äthaaba) of humiliation (El'Huuni) for what (Bimaa) you have been (Kuntum') saying (Taquuluuna) about GOD (Älaallahi) other than (Gai'ra) the truth (El'Haqqi), and (Wa) you have been (Kuntum') arrogant (Yas'tak'biruun) to (Än') HIS verses (Aayaati-hi) ."
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94 Niɣ tusam aƔ d, d ifṛiden, akken ikwen Nexleq abrid amezwaru. Teooam deffir wen, ayen i wen Nefka. Ur Nwala, ɣuṛwen, imcafɛen nnwen, wid i tɛabdem, nitni, d icriken nnwen. Niɣ temfaṛaqem, u ooan kwen wid la tɛabdem.
94 "And (Wa) you have certainly (Laqad') come to Us (Ji'tumuu-naa) as individuals (Furaadaa) as (Kamaa) We created you (Khalaq'naa-kum') the first (Awwala) time (Marratin), and (Wa) you have left (Tarak'tum) what (Maa) We bestowed you (Khawwal'naa-kum') behind (Waraa'a) your backs (Zuhuuri-kum'); but (Wa) We do not (Maa) see (Naraa) “your intercessors” (Shufa'ää'a-kumu) with you (Maäkum') whom (Ellathiina) you claimed (Zaäm'tum') that they (Annahum') were associates (idols) (Shurakaau') among you (Fiikum'). What (Maa) you used to (Kuntum') claim (Taz'umuun) has been (Laqad) severed (Taqattaä) between you (Bai'nakum') and diverted (Dolla) from you (Änkum) ."
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٩٥ ۞ۖۚۖ
95 Ṛebbi, s tideţ, Ifeṛṛec aɛqqa, iɣes. Issuffuɣ ed amuddir si lmegget. Issuffuɣ ed lmegget seg umuddir. Akka ay d Ṛebbi. Acimi tugim?
95 Indeed, GOD (Innallaha) is the splitter (Faaliqu) of grains (El'Habbi) and (Wa) kernels (En'Nawaa). HE brings (Yukh'riju) the living (El'Hayya) out of (Mina) the dead (El'Mayyiti) and brings (Mukh'riju) the dead (El'Mayyiti) out of (Mina) the living (El'Hayyi). That (Thaalikumu) is GOD (Ellahu); so (Fa) how (Annaa) are you lying (Tu'fakuun) ?
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٩٦ ۚ
96 Issenkar tafrara. Irra iḍ i ureyyeḥ, iṭij d waggur i leḥsab. D wagi ay d aseyyi n Uzmir, Amusnaw.
96 HE splits (Faaliqu) the morning (El' Is'baahi) and (Wa) has made (Jaäla) the night (Ellai'la) for rest (Sakanan), and (Wa) the sun (Es'Sham'sa) and the moon (Wal' Qamara) for calculation (55:5) (Hus'baanan); that (Thaalika) is the estimation (Taq'diiru) of the ALMIGHTY (El' Äziizi), the OMNISCIENT (El' Äliim) .
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97 D Neţţa i wen Irran itran, ad awen mlen abrid, di tillas n lberr akked yill. Niɣ Nemmal issekniyen i ugdud issnen.
97 And (Wa) HE (Huwa) is the One who (Ellazii) made for you (Jaäla La-kumu) the stars (En'Nujuuma) that (Li) you may be guided (Tah'tadu') by them (Bihaa) in (Fii) the darknesses (Zulumaati) of the land (El'Barri) and the sea (El'Bah'ri). We have (Qad') detailed (Fassol'naa) the verses (El'Aayaati) for (Li) people (Qaw'min) who know (Ya'lamuun) .
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٩٨ ۗ
98 D Neţţa ikwen id Ixelqen si yiman afṛid, sinna: amkan, tarusi. Niɣ Nemmal issekniyen i ugdud ifehhmen.
98 And (Wa) HE (Huwa) is the One who (Ellazii) established you (Ansha'a-kum) from (Min) one (Waahidatin) soul (Naf'sin) and (Fa) gave residence (Mustaqarrun) and repository (Mus'taw'da'un). We have (Qad') detailed (Fassol'naa) the verses (El'Aayaati) for (Li) people (Qaw'min) who comprehend (Yaf'qahuun) .
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٩٩ ۗۚ
99 D Neţţa id Isrusun aman seg igenni. Nessuffuɣ ed yissen yal imɣan. Nessuffuɣ ed yissen tizzegzewt. Nessuffuɣ ed yissen iɛaqqayen mbabben, iguza n ţţmeṛ id iţṣubbun si tezdayin, leonanat n tfeṛṛant, uzemmur, n ṛemman, ţţemcabin neɣ ur ţţemcabin. Walit ţţemṛa nnsen mi d teffeɣ tebbwa. Ih, deg waya, war ccekk, issekniyen i ugdud iumnen.
99 And (Wa) HE (Huwa) is the One who (Ellazii) sends down (Anzala) water (Maa'an) from (Mina) the sky (Es'Samaai), and (Fa) We produce (Akh'raj'naa) vegetation (Nabaata) of all (Kulli) things (Shai'in) thereby (Bihi), then (Fa) We produce (Akh'raj'naa) from it (Min'hu) greens (Khadiraan) from which (Min'hu) grains (Habban) are superimposed (Mutaraakiban). And (Wa) from (Mina) date palms (En'Nakh'li), from (Min) its emergence (Tol'e-haa) are approximated (Daaniyatun) dates (fruit) (Qin'waanun). And (Wa) gardens (Jannaatin) of (Min') grapes (A'naabin), olives (Ez'Zai'tuuna) and (Wa) pomegranates (Er'Rummaana), similar (Mush'tabihaan) and (Wa) dissimilar (Gai'ra Mutashaabihin); scrutinize (Enzuruu' ilaa) its fruit (Thamari-hi) when (Ithaa) it fructifies (Ath'mara) and (Wa) its ripening (Yan'e-hi). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Thaalikum') for (Li) people (Qaw'min) who believe (Yu'minuun) .
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١٠٠ ۖۚ
100 Rran i Ṛebbi, leonun d icriken, u Ixelq iten. Snulfan aS d arrac, tullas, ur ẓṛin. Gedha s yiS! Ay Aɛlay sennig wayen d qqaṛen!
100 And (Wa) they have assigned (Jaälu') to GOD (Lillahi) partners (Shurakaa'a) of jinns (El'Jinna), while (Wa) HE created them (Khalaqa-hum'). And (Wa) they have distinguished (Kharaqu') for HIM (Lahu) sons (Baniina) and daughters (Banaati) without (Bi-Gai'ri) knowledge (il'min). Glory be to HIM (Sub'haana-hu), for (Wa) HE is exalted (Ta'äälaa) above what (Ämmaa) they describe (Yasifuun) .
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١٠١ ۖۖۖ
101 Axellaq n tmurt akked igenwan, amek ara Isɛu mmi S, ur Isɛi tameddakwelt? U Ixleq yal cci, u Neţţa, yal cci, Issen it.
101 Marvel (Badiiu) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); how (Annaa) could HE have (Yakuunu Lahu) a son (Waladun) while (Wa) HE does not have (Lam' Takun Lahu) a mate (f) (Soahibatun), and (Wa) HE created (Khalaqa) all (Kulla) things (Shai'in)? And (Wa) HE (Huwa) is aware of (Äliim Bi) all (Kulla) things (Shai’in) ?
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١٠٢ ۖۖۚ
102 D wagi ay d Ṛebbi, Mass nnwen, ur illi ṛebbi siwa Neţţa. Ixleq yal cci, ihi ɛabdet eŢ. Neţţa d Awkil n yal cci.
102 That (Thaalikumu) is GOD (Ellahu), your LORD (Rabbu-kum'); there is no god (Laa ilaaha) except (illa) HIM (Huwa), Creator (Khaaliqu) of all (Kulli) things (Shai'in), so (Fa) worship HIM (E'buduu-hu). And (Wa) HE (Huwa) is a representative (Wakiil) over (Älaa) all (Kulli) things (Shai’in) .
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١٠٣ ۖ
103 Ur T teţsami tmuɣli. Neţţa Iţsami tamuɣli. Neţţa d Laṭif, i Izṛan.
103 Eyesight (El'Ab'soaru) cannot (Laa) perceive HIM (7:143) (Tud'riku-hu), but (Wa) HE perceives (Yud'riku) all eyesight (El'Ab'soara); and (Wa) HE (Huwa) is the AFFABLE (El' Latiifu), the COGNIZANT (El' Khabiir) .
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١٠٤ ۖۖۚ
104 Niɣ iusa kwen id ara twalim, sɣuṛ Mass nnwen. Win iwalan, i iman is; win idreɣlen, mgal is. Ur lliɣ nek d amḥareb nnwen.
104 There has (Qad') come to you (p) (Jaa'a-kum) insight (Basoa'iru) from (Min) your LORD (Rabbi-kum'). So (Fa) whoever (Man') sees (Ab'sora) does so (Fa) for (Li) his soul (Naf'si-hi), and (Wa) whoever (Man') is blind (Ämiya) does so (Fa) against it (himself) (Älai'haa). And (Wa), "I (Mohammed) am (Ana') not (Maa Bi) a guardian (Hafiiz) over you (Älai'kum) ."
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١٠٥
105 Akka ay Nessefham issekniyen, iwakken ad inin: "tlemdeḍ", iwakken a t Nbeggen i ugdud issnen.
105 Thus (Kathaalika) have We conducted (Nusorrifu) the verses (El'Aayaati) that (Li) they may say (Yaquuluu'), "You (s) have studied (Daras'ta), " so (Wa) that (Li) We may clarify it (Nubayyina-hu) to (Li) people (Qaw'min) who know (Ya'lamuun) ."
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١٠٦ ۖۖ
106 Ddu d wayen ik ed iţţuweḥḥan, sɣuṛ Mass ik; ur illi ṛebbi siwa Neţţa. Eoo imcurak.
106 Follow (7:3) (Ettabi') what (Maa) has been inspired (Uuhiya) to you (s) (ilai'ka) from (Min) your LORD (Rabbi-ka). There is no god (Laa ilaaha) except (illa) HIM (Huwa); and (Wa) turn away (A'rid') from (Äni) the polytheists (idolaters) (El'Mush'rikiin) .
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١٠٧ ۗۖ
107 Lemmer i S ihwi i Ṛebbi, ur curken. Ur k Nerra d amḥareb nnsen, ur telliḍ d awkil nnsen.
107 And (Wa) if (Law') GOD had willed (Shaa'a-llahu), they would not (Maa) have associated others (idolized) (Ash'raku'). And (Wa) We have not (Maa) appointed you (Mohammed) (Jaäl'naa-ka) as a guardian (Hafiizoan) over them (Älai'him'), nor (Wamaa Bi) are you (Anta) their advocate (Wakiil Älai'him) .
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١٠٨ ۗ
108 Ur naɛlet wid uɣuṛ la ţnujun, war Ṛebbi. Axaṭeṛ ad naɛlen Ṛebbi, s lbeɣwḍ, war tamusni. Akka ay Ncebbeḥ igiten is i yal lois. Sinna, ar Mass nnsen, tuɣalin nnsen; a ten Ixebbeṛ ɣef wayen xeddmen.
108 And (Wa) do not (Laa) insult (Tasubbu') those (Ellathiina) they invoke (Yad'uuna) besides GOD (Min Duuni-llahi), then (Fa) they will insult (Yasubbu') GOD (Ellaha) in enmity (Äd'wa') without (Bi-Gairi) knowledge (il'min). Thus (Kathaalika) have We adorned (Zayyanaa) to (Li) every (Kulli) nation (Ummatin) their work (Ämala-hum'). Then (Thumma) to (ilaa) their LORD (Rabbi-him) is their return (Mar'jiu-hum'), and (Fa) HE will inform them (Yunabbiu-hum) of what (Bimaa) they have been (Kaanu') doing (Ya'maluun) .
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١٠٩ ۚۖ
109 Ggulen s Ṛebbi, tagalit meqqwṛen, ar ma iusa ten id ussekni, ar ad amnen yis. Ini: "issekniyen ar Ṛebbi kan". Acu i kwen irran tḥussem ar, xas ma iusa ten id, ur ţţamnen?
109 And (Wa) they swear (Aq'samu') by GOD (Billahi) in the effort (Jah'da) of their oaths (Ai'maani-him') that if (La'in) a sign (miracle) (Aayatun) came to them (Jaa'at'hum'), they would (La) believe (Yu'minunna) in it (Biha). Say (Qul'): "The signs (El'Aayaatu) are only (Innamaa) by GOD (Endallahi). " And (Wa) what (Maa) will make you perceive (Yush'eru-kum) that (Anna-) even if (Ithaa) it (-haa) came (Jaa'at') they would not (Laa) believe (Yu'minuun) ?
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١١٠
110 A Neţţi ulawen nnsen, d yiẓṛi nnsen, akken ur uminen yis abrid amezwaru. A ten Neoo di lbeɣwḍ nnsen, d iderɣalen.
110 And (Wa) We will rotate (Nuqallibu) their minds (Af'idata-hum') and their eyesight (Ab'soara-hum') just as (Kamaa) they did not (Lam) believe (Yu'minu') in it (Bihi) the first (Awwala) time (Marratin), and (Wa) We will leave them (Natharu-hum’) in (Fii) their transgression (Tug'yaani-him’), straying (Ya'mahuun) .
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١١١ ۞
111 Xas Nekwni Nessers asen d lmalayek, u mmeslayen asen d lmeggtin, u Nefser asen d, yal cci, zdat sen, ur ţţamnen, siwa ma ihwa yaS i Ṛebbi. Maca, aṭas degsen ur ssinen.
111 Even if (Walaw') We had (Annanaa) sent down (Nazzal'naa) the Angels (El'Malaaikata) to them (ilai'himu), and (Wa) the dead (El'Maw'taa) spoke to them (Kallama-humu), and (Wa) We gathered (Hashar'naa) all (Kulla) things (Shai'in) in front (Qubulan) of them (Älai'him'), they would (Kaanu') not (Maa) believe (Li Yu'minuu') unless (illaa An) GOD wills (Yashaa'a-llahu); however (Walaakinna) most of them (A'thara-hum') are ignorant (Yaj'haluun) .
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١١٢ ۚۖ
112 Akka ay Nerra, i yal nnbi, acengu. Ccwaṭen, seg imdanen akw si leonun, ţţemweḥḥin garasen awal uziyn i uɣuṛṛu. Lemmer i S ihwi, i Mass ik, ur ţ xeddmen. Ihi, eoo iten ar wayen d snulfuyen,
112 And (Wa) thus (Kathaalika) have We made (Jaäl'naa) enemies (Äduwwan) for (Li) every (Kulli) prophet (Nabiyyin); devils (Shayaatiina) of humans (El' In'si) and jinns (Wal' Jinni) inspiring (Yuuhii) to each other (Ba'duhum ilaa Ba'din) the decoration (Zukh'rufa) of delusive (Guruuran) statement (El’Qawli). And (Wa) if (Law') your LORD (Rabbu-ka) had willed (Shaa'a), they would not (Maa) have done it (Faäluu-hu), so (Fa) leave them (Thar'hum) and what (Wamaa) they fabricate (Yaf'taruun) ,
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١١٣
113 iwakken ad mmalen ɣuṛes ulawen n wid ur numin s laxeṛt, a t ṛaḍin, ad gemren ayen zerɛen.
113 so (Wa) that (Li) the minds (Af'idatu) of those who (Ellathiina) do not (Laa) believe (Yu'minuuna) in the hereafter (Bil' Aakhirati) will incline to it (Tas'gaa ilai'hi) in order to (Li) approve it (Yar'dow'hu) and (Wa) to (Li) commit (Yaq'tarifu’) what (Maa) they (Hum) are committing (Muq'tarifuun) .
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١١٤ ۚۖ
114 Day bɣiɣ amḥaddi, war Ṛebbi? D Neţţa i wen d Issersen Tazmamt, s ussefhem. Wid iwumi Nefka Tazmamt, ẓṛan, ar neţţat, ters ed sɣuṛ Mass ik, s tideţ. Ur ţţili seg wid iţcukkun.
114 "So shall (Afa-) I seek (Ab'tagii) a judge (Hakaman) other than GOD (-gai'rallahi) while (Wa) HE (Huwa) is the One who (Ellazii) has revealed (An'zala) to you (p) (ilai'kum) the Book (El'Kitaaba) explained in detail (17:12) (Mufassolan)? " And (Wa) those (Ellathiina) to whom We gave (Aatai'naa-humu) the Book (El'Kitaaba) know (Ya'lamuuna) that it (Annahu) has been revealed (Munazzalun) from (Min) your LORD (Rabbi-ka) in truth (Bil' Haqqi). So (Fa) do not (Laa) be (Takuunanna) of (Mina) the doubters (El'Mum'tariin) .
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١١٥ ۚۚ
115 Awal n Mass ik ibbweḍ, s tideţ akked lmizan. Ur illi ubeddel deg wawal iS. Neţţa Issel, d Amusnaw.
115 And (Wa) the word (Kalimatu) of your LORD (Rabbi-ka) is complete (Tammat') in truth (Sid'qan) and justice (Äd'lan). There is no (Laa) alteration (Mubaddila) to (Li) HIS words (Kalimaati-hi), for (Wa) HE (Huwa) is the HEARING (Es' Samiiu), the OMNISCIENT (El' Äliim) .
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١١٦ ۚ
116 Ma tuɣeḍ awal i tegwti n wid illan di tmurt, a k telfen seg ubrid n Ṛebbi. Teddun kan d wayen nwan. Nitni snulfuyen d kan.
116 And (Wa) if (In) you obey (Tuti') most (Akh'thara) of those (Man) on earth (Fiil' Ar'di), they will mislead you (s) (Yudilluu-ka) from (Än) the way of GOD (Sabiili-llahi). They only (In illa) follow (Yattabiuuna) assumption (10:36) (Ez'Zonna), and (Wa) they (Hum') are only (In' illa) guessing (Yakh'rusuun) .
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١١٧ ۖ
117 Ih, Mass ik Issen sennig akw, anwi innetlafen seg ubrid iS. Neţţa Issen sennig akw, anwi iţwanhan.
117 Indeed (Inna), your LORD (Rabba-ka) is (Huwa) aware (A'lamu) of those who (Man) stray (Yadillu) from (Än) HIS way (Sabiili-hi), and (Wa) HE (Huwa) is aware of (A'lamu Bi) the guided (El'Muh'tadiin) .
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١١٨
118 Eččet ayen iɣef d immekti isem n Ṛebbi, ma tumnem s issekniyen iS.
118 So (Fa) eat (Kulu') from that (Mimmaa) upon which (Älai'hi) the name of GOD (Es'mu-llahi) has been mentioned (Thukira), if (In) you are (Kuntum) believers (Mu'miniin) in (Bi) HIS verses (Aayaati-hi) .
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١١٩ ۗۗ
119 Acu ikwen iuɣen, ur teţţeţţem ara seg wayen iɣef d immekti isem n Ṛebbi? Niɣ Issfehm awen ayen i wen Igdel, siwa ma iţwaḥeţţem fellawen. Ih, aṭas ay tellifen, s zzhu nnsen, war tussna. Niɣ Mass ik Iugar akw akken Issen wid izegren tilas.
119 And (Wa) why should you (Maa Lakum) not (Alla) eat (Ta'kulu') from that (Mimmaa) upon which (Älai'hi) the name of GOD (Es'mu-llahi) has been mentioned (Thukira) while (Wa) HE has (Qad') detailed (Fassola) for you (Lakum) what (Maa) is unlawful to you (Harrama Älai'kum), except (illa) that (Maa) to which (ilai'hi) you are compelled (Ed'turir'tum')? And (Wa) indeed (Inna), many (Kathiiran) are (La) misleading (Yudilluuna) with (Bi) their inclinations (Ah'waai-him) without (Bi-Gai'ri) knowledge (il'min). Indeed (Inna), your LORD (Rabba-ka) is (Huwa) aware of (A'lamu Bi) the trespassers (El'Mu'tadiin) .
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١٢٠ ۚ
120 Ekkset abekkaḍ uḍhiṛ akked uffir. Ih, wid ibbwin abekkaḍ, ad ţţuqeṭṭin ɣef wayen xeddmen.
120 And (Wa) leave (Tharu') what is apparent (Zoahira) of sin (El' Ith'mi) and what is hidden (Baatina-hu). Indeed (Inna), those who (Ellathiina) are earning (Yak'sibuuna) sins (El' Ith'ma) will be requited (Sa Yujizaw'na) for what (Bimaa) they have been (Kaanu') commiting (Yaq'tarifuun) .
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١٢١ ۗۖ
121 Ur teţţet ayen iɣef ur d immekti ara, isem n Ṛebbi. Ih, ayagi d ixmiṛ. Ih, ccwaṭen ţweḥḥin i imeddukwal nnsen, a kwen namren. Ma tuɣem asen awal, kunwi, s tideţ, tcurkem.
121 And (Wa) do not (Laa) eat (Ta'kulu') from that (Mimmaa) upon which (Älai'hi) the name of GOD (Es'mu-llahi) has not (Lam') been mentioned (Yuth'kari), for (Wa) indeed, it (Innahu) is (La) immoral (Fis'qun). And (Wa) indeed (Inna), the devils (Es'Shayaatiina) will (La) inspire to (Yuuhuuna ilaa) their allies (Aw'liyaai-him’) to (Li) argue with you (Yujaadiluu-kum'). And (Wa) if (In') you obey them (Ato'tumuu-hum'), you would indeed (Innakum') become (La) polytheists (Mush'rikuun) .
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١٢٢ ۚ
122 Ma win illan d lmegget, Nessider it id, Nga yas tafat, iteddu yis ger medden, day d amedya s, win illan di tillas, ur izmir ad iffeɣ segsent. Akka, iţţucebbeḥ i ijehliyen, wayen xeddmen.
122 Or is one who (Awaman) was (Kaana) lifeless (Mi'tan) and (Fa) We gave him life (Ah'yai'naa-hu) and (Wa) made (Jaäl'naa) for him (Lahu) a light (Nuuran) by which (Bihi) he walks (Yam'shii) among (Fii) the people (En'Naasi) like (Ka) the example of he (Mathalu-hu) who (Man) is in (Fii) darknesses (Ez'Zulumaati) from which (Min'haa) he cannot (Lai'sa Bi) exit (Khaariji)? Thus (Kathaalika) is it adorned (Zuyyina) to the disbelievers (Lil' Kaafiriina) what (Maa) they have been (Kaanu') doing (Ya'maluun) .
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١٢٣ ۖ
123 Akka ay Nerra, ad ţţandin di yal tamdint, ibeɣwḍiyen is, uqsiḥen maḍi. Ţţandin kan i iman nnsen, ur faqen.
123 And (Wa) thus (Kathaalika) have We placed (Jaäl'naa) in (Fii) every (Kulli) town (Qar'yatin) its criminals (Muj'rimii-haa) as elders (Akaabira) that (Li) they might scheme (Yam'kuru') therein (Fiihaa). And (Wa) they only (Maa illa) scheme (Yam'kuruuna) against (Bi) themselves (Anfusi-him'), but (Wa) they do not (Maa) perceive (Yash'uruun) .
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١٢٤ ۘۗ
124 Ma iusa ten id ussekni, ad inin: "ur neţţamen, alamma iusa yaɣ d ayen id iusan ar imazanen n Ṛebbi". Ṛebbi Yif akw akken Issen, anida ara Ifk tabṛaţ iS. Ad iṛxisen, ar Ṛebbi, wid ibeɣwḍen. Fellasen aɛaqeb uqsiḥ, ilmend n wayen ţţandin.
124 And (Wa) when (Ithaa) a sign (Aayatun) comes to them (Jaa'at'hum'), they say (Qaalu'), "We will never (Lan) believe (Nu'mina) until (Hattaaa) we are given (Nu'taa) the like (Mith'la) of what (Maa) was given (Uutiya) to the messengers of GOD (Rusulu-llahi). " GOD (Ellahu) is aware of (A'lamu) where (Haithu) HE places (Yaj'älu) HIS message (Risaalata-hu). Those who (Ellathiina) acted wrong (Aj'ramu') will be afflicted (Sa Yusiibu) with abasement (Sogaarun) at GOD (Endallahi) and (Wa) severe (Shadiidu) punishment (Äthaabun) for what (Bimaa) they have been (Kaanu') scheming (Yam'kuruun) .
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١٢٥ ۖۚ
125 Win Ibɣa Ṛebbi a t Inhu, ad illi idmaren is ar wannuz. Win Ibɣa a t Itlef, ad Irr idmaren is deyqen, tḥeyyṛen, amzun iţţaɛṛaḍ ad iali s igenni. Akka i Iţţara Ṛebbi axerwaɛ i wid ur numin.
125 And (Fa) whomever (Man) GOD intends (Yuridi-llahu) to (An) guide (Yah'diya-hu), HE expounds (Yash'rah') his bosom (Sod'ra-hu) to the Submission (3:19) (Lil' Is'laami); and (Wa) whomever (Man) HE intends (Yurid') to (An) send astray (Yudilla-hu), HE renders (Yaj'äl') his bosom (Sod'ra-hu) tight (Doyyiqan) and narrow (Harajan), as if (Ka'annamaa) he were escalating (Yasso'ädu) into (Fii) the sky (Es'Samaai). Thus (Kathaalika) does GOD puts (Yaj'älu-llahu) filth (10:100) (Er'Rij'sa) upon (Älaa) those who (Ellahu) do not (Laa) believe (Yu'minuun) .
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١٢٦ ۗ
126 Wagi d abrid uwqim n Mass ik. Niɣ Nessefham issekniyen i ugdud ismektayen.
126 And (Wa) this (Haatha) is the straight (Mus'taqiiman) path (Siraatu) of your LORD (s) (Rabbi-ka). We have (Qad') detailed (Fassol'naa) the verses (El'Aayaati) for (Li) people (Qaw'min) who remember (Yathzakkaruun) . (6:153)
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١٢٧ ۞ۖ
127 I nitni, axxam n tifrat ar Mass nnsen. Neţţa d Bab nnsen, ɣef wayen xeddmen.
127 They will have (Lahum') the Home (Daaru) of Peace (Es'Salaami) at (Enda) their LORD (Rabbi - him'). And (Wa) HE (Huwa) is their guardian (Waliyyu - hum) in what (Bimaa) they have been (Kaanu') doing (Ya'maluun) .
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١٢٨ ۖۚۗ
128 Ass ideg ara ten Ifser meṛṛa: "a yagraw n leonun, niɣ tcerrɛem deg imdanen"? A d inin imawlan nnsen, seg imdanen: "a Mass nneɣ! Kra segneɣ ɣelten si kra, Nebbweḍ ar lajel nneɣ, i ɣ Terriḍ". Inna: "d times ay d tanezduɣt nnwen, ad degs twekkṛem, siwa ma ur aS ihwi i Ṛebbi". Ih, Mass ik d Bab n ṣṣwab, d Amusnaw.
128 And (Wa) the day (Yaw'ma) HE will assemble them (Yah'shuru-hum') all (Jamiiän), "O (Yaa) community (Ma'shara) of jinns (El'Jinni), you have (Qadi) had numerous (Es'tak'thar'tum) among (Mina) humans (El' Insi). " And (Wa) their allies (Aw'liyaau-hum) among (Mina) the humans (El' Insi) will say (Qaala), "Our LORD (Rabba-naa), we enjoyed (Es'tam'taä) with each other (Ba'du-naa Bi Ba'din), and (Wa) we reached (Balag'naa) our term (Ajala-naa) which (Ellazii) YOU appointed (Ajjal'ta) for us (Lanaa). " HE (God) will say (Qaala), "The Fire (En'Naaru) is your abode (Math'waa-kum'). " Therein (Fiihaa) eternally (Khaalidiina), except (illa) what (Maa) GOD wills (Shaa'a-llahu). Indeed (Inna), your LORD (Rabba-ka) is Wise (Hakiimun) and Omniscient (Äliim) .
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١٢٩
129 Akka ay Neţţara kra imednas d iḥbiben n kra, ilmend n wayen keţţben.
129 And (Wa) thus (Kathaalika) do We cause the transgressors (Ez'Zoalimiina) to befriend (-Nuwallii) each other (Ba'do Ba'doa) through what (Bimaa) they have been (Kaanu') earning (Yak'sibuun) .
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130 "A yagraw n leonun d yimdanen, day ur kwen id usan ara imazanen segwen? Mmalen awen issekniyen iW, nedṛen kwen ɣef temlilit n wass nnwen agi". Nnan d: "ncehhed ɣef yiman nneɣ". Tɣuṛṛ iten tmeddurt n ddunit. Cehhden ɣef yiman nnsen ar nitni, s tideţ, llan d ijehliyen.
130 “O (Yaa) community (Ma'shara) of jinns (El'Jinni) and humans (Wal' Insi), did (A-) messengers (Rusulun) among you (Minkum') not (-lam') come to you (Ya'ti-kum'), narrating (Yaqussuuna) to you (Älai'kum') MY verses (Aayaatii) and (Wa) warning you (Yunthiruunakum') of this (Haatha) meeting (Liqaa'a) day of yours (Yaw'mi-kum')? ” They will say (Qaalu'), "We testify (Shahid'naa) against (Älaa) ourselves (Anfusi-naa). " But (Wa) the worldly (Ed'Dun'ya) life (El'Hayaatu) had deluded them (Garrat'humu), and (Wa) they will bear witness (Shahidu') against (Älaa) themselves (Anfusi-him') that they (Annahum') were (Kaanu') disbelievers (Kaafiriin) .
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١٣١
131 Akka, acku Mass ik ur Isquccu tamdint, s ddens, ma llan imezdaɣ is d iɣwefliyen.
131 That (Thaalika) is because (An) your LORD (Rabbu-ka) does (Yakun) not (Lam') destroy (Muh'lika) the towns (El'Quraa) by (Bi) injustice (11:117) (Zul'min) while (Wa) their people (Ah'lu-haa) are unaware (Gaafiluun) .
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١٣٢ ۚ
132 I yal yiwen, tiseddarin seg wayen ixdem. Ur Iɣeffel Mass ik ɣef wayen xeddmen.
132 And (Wa) for (Li) all (Kullin) are degrees (Darajaatun) of what (Mimmaa) they have done (Ämilu'). And (Wa) your LORD (Rabbu-ka) is not (Maa Bi) heedless (Gaafilin) of what (Ämmaa) they do (Ya'maluun) .
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١٣٣ ۚ
133 Mass ik d Asɛay, d Bab uḥunu. Ma ihwa yaS a kwen Ikkes, a d Inṣef, deffir wen, ayen i S ihwan, akken ikwen id Ixleq si tarwa n ugdud nniḍen.
133 And (Wa) your LORD (Rabbu-ka) is the RICH (El' Ganiyyu); Possessor (Thuu) of Mercy (Er'Rah'mati). If (In) HE wills (Yasha'), HE can remove you (Yuth'hib'kum') and (Wa) grant succession (Yas'takh'lif') after you (Min Ba'di-kum) to whatever (Maa) HE wills (Yashaau), just as (Kamaa) HE established you (Ansha'a-kum) from (Min) the descendants (Thurriyyati) of other (Aakhariin) people (Qaw'min) .
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١٣٤ ۖ
134 Ih, ayen i wen iţţuɛahden, a d ias, war ccekk. Ur tezmirem, kunwi, a ţţesfunngem.
134 Indeed (Inna), what (Maa) you are promised (Tuuäduuna) is (La) coming (Aatin), and (Wa) you (Antum) cannot (Maa Bi) cause failure (Mu'jiziin) .
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١٣٥ ۖۗ
135 Ini: "a yagdud iw! Xedmet akken tewɛam, nek ad xedmeɣ. Deqqal a ţţeẓṛem iwumi ara telhu taggara n Uxxam". S tideţ, ur rebḥen imednas.
135 Say (Qul'): "O (Yaa) my people (Qaw'mi), work (E'malu') according to (Älaa) your position (Makaanati-kum'); indeed, I am (Innii) working (Äämilun). And (Fa) you will (Saw'fa) find out (Ta'lamuuna) for whom (Lahu Man) is (Takuunu) the outcome (Ääqibatu) of the Home (Ed'Daari). Indeed (Innahu), the transgressors (Ez'Zoalimuun) will not (Laa) succeed (Yuf'lihu) ."
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١٣٦ ۖۖۗ
136 Gan aS i Ṛebbi amur, seg wayen id Ifka n lɣella, akked lmal. Nnan: "wagi i Ṛebbi –- di tikta nnsen -, wagi i icriken nneɣ". Ayen gan i icriken nnsen, ur iţţaweḍ ar Ṛebbi. Ayen gan i Ṛebbi, neţţa, ad yaweḍ ar icriken nnsen. I icmet wayen id ţḥuddun!
136 And (Wa) they assign (Jaälu') to GOD (Lillahi) a share (Nasiiban) from what (Mimmaa) HE created (Thara'a) of (Mina) cultivation (El'Har'thi) and livestock (Wal' An'äämi), and (Fa) they say (Qaalu'), "This (Haatha') is for GOD (Lillahi), " by (Bi) their claim (Za'mi-him'), "and (Wa) this (Haatha) is for (Li) our associates (idols) (Shurakaai-naa). " As for (Fa) what (Maa) is (Kaana) for (Li) their associates (Shurakaai-him'), thus (Fa) it does not (Laa) reach (Yasilu ilaa) GOD (Ellahi), while (Wa) what (Maa) is (Kaana) for GOD (Lillahi), thus (Fa) it (Huwa) reaches (Yasilu ilaa) their “associates” (Shurakaai-him'). Evil (Saa'a) is what (Maa) they decide (Yah'kumuun) .
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١٣٧ ۖۖ
137 Akka ay cebbḥen icriken nnsen, i waṭas n yimcurak, timenɣiwt n tarwa nnsen, iwakken a ten squccen, u ad irwi ddin nnsen, fellasen. Lemmer i S ihwi i Ṛebbi, ur ţ xeddmen. Eoo iten ar wayen d snulfuyen.
137 And (Wa) likewise (Kathaalika) is it adorned (Zayyana) to (Li) many (Kathiirin) of (Mina) the polytheists (El'Mush'rikiina), their associates (idols) (Shurakaau-hum') killing (Qat'la) their children (Aw'laadi-him') in order to (Li) revert them (Yur'duu-hum') and (Wa) confuse them (Yal'bisu Älai'him') in their religion (Diina-hum'). And (Wa) if (Law') GOD had willed (Shaa'a-llahu), they would not (Maa) have done it (Faäluu-hu). So (Fa) leave them (Thar'hum') and what (Wamaa) they fabricate (Yaf'taruun) .
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١٣٨ ۚ
138 Nnan: "lmal akked lɣella yagi ţţugedlen, ur ten iteţţ, siwa win i ɣ ihwan". S tikta nnsen. Lmal iwumi gedlen iɛrar nnsen, lmal iwumi ur d ţţadren fellasen, isem n Ṛebbi. D asnulfu mgal iS. A ten Iqeṭṭi ɣef wayen d snulfuyen.
138 And (Wa) they say (Qaalu'), "These (Haathihi) livestock (An'äämun) and (Wa) cultivation (Har'thu) are forbidden (Hij'run); none (Laa) shall eat it (Yat'ämu-haa) except (illa) whom (Man) we will (Nashaau), " by (Bi) their claim (Za'mi-him'). "And (Wa) livestock (An'äämu) whose backs (Zuhuuru-ha) are forbidden (Hurrimat') and (Wa) livestock (An'äämun) upon which (Älai'ha) the name of GOD (Es'ma-llahu) is not (Laa) to be mentioned (Yath'kuruuna); " such a fabrication (Ef'tiraa'an) against HIM (Älai'hi). HE (God) will punish them (Sa Yaj'zii-him) for what (Bimaa) they have been (Kaanu') fabricating (Yaf'taruun) .
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١٣٩ ۖۚۚ
139 Qqaṛen: "ayen illan deg iɛabbaḍ n lmal agi, i ddker nneɣ kan, iţwagdel i tlawin nneɣ". Ma ilul ed immut, ad mlilen ɣuṛes. A ten Iqeṭṭi ɣef wayen d qqaṛen. Neţţa, s tideţ, d Bab n ṣṣwab, d Amusnaw.
139 And (Wa) they say (Qaalu'), "What (Maa) is in (Fii) the bellies (Butuuni) of these (Haathihi) livestock (El'An'äämi) are exclusively (Khaalisotun) for (Li) our males (Thukuuri-naa) but (Wa) outlawed for (Muharramun Älaa) our wives (Az'waaji-naa). " And (Wa) if (In) it is (Yakun) a dead animal (Mai'tatan), then (Fa) they (Hum') are partners (Shurakaau) therein (Fiihi). HE (God) will punish them (Sa Yaj'zii-him') for their description (Was'fa-hum'). Indeed, HE (Innahu) is Wise (Hakiimun) and Omniscient (Äliim) .
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140 Niɣ xesṛen wid inɣan arraw nnsen. D tiderwect, war tussna. Gedlen ayen i s iten Iɣat Ṛebbi, snulfan d mgal Ṛebbi. Niɣ nnetlafen, ur ţwanhan.
140 Those who (Ellathiina) killed (Qataluu') their children (Aw'laada-hum') foolishly (Safahaa) without (Bi-Gai'ri) knowledge (il'min) and (Wa) forbade (Harramu) what (Maa) GOD (Ellahu) has provided for them (Razaqa-humu) have (Qad') lost (Khasira) for fabricating (Ef'tiraa'an) about GOD (Älaallahi). They have (Qad') strayed (Dollu') so (Wa) they have (Kaanu') not (Maa) been guided (Muh'tadiin) .
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١٤١ ۞ۚۖۚ
141 D Neţţa id Ixelqen leonanat s iɛricen, neɣ war iɛricen, tizdayin, zerriɛa n yal ṣṣenf, i wučči; azemmur akked rreman iţţemcabin, neɣ ur neţţemcabi. Eččet si ţţemṛa nnsen, ma fkan d, efket leḥqq is, ass uɣellet nnsen. Ur ssugutet. Neţţa, s tideţ, ur Iḥemmel ara wid iţḥawalen.
141 And (Wa) HE (Huwa) is the One who (Ellazii) established (Ansha'a) gardens (Jannaatin), trellised (Ma'ruushaatin) and (Wa) untrellised (Gai'ra Ma'ruushaatin), and (Wa) date palms (En'Nakh'la) and (Wa) planting (Ez'Zar'ä) which (-hu) have different kinds (Mukh'talifan) of food (Ukulu-), and (Wa) olives (Ez'Zai'tuuna) and (Wa) pomegranates (Er'Rumaana), similar (Mutashaabihan) and (Wa) dissimilar (Gai'ra Mutashaabihin). Eat (Kulu') from (Min) its fruit (Thamari-hi) when (Ithaa) it fructifies (Ath'mara) and (Wa) give (Aatu') its due (Haqqa-hu) on the day (Yaw'ma) of its harvest (Hasoadi-hi), and (Wa) do not (Laa) waste (Tus'rifuu'). Indeed, HE (Innahu) does not (Laa) like (Yuhibbu) the profligates (El'Mus'rifiin) .
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142 Si lmal, aggway d wussu. Eččet seg wayen ikwen Iṛẓeq Ṛebbi. Ur teddut d iberdan n Cciṭan. Neţţa, s tideţ, d acengu nnwen n ṣṣeḥ.
142 And (Wa) some of (Mina) the livestock (El'An'äämi) are carriers of load (Hamuulatan) and (Wa) for household effects (Far'shaan). Eat (Kulu') from what (Mimmaa) GOD (Ellahu) has provided for you (Razaqa-kumu) and do not (Walaa) follow (Tattabiu') the steps (Khutuwaati) of the devil (Es'Shai'toani); indeed, he (Innahu) is a clear (Mubiin) enemy (Äduwwun) to you (Lakum') . (2:168)
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١٤٣ ۖۗۖ
143 Ṭamt tyugiwin, snat uɣwelmi, snat umɛiz. Ini: "d sin n ddker i Igdel, neɣ d snat n nnta, neɣ d ayen illan deg iɛabbaḍ n snat n nnta? Xebbṛet iyi d, s tussna, ma tessawalem tideţ".
143 Eight (Thamaaniyata) pairs (39:6) (Az'waajin); of (Mina) the sheep (Ed'Da'ni) are two (Eth'nai'ni) and (Wa) of (Mina) the goats (El'ma'zi) are two (Eth'nai'ni). Say (Qul): "Are the two males (Aath'Zakarai'ni) forbidden (Harrama) or (Ami) the two females (El'Unthayai'ni) or what (Ammaa) the wombs (Ar'haamu) of the two females (El'Unthayai'ni) contain (Esh'tamalat') in them (Älai'hi)? Inform me (Nabbi-uuni) by (Bi) knowledge (il'min), if (In) you should be (Kuntum') truthful (Soadiqiin) ."
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١٤٤ ۗۖۚۗ
144 Seg ileɣwman, snat, seg ubeqṛi, snat. Ini: "d sin n ddker i Igdel, neɣ d snat n nnta, neɣ d ayen illan deg iɛabbaḍ n snat n nnta, neɣ tellam d inagan mi kwen id Iweṣṣa Ṛebbi ɣef waya"? Anwa idensen sennig win id igren tikerkas ɣef Ṛebbi, iwakken ad itlef imdanen, ur issin. Ih, Ṛebbi ur Inehhu agdud imednas.
144 And (Wa) of (Mina) the camels (El' ibili) are two (Eth'nai'ni) and (Wa) of (Mina) the cattle (El'Baqari) are two (Eth'nai'ni). Say (Qul): "Are the two males (Aath'Zakarai'ni) forbidden (Harrama) or what (Ammaa) the wombs (Ar'haamu) of the two females (El'unthayai'ni) contain (Esh'tamalat) in them (Älai'hi)? Or (Am') were you (Kuntum') witnesses (Shuhadaa'a) when (Ith') GOD (Ellahu) advised you (Wassoa-kumu) with (Bi) this (Haatha)? So (Fa) who (Man') is more unjust (Az'lamu) than one who (Mimmani) fabricates (Ef'taraa) falsehood (Kathiban) about GOD (Älaallahi) in order to (Li) mislead (Yudilla) the people (En'Naasa) without (Bi-Gai'ri) knowledge (il'min)? Indeed, GOD (Innallaha) does not (Laa) guide (Yah'dii) the transgressing (Ez'Zoalimiin) people (El'Qaw'ma) ."
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١٤٥ ۚ
145 Ini: "ur ufiɣ iţwagdel a t ičč yiwen, deg wayen iyi d iţţuweḥḥan, siwa ma illa d loifa, neɣ d idim immaren, neɣ d aksum n yilef - wagi, war ccekk, d lewsex -, neɣ ṭḥegga s dɣwel i war Ṛebbi. Win iɣef iţţuḥeţţem, ur ibɣi, ur ibɣwiḍ, Mass ik, s tideţ, Iţsemmiḥ, Iţḥunu.
145 Say (Qul): "I do not (Laa) find (Ajidu) in (Fii) what (Maa) has been inspired (Uuhiya) to me (ilayya) any food (Toa'emin) outlawed (Muharraman) upon (Älaa) ingesting it (Yat'ämu-hu), unless (illaa An) it be (Yakuuna) a dead animal 1 (Mai'tatan) or (Aw') blood (Daman) poured out 2 (Mas'fuuhan) or the meat (Lah'ma) of pig 3 (Khinziirin), for (Fa) indeed, it (Innahu) is filthy (Rij'sun), or (Aw') to be (Bihi) sinfully (Fis'qan) offered (Uhilla) to (Li) other than (Gai'ri) the GOD 4 (Ellahi). But (Fa) whoever (Mani) is compelled (Ed'turra), without (Gai'ra) desiring (Baagin) nor (Walaa) trespassing (Äädin), then (Fa) indeed (Inna), your LORD (Rabba-ka) is Forgiving (Gafuurun) and Merciful (Rahiim) ."
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146 I wudayen, Negdel ayen akw isɛan acaren, seg ubeqṛi akked uɣwelmi, Negdel asen tassemt nnsen, siwa tin n iɛrar nnsen, iɛabbaḍ, akked wayen iţwaxelḍen akked iɣsan. Akka ay ten Neţkafi, ilmend n ṭṭeṛṛ nnsen. Nekwni, war ccekk, d At Tideţ.
146 And (Wa) to (Älaa) those who (Ellathiina) are Jewish (Haadu'), We prohibited (Harram'naa) all (animals) (Kulla) with (Thii) claws (Zufurin); and (Wa) of (Mina) the cattle (El'Baqari) and the sheep (Wal' Ganami) We prohibited (Harram'naa) to them (Älai'him') their fat (Shuhuuma-humaa), except (illa) what (Maa) is carried (Hamalat') on their backs (Zuhuuru-humaa), or (Awi) the intestines (El'Hawaayaa), or (Aw') what (Maa) is mixed (Ekh'talata) with (Bi) bone (Äz'min). That (Thaalika) was Our requital to them (Jazai'naa-hum) for (Bi) their injustice (Bag'yi-him'). And (Wa) indeed, We (Innaa) are (La) truthful (Soadiquun) .
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147 Ma skaddben k, ini: "Mass nnwen d Bab uḥunu iwsɛan, ur iţwexxiṛ ssexḍ iS, af ugdud ibeɣwḍiyen".
147 So (Fa) if (In) they deny you (s) (Kathzabuu-ka), then (Fa) say (Qul): "Your LORD (Rabbu-kum') possesses (Thuu) extensive (Waasiätin) mercy (Rah'matin); but (Wa) HIS torment (Ba'su-hu) will not (Laa) be repelled (Yuraddu) from (Äni) the guilty (El'Muj'rimiin) people (El'Qaw'mi) ."
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١٤٨ ۚۗۖ
148 Ad inin imcurak: "lemmer i S ihwi i Ṛebbi, nekwni akked imezwura nneɣ, ur ncurek, ur negdel acemma". Akka ay skaddben imezwura nnsen, armi jeṛṛben ssexḍ nneƔ. Ini: "day tesɛam tussna ar aɣ d tesseknem? Teţţeddum kan d nnwaya, kunwi tesnulfuyem d kan".
148 Those who (Ellathiina) associate others (idolized) (Ash'raku') will say (Sa Yaquulu), "If (Law') GOD had willed (Shaa'a-llahu) we would not (Maa) have associated others (Ash'rak'naa), and neither (Walaa) would our fathers (Aabaau-naa), nor (Walaa) would we prohibit (Harram'naa) anything (Min Shai'in). " Likewise (Kathaalika) did those (Ellathiina) before them (Min Qab'li-him) lie (Kathzaba) until (Hattaa) they tasted (Thaaqu') Our torment (Ba'sa-naa). Say (Qul): "Do (Hal') you possess (Endakum) any (Min') knowledge (il'min), then (Fa) produce it (Tukh'rijuu-hu) for us (Lanaa)? You only (In illa) follow (Tattabiuuna) assumption (Ez'Zonna), and (Wa) you (Antum') are only (In' illa) guessing (Takh'rusuun) .”
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149 Ini: "n Ṛebbi timenna tunṣiḥin. Lemmer i S ihwi, yili Inha kwen akw".
149 Say (Qul'): "And (Fa) to GOD belongs (Lillahi) the extensive (El'Baaligatu) argument (El'Hujjatu). And (Fa) if (Law') HE had willed (Shaa'a), HE would have (La) guided you (Hadaa-kum') all (Aj'maeen) ."
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150 Ini: "awit ed inagan nnwen, ara icehhden ar Ṛebbi Igdel ayagi". Ma cehhden, ur cehhed yidsen. Ur teddu d lhawiyya n wid iskaddben issekniyen nneƔ, akked wid ur numin s laxeṛt, u ţţaran tanudda i Mass nnsen.
150 Say (Qul'): "Bring (Halumma) your witnesses (Shuhadaa'a-kumu) who (Ellathiina) will testify (Yash'haduuna) that GOD (Annallaha) has prohibited (Harrama) this (Haatha). " And (Fa) if (In) they testify (Shahidu'), then (Fa) do not (Laa) testify (Tash'had') with them (Maähum'). And (Wa) do not (Laa) follow (Tattabi') the inclinations (Ah'waa'a) of those who (Ellathiina) deny (Kathzabu' Bi) Our verses (Aayaati-naa) and (Wa) those who (Ellathiina) do not (Laa) believe (Yu'minuuna) in the hereafter (Bil' Aakhirati) and (Wa) they (Hum) set up equals (Ya'diluun) with (Bi) their LORD (Rabbi-him') .
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١٥١ ۞ۖۖۖۖۖۖۚ
151 Ini: "yyaw, ad iniɣ. I wen Igdel Mass nnwen: ur aS teţcarakem acemma; elhut ar imawlan nnwen; ur neqqet tarwa nnwen, di tigullelt - d Nekwni ara kwen Iṛeẓqen yidsen -, ur ţţaẓet ar lɛaṛ, d uḍhiṛ neɣ d uffir; ur neqqet amdan, d ayen Igdel Ṛebbi, siwa ma s lḥeqq". Ar waya i kwen Iweṣṣa, amar a ţfehmem.
151 Say (Qul'): "Come (Ta'äälaw'), I will recite (At'lu) what (Maa) your LORD (Rabbu-kum') has sanctioned (Harrama) to you (Älai'kum'), that do not (Allaa) associate (Tush'riku') anything (Shai'an) with HIM (Bihi), and (Wa) be good to (Ih'saanan Bi) both parents (El'Waalidai'ni), and do not (Walaa) kill (Taq'tuluu') your children (Aw'laada-kum) out of (Min') abject poverty (17:31) (Im'laaqin); We (Nah'nu) provide for you (Nar'zuqu-kum') as well as (Wa) for them (Iyyaahum'), and do not (Walaa) approach (Taq'rabu') obscenities (El'Fawaahisha); what (Maa) is apparent (Zohara) thereof (Min'haa) and what (Wamaa) is hidden (Batona), and do not (Walaa) kill (Taq'tulu') a soul (En'Naf'sa) which (Ellatii) GOD has forbidden (Harrama-llahu), except (ilaa) by right (justice) (Bil' Haqqi). That (Thaalikum') HE has advised you (Wassoa-kum) thereby (Bihi) perhaps you (Laällakum') will reason (Ta'qiluun) .
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١٥٢ ۖۖۖۖۚ
152 Ur ţqeṛṛibet s ayla ugujil, siwa s wayen ilhan, alamma immeḥtel. Weznet, ktilet s lewqama. Ur Neţkellif amdan siwa ar wayen iwumi izmer. Ma thedṛem d, weznet, xas ma ɣeṛ llzem nnwen. Qadṛet lemɛahda n Ṛebbi. Iweṣṣa kwen ɣef waya, amar a d temmektim.
152 "And (Wa) do not (Laa) approach (Taq'rabu') the property (Maala) of an orphan (El'Yatiimi), except (illa) by that which (Billatii) is (Hiya) best (Ah'sanu) until (Hattaa) he reaches (Yab'luga) his maturity (Ashudda-hu). And (Wa) fulfil (Aw'fu') measure (El'Kai'la) and balance (Wal' Miizaana) in justice (Bil' Qis'ti). We do not (Laa) charge (-Nukallifu) a soul (Naf'san), except (illa) by its capacity (Wus'ä-haa). And (Wa) when (Ithaa) you speak (Qul'tum'), then (Fa) be just (E'dilu'), even if (Walaw') it is (Kaana) of a relative (Zaa Qur'baa). And (Wa) fulfil (Aw'fu' Bi) the agreement of GOD (Äh'di-llahi). That (Thaalikum') HE has advised you (Wassoa-kum) thereby (Bihi) perhaps you (Laällakum) will take heed (Tathakkaruun) ."
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١٥٣ ۖۚ
153 D wagi ay d abrid iW uwqim, ddut degs. Ur teddut d iberdan ara kwen isṭixṛen seg ubrid iS. Iweṣṣa kwen ɣef waya, amar a ţḥezzbem.
153 And (Wa) moreover (Anna), this (Haatha) is MY straight (Mus'taqiiman) path (-Siraatii), so (Fa) follow it (Tabiuu-hu), and do not (Walaa) follow (Tattabiu') ways (Es'Subula), " then (Fa) you (p) will be separated (Tafarraqa Bi-kum’) from (Än) HIS way (Sabiili-hi); that (Thaalikum) HE has advised you (Wassoa-kum) thereby (Bihi) perhaps you (Laällakum) will become pious (Tattaquun) . (1:6)
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١٥٤
154 Sinna, Nefka Tazmamt i Musa. Tewqem i wid imaɛnen, tfeṣṣel yal cci, d nnhaya u d aḥunu. Amar ad amnen s timlilit n Mass nnsen.
154 For (Thumma) We gave (Aatai'naa) Moses (Muusa) the Book (El'Kitaaba), complete (Tamaaman) upon (Älaa) the one who (Ellazii) did well (Ah'sana) and (Wa) as an elaboration (Taf'siilan) for (Li) all (Kulli) things (Shai'in) and (Wa) as guidance (Hudan) and mercy (Rah'matan) perhaps they (Laällahum) would believe (Yu'minuun) in (Bi) the meeting (Liqaai) of their LORD (Rabbi-him') .
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١٥٥
155 Tagi d Tazmamt, Nessers iţ id, teṛqa. Ihi, ddut yides, ḥezzbet, amar fellawen aḥunu.
155 And (Wa) this (Haatha) is a blessed (Mubaarakun) book (Kitaabun) which We have revealed (An'zal'naa-hu), so (Fa) follow it (7:3) (Ettabiuu-hu) and (Wa) become pious (Ettaqu') so that you (Laällakum’) may attain mercy (Tur'hamuun) .
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١٥٦
156 Ur d teqqaṛem ara: "ters ed kan Tezmamt ɣeṛ sin leoyus, uqbel nneɣ, ur neẓṛi d acu sselmaden".
156 Lest (An) you say (Taquuluu'), "The Book (El'Kitaabu) was only (Innamaa) revealed to (Unzila Älaa) two factions (Toa'ifatai'ni) before us (Min Qab'li-naa), and (Wa) indeed (In), we were (Kunnaa La) unaware (Gaafiliin) of (Än) their studies (Diraasati-him') .
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١٥٧ ۚۚۗ
157 Neɣ a d tinim: "lemmer id ters Tazmamt ɣuṛneɣ, yili nif iten akken neţwanha". Niɣ iusa kwen id ubeggen, sɣuṛ Mass nnwen, d nnhaya u d aḥunu. Anwa idensen sennig win iskaddben issekniyen n Ṛebbi, u iooa iten? A Nqeṭṭi wid iooan issekniyen nneƔ, s yir aɛaqeb, ilmend n wayen la ţţaooan.
157 Or (Aw') you say (Taquulu'), "If only (Law' Annaa) the Book (El'Kitaabu) was revealed (Unzila) to us (Älai'naa), we would (La) have been (Kunnaa) better guided (Ah'daa) than them (Min'hum'). Therefore (Fa) a proof (Bayyinatun) has (Qad') come to you (p) (Jaa'a-kum) from (Min) your LORD (Rabbi-kum) and (Wa) as guidance (Hudan) and mercy (Rah'matun). So who (Faman') is more unjust (Az'lamu) than one who (Mimman) denies (Kathzaba Bi) the verses of GOD (Aayaati-llahi) and turns away (Sodafa) from them (Än'haa)? We will requite (Sa Naj'zii) those who (Ellathiina) turn away (Yas'difuuna) from (Än') Our verses (Aayaati-naa) with an evil (Suua) punishment (El'Äthaabi) for what (Bimaa) they have been (Kaanu') shunning (Yas'difuun) .
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١٥٨ ۗۗ
158 D acu ţṛaoun, siwa ma ten id asent lmalayek, neɣ a d Ias Mass ik, neɣ a d asen kra issekniyen n Mass ik? Ass ideg ara d asen kra issekniyen n Mass ik, ur infaɛ umdan liman is, ma, iuɣ lḥal, ur iumin ara, neɣ ur iksib lxiṛ, di liman is. Ini: "gganit, nekwni, ih, la neţgani".
158 Are (Hal') they waiting (Yanzuruuna) until (illaa An) the Angels (El'Malaa'ikatu) come to them (Ta'tiya-humu) or (Aw) your LORD (Rabbuka) comes (Ya'tiya) or some (Ba'du) signs (Aayaati) of your LORD (Rabbi-ka) come (Ya'tiya)? The day (Yaw'ma) some (Ba'du) signs (Aayaati) of your LORD (Rabbi-ka) come (Ya'tii), a soul (Naf'san) will not (Laa) benefit (Yanfau) from its faith (iimaanu-ha), because it had (Takun') not (Lam') believed (Aamanat') before (Min Qab'lu) or (Aw') earned (Kasabat') any good (Khai'ran) through (Fii) its faith (iimaani-haa). Say (Quli): "Keep waiting (Entaziruu'); indeed, we (Innaa) are waiting (Muntaziruun) ."
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١٥٩ ۚ
159 Ih, wid ibḍan ddin nnsen, u gan ikabaren, ur teţkkiḍ yidsen deg wacemma. Lameṛ nnsen ar Ṛebbi kan, sinna, a ten Ixebbeṛ ɣef wayen xeddmen.
159 Indeed (Inna), those who (Ellathiina) have differentiated (Farraqu') their religion (Diina-hum') and (Wa) became (Kaanu') sects (Shiya'än), you (s) are not (Las'ta) with them (Min'hum') in (Fii) anything (Shai'in). Their affair (Am'ru-hum') only (Innamaa) belongs to GOD (ilaallahi), then (Thumma) HE will inform them (Yunabbiu-hum) of what (Bimaa) they have been (Kaanu') doing (Yaf'äluun) . (30:31-32)
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١٦٠ ۖ
160 Win id iusan s yiseɣ, ines mraw i t icban; win id iusan s tucmiţ, ad iţţuqeṭṭi s tin kan i ţ icban; nitni ur ţwadensen.
160 Whoever (Man) comes (Jaa'a) with (Bi) a good deed (El'Hasanati), thence (Fa) he will have (Lahu) ten times (Äsh'ru) the likes of it (Am'thaali-ha), and whoever (Waman) comes (Jaa'a) with (Bi) a bad deed (Es'Sayyiati), thence (Fa) he will not (Laa) be requited (Yuj'zaa) except (illa) the like of it (Mith'la-haa); and (Wa) they (Hum') will not (Laa) be wronged (Yuz'lamuun) .
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١٦١ ۚ
161 Ini: "nek, Inha iyi Mass iw, ar ubrid uwqim, d ddin n ddwam, win n Ibṛahim, i imalen ar tideţ, ur nelli seg imcurak".
161 Say (Qul'): "Indeed (Innanii), my LORD (Rabbii) has guided me (Hadaanii) to (ilaa) a straight (Mus'taqiimin) path (Siraatin); an upright (Qiyaman) religion (Diinan); the Creed (Millata) of Abraham (Ib'raahiima), the orthodox (3:67) (Haniifan). For (Wa) he was (Kaana) not (Maa) of (Mina) the polytheists (idolaters) (El'Mush'rikiin) ." (3:95)
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162 Ini: "ih, taẓallit iw, iseflan iw, tudert iw, tameţţant iw, i Ṛebbi, Mass imaḍalen.
162 Say (Qul'): "Indeed (Inna) , my litany (prayer) (Solaatii), my religious rite (Nusukii), my life (Mah'yaaya) and (Wa) my death (Mamaatii) are for GOD (Lillahi), LORD (Rabbi) of the worlds (El'Äälamiin) .
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١٦٣ ۖ
163 Ur aS illi ucarek. Ţwamṛeɣ d s waya: nek d amduɛ amenzu".
163 "HE has (Lahu) no (Laa) partner (Shariika). And (Wa) that is what (Bithaalika) I have been commanded (Umir'tu), and (Wa) I am (Ana') the first (Awwalu) of submitters (El'Mus'limiin) ."
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١٦٤ ۚۚۚ
164 Ini: "day bɣiɣ mass, war Ṛebbi? U Neţţa d Mass n yal cci". Ur ikesseb yal yiman, siwa mgal is. Ur iţbibbi win ibubben taɛkkwemt n wayeḍ. Sinna, ar Mass nnwen, tuɣalin nnwen. Sinna, a kwen Ixebbeṛ ɣef wayen tellam temgaradem.
164 Say (Qul'): "Is it other than GOD (A-gai'ra-llahi) I should desire (Ab'gii) as lord (Rabban), while (Wa) HE (Huwa) is the LORD (Rabbu) of all (Kulli) things (Shai'in)? ” And (Wa) every (Kullu) soul (Naf'sin) only (Laa illa) earns (Tak'sibu) for itself (Älai'haa), and (Wa) no (Laa) bearer of burden (Waaziratun) can bear (Taziru) the burden (Wiz'ra) of another (Ukh'raa). Therefore (Thumma) to (ilaa) your LORD (Rabbi-kum) is your return (Mar'jiu-kum'), then (Fa) HE will inform you (p) (Yunabbiu-kum) of what (Bimaa) you used to (Kuntum') disagree (Takh'talifuun Fiihi) ."
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١٦٥ ۗ
165 D Neţţa i kwen Irran d igensas di tmurt. Irra, kra segwen, tiseddaṛin sennig wiyaḍ, iwakken a kwen Ijeṛṛeb ɣef wayen i wen Ifka. Ih, Mass ik Iţɣawal deg uɛaqeb. Neţţa, s tideţ, Iţsemmiḥ, Iţḥunu.
165 And (Wa) HE (Huwa) is the One who (Ellazii) made you (p) (Jaäla-kum) successors (Khalaa’ifa) on earth (El'Ar'di) and (Wa) raises (Rafaä) some of you (Ba'do-kum) above (Faw'qa) others (Ba'din) in degrees (Darajaatin) in order to (Li) test you (Yab'luwa-kum’) through (Fii) what (Maa) HE has given you (Aataa-kum’). Indeed (Inna), your LORD (Rabba-ka) is swift (Sariiu) in penalty (El'Eqaabi); and (Wa) indeed, HE (Innahu) is (La) Forgiving (Gafuuru) and Merciful (Rahiim) .
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