4An-Nisa|النساء|The Women
Leqran · 4176 tiyaten
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
S yisem n LLAH, AMEḤNIN, ARAḤMAN
4:1
١ ۚۚ
1 A yimdanen! Ḥezzbet i Mass nnwen, ikwen Ixelqen seg yiwen n lxelq, u Ixelq ed segs ayugan is. Issuffeɣ ed, segsen, aṭas n yirgazen akked tlawin. Ḥezzbet i Ṛebbi iɣef teţmesteqsayem, akw i tɛabbuḍin. Ṛebbi, s tideţ, Izga Iquṛaɛ kwen.
1 O you (Yaa Ayyuha) mankind (En'Naasu), reverence (Ettaquu') your LORD (Rabba-kumu); the One who (Ellazii) created you (Khalaqa-kum) from (Min) one (Waahidatin) soul (Naf'sin) and (Wa) created (Khalaqa) its mate (Zaw'ja-ha) from it (Min'ha) and transmitted (Battha) from both of them (Min'humaa) many (Kathiiran) men (Rijaalan) and women (Nisaa'an), so (Wa) beware of GOD (Ettaquu'llaha), whom (Ellazii) you ask about (Tasaa'aluuna Bihi) as well as (Wa) the kinship (El'Ar'haama). Indeed, GOD (Innallaha) is watching (Raqiibaa) over you (Ålai'kum) .
4:2
٢ ۖۖۚ
2 Efket ayla nnsen i igujilen, ur ţţarat dduni deg umkan n lɛali. Ur ţţarat ayla nnsen d ayla nnwen. Ih, wagi d abekkaḍ ameqwṛan.
2 And (Wa) give (Aatuu') the orphans (El'Yataamaa) their properties (Am'waala-hum) and do not (Walaa) exchange (Tatabaddaluu') the bad (El'Khabiitha) for (Bi) the good (Ettoyyibi), nor (Walaa) shall you consume (Ta'kuluu') their properties (Am'waala-hum') into (ilaa) your properties (Am'waali-kum'). Indeed, it (Innahu) is (Kaana) a great (Kabiiraa) sin (Huuban) .
4:3
٣ ۖۚ
3 Ma tugadem ur tweznem ara ar igujilen, aɣet ayen i wen ihwan n tlawin: snat, kraḍt, kuẓt. Ma tugadem ur tessaɛdalem ara, yiwet kan, neɣ taklatin nnwen. Akka i iwulem, ur ţţakwret.
3 And (Wa) if (In') you (p) fear (Khif'tum) that you cannot (Alla) be equitable (Tuq'situ') regarding (Fii) the orphans (El'Yataamaa), then (Fa) marry (Enkihuu') whoever (Maa) pleases you (Toaba Lakum) among (Mina) the women (4:127) (En'Nisaai) *, by twos (double) (Math'naa), by threes (triple) (Thulaatha), and (Wa) by fours(quadruple) (Rubaa'ä); but (Fa) if (In) you fear (Khif'tum) that you cannot (Alla) act justly (4:129) (Ta'dilu'), then (Fa) one (Waahidatan) or (Aw') those (Maa) your right hands (Ai'maanu-kum) possess (Malakat'), that (Thaalika) is the least (Ad'naa) that you will not (Alla) deviate (Tauulu') .
4:4
٤ ۚ
4 Efket tuččit nnsent i tlawin, d tikci. Ma rrant awen d kra segs, s lebɣi nnsent, ččet eţ, s lfeṛḥ akked llza.
4 And (Wa) give (Aatu') the women (adult females) (En'Nisaa'a) gifts (Nih'latan) as their dowers (Soduqaati-hinna), and (Fa) if (In) they make pleasant to you (Tib'na Lakum) anything (Än Shai'in) priceless (Naf'saan) thereof (Min'hu), then (Fa) consume it (Kuluu-hu) pleasantly (Haniian) and healthily (Mariiaa) .
4:5
٥
5 Ur ţţaket i ijeɣlufen ayla nnwen, win i wen Ifka Ṛebbi i tmeddurt. Ṛeẓqet ţen segs, sselset ţen, ẓẓiẓdet awal nnwen ɣuṛsen.
5 And (Wa) do not (Walaa) give (Tu'tu') the foolish (Es'Sufahaa'a) your properties (Am'waala-kumu) which (Ellatii) GOD has made (Jaäla-llahu) standing (Qiyaaman) for you (Lakum), but (Wa) provide for them (Er'zuquu-hum) therein (Fiiha), clothe them (Ek'suu-hum'), and (Wa) speak to them (Quulu' Lahum) speech (Qaw'lan) of kindness (Ma'ruufaa) .
4:6
٦ ۖۚۖۚۚ
6 Jeṛṛbet igujilen, alamma bbwḍen i jjwao. Ma tufam ten ẓewṛen, efket asen ayla nnsen. Ur ten teţţet s uḍeggaɛ d usexseṛ, uqbel ad imɣuṛen. Ameṛkanti ad iḥezzeb, ameɣbun ad ičč s lekyasa. Mara sen tefkem ayla nnsen, s inagan fellas. Nesteqnaɛ s Ṛebbi i leḥsab.
6 And (Wa) test (Eb'talu') the orphans (El'Yataamaa) until (Hattaa) when (Ithaa) they reach (Balagu') marriage (En'Nikaaha). Then (Fa) if (In') you perceive (Aanas'tum) maturity (Rush'dan) from them (Min'hum'), then (Fa) deliver (Ed'fauu') their properties (Am'waala-hum) to them (ilai'him), but (Wa) do not (Laa) consume them (Ta'kuluu-haa) excessively (Is'raafan) and quickly (Bidaaran), lest (An) they grow up (Yak'baru). And (Wa) whoever (Man) is (Kaana) rich (Ganiyyan), then let (Fal') him refrain (Yas'ta'fif'), and whoever (Waman) is needy (Faqiiran), then let (Fal') him consume (Ya'kul') in kindness (Bil' Ma'ruufi). And (Fa) when (Izaa) you deliver (Dafa'tum') their properties (Am'waala-hum') to them (ilai'him'), then (Fa) quote (Ash'hiduu') for them (Älai'him). And (Wa) sufficient is GOD (Kafaa Bi-llahi) as a Reckoner (Hasiibaa) .
4:7
٧ ۚ
7 I yirgazen, amur seg wayen d ooan imawlan akked llzem. I tlawin amur seg wayen d ooan imawlan akked llzem. Ama cwiṭ, neɣ aṭas, d amur ilezmen.
7 For (Li) men (Rijaali) is a share (Nasiibun) of what (Mimma) the parents (El'Waalidaani) and the relatives (El'Aq'rabuuna) bequeathed (Taraka), and (Wa) for (Li) women (nNisaai) is a share (Nasiibun) of what (Mimmaa) the parents (El'Waalidaani) and relatives (Wal' Aq'rabuuna) bequeathed (Taraka), from what (Mimma) is less (Qalla) thereof (Min'hu) or (Aw') more (Kathura); an obligational (Maf'ruudoa) share (Nasiiban) .
4:8
٨
8 Ma ḥedṛen, i ufṛaq, llzem, igujilen, igellilen, ṛeẓqet ţen segs, tinem asen awal uṣwib.
8 And (Wa) when (Ithaa) the relatives (U'lul' Qur'baa), the orphans (El'Yatamaa) and the poor people (Wal' Masaakiinu) attend (Hadora) the apportionment (El'Qis'mata), then (Fa) bestow them (Er'zuquu-hum) thereof (Min'hu) and speak to them (Quuluu' Lahum) speech (Qaw'lan) of kindness (Ma'ruufaa) .
4:9
٩
9 Ad agwaden wid id iooan, deffir sen, tarwa tagellilt. Ad agwaden fellasen. Ad ḥezzben i Ṛebbi, s wawal iweznen.
9 And let (Wal') those whom (Ellathiina) if (Law') they had left (Taraku') weak (Diääfan) offspring (Zurriyyatan) behind them (Min Khal'fi-him) fear (Yakh'sha) as they should fear (Khaafu') for them (Älai'him). And let (Fal') them beware of GOD (Yattaquu'llaha) and let (Wal') them say (Yaquuluu') the correct (Sadiidaa) statement (Qaw'lan) . (33:70)
4:10
١٠ ۖ
10 Ih, wid iteţţen, s ddens, ayla igujilen, la teţţen kan times deg iɛabbaḍ nnsen, ad ţwagren deg ujajiḥ.
10 Indeed (Inna), those who (Ellathiina) consume (Ya'kuluuna) the properties (Am'waala) of orphans (El'Yataamaa) unjustly (Zul'man) are only (Innama) consuming (Ya'kuluuna) fire (Naaran) into (Fii) their bellies (Butuuni-him). And (Wa) they will burn (Sa Yas'law'na) in flames (Saeeraa) .
4:11
١١ ۖۚۖۚۚۚۚۗۚۗ
11 Ɣef tarwa nnwen, Iweṣṣa kwen Ṛebbi: i uqcic amur n snat tullas. Ma llant sennig snat n tullas, nnsent amur wis kuẓ n lweṛt. Ma yiwet i illan, ines uzgen. I imawlan is, i yal wa, amur wis sdis n wayen id iooa, ma isɛa mmi s. Ma ur isɛa ara mmi s, u weṛten t imawlan is, amur wis kuẓ i immas. Ma isɛa atmaten, i immas amur wis sdis, kkes ed ayen iţţuseṛfen neɣ ṭlabat. Imawlan nnwen, arraw nnwen, ur teẓṛim ara menyif iten, akken i kwen nefɛan. D aḥeţţem n Ṛebbi. Ṛebbi, s tideţ, Izga d Bab n ṣṣwab, d Amusnaw.
11 GOD (Ellahu) advises you (p) (Yuusii-kumu) regarding (Fii) your children (Aw'laadi-kum). For the male (Lith' Thakari) is like (Mith'lu) the share (Hazzi) of two females (El'Unthayai'ni). But (Fa) if (In) there are (Kunna) women (Nisaa'an) beyond (Faw'qa) the two females (Eth'natai'ni), then (Fa) for them (Lahunna) is one-third (Thulutha) of what (Maa) is bequeathed (Taraka). And (Wa) if (In) there is (Kaanat') one-female (Waahidatan), then (Fa) for her (Laha) is half (En'Nis'fu). For (Li) one's two parents (Abawai'hi), to (Li) each (Kulli) one (Waahidin) of them (Min'huma) is one-sixth (Es'Sudusu) of what (Mimma) is bequeathed (Taraka), if (In) he has (Kaana Lahu) a child (Waladu). But (Fa) if (In) he does (Yakun) not (Lam) have (Lahu) a child (Waladun), and his two parents (Abawaa-hu) inherit him (Waritha-hu), then (Fa) one-third (Et'thuluthu) for (Li) his mother (Ummi-hi). But (Fa) if (In) he has (Kaana Lahu) brothers (Ikh'watun), then (Fa) one-sixth (Es'Sudus) for (Li) his mother (Ummi-hi). After (Min Ba'di) a legal will (Wasiyyatin) has been prescribed (Yuusii Bihaa) or (Aw') debt (Dai'nin). Your parents (Aabaau-kum) and (Wa) your children (Ab'naau-kum); you do not (Laa) know (Tad'ruuna) which of them (Ayyuhum) is nearest to you (Aq'rabu La-kum) in benefit (Naf'än); an obligation (Fariidotan) from GOD (Minallahi). Indeed, GOD (Innallaha) is (Kaana) Omniscient (Äliiman) and Wise (Hakiimaa) .
4:12
١٢ ۞ۚۚۚۚۚۗۚۚۚۗ
12 Nnwen uzgen n wayen id ooant tlawin nnwen, ma ur sɛint ara tarwa. Ma sɛant mmit sent, i kunwi amur wis kuẓ n wayen id ooant, kkes ed ayen iţţuseṛfen neɣ ṭlabat. I nitenti, amur wis kuẓ n wayen id teooam, ma ur tesɛim ara mmit wen. Ma tesɛam mmit wen, i nitenti amur wis ṭam n wayen id teooam, kkes ed ayen iţţuseṛfen neɣ ṭlabat. Ma d argaz awḥid neɣ d tameṭṭut tawḥiṭ, ma isɛa agmat neɣ taultmaţ, i yal wa segsen, amur wis sdis. Ma deg waṭas ay llan, ad feṛqen amur wis kraḍ, war ccqa, kkes ed ayen iţţuseṛfen neɣ ṭlabat. D aweṣṣi n Ṛebbi. Ṛebbi Iẓṛa, Iḥellem.
12 And (Wa) for you (Lakum) is half (Nis'fu) of what (Mimma) your spouses (Az'waaju-kum) bequeathed (Taraka), if (In) they had (Yakun Lahunna) no (Lam') children (Waladun). But (Fa) if (In) they have (Kaana Lahunna) a child (Waladun), then (Fa) for you (Lakum) is one-fourth (Er'Rubu-u) of what (Mimma) they bequeathed (Tarak'n), after (Min Ba'di) a legal will (Wasiyyatin) has been prescribed (Yuusiina Bi-haa) or (Aw') debt (Dai'nin). And (Wa) for them (f) (Lahunna) is one-fourth (Er'Rubu'u) of what (Mimma) you bequeathed (Tarak'tum'), if (In) you had (Yakun Lakum) no (Lam) children (Waladun). But (Fa) if (In) you have (Kaana Lakum) a child (Waladun), then (Fa) for them (Lahunna) is one-eighth (Et'thumunu) of what (Mimma) you bequeathed (Tarak'tum), after (Min Ba'di) a legal will (2:240) (Wasiyyatin) has been prescribed (Tu'suuna Bihaa) or (Aw') debt (Dai'nin). If (In) a man (Rajulun) had (Kaana) no parents or children (Kalaalatan) inheriting (Yuurathu) or (Awi) a wife (Em'ra'atun), but (Wa) has (Lahu) a brother (Akhun) or (Aw') a sister (Ukh'tun), then (Fa) for (Li) each (Kulli) one (Waahidin) of them (Min'huma) is one-sixth (Es'Sudusu). But (Fa) if (In) they are (Kaanuu') more (Ak'thara) than (Min) that (Thaalika), then (Fa) they (Hum) will be partners (Shurakaau) in (Fii) one-third (Et'thuluthi), after (Min Ba'di) a legal will (Wasiyyatin) has been prescribed (Yuusaa Bi-haa) or (Aw') debt (Dai'ni) without (Gai'ra) damage (Mudoarrin); a legal will (2:180) (Wasiiyyatan) from GOD (Minallahi). For (Wa) GOD (Ellahu) is Omniscient (Äliimun) and Clement (Haliimu) .
4:13
١٣ ۚۚ
13 D tigi ay d tilisa n Ṛebbi. Win issemḥessen i Ṛebbi akked Umazan iS, a t Issekcem ar leonanat, ddawat sen isaffen ţţazzalen, degsen ad wekkṛen. D wagi ay d rrbeḥ ameqwṛaḥan.
13 These (Til'ka) are the limits of GOD (Huduudu-llahi), and whoever (Waman) obeys GOD (Yutie-llaha) and (Wa) HIS messenger (Rasuula-hu) will be admitted (Yud'khil'hu) into gardens (Jannaatin) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii), eternally (Khaalidiina) therein (Fiiha); that (Thaalika) is a great (El'Äziim) achievement (El'Faw'zu) .
4:14
١٤
14 Win iɛuṣan Ṛebbi akked Umazan iS, izegren tilas iS, a t Issekcem ar tmes, degs ad iwekkeṛ, ad isɛaddi aɛaqeb isdullun.
14 And (Wa) whoever (Man) disobeys GOD (Ya'si-llaha) and (Wa) HIS messenger (Rasuula-hu) and trespasses (Yataädda) HIS limits (Huduuda-hu), he will be admitted (Yud'khil'hu) into fire (Naaran); eternally (Khaalidan) therein (Fiiha), and (Wa) he will have (Lahu) a humiliating (Muhiin) punishment (Äthaabun) .
4:15
١٥ ۖ
15 I tid ixedmen lɛaṛ di tlawin nnwen, awit ed, fellasent, kuẓ inagan nnwen. Ma cehhden d, kemnet ţent di texxamin, alamma teddem itent tmeţţant, neɣ Iga yasent Ṛebbi abrid.
15 As for (Wa) those who(f) (Ellaatii) commit (Ya'tiina) obscenity (El'Faahishata) among (Min') your women (Nisaai-kum), hence (Fa) four (Ar'ba'ätan) of you (Minkum) shall testify (Es'tash'hidu') against them (f) (Älai'hinna). Thus (Fa) if (In) they testify (Shahidu'), then (Fa) restrain them (f) (Am'sikuu-hunna) in the houses (Fiil' Buyuuti) until (Hattaa) death (El'Maw'tu) takes them away (f) (Yatawaffaa-hunna) or (Aw') GOD makes (Yaj'äla-llahu) a way (Sabiila) for them (Lahunna) .
4:16
١٦ ۖۗ
16 Wid segwen it ixedmen, ɛaqbet ţen. Ma nedmen, u xedmen ayen ilhan, anfet asen. Ṛebbi, s tideţ, Izga Issuruf, Iţḥunu.
16 As for (Wa) the two who (m) (Ellathaani) commit it (obscenity) (Ya'tiyaani-ha) among you (Min'kum), hence (Fa) injure them both (24:2) (Aathuu-humaa). But (Fa) if (In) they repent (Taabaa) and (Wa) reform (As'laha), then (Fa) turn away from them both (A'riduu' Än'huma). Indeed, GOD (Innallaha) is (Kaana) Compassionate (Tawwaaban) and Merciful (Rahiimaa) .
4:17
١٧ ۗ
17 Issuruf kan Ṛebbi i wid ixedmen cceṛṛ ur ẓṛin, sinna, steṛoɛen, war laɛḍil. Widak, ad asen Issuref Ṛebbi. Ṛebbi Izga d Bab n ṣṣwab, d Amusnaw.
17 GOD (Ellahi) only (Innamaa) forgives (Ettaw'batu Äla) those who (Lillathiina) do (Ya'maluuna) evil (Es'Suwaa'a) out of (Bi) ignorance (Jahaalatin) and (Thumma) repent (Yatuubuuna) afterwards (Min Qariibin). For (Fa) those (U'laaika) are the ones whom (-him) GOD (Ellahu) will forgive (Yatuubu Älai-). And (Wa) GOD (Ellahu) is (Kaana) Omniscient (Äliiman) and Wise (Hakiimaa) .
4:18
١٨ ۚ
18 Ur illi usuref i wid ixedmen tucmitin. Alamma, mi d tusa yiwen tmeţţant, a d yini: "nek steṛoɛeɣ tura". Akken, wid immuten u nitni d ijehliyen. Widak, Nhegga yasen d aɛaqeb aqeṛḥan.
18 But (Wa) not (Lai'sati) the repentance (Ettaw'batu) of those who (Lillathiina) do (Ya'maluuna) bad deeds (Es'Sayyiaati) until (Hattaa) when (Ithaa) death (El'Maw'tu) appears to (Hadora) one of them (Ahada-humu), he says (Qaala), "Indeed, I (Innii) have repented (Tub'tu) now (El'Aana), " nor (Walaa) of those who (Ellathiina) die (Yamuutuuna) while (Wa) they (Hum) are disbelievers (Kuffaarun). Those (U'laaika), We have prepared (A'tad'na) for them (Lahum) a painful (Aliimaa) punishment (Äthaaban) .
4:19
١٩ ۖۚۚ
19 A wid iumnen! Ur awen iḥell ara a ţweṛten tilawin, ur qbilent, neɣ ad asent tekksem jjwao, iwakken a ţţawim amur seg wayen i sent tefkam, siwa ma xedment lɛaṛ ibanen. Illit yidsent, s lqanun. Ma tkeṛhem tent, ahat tkeṛhem ayen ideg Irra Ṛebbi lxiṛ meqqwṛen.
19 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), it is not (Laa) lawful (Yahillu) for you (Lakum) to (An) inherit (Tarithuu') the women (En'Nisaai) unwillingly (Kar'haan), nor (Walaa) shall you prevent them (Ta'duluu'hunna) to (Li) take away (Tath'habuu' Bi) some (Ba'di) of what (Maa) you gave them (Aatai'tumuu-hunna) unless (illaa An) they have committed (Ya'tiina Bi) a proven (Mubayyinatin) adultery (Faahishatin). So (Wa) associate with them (Ääshiruu-hunna) in kindness (Bil' Ma'ruuf), but (Fa) if (In) you dislike them (Karih'tumuu-hunna), then (Fa) perhaps (Äsaa) you dislike (Tak'rahu') something (Shai'an) wherein (Fiihi) GOD has placed (Yaj'äla-llahu) much (Kathiiraa) good (Khai'ran) .
4:20
٢٠ ۚ
20 Ma tebɣam a ţbedlem tameṭṭut s tayeḍ, u tefkam tuččit i yiwet, ur as tekkset acemma. Ma tekksem, d ayen n dir u d abekkaḍ n ṣṣeḥ.
20 And (Wa) if (In) you intended (Arad'ttumu) to replace (Es'tib'daala) a wife (spouse) (Zaw'jin) in place of (Makaana) another wife (Zaw'jin), and you have given (Aatai'tum) one of them (Ih'daa-hunna) a quintal (Qintoaran), then do not (Falaa) take (Ta'khuthuu') anything (Shai'an) from it (Min'hu). Will you take it (A-ta'khuthuuna-hu) slanderously (Buh'taanan) as (Wa) a clear (Mubiinaa) sin (Ith'man) ?
4:21
٢١
21 Amek ara tekksem imi temyekcamem, u bbwint sɣuṛwen laɛqed meqqwṛen?
21 And (Wa) how (Kai'fa) could you take it (Ta'khuthuunahu) while (Wa) you have (Qad') contributed to (Af'doa ilaa) each other (Ba'du-kum Ba'din), and (Wa) they have taken (Akhath'naa) a heavy (Galiizoa) covenant (Miithaaqan) from you (Minkum) ?
4:22
٢٢ ۚ
22 Ur ţţaɣet tilawin i uɣen ibabaten nnwen, kkes ed ayen iɛaddan. Ayagi, s tideţ, d lɛaṛ, d dduni, d yir brid.
22 And (Wa) do not (Laa) marry (Tankihu') those (Maa) your fathers (Aabaau-kum) had married (Nakaha) among (Mina) women (En'Nisaai), except (illa) what (Maa) has already (Qad') preceded (Salafa). Indeed, it (Innahu) is (Kaana) an obscenity (Faahishtan) and (Wa) an abhorrence (Maq'tan) and (Wa) an evil (Saa'a) way (Sabiilan) .
4:23
٢٣ ۗ
23 Ţwadeglent awen tyimmatin nnwen, issit nnwen, tissetmatin nnwen, tiɛamtiwin nnwen, tixaltitin nnwen, issit n ugmat, issit n tweltmaţ, tiyimmatin nnwen i kwen issuṭṭḍen, tissetmatin nnwen ukud teṭṭḍem, tiḍegwalin nnwen, issit id tessekrem n tlawin nnwen ukud tcerkem usu - ma ur tecrikem ara usu, ulac uɣilif -, tilawin n warraw id turwem. Ur zdukulet snat tsetmatin, kkes ed ayen iɛaddan, - Ṛebbi, s tideţ, Izga Iţsemmiḥ, Iţḥunu -,
23 Unlawful to you (p) (Hurrimat' Älai'kum) are your mothers (Ummahaatu-kum), your daughters (Banaatu-kum), your sisters (Akhawaatu-kum), your paternal aunts (Ämmaatu-kum), your maternal aunts (Khaalaatu-kum), the daughters of your brother (Banaatul' Akhi), the daughters of your sister (Banaatul' Ukh'ti), your mothers (Ummahaatu-kumu) who (Ellaatii) nurtured you (Ar'da'na-kum) and your sisters (Akhawaatu-kum) from (Mina) breast-feeding (Er'Radoaäti), the mothers of your women (wives) (Ummahaatu Nisaai-kum), your foster-children (Rabaaibu-kumu) who (Ellaatii) are under (Fii) your guardianship (Hujuuri-kum) from (Min) your women (wives) (Nisaai-kumu) whom (Ellaatii) you have entered into them (Dakhal'tum Bi-hinna), but (Fa) if (In) you have not (Lam' Takuunu') entered into them (Dakhal'tum Bi-hinna), then (Fa) there is no (Laa) blame on you (Junaaha Älai'kum), as well as (Wa) the wives (Halaailu) of your sons (Ab'naai-kumu) those (Ellathiina) from (Min') your loins (As'laabi-kum), and to (An) combine (Taj'mau') two sisters (El'Ukh'tai'ni) together (Bai'na), except (illa) what (Maa) has already (Qad') preceded (Salafa). Indeed, GOD (Innallaha) is (Kaana) Forgiving (Gafuura) and Merciful (Rahiimaa) .
4:24
٢٤ ۞ۖۚۚۚۚ
24 tilawin ijewoen, kkes ed taklatin nnwen. D Ṛebbi i wen Iuran. Iḥell awen, deffir waya, a ţţezhum s wayla nnwen, s lewqama, mačči s lemḍeṛṛa. Tid, segsent, ukud tezham, fket asent arrazen nnsent, d aḥeţţem. Ur illi uɣilif fellawen deg wayen iɣef temwafaqem, deffir uḥeţţem. Ṛebbi, s tideţ, Izga d Bab n ṣṣwab, d Amusnaw.
24 And (Wa) the married (El'Muh'sonaatu) among (Mina) women (En'Nisaai), except (illa) those (Maa) your right hands (Ai'maanu-kum) possess (Malakat'); as a decree of GOD (Kitaaba-llahi) to you (Älai'kum’). And (Wa) lawful for you (Uhilla Lakum) is what (Maa) is beyond (Waraa'a) that (Thaalikum) to (An) seek (Tab'tagu') chaste women (Muh'siniina) with (Bi) your wealth (Am'waali-kum), not (Gai'ra) as fornicators (Masaafihiina). And (Fa) whomever (Maa) you relish (Es'tam'ta'tum) among them (Min'hunna) with it (Bihi), then (Fa) give them (Aatuu-hunna) their fees (Ujuura-hunna) as an obligation (Fariidotan). And (Wa) there is no (Laa) blame (Junaaha) on you (p) (Älai'kum) concerning what (Fiimaa) you have agreed (Taraadoi'tum) thereby (Bihi) after (Min Ba'di) the obligation (El'Fariidoti). Indeed, GOD (Innallaha) is (Kaana) Omniscient (Äliiman) and Wise (Hakiimaa) .
4:25
٢٥ ۚۚۚۚۚۚۗ
25 Wid, segwen, ur nezmir ara ad aɣen tiḥuṛiyn iumnen, ad aɣen si teklatin nnwen, tid iumnen. Ṛebbi Yif akw akken Iẓṛa liman nnwen. Wa seg wa. Aɣet ţent, s tsriḥ n twacult nnsent, fket asent arrazen nnsent, s lqanun. D tizedganin, mačči d tucmitin, neɣ d tid iffɣen abrid. Ma uɣalent d tiḥuṛiyn, sinna xedment lɛaṛ, aɛaqeb nnsent azgen n win n tiḥuṛiyn. Akka i win, segwen, iţţagwaden abekkaḍ. Ma tṣebṛem, ţţif i kunwi. Ṛebbi Iţsemmiḥ, Iţḥunu.
25 And (Wa) whoever (Man) among you (Minkum') cannot (Lam' Yas'tati') afford (Tow'lan) to (An) marry (Yankiha) chaste (El'Muh'sonaati) believing women (El'Mu'minaati), then (Fa) from (Min) those (Maa) your right hands (Ai'maanu-kum) possess (Malakat') among (Min) your young (Fatayaati-kumu) believing women (El'Mu'minaati). GOD (Ellahu) is aware of (A'lamu Bi) your faith (iimaani-kum), you are of each other (Ba'du-kum Min Ba'din). So (Fa) marry them (Enkihuu-hunna) by (Bi) the permission (Ith'ni) of their family (f) (Ah'li-hinna) and (Wa) give them (Aatuu-hunna) their fees (Ujuura-hunna) in the service (Bil' Ma'ruufi) of chaste women (El'Muh'sonaatin), not (Gai'ra) as fornicators (Musaafihaatin) nor (Walaa) to be taken (Muttakhithaati) as secret lovers (Akh'daan). And (Fa) when (Izaa) they are married (Uh'sinna), then (Fa) if (In') they commit (Atai'na Bi) adultery (Faahishatin), then (Fa) upon them (Älai'hinna) is half (Nis'fu) of (Mina) the punishment (El'Äthaabi) which (Maa) is upon (Älaa) chaste women (El'Muh'sonaati). That (Thaalika) is for whoever (Liman') fears (Khashiya) distress (El'Änata) among you (Minkum'), but (Wa) to (An) be patient (Tas'biru') is better (Khai'run) for you (Lakum). And (Wa) GOD (Ellahu) is Forgiving (Gafuurun) and Merciful (Rahiim) .
4:26
٢٦ ۗ
26 Ibɣa Ṛebbi ad awen Ibeggen, a kwen Iawi d wansayen n wid i kwen id izwaren, a d Iuɣal ɣuṛwen. Ṛebbi d Bab n ṣṣwab, d Amusnaw.
26 GOD intends (Yuriidu-llahu) to (Li) clarify (Yubayyina) to you (Lakum) and (Wa) guide you (Yah'diya-kum') to the examples (3:137) (Sunana) of those (Ellathiina) before you (Min Qab'li-kum) and to forgive you (Yatuuba Älai'kum). And (Wa) GOD (Ellahu) is Omniscient (Äliimun) and Wise (Hakiim) .
4:27
٢٧
27 Ibɣa Ṛebbi ad awen Issuref. Bɣan wid iteddun d lemcihwat, a ţmalem lmil abarar.
27 And (Wa) GOD (Ellahu) intends (Yuriidu) to (An) forgive you (Yatuuba Älai'kum), but (Wa) those who (Ellathiina) follow (Yattabiuuna) desires (Es'Shahawaati) intend (Yuriidu) to (An) incline to (Tamiilu') a terrible (Äziimaa) inclination (Mai'lan) .
4:28
٢٨ ۚ
28 Ibɣa Ṛebbi ad Issifes fellawen. Iţwaxleq umdan d uṛhif.
28 GOD intends (Yuriidu-llahu) to (An) lighten for you (Yukhaffifa Änkum’); for (Wa) the human being (El' Insaanu) was created (Khuliqa) weak (Doeefan) .
4:29
٢٩ ۚۚ
29 A wid iumnen! Ur ţţemyeččat ayla garawen, d aḥerfi, kkes ed ma d ssuq iɣef temwafaqem. Ur neqqet iman nnwen. Ih, Ṛebbi Izga Iţḥunu fellawen.
29 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), do not (Laa) consume (Ta'kuluu') your assets (wealth) (Am'waala-kum) between you (Bai'nakum) in (Fii) falsehood (El'Baatili), unless (illaa An) you do (Takuuna) business (Tijaaratan) by (Än) coming to terms (Taraadin) among you (Minkum'). And (Wa) do not (Laa) kill (Taq'tuluu') yourselves (each other) (Anfusa-kum’). Indeed, GOD (Innallaha) is (Kaana) merciful to you (Rahiiman Bi-kum) . (2:188)
4:30
٣٠ ۚ
30 Win ixedmen akka, s zzkaṛa akked ddens, deqqal a t Nger ar tmes. Ayagi, izga d ayen isehlen i Ṛebbi.
30 And (Wa) whoever (Man) does (Yaf'äl) that (Thaalika) in aggression (Ud'waanaan) and injustice (Zul'maan), then (Fa) We will (Saw'fa) burn him (Nus'lii-hi) in fire (Naaran). And (Wa) that (Thaalika) is (Kaana) easy (Yasiiraa) for GOD (Älaallahi) .
4:31
٣١
31 Ma tjunbem ayen meqqwṛen, seg wayen i wen iţwakksen, a Nessuref i tucmitin nnwen, a kwen Nessekcem anekcum ukyis.
31 If (In) you avoid (Taj'tanibu') the major sins (Kabaa'ira) which (Maa) you are forbidden from (Tun'haw'na Än'hu), We will atone (Nukaffir') your bad deeds (Sayyiaati-kum) for you (Änkum) and (Wa) admit you (Nud'khil'kum) into an honourable (Kariimaa) admittance (Mud'khalan) .
4:32
٣٢ ۚۖۚۗ
32 Ur ţţasmet, ma Ismenyaf Ṛebbi kra i wiyaḍ. I yirgazen, amur seg wayen kesben; i tlawin, amur seg wayen kesbent. Ssutret i Ṛebbi, si lfeḍl iS. Ih, Ṛebbi Izga Issen yal cci.
32 And (Wa) do not (Laa) wish for (Tatamannaw' Bihi) what (Maa) GOD has favoured (Faddola-llahu) some of you (p) (Ba'do-kum) over (Älaa) others (Ba'di). For men (Lir' Rijaali) is a share (Nasiibun) of what (Mimmaa) they have earned (Ek'tasabu'), and (Wa) for women (Lin' Nisaai) is a share (Nasiibun) of what (Mimmaa) they have earned (Ek'tasab'na); so implore GOD (Was'alu'llaha) for (Min) HIS favour (Fad'li-hi). Indeed, GOD (Innallaha) is (Kaana) aware of (Äliimaa Bi) all (Kulli) things (Shai'in) .
4:33
٣٣ ۚۚ
33 Nerra, i yal wa, iweṛṛaten n wayen d ooan imawlan, llzem, akked wid ukud tɛaqqdem. Efket asen amur nnsen. Ṛebbi Izga Iţwali yal cci.
33 And (Wa) for (Li) each (Kullin), We have made (Jaäl'naa) heirs (Mawaaliya) of what (Mimma) the parents (El'Waalidaani) and the relatives (Wal' Aq'rabuuna) bequeathed (Taraka), and those (Ellathiina) your right hands (Ai'maanu-kum) have convened (Äqadat'), so (Fa) give them (Aatuu-hum’) their share (Nasiiba-hum’). Indeed, GOD (Innallaha) is (Kaana) witnessing (Shahiidaa) over (Älaa) all (Kulli) things (Shai'in) .
4:34
٣٤ ۚۚۖۗ
34 Irgazen ad ṣunen tilawin, imi Ismenyafa Ṛebbi kra ɣef kra, ilmend n wayen ţseṛṛifen seg wayla nnsen. Tilawin imaɛnen, iunzen, iţḥaraben ɣef sser n wayen Iḥureb Ṛebbi. Tid sɣuṛ tugadem tuḥsift, nnaɣet ţent, ɛazlet ţent deg imṭeṛḥen, ṛebbit ţent. Ma uɣent awen awal, ur tent ţţawḍet. Ih, Ṛebbi Izga Ɛalay, Meqqweṛ.
34 Men (Er'Rijaalu) are guardians (Qawwaamuuna) over (Älaa) women (En'Nisaai) because of what (Bimaa) GOD favours (Faddola-llahu) some of them over others (Ba'do-hum Älaa Ba'din) and (Wa) because of what (Bimaa) they spend (Anfaqu') from (Min') their wealth (Am'waali-him’). Thus (Fa) the righteous women (Es'Soalihaatu) will obediently (Qaanitaatun) guard (Haafizoatun) in their absence (Lil' Gai'bi) by what (Bimaa) GOD maintains (Hafizo-llahu). As for (Wa) those whom (f) (Ellaatii) you fear (Takhaafuuna) their discord (Nushuuza-hunna), then (Fa) admonish them 1 (Ezuu-hunna), and then (Fa) abandon them (Eh'juruu-hunna) in (Fii) beds 2 (El'Madoajie) and (Wa) renounce them 3 (Ed'ribuu-hunna); but (Fa) if (In') they obey you (p) (Ato'na-kum’), then do not (Falaa) seek (Tab'gu') a way (Sabiila) against them (f) (Älaihinna). Indeed, GOD (Innallaha) is (Kaana) Supreme (Aliyyan) and Magnificient (Kabiiraa) .
4:35
٣٥ ۗ
35 Ma tugadem ad mfaṛaqen, aznet amḥaddi n twacult n neţţa, wayeḍ n twacult n neţţat. Ma bɣan ad mṣalaḥen, a ten Issemɛaceṛ Ṛebbi. Ṛebbi, s tideţ, Izga Ɛalay, Iẓṛa.
35 And (Wa) if (In') you fear (Khif'tum) dissension (Shiqaaqa) between them both (the married couple) (Bai'nahimaa), then (Fa) send (Eb'äthu') an arbitrator (Hakaman) from (Min') his family (Ah'li-hi) and (Wa) an arbitrator (Hakaman) from (Min') her family (Ah'li-haa). If (In) they intend (Yuriidaa) to reconcile between themselves (Is'laahan Bai'na-humaa), GOD will grant success (Yuwaffiqi-llahu); indeed, GOD (Innallaha) is (Kaana) Omniscient (Äliiman) and Cognizant (Khabiiraa) .
4:36
٣٦ ۞ۖۗ
36 Ɛabdet Ṛebbi, ur aS ţcaraket acemma. Elhut ar lwaldin, ar llzem, ar igujilen, ar imeɣban, ar loaṛ i wen iţţilin akked win ur awen neţţili, ar umeddakwel ar yidis, ar iminig, ar waklan nnwen. Ṛebbi, s tideţ, ur Iḥemmel ara amzuxi, imnefxi,
36 Worship GOD (E'budu'llaha) and do not (Walaa) associate (Tush'riku') anything (Shai'an) with HIM (Bihi); and be good to (Ih'saanan Bi) the parents (El'Waalidai'ni), and (Wa) to (Bi) the relatives (Ziil' Qur'baa), the orphans (El'Yataamaa), the poor people (El'Masaakiini), the neighbours (El'Jaari) of the relatives (Ziil' Qur'baa), the side neighbours (El'Jaaril' Junubi), the friend (Es'Soahibi) by the side (Bil' Janbi), the wayfarer (Eb'ni Es'Sabiili) and those (Wamaa) your right hands (Ai'maanu-kum) possess (Malakat'). Indeed, GOD (Innallaha) does not (Laa) like (Yuhibbu) those who (Man) are (Kaana) arrogant (Mukh'taalan) and proud (Fakhuuraa) ,
4:37
٣٧ ۗ
37 wid iţcuḥḥun u ţţamṛen i medden ccḥa, iteffren ayen i sen Ifka Ṛebbi, si lfeḍl iS - Nhegga d, i ijehliyen, aɛaqeb isdullun -;
37 who (Ellathiina) are stingy (Yab'khaluuna) and (Wa) instruct (Ya'muruuna) the people (En'Naasa) to stinginess (Bil' Bukh'li) and conceal (Yak'tumuuna) what (Maa) GOD (Ellahu) has given them (Aataa-humu) from (Min) HIS favour (Fad'li-hi). And (Wa) We have prepared (A'tad'na) a humiliating (Muhiinaa) punishment (Äthaaban) for the disbelievers (Lil' Kaafiriina) ,
4:38
٣٨ ۗ
38 wid iţṣeṛṛifen ayla nnsen, iwakken a ten id walin medden, ur uminen s Ṛebbi akked wass aneggaru; wid isɛan Cciṭan d amsaɛaf. A yir amsaɛaf!
38 who (Ellathiina) spend (Yunfiquuna) their wealth (Am'waala-hum) to deceive (Riaa’a) the people (En'Naasi) while (Wa) they do not (Laa) believe (Yu'minuuna) in GOD (Billahi) nor (Walaa) in the Last Day (Bil' Yaw'mil' Aakhir). And (Wa) whoever (Man) has (Yakuni Lahu) the devil (Es'Shai'toanu) as a companion (43:36) (Qariinan), then (Fa) he is an evil (Saa'a) companion (Qariinaa) .
4:39
٣٩ ۚ
39 Acu ar asen iṛuḥen, lemmer uminen s Ṛebbi akked wass aneggaru, u ṣeṛṛfen seg wayen is iten Iṛẓeq Ṛebbi? Ṛebbi Izga Issen iten.
39 And (Wa) what (Maatha) would be upon them (Älai'him) if (Law') they believed (Aamanu') in GOD (Billahi) and the Last Day (Wal' Yaw'mil' Aakhiri) and disbursed (Anfaqu') from what (Mimmaa) GOD (Ellahu) has provided them (Razaqa-humu)? And (Wa) GOD (Ellahu) is (Kaana) aware of them (Äliima Bi - him) .
4:40
٤٠ ۖ
40 Ṛebbi, s tideţ, ur Idennes s wayen iwzen ubelkim. Ma tebbwiḍ d iseɣ, a t Irr d sin, a d Ifk, sɣuṛeS, arraz ameqwṛaḥan.
40 Indeed, GOD (Innallaha) does not (Laa) wrong (Yaz'limu) as much as the weight (Mith'qaala) of an atom (Zarratin); while (Wa) if (In) there is (Taku) a good deed (Hasanatan), HE multiplies it (Yudoaef'ha) and (Wa) gives (Yu'ti) a great (Äziimaa) reward (Aj'ran) from HIM (Min Ladun'hu) .
4:41
٤١
41 Amek, ihi, ma Nusa, si yal lois, s unagi; ma Nusa, yissek, d anagi ɣef wigi?
41 So (Fa) how (Kai'fa) will it be when (Ithaa) We bring (Ji'naa Bi) a witness (Shahiidin) from (Min) every (Kulli) nation (Ummati), and (Wa) bring you (s) (Ji'naa Bi-ka) as a witness (16:89) (Shahiida) against (Älaa) these people (Haaulaai) ?
4:42
٤٢
42 Assen, wid ijehlen u ɛuṣan Nnbi, ad ssirmen a ten tesseblaɛ tmurt. Ur teffren awal i Ṛebbi.
42 On that day (Yaw'maithin), those who (Ellathiina) disbelieved (Kafaru') and (Wa) disobeyed (Äsowu') the Messenger (Er'Rasuula) will wish (Yawaddu Law') the earth (El'Ar'du) could raze them (Tusawwaa Bi-himu), and (Wa) no (Laa) discourse (Hadiithaa) will be concealed from GOD (Yak'tumuuna-llaha) .
4:43
٤٣ ۚۗ
43 A wid iumnen! Ur ţqeṛṛibet ar tẓallit ma tsekṛem, alamma teẓṛam acu d teqqaṛem. Neɣ ma tellam s loanaba - siwa ma la teţţinigem -, alamma tessardem. Ma tuḍnem neɣ tunagem, neɣ iusa d yiwen segwen si ccicma, neɣ tennulem tilawin, ur tufim aman, ddmet akal zeddigen, sɛaddit eţ ɣef udmawen nnwen d ifassen nnwen. Ih, Ṛebbi Izga Iţqili, Iţsemmiḥ.
43 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), do not (Laa) approach (Taq'rabu') the Litany (Es'Solaata) while (Wa) you (p) (Antum) are intoxicated (Sukaaraa) until (Hattaa) you know (Ta'lamuu) what (Maa) you are saying (Taquuluuna) nor (Walaa) unclean (Junuban) unless (illa) traversing (Aabirii) the road (Sabiilin) until (Hattaa) you have washed (5:6) (Tag'tasiluu); but (Wa) if (In) you are (Kuntum) sick (Mar'doa) or (Aw') on (Älaa) a journey (Safarin) or one (Ahadun) of you (Minkum) comes (Jaa'a) from (Mina) the toilet (El'Gaa'iti) or (Aw') you have touched (Laamas'tum) women (En'Nisaa'a) and (Fa) cannot (Lam') find (Tajiduu) water (Maa'an), then (Fa) aim at (Tayammamu') a nice (Toyyiban) field (Soeedan) and (Fa) wipe (Em'sahu') with (Bi) your faces (Wujuuhi-kum) and (Wa) your hands (Ai'dii-kum'). Indeed, GOD (Innallaha) is (Kaana) Pardoning (Afuwwan) and Forgiving (Gafuuraa) .
4:44
٤٤
44 Day ur twalaḍ ara wid iwumi iţţunefk kra si Tezmamt? Ţţaɣen d ttelfan, bɣan a ţţennetlafem seg ubrid.
44 Have you not (Alam') considered (Tara ilaa) those who (Ellathiina) were given (Uutu') a portion (Nasiiban) of (Mina) the Book (El'Kitaabi), buying (Yash'taruuna) error (Ed'Dolaalata) and (Wa) wishing (Yuriiduuna) that (An) you would stray (Tadiluu') from the way (Es'Sabiil) ?
4:45
٤٥ ۚ
45 Ṛebbi Yif akw akken Issen icenga nnwen. Nesteqnaɛ s Ṛebbi d Bab. Nesteqnaɛ s Ṛebbi d Amɛiwen.
45 But (Wa) GOD (Ellahu) is aware of (A'lamu Bi) your enemies (A'daa'i-kum'); and (Wa) sufficient is GOD (Kafaa Bi-llahi) as an ally (Waliyyan), and (Wa) sufficient is GOD (Kafaa Bi-llahi) as a Helper (Nasiiraa) .
4:46
٤٦ ۚ
46 Seg udayen, wid iṭṭeṛṛifen awalen seg inumak nnsen. Qqaṛen: "nesla, naɛṣa, ssemḥes i wayen ur d nnin, muqel aɣ d". Ssaɛwjen ilsawen nnsen, kkaten di ddin. Lemmer, s tideţ, qqaṛen: "nesla, nunez, ssel, muqel aɣ d", war ccekk, yif it i nitni, u iwqem kteṛ. Maca, Ixza ten Ṛebbi, ilmend n tijehli nnsen. Ur ţţamnen, siwa ixeṭṭayen.
46 Among (Mina) the Jews (Haadu') are those who (Ellathiina) distort (Yuharrifuuna) words (El'Kalima) out of (Än) their places (Mawaadie-hi), and (Wa) they say (Yaquuluuna), "We hear (Sami'naa), but (Wa) we disobey (Äsoi'naa), and (Wa) we can hear (Es'ma') without (Gai'ra) earshot (Mus'maen), so (Wa) be our shepherd (Raae-naa), ” twisting (Layyaa Bi) their tongues (Al'sinati-him') and defaming (To'nan Fii) the religion (Ed'Diini). And (Wa) if only they (Law' Anna-hum') had said (Qaalu'), "We hear (Sami'naa), and (Wa) we obey (Ato'naa), " and (Wa) they listened (Es'ma') and observed Us (Enzur'naa), it would have (La) been (Kaana) better (Khai'ran) for them (Lahum') and more appropriate (Aq'wama), but (Walaakin) GOD (Ellahu) has cursed them (Laäna-humu) for (Bi) their disbelief (Kuf'ri-him'), so they do not (Falaa) believe (Yu'minuuna), except (illa) a few (Qaliilaa) .
4:47
٤٧ ۚ
47 A wid iwumi teţţunefk Tezmamt! Amnet s wayen id Nessers, d atebbet n wayen illan ɣuṛwen, uqbel a Nesɣab udmawen, a ten Nerr ar deffir, neɣ a ten Nexzu, akken Nexza at Ssebt. Lameṛ n Ṛebbi ad iɛaddi.
47 O you (Yaa Ayyuha) who (Ellathiina) were given (Uutu') the Book (El'Kitaaba), believe (Aaminu') in what (Bimaa) We have revealed (Nazzal'naa) confirming (Musoddiqan) what (Limaa) is with you (Maäkum), before (Min Qab'li) We obliterate (Nat'misa) faces (Wujuuhaan) and (Fa) turn them (Narudda-haa) upon (Älaa) their backs (Ad'baari-haa) or (Aw') curse them (Nal'äna-hum') as (Kamaa) We cursed (Laännaa) the companions (As'haaba) of the Sabbath (2:65) (Es'Sab'ti). And (Wa) the command of GOD (Am'ru-llahi) is (Kaana) effective (Maf'uulaa) .
4:48
٤٨ ۚ
48 Ṛebbi, s tideţ, ur Iţsemmiḥ mara S carken. Iţsemmiḥ ayen nniḍen, i win i S ihwan. Win icurken i Ṛebbi, niɣ ibbwi abekkaḍ abarar.
48 Indeed, GOD (Innallaha) does not (Laa) forgive (Yag'firu) if (An) one associates others (Yush'raka) with HIM (Bihi), but (Wa) HE forgives (Yag'firu) what (Maa) is other than that (Duuna Thaalika) for whomever (Liman) HE wills (Yashaau). And whoever (Waman) associates others (Yush'rik') with GOD (Billahi), then (Fa) he has (Qadi) invented (Ef'taraa) a terrible (Äziimaa) sin (Ith'man) .
4:49
٤٩ ۚ
49 Day ur twalaḍ ara wid iran iman nnsen zeddigit? Maca, Ṛebbi Izzizdig win i S ihwan. Ur ţwadensen ula s uclem utemṛiw.
49 Have you not (Alam') noticed (Tara ilaa) those who (Ellathiina) claim purity for (Yuzakkuuna) themselves (Anfusa-hum)? Rather (Bali) GOD (Ellahu) purifies (Yuzakkii) whomever (Man) HE wills (Yashaau) and does not (Walaa) wrong (Yuz'lamuuna) as much as a wick (Fatiilaa) .
4:50
٥٠ ۖ
50 Wali amek id gren tikerkas ɣef Ṛebbi. Ayagi kan, d abekkaḍ n ṣṣeḥ.
50 Look (Enzur') how (Kai'fa) they fabricate (Yaf'taruuna) falsehood (El'Kathiba) about GOD (Älaallahi); but (Wa) it is sufficient (Kafaa Bi-hi) as a clear (Mubiinaa) sin (Ith'man) .
4:51
٥١
51 Day ur twalaḍ ara wid iwumi iţţunefk kra si Tezmamt? Umnen s iṛebbiten n tkerkas, u qqaṛen, i wid ijehlen, ar widak ţwanhan sennig wid iumnen.
51 Have you not (Alam') considered (Tara ilaa) those who (Ellathiina) were given (Uutu') a portion (Nasiiban) of (Mina) the Book (El'Kitaabi), believing (Yu'minuuna) in voodoo (Bil' Jib'ti) and (Wa) idols (Ettoaguuti), and (Wa) they say about (Yaquuluuna Li) those who (Lathiina) disbelieve (Kafaru'), "These (idolators) (Haaulaai) are better guided (Ah'daa) than (Mina) the way (Sabiilan) of those who (Ellathiina) have believed (Aamanu') ."? (2:102)
4:52
٥٢ ۖ
52 Widak d wid Ixza Ṛebbi. Wid ara Ixzu Ṛebbi, ur asen teţţafeḍ amɛiwen.
52 Those (U'laa'ika) are the ones (Ellathiina) whom (-humu) GOD (Ellahu) has cursed (Laäna-), and whoever (Waman) GOD (Ellahu) curses (Yal'äni), then (Fa) you will never (Lan) find (Tajida) a helper (Nasiiraa) for him (Lahu) .
4:53
٥٣
53 Neɣ sɛan kra si tgelda, dɣa ur ţţaken i medden ula d atemṛiw.
53 Or (Am') do they have (Lahum') a share (Nasiibun) of (Mina) the dominion (El'Mul'ki)? Then (Fa) in that case (Izaa), they would not (Laa) give (Yu'tuuna) the people (En'Naasa) as much as a hilum (Naqiiraa) .
4:54
٥٤ ۖ
54 Neɣ ḥesden medden, deg wayen i sen Ifka Ṛebbi, si lfeḍl iS. Niɣ Nefka, i twacult n Ibṛahim, Tazmamt, ṣṣwab. Nefka yasen tagelda tameqwṛaḥant.
54 Or (Am') do they envy (Yah'suduuna) the people (En'Naasa) for (Älaa) what (Maa) GOD (Ellahu) has given them (Aataa-humu) of (Min) HIS favour (Fad'li-hi)? For (Fa) We had already (Qad') given (Aatai'naa) the family (Aala) of Abraham (Ib'raahiima) the Book (El'Kitaaba) and the Wisdom (Wal' Hik'mata), and (Wa) We gave them (Aatai'naa-hum) a great (Äziimaa) kingdom (Mul'kan) .
4:55
٥٥ ۚ
55 Segsen wid iumnen yis, segsen wid i ţ iugin. Beṛka ten ajajiḥ n Loahennama.
55 Thus (Fa) among them (Min'hum) were those who (Man') believed (Aamana), and (Wa) among them (Min'hum) were those who (Man) turned away from it (Sodda Än'hu), but (Wa) Hell (Jahannama) is sufficient (Kafaa Bi) as an inferno (Saeeraa) .
4:56
٥٦ ۗ
56 Ih, wid inekṛen issekniyen nneƔ, deqqal a ten Nerr ar tmes. Mi ṛɣan igwelman nnsen, ad asen d Nenṣef s igwelman nniḍen, ad jeṛṛben aɛaqeb. Ih, Ṛebbi Izga d Uzmir, d Bab n ṣṣwab.
56 Indeed (Inna), those who (Ellathiina) disbelieved (Kafaru') in (Bi) Our verses (Aayaati-naa); We will (Saw'fa) burn them (-Nus'lii-him') in fire (Naaran). Whenever (Kullamaa) their skins (Juluudu-hum) have roasted (Nadijat'), We will replace them (Baddal'naa-hum') with other (Gai'rahaa) skins (Juluudan) that (Li) they may taste (Yathuuqu') the punishment (El'Äthaaba). Indeed, GOD (Innallaha) is Almighty (Äziizan) and Wise (Hakiimaa) .
4:57
٥٧ ۖۖ
57 Wid iumnen, ixeddmen ayen ilhan, a ten Nessekcem ar leonanat, ddawat sen isaffen ţţazzalen, din ad wekkṛen, i lebda. I nitni, degsen, tilawin zeddigen; a ten Nawi ar tili isburrun.
57 As for (Wa) those who (Ellathiina) believed (Aamanu') and (Wa) did (Ämilu) good deeds (Es'Soalihaati), We will admit them (Sa Nud'khilu-hum') into gardens (Jannaatin) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii); eternally (Khaalidiina) therein (Fiihaa) forever (Abadan). They will have (Lahum') purified (Mutohharatun) mates (Az'waajun) therein (Fiihaa), and (Wa) We will admit them (Nud'khilu-hum') to a shaded (Zoliilaa) shelter (Zillan) .
4:58
٥٨ ۞ۚۗ
58 S tideţ, Iumeṛ awen Ṛebbi a ţţerrem lamanat i imawlan nnsent, a ţḥuddem s lmizan, ma tḥuddem ger medden. Ih, ilha wayen uɣuṛ i kwen Iţnabi Ṛebbi. Ṛebbi, s tideţ, Izga Issel, Iţwali.
58 Indeed, GOD (Innallaha) commands you (Ya'muru-kum') to (An) return (Tuaddu') loyalties (El'Amaanaati) to (ilaa) their people (Ah'li-haa), and (Wa) when (Ithaa) you judge (Hakam'tum) among (Bai'na) people (En'Naasi) to (An) judge (Tah'kumu') with justice (Bil' Äd'li). Indeed, GOD (Innallaha) admonishes you (Yaezu-kum) with (Bihi) comfort (Niemmaa). Indeed, GOD (Innallaha) is (Kaana) Hearing (Samiiän) and Seeing (Basiiraa) .
4:59
٥٩ ۖۚ
59 A wid iumnen! Aɣet awal i Ṛebbi. Aɣet awal i Umazan akked imawlan n lameṛ segwen. Ma temgarradem ɣef lḥaoa, erret eţ ar Ṛebbi akked Umazan, ma tumnen s Ṛebbi akked wass aneggaru. Ţţif akka, d ţţawil amxallef.
59 O you (Yaa Ayyuha) who (Ellathiina) have believed (Aamanuu'), obey GOD (Atiiu'llaha) and (Wa) obey (Atiiu') the Messenger (Er'Rasuula), as well as (Wa) those in authority (U'liil' Am'ri) among you (Minkum'). And (Fa) if (In) you dispute with each other (Tanaaza'tum) about (Fii) anything (Shai'in), then (Fa) refer it (Rudduu-hu) to GOD (ilaallahi) and (Wa) the Messenger (Er'Rasuuli), if (In) you should (Kuntum') believe (Tu'minuuna) in GOD (Billahi) and the Last Day (Wal' Yaw'mil' Aakhiri). That (Thaalika) is better (Khai'run) and (Wa) best (Ah'sanu) in interpretation (Ta'wiilaa) . (5:101)
4:60
٦٠
60 Day ur twalaḍ ara wid iumnen, ziɣemma, s wayen ik ed irsen, d wayen id irsen, uqbel ik? Bɣan aḥuddu iṛebbiten n tkerkas, ulamma ţwamṛen a ten nekṛen. Ibɣa Cciṭan a ten itlef ttelfan uɣmiq.
60 Have you not (Alam') considered (Tara ilaa) those who (Ellathiina) are claiming (Yaz'umuuna) that they (Annahum) believe (Aamanu') in what (Bimaa) has been revealed (Unzila) to you (s) (ilai'ka) and what (Wamaa) was revealed (Unzila) before you (Min Qab'li-ka), desiring (Yuriiduuna) to (An) be litigating (Yatahaakamuu') to (ilaa) idols (Ettoaguuti), while (Wa) they have been (Qad') commanded (Umiruu') to (An) disbelieve (Yak'furu') in such (Bihi)? But (Wa) the devil (Es'Shai'toanu) intends (Yuriidu) to (An) mislead them (Yudilla-hum’) far (Baeedaa) astray (Dolaala) .
4:61
٦١
61 Ma nnan asen: "aset ed ar wayen id Issers Ṛebbi, akw ar Umazan", a ţwaliḍ ixabiten wexxṛen ak, ugin.
61 And (Wa) when (Ithaa) it is said (Qiila) to them (Lahum'), "Come (Ta'äälaw') to (ilaa) what (Maa) GOD has sent down (Anzala-llahu) and (Wa) to (ilaa) the Messenger (Er'Rasuuli), " you see (Ra'ai'ta) the hypocrites (El'Munaafiqiina) turning away (Yusudduuna) from you (Änka) in refusal (Suduudaa) .
4:62
٦٢
62 Amek ihi, ma uɣen tiyta, ilmend n wayen xedmen ifassen nnsen, sinna, a d asen ɣuṛek, ad ggalen s Ṛebbi: "nebɣa kan lewqama akked lembwafqa".
62 So (Fa) how (Kai'fa) will it be when (Ithaa) a misfortune (Musiibatu) strikes them (Asoabat'hum) for what (Bimaa) their hands (Ai'dii-him') have sent forth (Qaddamat'), and then (Thumma) they will come to you (s) (Jaa'uu-ka) swearing (Yah'lifuuna) by GOD (Billahi), "We only (In' illaa) intended (Arad'naa) goodness (Ih'saanan) and (Wa) conformation (Taw'fiiqaa) !"
4:63
٦٣
63 Widak, Iẓṛa Ṛebbi i illan deg ulawen nnsen. Ihi, ṭṭixeṛ asen, nabi iten, meslay iten, ɣef iman nnsen, s wawal iqenɛen.
63 Those (U'laaika) are the ones whom (Ellathiina) GOD will expose (Ya'lamu-llahu) what (Maa) is in (Fii) their hearts (Quluubi-him'), so (Fa) turn away from them (A'rid' Än'hum'), admonish them (Ez'hum'), and (Wa) speak to them (Qul Lahum') about (Fii) their souls (Anfusi-him') a speech (Qaw'la) of eloquence (Baliigaa) .
4:64
٦٤ ۚ
64 Ur d Nuzen Amazan, siwa kan iwakken ad as aɣen awal, ma Irad Ṛebbi. Wid idensen iman nnsen, ma usan k id, dɣa ssutren ssmaḥ i Ṛebbi, u issuter Umazan ad ţţusemmḥen, ad afen Ṛebbi Issuruf, Iţḥunu.
64 And (Wa) We do not (Maa) send (Ar'sal'naa) any (Min) messenger (Rasuulin) except (illa) to (Li) be obeyed (Yutoa'ä) by (Bi) the permission of GOD (Iz'ni-llahi). And (Wa) if only (Law' Anna-) when (Ith) they (-hum') wronged (Zolamuu') their souls (Anfusa-hum'), they had come to you (s) (Jaa'uu-ka) to (Fa) seek the forgiveness of GOD (Estag'faru'llaha), and (Wa) the Messenger (Er'Rasuulu) had sought forgiveness (Estag'fara) for them (Lahumu), they would have (La) found GOD (Wajadu'llaha) Compassionate (Tawwaaban) and Merciful (Rahiimaa) .
4:65
٦٥
65 Xaṭi! S Mass ik, ur ţţamnen, alamma rran k d amḥaddi, deg wayen iɣef mgarraden. Sinna, ur ţţafen, deg iman nnsen, ara ten ihewwlen, deg wayen id tḥuddeḍ. Ad anzen yal annuz.
65 But (Fa) no (Laa), by (Wa) your LORD (Rabbi-ka), they do not (Laa) believe (Yu'minuuna) until (Hattaa) they make you judge (4:105) (Yuhakkimuu-ka) in whatever (Fiimaa) they dispute (Shajara) among themselves (Bai'nahum') and (Thumma) should find (Yajidu') no (Laa) difficulty (Harajan) within (Fii) themselves (Anfusi-him') from what (Mimmaa) you have decided (Qadoi'ta) and (Wa) to submit (Yusallimu') with submission (33:56) (Tas'liimaa) .
4:66
٦٦ ۖ
66 Lemmer i sen Nuri: "mminɣet"! Neɣ "ffɣet seg ixxamen nnwen"! Ur ţ xeddmen, siwa kra segsen. Ţţif, i nitni, lemmer xdimen ayen uɣuṛ ţwanecden. D atebbet uṣwib.
66 And (Wa) if (Law) We had (Anna) decreed to them (Katab'naa Älai'him) that (Ani), "Kill (Eq'tuluu') yourselves (Anfusa-kum) " or (Awi) "Go out (Ekh'ruju') of (Min) your homes (Diyaari-kum), " they would not (Maa) have done it (Faäluu-hu), except (illa) a few (Qaliilun) of them (Min'hum). And (Wa) if only they (Law' Anna-hum) had done (Faälu') what (Maa) they were exhorted (Yuu'äzuuna Bihi), it would have (La) been (Kaana) better (Khai'ran) for them (Lahum) and stronger (Ashadda) in stabilization (Tath'biitaa) .
4:67
٦٧
67 Imiren ad asen Nefk, sɣuṛneƔ, arraz ameqwṛaḥan.
67 And (Wa) then (Izan) We would have (La) given them (Aatai'naa-hum) a great (Äziiman) reward (Aj'ran) from Us (Min Ladunnaa) .
4:68
٦٨
68 A ten Nenhu s abrid uwqim.
68 And (Wa) We would have (La) guided them (Hadai'naa-hum') to a straight (Mus'taqiimaa) path (Siraatoan) .
4:69
٦٩ ۚ
69 Wid iţţaɣen awal i Ṛebbi akked Umazan, widak atnan ar wid Iɣat Ṛebbi ger lambiyya, wid issdaqen, ccuhada, ṣṣalḥin. Ay telha tdukli d wigi!
69 And (Wa) whoever (Man) obeys (Yutie) GOD (Ellaha) and the Messenger (Er'Rasuula), then (Fa) those (U'laaika) are with (Maä) the ones (Ellathiina) whom (-him) GOD (Ellahu) has favoured (An'äma Älai'-) among (Mina) the prophets (19:58) (En'Nabiyyiina), the honest (Es'Siddiiqiina), the martyrs (Es'Shuhadaai), and (Wa) the righteous (Es'Soalihiina). And (Wa) those (U'laaika) are the best (Hasuna) in company (Rafiiqaa) .
4:70
٧٠ ۚ
70 Wagi d lfeḍl sɣuṛ Ṛebbi. Nesteqnaɛ s Ṛebbi d Amusnaw.
70 That (Thaalika) is the favour (El'Fad'lu) from GOD (Minallahi); and (Wa) sufficient is GOD (Kafaa Bi-llahi) as All-knowing (Äliimaa) .
4:71
٧١
71 A wid iumnen! Ḥadret iman nnwen! Ẓẓedmet d igrawen, neɣ ẓẓedmet akw.
71 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), take (Khuthu') your precaution (Hith'ra-kum') and (Fa) hasten (Enfiru') with steadiness (Thubaatin) or (Awi) hasten (Enfiru') all together (Jamiiää) .
4:72
٧٢
72 Ih, garawen win iţɛaṭṭilen. Ma tuɣem tiyta, ad yini: "Iɣat iyi Ṛebbi, ur lliɣ yidsen, d anagi".
72 For (Wa) indeed (Inna), among you (Minkum') is one who (Laman) would (La) retard (Yubattianna); and (Fa) if (In') a misfortune (Musiibatun) should strike you (Asoabat'kum), he would say (Qaala), "GOD (Ellahu) has favoured me (An'äma Älayya) because (Ith') I was (Akun) not (Lam') a witness (Shahiidaa) with them (Maähum') ,"
4:73
٧٣
73 Ma iusa kwen id lfeḍl sɣuṛ Ṛebbi, ad yini, war ccekk, amzun ur telli tegmaţ garawen: "a lemmer lliɣ yidsen, ad rebḥeɣ rrbeḥ ameqwṛaḥan"!
73 But (Wa) if (Lain') a favour (Fad'lun) from GOD (Minallahi) touches you (p) (Asoaba-kum'), he would (La) say (Yaquulanna), as if (Ka'an) there had not (Lam') been (Takun) friendship (Mawaddatun) between you and him (Bai'na-kum Wa Bai'na-hu), "O (Yaa), if only (Lai'tanii) I had been (Kuntu) with them (Maähum'), then (Fa) I could have attained (Afuuza) a great (Äziimaa) achievement (Faw'zan) ."
4:74
٧٤ ۞ۚ
74 Ad nnaɣen deg ubrid n Ṛebbi wid izznuzun tameddurt n ddunit i laxert. Win iţnaɣen deg ubrid n Ṛebbi, immut neɣ irbeḥ, ad as Nefk arraz ameqwṛaḥan.
74 So let (Fal') those who (Ellathiina) fight (Yuqaatil') in (Fii) the way of GOD (Sabiili-llahi) trade (Yash'ruuna) the life (El'Hayaata) of the world (Ed'Dun'yaa) for the hereafter (Bil' Aakhirati). And (Wa) whoever (Man) fights (Yuqaatil') in (Fii) the way of GOD (Sabiili-llahi), and (Fa) gets killed (Yuq'tal') or (Aw') wins (Yag'lib'), then (Fa) We will (Saw'fa) give him (Nu'tii-hi) a great (Äziimaa) reward (Aj'ran) .
4:75
٧٥
75 Acu kwen iuɣen, ula teţnaɣem ara deg ubrid n Ṛebbi? Uṛhifen seg irgazen, tilawin, igwerdan, i la iqqaṛen: "a Mass nneɣ! Ssuffeɣ aneɣ si temdint agi izedɣen imednas. Efk aneɣ d bab sɣuṛeK, Efk aneɣ d asettaṛ sɣuṛeK".
75 And (Wa) why should you (Maa Lakum') not (Laa) fight (Tuqaatiluuna) in (Fii) the way of GOD (Sabiili-llahi) while (Wa) the oppressed (El'Mus'tad'äfiina) among (Mina) men 1 (Er'Rijaali), women 2 (En'Nisaai), and children 3 (Wal' Wil'daani) are those (Ellathiina) saying (Yaquuluuna), "Our LORD (Rabba-naa), remove us (Akh'rij'naa) from (Min') this (Haathihi) town (El'Qar'yati) whose people (Ah'lu-ha) are unjust (Ez'Zoalimi), and (Wa) appoint for us (Ej'äl Lanaa) a guardian (Waliyyan) from YOU (Min Ladun-ka) and appoint for us (Ej'äl La-naa) a helper (Nasiiran) from YOU (Min Ladun-ka) ."?
4:76
٧٦ ۖۖ
76 Wid iumnen ţnaɣen deg ubrid n Ṛebbi. Wid ijehlen ţnaɣen deg ubrid iṛebbiten n tkerkas. Nnaɣet imeddukwal n Cciṭan. Niɣ tiḥeṛci n Cciṭan d tuṛhift.
76 Those who (Ellathiina) believe (Aamanu') are fighting (Yuqaatiluuna) in (Fii) the way of GOD (Sabiili-llahi), and (Wa) those who (Ellathiina) disbelieve (Kafaru') are fighting (Yuqaatiluuna) in (Fii) the way (Sabiili) of idols (Ettoaguuti); so (Fa) fight (Qaatiluu') the allies (Aw'liyaa'a) of the devil (Es'Shai'toani). Indeed (Inna), the scheme (Kai'da) of the devil (Es'Shai'toani) is (Kaana) weak (Doeefaa) .
4:77
٧٧ ۚۗ
77 Day ur twalaḍ ara wid iwumi nnan: "brut i ifassen, ẓẓalet, zekkit"? Mi sen iura umennuɣ, arbaɛ, segsen, ugaden imdanen, tugwdi n Ṛebbi, neɣ tugwdi i ţ iɣelben. Qqaṛen: "a Mass nneɣ! Acimi i ɣ Turiḍ amennuɣ? A lemmer i t Teswexxṛeḍ cwiṭ"! Ini: "zzhu n ddunit d amnuc, tif it laxert i win iţḥezziben. Ur teţwadensem ula s yiclem utemṛiw".
77 Have you not (Alam') considered (Tara ilaa) those who (Ellathiina) were told (Qiila Lahum'), "Refrain (Kuffuu') your hands (Ai'diya-kum') and (Wa) establish (Aqiimu') the Litany (Es'Solaata) and give (Aatu') the Charity (Ez'Zakaata) "? But (Fa) when (Lammaa) fighting (El'Qitaalu) was decreed (Kutiba) to them (Älai'himu), then (Ithaa) a group (Fariiqun) of them (Min'hum') feared (Yakh'shaw'na) the people (En'Naasa) as (Ka) they should fear GOD (Khash'yati-llahi) or (Aw') more intense (Ashadda) in fear (Khash'yattan). And (Wa) they said (Qaalu'), "Our LORD (Rabba-naa), why (Lima) have YOU decreed (Katab'ta) fighting (El'Qitaala) for us (Älai'naa)? Why not (Law' Laa) delay us (Akkhar'ta-naa) to (ilaa) a near (Qariibin) term (Ajalin)! " Say (Qul'): "The enjoyment (Mataau) of the world (Ed'Dun'ya) is little (Qaliilun), while (Wa) the hereafter (El'Aakhiratu) is better (Khai'run) for whoever (Limani) is pious (Yattaqaa), and (Wa) you will not (Laa) be wronged (Tuz'lamuuna) as much as a wick (Fatiilaa) ."
4:78
٧٨ ۗۖۚۖ
78 Anda tellam a kwen id taweḍ tmeţţant, xas ma tellam di lebṛuo ioehden. Ma iusa ten id yiseɣ, ad inin: "wagi sɣuṛ Ṛebbi". Ma tusa ten id tucmiţ, ad inin: "tagi sɣuṛek". Ini: "akw sɣuṛ Ṛebbi". Acu iuɣen agdud agi, ur izmir ad ifhem awalen?
78 Wherever (Ai'namaa) you may be (Takuunu'), death (El'Maw'tu) will reach you (p) (Yud'rikkumu), even if (Walaw') you should be (Kuntum') in (Fii) lofty (Mushayyadatin) towers (Buruujin). And (Wa) if (In) good (Hasanatun) befalls them (Tusib'hum'), they say (Yaquulu'), "This (Haathihi) is from GOD (Min' Endi-llahi); " but (Wa) when (In) evil (Sayyiatun) befalls them (Tusib'hum'), they say (Yaquulu'), "This (Haathihi) is from you (s) (Min' Endi-ka). " Say (Qul'): "All (Kullun) is from GOD (Min' Endi-llahi). " So (Fa) why do (Maali) these (Haaulaai) people (El'Qaw'mi) hardly (Laa Yakaaduuna) comprehend (Yaf'qahuuna) a discourse (Hadiithaa) ?
4:79
٧٩ ۖۚۚ
79 Yal iseɣ i k id iusan, sɣuṛ Ṛebbi. Yal tucmiţ i k id iusan, sɣuṛ iman ik. Nuzen ik id i medden, d Amazan. Nesteqnaɛ s Ṛebbi d Anagi.
79 Whatever (Maa) befalls you (s) (Asoaba-ka) of (Min') good (Hasanatin), then (Fa) it is from GOD (Minallahi), but (Wa) whatever (Maa) befalls you (s) (Asoaba-ka) of (Min) evil (Sayyiatin), then (Fa) it is from (Min) yourself (Naf'si-ka). And (Wa) We have sent you (Mohammed) (Ar'sal'naa-ka) as a messenger (Rasuulan) to the people (Lin' Naasi); and (Wa) sufficient is GOD (Kafaa Bi-llahi) as a Witness (63:1) (Shahiidaa) .
4:80
٨٠ ۖ
80 Win iuɣen awal i Umazan, iuɣ awal i Ṛebbi. Win iwexxṛen, ur k id Nuzen d amḥareb nnsen.
80 Whoever (Man) obeys (Yutie) the Messenger (Er'Rasuula), thence (Fa) he has (Qad') obeyed (Atoa'ä) GOD (Ellaha); but (Wa) whoever (Man) turns away (Tawallaa), then (Fa) We have not (Maa) sent you (s) (Ar'sal'naa-ka) as a guardian (Hafiizoa) over them (Älai'him') . (4:64)
4:81
٨١ ۖۖۚ
81 Qqaṛen: "annuz"! Mi k ṭṭaxxṛen, ad iḥekku deg iḍ, urbaɛ segsen, ayen ur d tenniḍ. Ṛebbi Iţţaru ayen ḥekkun deg iḍ. Wexxeṛ asen, ţţkel ɣef Ṛebbi. Nesteqnaɛ s Ṛebbi d Awkil.
81 And (Wa) they say (Yaquuluuna), "Obedience (Toaätun), " but (Fa) when (Ithaa) they go away (Barazu') from you (s) (Min' Endi-ka), a faction (Toa'ifatun) of them (Min'hum') contrive (Bayyata) other than (Gai'ra) what (Ellazii) you say (Taquulu). But (Wa) GOD (Ellahu) records (Yak'tubu) whatever (Maa) they contrive (Yubayyituuna). So (Fa) turn away from them (A'rid' Än'hum') and (Wa) rely (Tawakkal') on GOD (Älaallahi). For (Wa) sufficient is GOD (Kafaa Bi-llahi) as a Representative (Wakiilaa) .
4:82
٨٢ ۚ
82 Day ur ţmeyyizen ara Leqwṛan? Lemmer illi si war Ṛebbi, ad afen degs aṭas n wayen imgarraden.
4:83
٨٣ ۖۗ
83 Ma iusa ten lameṛ n laman neɣ n lxuf, a t berrḥen. Lemmer i t ssawḍen i Umazan akked imawlan n lameṛ nnsen, ad xebṛen wid, segsen, ibɣan ad ẓṛen. Lemmer mačči d lfeḍl n Ṛebbi akked uḥunu S fellawen, a ţţeddum d Cciṭan, siwa kra kan.
83 And (Wa) when (Ithaa) there comes to them (Jaa'a-hum') an issue (a concern) (Am'run) about (Mina) security (El'Am'ni) or (Awi) fear (El'Khaw'fi), they broadcast it (Azaau' Bi-hi). And (Wa) had (Law') they referred it (Radduu-hu) to (ilaa) the Messenger (Er'Rasuuli) and (Wa) to (ilaa) those in authority (U'liil' Am'ri) among them (Min'hum'), those who (Ellathiina) can deduce it (Yas'tanbituunahu) among them (Min'hum') would have (La) found it out (Älima-hu). And (Wa) if not for (Law' Laa) the favour of GOD (Fad'lu-llahi) upon you (p) (Älai'kum') and (Wa) HIS mercy (Rah'matu-hu), you would have (La) followed (Ettaba'tumu) the devil (Es'Shai'toana), except (illa) a few (Qaliilaa) .
4:84
٨٤ ۚۖۚ
84 Nnaɣ deg ubrid n Ṛebbi. D iman ik kan ara tkellfeḍ. Efk afud i lmumnin. Izmer Ṛebbi ad Issers tazmert n wid ijehlen. Ṛebbi Yif iten tazmert, Yif iten aɛaqeb.
84 So (Fa) fight (Qaatil') in (Fii) the way of GOD (Sabiili-llahi); you will not (Laa) be charged (Tukallafu) except (illa) for your soul (s) (Naf'sa-ka), so (Wa) rouse (Harridi) the believers (El'Mu'miniina) perhaps GOD (Äsaa-llahu An) will restrain (Yakuffa) the might (Ba'sa) of those who (Ellathiina) have disbelieved (Kafaru'). For (Wa) GOD (Ellahu) is stronger (Ashaddu) in might (Ba'san) and (Wa) stronger (Ashaddu) in exemplary punishment (Tankiilaa) .
4:85
٨٥ ۖۗ
85 Win icefɛan ccafuɛa ilhan, ad iawi, segs, amur. Win icefɛan ccafuɛa icemten, ad iawi, segs, sin imuren. Ṛebbi Izga Issenqad yal cci.
85 Whoever (Man) intercedes (Yash'fa') a good (Hasanatan) intercession (Shafaa'ätan) will have (Yakun Lahu) a share (Nasiibun) thereof (Min'ha), and whoever (Waman) intercedes (Yash'fa') an evil (Sayyi'atan) intercession (Shafaa'ätan) will have (Yakun Lahu) a guarantee (Kif'lun) thereof (Min'ha). And (Wa) GOD (Ellahu) is (Kaana) a sustainer of (Muqiitaa Älaa) all (Kulli) things (Shai'in) .
4:86
٨٦ ۗ
86 Ma nnan awen d: "azul"! Erret asen azul it yifen, neɣ erret asen t. Ih, Ṛebbi Izga Iḥeţţeb yal cci.
86 And (Wa) when (Ithaa) you are greeted (Huyyiitum) with (Bi) a greeting (Tahiyyatin), then (Fa) greet (Hayyu') with (Bi) one better (Ah'sana) than it (Min'haa) or (Aw') reply it (answer) (Rudduu-haa). Indeed, GOD (Innallaha) is (Kaana) a reckoner of (Hasiibaa Älaa) all (Kulli) things (Shai'in) .
4:87
٨٧ ۚۗ
87 Ṛebbi, ur illi ṛebbi siwa Neţţa, a kwen Issemlil, ass n tnekra, ur degs ccekk. Anwa i iqqaṛen tideţ sennig Ṛebbi?
87 GOD (Ellahu); there is no god (Laa ilaaha) except (illa) HIM (Huwa). HE will (La) gather you (Yaj'maännakum') for (ilaa) the Day of Resurrection (Yaw'mil' Qiyaamati), there is no (Laa) doubt (Rai'ba) about it (Fiihi). And who (Waman') is more truthful (As'daqu) than GOD (Minallahi) in discourse (45:6) (Hadiithaa) ?
4:88
٨٨ ۞ۚۖ
88 Acu i kwen iuɣen: tebḍam ɣef sin, ɣef ixabiten? Izzaɛ ten Ṛebbi ilmend n wayen kesben. Day tebɣam a ţţenhum win Itlef Ṛebbi? Win Itlef Ṛebbi, ur as teţţafeḍ abrid.
88 So (Fa) why are you (Maa Lakum') two parties (Fiatai'ni) concerning (Fii) the hypocrites (El'Munaafiqiina), while (Wa) GOD (Ellahu) has orchestrated them (Ar'kasa-hum) because of what (Bimaa) they have earned (Kasabuu')? Do you intend (Aturiidu) to (An) guide (Tah'du') those (Man') sent astray by GOD (Adolla-llahu)? And whoever (Waman) GOD sends astray (Yud'lili-llahu), then (Fa) you will never (Lan) find (Tajida) a way (Sabiilan) for him (Lahu) .
4:89
٨٩ ۖۚۖ
89 Bɣan a ţţilim d ijehliyen am nitni, a ţţemcabim. Ur sɛut iḥbiben segsen, alamma unagen deg ubrid n Ṛebbi. Ma wexxṛen, ṭṭfet ţen, nnaɣet ţen anda ten tufam, ur sɛut segsen aḥbib neɣ asettaṛ.
89 They wish (Waddu' Law') you would disbelieve (Tak'furuuna) just as (Kamaa) they have disbelieved (Kafaru'), then (Fa) you would become (Takuunuuna) equal (Sawaa'an). So do not (Falaa) take (Tattakhithu) allies (Aw'liyaa'a) from them (Min'hum') until (Hattaa) they emigrate (Yuhaajiru') in (Fii) the way of GOD (Sabiili-llahi). But (Fa) if (In) they (the hypocrites) turn away (Tawallaw'), then (Fa) seize them (Khuthuu-hum') and (Wa) kill them (Eq'tuluu-hum') wherever (Hai'thu) you find them (Wajadttumuu-hum'). And (Wa) do not (Laa) take (Tattakhithu') from them (Min'hum') any ally (Waliyyan) nor (Walaa) helper (Nasiiraa) .
4:90
٩٠ ۚۚ
90 Kkes ed wid iusan ar ugdud ukud tesɛam laɛqed, neɣ i kwen id iusan, gguman wulawen nnsen a kwen nnaɣen, neɣ ad nnaɣen agdud nnsen. Lemmer i S ihwi i Ṛebbi, yili Ifka yasen adabu fellawen, a kwen nnaɣen. Ma ɛazlen iman nnsen segwen, ur kwen nnuɣen, ssutren awen d tifrat, ur kwen Iţţawi Ṛebbi ɣuṛsen.
90 Except (illa) those who (Ellathiina) adjoin (Yasiluuna ilaa) a people (Qaw'mi) between you and them (Bai'na-kum' Wa Bai'na-hum) is a covenant (Miithaaqun) or (Aw') come to you (Jaa'uu-kum') with their bosoms (Suduuru-hum') restrained (Hasirat') from (An) fighting you (Yuqaatiluu-kum') or (Aw') fighting (Yuqaatilu') their people (Qaw'ma-hum'). And (Wa) if (Law') GOD had willed (Shaa'a-llahu), HE could have (La) granted them power (Sallato-hum') over you (Älai'kum'), and (Fa) they would have (La) fought you (Qaataluu-kum'). Therefore (Fa) if (Ini) they dissociate from you (E'tazaluu-kum') and (Fa) do not (Lam') fight you (Yuqaatiluu-kum') and (Wa) offer you (Al'qaw' ilai'kumu) peace (Es'Salama), then (Fa) GOD (Ellahu) has not (Maa) granted you (Jaäla lakum') a way (Sabiilan) against them (Älai'him') .
4:91
٩١ ۚۚ
91 A ţţafem wiyaḍ i ibɣan tifrat yidwen, akked tifrat akked ugdud nnsen. Yal tikelt ideg ara ten rren ar lfetna, ad kecmen degs. Ma ur aɛzilen ara iman nnsen segwen, ur awen ssutren ara tifrat, ur fukken ara amennuɣ, ṭṭfet ţen, nnaɣet ţen anda ten tufam. Widak, Nefka yawen fellasen adabu n ṣṣeḥ.
91 You will find (Sa Tajiduuna) others (Aakhariina) who intend (Yuriiduuna) to (An) be secured with you (Ya'manuu-kum') and (Wa) be secured with (Ya'manu') their people (Qaw'ma-hum'). Whenever (Kulla Maa) they are returned (Rudduu') to (ilaa) a trial (El'Fit'nati), they orchestrate (Ur'kisu') therein (Fiihaa). So (Fa) if (In) they do not (Lam') dissociate from you (Ya'taziluu-kum') and (Wa) offer you (Yul'quu' ilai'kumu) peace (Es'Salama) and (Wa) refrain (Yakuffuu') their hands (Ai'diya-hum'), then (Fa) seize them (Khuthuu-hum') and (Wa) kill them (Eq'tuluu-hum') wherever (Hai'thu) you apprehend them (Thaqif'tumuu-hum'). And (Wa) those (U'laaikum'), We have granted you (Jaäl'naa Lakum') a clear (Mubiinan) authority (Sul'toanan) against them (Älai'him') .
4:92
٩٢ ۚۚۖۖۗ
92 Ur iţţunefk ara i lmumen ad ineɣ lmumen, siwa ma iɣleḍ. Win inɣan lmumen di leɣwlaḍ, ad iserreḥ i wakli iumnen, a ţţeţţunefk ddeyya i twacult is, siwa ma seddqen ţ. Ma illa seg ugdud acengu nnwen, u neţţa d lmumen, ad iserreḥ i wakli iumnen. Ma illa seg ugdud ukud tesɛam laɛqed, a ţţeţţunefk ddeyya i twacult is, ad iserreḥ i wakli iumnen. Win ur nezmir ara, ad iuẓum sin wagguren, wa deffir wa, d nndama i Ṛebbi. Ṛebbi Izga Iẓẓeṛ, d Bab n ṣṣwab.
92 And (Wa) it is (Kaana) not (Maa) for (Li) a believer (Mu'minin) to (An) kill (Yaq'tula) a believer (Mu'minan) except (illa) by mistake (Khatoan). And (Wa) whoever (Man) kills (Qatala) a believer (Mu'minan) by mistake (Khatoan), then (Fa) he (the believer) shall free (Tah'riiru) a believing (Mu'minatin) slave (Raqabatin) and (Wa) offer (Musallamatun) blood money (Diyatun) to (ilaa) his family (the dead’s) (Ah'li-hi), unless (illa An) they make it alms (Yassoddaqu'). But (Fa) if (In) he (the dead) was (Kaana) from (Min) a people (Qaw'min) who are enemies to you (Äduwwin La - kum') while (Wa) he (Huwa) was a believer (Mu'minun), then (Fa) he shall free (Tah'riiru) a believing (Mu'minatin) slave (Raqabatin); and (Wa) if (In) he (the dead) was (Kaana) from (Min) a people (Qaw'mi) between you and them (Bai'na - kum Wa Bai'na - hum) is a covenant (Miithaaqun), then (Fa) offer (Musallamatun) blood money 1 (Diyatun) to (ilaa) his family (Ah'li - hi) and (Wa) free (Tah'riiru) a believing (Mu'minatin) slave 2 (Raqabatin). And (Fa) whoever (Man) does not (Lam') find (Yajid'), then (Fa) fast (Siyaamu) for two months (Shah'rai'ni) consecutively (Mutataabi'äi'ni); as repentance (Taw'batan) from GOD (Minallahi). And (Wa) GOD (Ellahu) is (Kaana) Omniscient (Äliiman) and Wise (Hakiimaa) .
4:93
٩٣
93 Win inɣan lmumen s lemɛamda, aqeṭṭi ines d Loahennama, degs ad iwekkeṛ. A d Izɛaf Ṛebbi fellas, a t Ixzu, ad as d Iheggi aɛaqeb abarar.
93 But (Wa) whoever (Man) kills (Yaq'tul') a believer (Mu'minan) deliberately (Mutaämmidan), then (Fa) his requital (Jazaa'u-hu) is Hell (Jahanammu), therein (Fiihaa) eternally (Khaalidan). For (Wa) GOD (Ellahu) is angry with him (Gadiba Älai'hi) and (Wa) has cursed him (Laäna-hu), and (Wa) has prepared (Aädda) a terrible (Äziimaa) punishment (Äthaaban) for him (Lahu) .
4:94
٩٤ ۚۚ
94 A wid iumnen! Ma tennuɣem deg ubrid n Ṛebbi, beggnet iman nnwen. Ur qqaṛet i win i wen d ssutren tifrat: "ur telliḍ d lmumen"! Tebɣam cci n tmeddurt n ddunit. Ɣuṛ Ṛebbi, aṭas uɣiti. Akka ay tellam zik. Ṛebbi Ifeṛṛeo fellawen. Beggnet iman nnwen. Ih, Ṛebbi Izga Issen ayen txeddmem.
94 O you (Yaa Ayyuha) who (Ellathiina) have believed (Aamanuu'), whenever (Ithaa) you strike (Dorab'tum) in (Fii) the way of GOD (Sabiili-llahi), then (Fa) ascertain (Tabayyanu'), and do not (Walaa) say (Taquulu') to one who (Liman') offers you (Al'qaa ilai'kumu) peace (Es'Salaama), "You are not (Las'ta) a believer (Mu'minan), " seeking (Tab'taguuna) the exhibition (Ärado) of the worldly (Ed'Dun'ya) life (El'Hayaati); for (Wa) with GOD (Endallahi) are much (Kathiiratun) spoils (48:20) (Magaanimu). You were (Kuntum) like that (Kathaalika) before (Min Qab'lu), and (Fa) GOD (Ellahu) favoured you (Manna Älai'kum'), so (Fa) ascertain (Tabayyanuu'). Indeed, GOD (Innallaha) is (Kaana) conversant (Khabiir) with what (Bimaa) you do (Ta'maluun) .
4:95
٩٥ ۚۚۚ
95 Ur aɛdilen ara wid iqqimen si lmumnin, siwa wid iḍṛuṛan, akked wid ijuhden deg ubrid n Ṛebbi, s wayla nnsen akked yiman nnsen. Ismenyaf Ṛebbi wid ijuhden s wayla nnsen akked yiman nnsen, i wid iqqimen. Akw, Iwaɛɛed asen Ṛebbi ṣṣam. Ifrez Ṛebbi imjuhad af wid iqqimen, s warraz ameqwṛaḥan,
95 Not (Laa) equal (Yas'tawii) are those sitting back (El'Qaaeduuna) among (Mina) the believers (El'Mu'miniina) other than (Gai'ru) those (U'lii) who were injured (Ed'Dorari) and (Wa) the strivers (El'Mujaahiduuna) in (Fii) the way of GOD (Sabiili-llahi) with (Bi) their wealth (Am'waali-him') and their souls (Anfusi-him'). GOD has favoured (Faddola-llahu) the strivers (El'Mujaahidiina) with (Bi) their wealth (Am'waali-him') and (Wa) their souls (Anfusi-him') over (Älaa) those sitting back (El'Qaa'ediina), by degree (Darajatan). And (Wa) GOD has promised (Waäda-llahu) the best (El'Hus'naa) for both (Kullan). But (Wa) GOD has favoured (Faddola-llahu) the strivers (El'Mujaahidiina) over (Älaa) those sitting back (El'Qaa'ediina) with a great (Äziimaa) reward (Aj'ran) ;
4:96
٩٦ ۚ
96 aseqṛeb ɣuṛeS, ssmaḥ, akked uḥunu. Ṛebbi Izga Iţsemmiḥ, Iţḥunu.
96 degrees (Darajaatin) from HIM (Min'hu) as well as (Wa) forgiveness (Mag'firatan) and (Wa) mercy (Rah'matan). And (Wa) GOD (Ellahu) is (Kaana) Forgiving (Gafuuran) and Merciful (Rahiimaa) .
4:97
٩٧ ۖۚۚۖ
97 Ih, i wid iwumi ddment lmalayek leṛwaḥ, u densen iman nnsen, ad inint: "anida tellam"? A d inin: "nella d uṛhifen di tmurt". Ad inint: "day ur tewsiɛ ara tmurt n Ṛebbi, a ţţinigem degs"? Widak, axxam nnsen d Loahennama. A tuɣalin tucmiţ!
97 Indeed (Inna), those (Ellathiina) the Angels (El'Malaaikatu) will cause their death (Tawaffaa-humu) in wronging (Zoalimii) their souls (Anfusi-him'), they (the Angels) will say (Qaalu'), "In what (Fiima) were you (Kuntum')? " They (the wrongdoers) will say (Qaalu'), "We were (Kunnaa) oppressed (Mustad'äfiina) in (Fii) the land (El'Ar'di). " They (the Angels) will say (Qaaluu'), "Was (Takun') the earth of GOD (Ar'du-llahi) not (Alam') spacious (Waasiätan) to (Fa) emigrate (Tuhaajiru') therein (Fiihaa)? " Thus (Fa) those (U'laaika) are the ones whose refuge (Ma'waa-hum') is Hell (Jahannamu); such (Wa) an evil (Saa'at') destiny (Masiiraa) .
4:98
٩٨
98 Kkes ed uṛhifen, argaz, tameṭṭut, agrud, ur nezmir i tsensert, ur neţwanhu s abrid.
98 Except (illa) the oppressed (El'Mus'tad'äfiina) among (Mina) men 1 (Er'Rijaali), women 2 (En'Nisaai) and children 3 (Wal' Wil'daani) who are not (Laa) able to (Yastatii'uuna) dodge (Hiilatan) nor (Walaa) are they guided to (Yah'taduuna) a way (Sabiilaa) .
4:99
٩٩ ۚ
99 Widak, amar Ṛebbi ad asen Isemmeḥ. Ṛebbi Izga Iţqili, Iţsemmiḥ.
99 Then (Fa) those (U'laaika), GOD (Ellahu) will perhaps (Äsaa An) pardon them (Ya'fuwa Än'hum'). For (Wa) GOD (Ellahu) is (Kaana) Pardoning (Äfuwwan) and Forgiving (Gafuuraa) .
4:100
١٠٠ ۞ۚۗ
100 Win iunagen deg ubrid n Ṛebbi, ad iaf, di tmurt, aṭas n ssṛanat akked lufa. Win iffɣen seg uxxam is, d iminig ar Ṛebbi akked Umazan iS, sinna, temmuger it tmeţţant, arraz is atan ar Ṛebbi. Ṛebbi Izga Iţsemmiḥ, Iţḥunu.
100 And (Wa) whoever (Man) emigrates (Yuhaajir') in (Fii) the way of GOD (Sabiili-llahi) will find (Yajid') many (Kathiiran) places of refuge (Muraagaman) and (Wa) abundance (Saätan) on earth (Fiil' Ar'di). And whoever (Waman) leaves (Yakh'ruj' Min) his house (Bai'ti-hi) as an emigrant (Muhaajiran) to GOD (ilaallahi) and (Wa) HIS messenger (Rasuuli-hi) and then (Thumma) death (El'Maw'tu) overtakes him (Yud'rik'hu), then (Fa) his reward (Aj'ru-hu) will already (Qad') take place (Waqaä) at GOD (Älaallahi). And (Wa) GOD (Ellahu) is (Kaana) Forgiving (Gafuuran) and Merciful (Rahiimaa) .
4:101
١٠١ ۚ
101 Mi teţţeddum di tmurt, ulac uɣilif ma teẓẓemẓim taẓallit, ma tugadem a d ẓẓedmen fellawen wid ijehlen. Ih, ijehliyen banen d icenga nnwen.
101 And (Wa) whenever (Ithaa) you travel (Dorab'tum') through the land (Fiil' Ar'di), there (Fa) is no (Lai'sa) blame on you (Junaahun Älai'kum') in case (An) you shorten (Taq'suru) from (Mina) the Litany (Es'Solaati), if (In') you fear (Khiftum') that (An) those who (Ellathiina) disbelieve (Kafaruu') may riot you (Yaf'tina-kumu). Indeed (Inna), the disbelievers (El'Kaafiriina) are (Kaanu') clear (Mubiinan) enemies (Äduwwan) to you (Lakum') . (2:238-239)
4:102
١٠٢ ۗۚۖۗ
102 Ma telliḍ garasen, tezwaṛeḍ asen i tẓallit, ilaq a ţţili terbaɛt, segsen, yidek, s ibeddi, ad ṭṭfen leslaḥ nnsen. Mi knan, ad ilin deffir wen. A d tas terbaɛt nniḍen ur neẓẓul, ad ẓẓalen yidek, ad ḥadren iman nnsen, akked leslaḥ nnsen. Ssarmen wid ijehlen, a ţɣeflem ɣef leslaḥ nnwen akked lqecc nnwen, iwakken a d ẓẓedmen fellawen, yiwet n ẓẓedma. Ulac uɣilif ma tessersem leslaḥ nnwen, ma ihero ikwen ugeffur neɣ tuḍnem. Ḥadret iman nnwen. Ih, Ṛebbi Ihegga, i ijehliyen, aɛaqeb isdullun.
102 And (Wa) when (Ithaa) you (s) (Kunta) are among them (Fiihim'), then (Fa) establish (Aqam'ta) the Litany (Es'Solaata) for them (Lahumu), and let (Fal') a faction (Toa'ifatun) of them (Min'hum) stand (-taqum') with you (s) (Maäka), and let (Wal') them take (-ya'khuthuu') their weapons (As'lihata-hum'), and (Fa) when (Ithaa) they have prostrated (19:58) (Sajadu'), then let (Fal') them be (-yakuunu') behind you (p) (Min Waraa'ikum'), and let (Wal') the other (Ukh'raa) faction (Toa'ifatun) who have not (Lam') prayed (Yusollu') come (-ta'ti), and let (Fal') them pray (-yusollu') with you (s) (Maäka), and let (Wal') them take (-ya'khuthu') their precaution (Hith'ra-hum') and (Wa) their weapons (As'lihata-hum'). And (Wa) those who (Ellathiina) disbelieve (Kafaru') wish (Wadda Law') you would neglect (Tag'fuluuna Än') your weapons (As'lihati-kum') and (Wa) your belongings (Am'taäti-kum') so (Fa) they could attack you (p) (Yamiiluuna Älai'kum) with a single (Waahidatan) tilt (attack) (Mai'latan). And (Wa) there is no (Laa) blame on you (Junaaha Älai'kum'), if (In) you are (Kaana Bi-kum') troubled by (Azaan Min) rain (Matorin) or (Aw') you are (Kuntum) sick (Mar'doa) in case (An) you put down (Tadouu') your weapons (As'lihata-kum'), but (Wa) take (Khuthu') your precaution (Hith'ra-kum'). Indeed, GOD (Innallaha) has prepared (Aädda) for the disbelievers (Lil' Kaafiriina) a humiliating (Muhiinaa) punishment (Äthaaban) .
4:103
١٠٣ ۚۚ
103 Mi tfukkem taẓallit, mmektit ed Ṛebbi s ibeddi, s iɣimi, s tuẓẓla. Mi teţţuḍemnem, ẓẓalet. Taẓallit, ih, tura i lmumen, s lewqat is.
103 And (Fa) when (Izaa) you have concluded (Qadoi'tumu) the Litany (Es'Solaata), then (Fa) remember GOD (Ez'kuru'llaha); standing (Qiyaaman), sitting (Qu'uudan), and (Wa) on (Älaa) your sides (Junuubi-kum'). But (Fa) when (Izaa) you are calm (Et'ma'nantum'), then (Fa) establish (Aqiimu') the Litany (Es'Solaata). Indeed (Inna), the Litany (Es'Solaata) is (Kaanat') upon (Älaa) the believers (El'Mu'miniina) at decreed (written) (Kitaaban) times (Maw'quutaa) . (11:114 / 17:78-79)
4:104
١٠٤ ۖۖۗ
104 Ur fecclet deg uḍfaṛ n ugdud. Ma tmeḥnem, ula d nitni meḥnen am kunwi. Tessaramem, ar Ṛebbi, ayen ur ssaramen. Ṛebbi Izga Iẓṛa, d Bab n ṣṣwab.
104 And do not (Walaa) be weak (Tahinu') in (Fii) looking for (Eb'tigaai) the people (the enemies) (El'Qaw'mi). If (In) you should be (Takuunu') suffering (Ta’lamuuna), then (Fa) indeed, they (Innahum') are suffering (Ya’lamuuna) just as (Kamaa) you are suffering (Ta’lamuuna), but (Wa) you expect (Tar'juuna) from GOD (Minallahi) what (Maa) they do not (Laa) expect (Yar'juuna). And (Wa) GOD (Ellahu) is (Kaana) Omniscient (Äliiman) and Wise (Hakiimaa) .
4:105
١٠٥ ۚ
105 Ih, Nessers ak d Tazmamt, s tideţ, iwakken a ţḥuddeḍ ger imdanen, s wayen i k id Issenɛat Ṛebbi. Ur ţţili d axṣim n lxeyyan.
105 Indeed (Innaa), We have revealed (Anzal'naa ) the Book (El'Kitaaba) to you (Mohammed) (ilai'ka) in truth (Bil' Haqqi) so that (Li) you may judge (Tah'kuma) between (Bai'na) the people (En'Naasi) by what (Bimaa) GOD (Ellahu) has shown you (s) (Araa-ka). And (Wa) do not (Laa) be (Takun) an adversary (Khasiiman) for the traitors (Lil' Khaa-iniina) . (5:48-49)
4:106
١٠٦ ۖ
106 Ssuter ssmaḥ i Ṛebbi. Ṛebbi, s tideţ, Izga Iţsemmiḥ, Iţḥunu.
106 And (Wa) seek the forgiveness of GOD (Es'tag'firi-llaha). Indeed, GOD (Innallaha) is (Kaana) Forgiving (Gafuuran) and Merciful (Rahiimaa) . (73:20)
4:107
١٠٧ ۚ
107 Ur ţnnaḍaḥ ɣef wid ixeynen iman nnsen. Ṛebbi, s tideţ, ur Iḥemmel ara win ixeynen, idenben.
107 And (Wa) do not (Laa) argue (Tujaadil') for (on behalf of) (Äni) those who (Ellathiina) betray (Yakh'taanuuna) their souls (Anfusa-hum'). Indeed, GOD (Innallaha) does not (Laa) like (Yuhibbu) one who (Man) is (Kaana) a traitor (Khawwaanan) and a sinner (Athiimaa) .
4:108
١٠٨ ۚ
108 Bɣan ad ffren i medden, ur zmiren ad ffren i Ṛebbi. Neţţa Illa yidsen mara d qqaṛen, deg iḍ, awalen iɣef ur Iṛuḍa. Ṛebbi Izga Izzi i wayen xeddmen.
108 They (the traitors) hide (Yas'takh'fuuna) from (Mina) the people (En'Naasi), but (Wa) they do not (Laa) hide (Yas'takh'fuuna) from GOD (Minallahi), but (Wa) HE (Huwa) is with them (Maähum') when (Ith') they contrive (Yubayyituuna) what (Maa) HE does not (Laa) approve (Yar'doa) of (Mina) speech (El'Qaw'li). And (Wa) GOD (Ellahu) is (Kaana) conscious of (Muhiitoa Bi) what (Maa) they do (Ya'maluuna) .
4:109
١٠٩
109 Atan kunwi tnuḍḥem fellasen, di tmeddurt n ddunit. Anwa ara innaḍḥen Ṛebbi fellasen, ass n tnekra? Neɣ anwa ar yilin fellasen d awkil?
109 Here (Haa) you (Antum') are those (Haaulaai) arguing (Jaadal'tum') for them (Än'hum') in (Fii) the worldly (Ed'Dun'ya) life (El'Hayaati), but (Fa) who (Man) will argue with (Yujaadilu) GOD (Ellaha) for them (Än'hum') on the Day of Resurrection (Yaw'mal' Qiyaamati)? Or (Am) who (Man) will be (Yakuunu) their advocate (Wakiilan Älai'him') ?
4:110
١١٠
110 Win ixedmen cceṛṛ, neɣ idnes iman is, sinna, issuter ssmaḥ i Ṛebbi, ad iaf Ṛebbi Iţsemmiḥ, Iţḥunu.
110 And (Wa) whoever (Man) acts (Ya'mal') evil (Suwa'an), or (Aw') wrongs (Yaz'lim') his soul (Naf'sa-hu), and then (Thumma) seeks the forgiveness of GOD (Yas'tag'firi-llaha) will find (Yajidi) GOD (Ellaha) Forgiving (Gafuuran) and Merciful (Rahiimaa) .
4:111
١١١ ۚ
111 Win ibbwin abekkaḍ, ibbwi it, kan, i iman is. Ṛebbi Izga Iẓṛa, d Bab n ṣṣwab.
111 And (Wa) whoever (Man) earns (Yak'sib') a sin (Ith'man), then (Fa) he only (Innamaa) earns it (Yak'sibu-hu) against (Älaa) his soul (himself) (Naf'si-hi). And (Wa) GOD (Ellahu) is (Kaana) Omniscient (Äliiman) and Wise (Hakiimaa) .
4:112
١١٢
112 Win ifalṭan neɣ ibbwin abekkaḍ, irra ţ id ɣef wur nexdim, ibbwi lɛaṛ, akked ubekkaḍ n ṣṣeḥ.
112 But (Wa) whoever (Man) earns (Yak'sib') a fault (Khatii'atan) or (Aw') a sin (Ith'man) and then (Thumma) accuses (Yar'mi) an innocent person (Bariian) with it (Bihi), then (Fa) he has (Qadi) tolerated (Eh'tamala) a slander (Buh'taanan) and (Wa) a clear (Mubiinaa) sin (Ith'man) .
4:113
١١٣ ۖۚۚ
113 Lemmer mačči d lfeḍl n Ṛebbi fellak, akked uḥunu S, iaɛzem urbaɛ, segsen, a k telfen. Ur tellifan siwa iman nnsen. Ur k ṭṭuṛṛun s wacemma. Issers ak d Ṛebbi Tazmamt akked ṣṣwab. Isselmed ak ayen ur tessineḍ. Izga lfeḍl n Ṛebbi, fellak, d ameqwṛaḥan.
113 And (Wa) if not for (Law' Laa) the favour of GOD (Fad'lu-llahi) upon you (s) (Älai'ka) and HIS mercy (Rah'matu-hu), a faction (Toa'ifatun) among them (Min'hum') would have (La) intended (Hammat) to (An) mislead you (s) (Yudilluu-ka), but (Wa) they only (Maa illaa) mislead (Yudilluuna) themselves (Anfusa-hum'), and (Wa) they cannot (Maa) harm you (s) (Yadurruunaka) at all (Min Shai'in). For (Wa) GOD (Ellahu) has revealed (Anzala) to you (Älai'ka) the Book (El'Kitaaba) and the Wisdom (Wal' Hik'mata) and has taught you (s) (Ällama-ka) what (Maa) you did not (Lam' Takun) know (96:5) (Ta'lamu). And (Wa) the favour of GOD (62:4) (Fad'lu-llahi) upon you (s) (Älai'ka) has been (Kaana) great (Äziimaa) .
4:114
١١٤ ۞ۚ
114 Aṭas n wayen qqaṛen ur imɛin, siwa ayen iumṛen ssadaqa, neɣ lqanun, neɣ lemṣalḥa ger medden. Win ixedmen aya, issarem ad Iṛaḍi Ṛebbi, deqqal ad as Nefk arraz ameqwṛaḥan.
114 There is no (Laa) good (Khai'ra) in (Fii) much (Kathiirin) of (Min) their secret conversation (conspiracy) (Naj'waa-hum'), except for (illa) those who (Man') call for (Amara Bi) alms 1 (Sodaqatin) or (Aw') kindness 2 (Ma'ruufin) or (Aw') reconciliation between (Is'laahi Bai'na) the people 3 (En'Naasi). And (Wa) whovever (Man) does (Yaf'äl') that (Thaalika) seeking (Eb'tigaa'a) the approval of GOD (Mar'doati-llahi), then (Fa) We will (Saw'fa) give him (Nu'tii-hi) a great (Äziimaa) reward (Aj'ran) .
4:115
١١٥ ۖ
115 Win ixuṣmen Amazan, mbaɛd ma teţwabeggen as d nnhaya, iteddun d ubrid ur d wid n lmumnin, a t Neoo akken iooa. A t Nenheṛ ar Loahennama. A tuɣalin tucmiţ!
115 And (Wa) whoever (Man) opposes (Yushaaqiqi) the Messenger (Er'Rasuula) after (Min Ba'di) what (Maa) has been made clear (Tabayyana) to him (Lahu) of the Guidance (45:11) (El'Hudaa) and (Wa) follows (Yattabi' ) other than (Gai'ra) the way (Sabiili) of the believers (El'Mu'miniina), We will turn him to (Nuwalli-hi) what (Maa) he has turned (Tawallaa) and (Wa) burn him (Nus'li-hi) in Hell (Jahannama), such (Wa) an evil (Saa'at') destiny (Masiiraa) !
4:116
١١٦ ۚ
116 Ih, Ṛebbi ur Iţsemmiḥ ma ad aS carken. Iţsemmiḥ ayen nniḍen, i win i S ihwan. Win icurken i Ṛebbi, innetlef ttelfan uɣmiq.
116 Indeed, GOD (Innallaha) does not (Laa) forgive (Yag'firu) if (An) one associate others (Yush'raka) with HIM (Bihi), but (Wa) HE forgives (Yag'firu) whatever (Maa) is below that (Duuna Thaalika) for whomever (Liman) HE wills (Yashaau). And whoever (Waman) associates others (Yush'rik') with GOD (Billahi), then (Fa) he has (Qad') strayed (Dolla) far (Baeedaa) astray (Dolaala) .
4:117
١١٧
117 La ţnujun ar nnta, war Neţţa. La ţnujun kan ar Cciṭan aballaɣ.
117 They do not (In) invoke (Yad'uuna) besides HIM (Min Duuni-hi) except (illaa) female gods (Inaathan), but (Wa) they are only (In illa) invoking (Yad'uuna) a rebellious (Mariidaa) devil (Shai'toanan) .
4:118
١١٨ ۘ
118 Ixza t Ṛebbi. Inna: "ad awiɣ amur iţţuḥeţţmen, seg imdanen ik.
118 GOD (Ellahu) has cursed him (Laäna-hu), for (Wa) he said (Qaala), "I will (La) take (Attakhithanna) an ordained (Maf'ruudoa) share (Nasiiban) of (Min') YOUR servants (Ebaadi-ka) ,
4:119
١١٩ ۚ
119 A ten telfeɣ, a ten ssenḥesseɣ, ad asen amṛeɣ ad gezmen imeẓẓuɣen ubeqṛi, ad asen amṛeɣ ad bedlen lxelq n Ṛebbi". Win idmen Cciṭan d bab, war Ṛebbi, ixseṛ lexsaṛa n tideţ.
119 and (Wa) I (the devil) will (La) mislead them (Udillannahum'); I will (La) make them aspire (Umanniyannahum'), I will (La) command them (Amurannahum') to let (Fala) them slit (Yubattikunna) the ears (Aathaana) of livestock (El'An'äämi) and (Wa) I will (La) command them (Amurannahum') to let (Fala) them change (Yugayyirunna) the creation of GOD (Khal'qa-llahi). " And whoever (Waman) takes (Yattakhithi) the devil (Es'Shai'toana) as an ally (Waliyyan) besides GOD (Min Duuni-llahi), then (Fa) he has (Qad') lost (Khasira) by a clear (Mubiinaa) loss (Khus'raanan) .
4:120
١٢٠ ۖ
120 Iţɛahad asen, issenḥas iten. Ayen i sen iɛahed Cciṭan, d aɣuṛṛu kan.
120 He (the devil) promises them (Yuedu-hum') and (Wa) raises their hopes (Ayumannii-him'); but (Wa) the devil (Es'Shai'toanu) only (Maa illa) promises them (Yaedu-humu) delusion (Guruuraa) .
4:121
١٢١
121 Widak, axxam nnsen d Loahennama, ur ţţafen, segs, tisensert.
121 Those (U'laaika) are the ones whose refuge (Ma'waa-hum') is Hell (Jahannamu), and (Wa) they will not (Laa) find (Yajiduuna) any escape (Mahiisoa) from it (Än'haa) .
4:122
١٢٢ ۖۚ
122 Wid iumnen, u xeddmen ayen ilhan, a ten Nessekcem ar leonanat, ddawat sen isaffen ţţazzalen, degsen ad wekkṛen, i lebda. Lemɛahda n Ṛebbi a ţţeḍṛu. Anwa issawalen tideţ sennig Ṛebbi?
122 As for (Wa) those who (Ellathiina) believed (Aamanu') and (Wa) did (Ämilu') good deeds (Es'Soalihaati), We will admit them (Sa Nud'khilu-hum') into gardens (Jannaatin) beneath which (Tah'tihaa) rivers (El'An'haaru) flow (Taj'rii), eternally (Khaalidiina) therein (Fiihaa) forever (Abadan). The promise of GOD (Wa'da-llahi) is true (Haqqan), and (Wa) who (Man') is more truthful (As'daqu) than GOD (Minallahi) in statement (Qiilaa) ?
4:123
١٢٣ ۗ
123 Ur illi s usirem nnwen, neɣ s win n At Tezmamt. Win ixedmen cceṛṛ, ad iţţuqeṭṭi fellas. Ur Iţţaf, war Ṛebbi, bab neɣ asettaṛ.
123 It is not (Lai'sa) by (Bi) your wishes (desires) (Amaaniyyi-kum) nor (Walaa) the wishes (Amaaniyyi) of the People of the Book (Ah'lil' Kitaabi); whoever (Man) acts (Ya'mal') evil (Suu-an) will be requited (Yuj'za) for it (Bihi), and (Wa) he will not (Laa) find (Yajid') for himself (Lahu) any guardian (Waliyyan) nor (Walaa) helper (Nasiiraa) besides GOD (Min Duuni-llahi) .
4:124
١٢٤
124 Win ixeddmen ayen ilhan, d ddkeṛ neɣ d nnta, u neţţa iumen…, widak ad kecmen Loennet, ur ţwadensen s yiclem utemṛiw.
124 And (Wa) whoever (Man) acts (Ya'mal') of (Mina) good deeds (Es'Soalihaati), a (Min) male (Thakarin) or (Aw') a female (Unthaa), while (Wa) being (Huwa) a believer (Mu'minun), then (Fa) those (U'laaika) will enter (Yad'khuluuna) the Garden (El'Jannata) and will not (Walaa) be wronged (Yuz'lamuuna) as much as a hilum (Naqiiraa) .
4:125
١٢٥ ۗ
125 Anwa iṣegmen ddin is sennig win iunzen i Ṛebbi, u neţţa d laɛṣem, u idda d ddin n Ibṛahim, i imalen ar tideţ? Ṛebbi Irra Ibṛahim d aḥbib.
125 And (Wa) who (Man') is better (Ah'sanu) in religion (Diinan) than one who (Mimman') submits (As'lama) his aim (Waj'ha-hu) to GOD (Lillahi) while (Wa) being (Huwa) benevolent (Muh'sinun) and (Wa) follows (Ettabaä) the Creed (Millata) of Abraham (2:130) (Ib'raahiima), orthodoxly (Haniifan)? For (Wa) GOD (Ellahu) took (Ettakhatha) Abraham (Ib'raahiima) as a friend (Khaliilaa) .
4:126
١٢٦ ۚ
126 N Ṛebbi i illan deg igenwan, i illan di tmurt. Ṛebbi Izga Izzi i yal cci.
126 And (Wa) to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). And (Wa) GOD (Ellahu) is conscious of (Muhiiton Bi) all (Kulli) things (Shai'in) .
4:127
١٢٧ ۖۚ
127 Steqsayen k ɣef tlawin. Ini: "Ṛebbi ad awen Issefhem fellasent. Ayen i wen ɣṛan di Tezmamt, ɣef tlawin tigujilin, iwumi ur tefkim ara i sent iuran, u tebɣam a tent taɣem. Akked igwerdan imeẓyanen. A ţbeddem i igujilen s lmizan. Ayen akw txeddmem n lxiṛ, Ṛebbi, s tideţ, Izga Iẓṛa t.
127 And (Wa) they seek your legal opinion (s) (Yas'taf'tuunaka) concerning (Fii) the women (En'Nisaai). Say (Quli): "GOD (Ellahu) opines you (p) (Yuf'tii-kum') concerning them (Fiihinna) and what (Wamaa) has been recited (Yut'laa) to you (Älai'kum') in (Fii) the Book (El'Kitaabi) regarding (Fii) the orphaned (Yataamaa) women (adultfemales) (En'Nisaai) whom (Ellaatii) you did not (Laa) give (Tu'tuunahunna) what (Maa) was decreed (Kutiba) for them (Lahunna ), and (Wa) you wished (Tar'gabuuna) to (An) marry them (Tankihuu-hunna), as well as (Wa) the oppressed (El'Mus'tad'äfiina) among (Mina) children (El'Wil'daani), and (Wa) that (An) you should stand (Taquumu') for the orphans (Lil' Yataamaa) in justice (Bil' Qis'ti). And whatever (Wamaa) you do (Taf'älu') of (Min') good (Khai'rin), then (Fa) indeed, GOD (Innallaha) is (Kaana) aware of it (Äliima Bi-hi) ."
4:128
١٢٨ ۚۗۚ
128 Ma tugad tmeṭṭut ad as ibru, neɣ ad as iwexxeṛ urgaz is, ulac uɣilif fellasen ma ufan lemwafaqa garasen. Ţţif lemwafaqa. Imdanen, deg iman nnsen d imceṛṛiyen. Ma tgerzem u tḥezzbem, Ṛebbi, s tideţ, Izga Iẓṛa ayen txeddmem.
128 And (Wa) if (Ini) a wife (woman) (Em'ra'atun) fears (Khaafat') discord (4:34) (Nushuuzan) from (Min) her husband (Ba'li-haa) or (Aw') avoidance (I'raadoan), then (Fa) there is no (Laa) blame on them both (Junaaha Älai'himaa) to (An) reconcile between themselves (Yus'lihan Bai'na-humaa) by reconciliation (Sul'haan); for (Wa) reconciliation (Es'Sul'hu) is best (Khai'run), but (Wa) the souls (An'fusu) bring in (Uh'dirati) greed (Shuhha). And (Wa) if (In) you do well (Tuh'sinuu) and become pious (Tattaquu), then (Fa) indeed GOD (Innallaha) is conversant (Khabiiran) with what (Bimaa) you do (Ta'maluuna) .
4:129
١٢٩ ۖۚ
129 Ur tezmirem a ţţeddum s lmizan, ger tlawin, xas tebɣam. Ihi, ur ţmalet yal tumlin a ţ teooem, amzun d tamejgugelt. Ma tgam ayen ilhan, u tḥezzbem, s tideţ, Ṛebbi Izga Iţsemmiḥ, Iţḥunu.
129 And (Wa) you will never (Lan) be able (Tas'tatiiuu') to (An) act justly (4:3) (Ta'dilu') between (Bai'na) women (wives) (En'Nisaai), even if (Walaw') you desire (Haras'tum’). So (Fa) do not (Laa) be partial (Tamiiluu') entirely (Kulla) by inclining (El'Mai'li) to (Fa) leave her (Tatharuu-ha) as if (Ka) she is pending (suspended) (El'Muällaqati). But (Wa) if (In) you reform (Tus'lihuu') and (Wa) become pious (Tattaqu'), then (Fa) indeed, GOD (Innallaha) is Forgiving (Gafuuran) and Merciful (Rahiimaa) .
4:130
١٣٠ ۚ
130 Ma mfaṛaqen, ad Iɣit Ṛebbi yal wa, s ṛṛeẓq iS. Ṛebbi Izga d Ajemmal, d Bab n ṣṣwab.
130 And (Wa) if (In) they should separate (Yatafarraqaa), GOD will enrich (Yug'ni-llahu) each (Kullan) from (Min) HIS abundance (Saäti-hi). For (Wa) GOD (Ellahu) is (Kaana) Encompassing (Waasiän) and Wise (Hakiimaa) .
4:131
١٣١ ۗۚۚ
131 N Ṛebbi i illan deg igenwan, i illan di tmurt. Niɣ Nweṣṣa wid iwumi teţţunefk Tezmamt, uqbel nnwen, u Nweṣṣa kwen, a ţḥezzbem i Ṛebbi. Ma tnekṛem, ihi, n Ṛebbi i illan deg igenwan, i illan di tmurt. Ṛebbi Izga d Asɛay, d Amaɛzuz.
131 And (Wa) to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). And (Wa) We have certainly (Laqad') advised (Wassoi'naa) those who (Ellathiina) were given (Uutu') the Book (El'Kitaaba) before you (Min Qab'li-kum') as well as (Wa) you (Iyyakum') that (Ani) beware of GOD (Ettaqu'llaha), but (Wa) if (In) you disbelieve (Tak'furu'), then (Fa) indeed (Inna), to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di). And (Wa) GOD (Ellahu) is (Kaana) Rich (Ganiyyan) and Praiseworthy (Hamiidaa) .
4:132
١٣٢ ۚ
132 N Ṛebbi i illan deg igenwan, i illan di tmurt. Nesteqnaɛ s Ṛebbi d Awkil.
132 And (Wa) to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). And (Wa) sufficient is GOD (Kafaa Bi-llahi) as a Representative (Wakiilaa) .
4:133
١٣٣ ۚ
133 Ma ihwa yaS, a kwen Ikkes a yimdanen! A d Iawi wiyaḍ. Ṛebbi Izga Izmer i waya.
133 If (In) HE wills (Yasha'), HE can remove you (Yuth'hib'kum'), O (Ayyuha) people (En'Naasu), and (Wa) bring (Ya'ti Bi) others (Aakhariina). And (Wa) GOD (Ellahu) is (Kaana) capable of (Qadiira Älaa) that (Thaalika) .
4:134
١٣٤ ۚ
134 Win ibɣan aɣellet n ddunit, ihi, ar Ṛebbi aɣellet n ddunit akked win n laxeṛt. Ṛebbi Izga Issel, Iţwali.
134 Whoever (Man Kaana) desires (Yuriidu) the reward (Thawaaba) of the world (Ed'Dun'ya), then (Fa) with GOD (Endallahi) is the reward (Thawaabu) of the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati). And (Wa) GOD (Ellahu) is (Kaana) Hearing (Samiiä) and Seeing (Basiira) .
4:135
١٣٥ ۞ۚۖۚ
135 A wid iumnen! Teddut s lmizan, d inagan n Ṛebbi, xas ɣef yiman nnwen, neɣ imawlan u llzem, ama d ameṛkanti, ama d igellil. Izwar iten Ṛebbi. Ur teddut d lhawiyya, ur twezznem ara. Ma txutlem, neɣ twexxṛem, ihi, Ṛebbi Izga Iẓṛa ayen txeddmem.
135 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), be (Kuunu') upright (Qawwaamiina) in justice (Bil' Qis'ti), as witnesses (5:8) (Shuhadaa'a) for GOD (Lillahi), even if (Walaw') it is against (Älaa) yourselves (Anfusi-kum') or (Aw') parents (El'Waalidai'ni) and relatives (Wal' Aq'rabiina). Whether (In) he is (Yakun') rich (Ganiyyan) or (Aw') needy (Faqiiran), for (Fa) GOD (Ellahu) is more deserving (Aw'laa) to both of them (Bihimaa). So (Fa) do not (Laa) follow (Tattabiu') inclination (El'Hawaa), lest (An) you counteract (Ta'dilu'). And (Wa) if (In) you distort (Tal'wuu) or (Aw') turn away (Tu'ridu'), then (Fa) indeed, GOD (Innallaha) is (Kaana) conversant (Khabiiraa) with what (Bimaa) you do (Ta'maluuna) .
4:136
١٣٦ ۚ
136 A wid iumnen! Amnet s Ṛebbi akked Umazan iS, akked Tezmamt id Issers i Umazan iS, akked Tezmamt id Issers, uqbel. Win inekṛen Ṛebbi, lmalayek iS, Tizmamin iS, imazanen iS, akked wass aneggaru, ihi innetlaf ttelfan uɣmiq.
136 O you (Yaa Ayyuha) who (Ellathiina) have believed (Aamanuu'), believe (Aaminu) in GOD (Billahi), HIS messenger (Rasuuli-hi), and the Book (El'Kitaabi) which (Ellazii) HE revealed (Nazzala) to (Älaa) HIS messenger (Rasuuli-hi), as well as (Wa) the Book (El'Kitaabi) which (Ellazii) was revealed (Anzala) before (Min Qab'lu). And (Wa) whoever (Man) disbelieves (Yak'fur') in GOD 1 (Billahi), HIS Angels 2 (Malaa'ikati-hi), HIS books 3 (Kutubi-hi), HIS messengers 4 (Rusuli-hi) and (Wa) the Last Day 5 (El'Yaw'mil' Aakhiri), then (Fa) he has (Qad') strayed (Dolla) far (Baeedaa) astray (Dolaala) .
4:137
١٣٧
137 Ih, wid iumnen, sinna, nekṛen, sinna, umnen, sinna, nekṛen, sinna, zaden di nnkeṛ, ur sen Iţsemmiḥ Ṛebbi, ur ten Iţţawi d ubrid.
137 Indeed (Inna), those who (Ellathiina) believe (Aamanu'), and then (Thumma) disbelieve 1 (Kafaru'), then (Thumma) believe (Kafaru'), and then (Thumma) disbelieve 2 (Kafaru'), and then (Thumma) increase (Az'daadu) in disbelief 3 (Kuf'ran), GOD (Ellahu) will not have (Lam' Yakuni) to (Li) forgive them (Yag'fira Lahum'), nor (Walaa) will (Li) HE guide them (Yah'diya-hum') to a way (Sabiila) . (3:90)
4:138
١٣٨
138 Becceṛ ixabiten ar fellasen aɛaqeb aqeṛḥan.
138 Announce to (Basshiri Bi-) the hypocrites (El'Munaafiqiina) that (-anna) they will have (Lahum') a painful (Aliimaa) punishment (Äthaaban) .
4:139
١٣٩ ۚ
139 Wid iţţaran ijehliyen d iḥbiben, war lmumnin, day ssarmen ɣuṛsen tazmert? Tazmert, s tideţ, ar Ṛebbi yakw.
139 The ones who (Ellathiina) have taken (Yattakhithuuna) disbelievers (El'Kaafiriina) as allies (Aw'liyaa'a) other than (Min Duuni) the believers (El'Mu'miniina). Do they seek (A'yab'taguuna) glory (El'Ezzata) with them (Endahumu)? For (Fa) indeed (Inna), all (Jamiiää) glory (10:65) (El'Ezzata) belongs to GOD (Lillahi) .
4:140
١٤٠ ۚۗ
140 Niɣ Nessers awen d, di Tezmamt: "ma teslam la nekṛen issekniyen n Ṛebbi, la ttihin fellasen, ur ţɣimit yidsen, alamma bedlen ameslay. Mulac a ţţilim am nitni". Ṛebbi, s tideţ, a d Issemlil ixabiten akked ijehliyen di Loahennama, meṛṛa.
140 And (Wa) it has (Qad) been revealed (Nazzala) to you (p) (Älai'kum) in (Fii) the Book (El'Kitaabi) that (An') whenever (Ithaa) you hear (Sami'tum') the verses of GOD (Aayaati-llahi) being blasphemed (Yuk'faru Bihaa) and humiliated (Yus'tah'zau Bihaa); then (Fa) do not (Laa) sit (Taq'udu') with them (the hypocrites) (Maähum') until (Hattaa) they engage (Yakhuuduu') in (Fii) another discussion (Hadiithin) other than it (Gai'rihi). Otherwise, you (p) (Innakum') would then (Izan) be like them (Mith'lu-hum). Indeed, GOD (Innallaha) will gather (Jaamiu) the hypocrites (El'Munaafiqiina) and the disbelievers (Wal' Kaafiriina) all together (Jamii'ää) in (Fii) Hell (Jahannama) .
4:141
١٤١ ۚۗ
141 Wid i kwen iquṛɛan, ma Ifka yawen d Ṛebbi lɣelb, a d inin: "day ur nella ara yidwen"? Ma illa wayen rebḥen ijehliyen, ad inin: "day ur nḥuṛeb ara fellawen, nsellek ikwen si lmumnin"? Ad Iḥudd Ṛebbi garawen, ass n tnekra. Ur Iţţara ara Ṛebbi, i ijehliyen, abrid ar lmumnin.
141 The ones who (Ellathiina) are waiting (Yatarabbasuuna) for you (Bikum'); then (Fa) if (In) there is (Kaana) a conquest (Fat'hun) for you (Lakum') from GOD (Minallahi), they say (Qaaluu'), "Were we (Nakun) not (Alam') with you (Maäkum')? " But (Wa) if (In) there is (Kaana) a share (Nasiibun) for the disbelievers (Lil' Kaafiriina), they say (Qaaluu'), "Did we not (Alam') overwhelm (Nas'tah'with') for you (Älai'kum') and (Wa) prevented you (Nam'na'kum) against (Mina) the believers (El'Mu'miniina)? " Therefore (Fa) GOD (Ellahu) will judge (Yah'kumu) between you (Bai'nakum') on the Day of Resurrection (Yaw'mal' Qiyaamati), and (Wa) GOD (Ellahu) will never (Lan) grant (Yaj'äla) the disbelievers (Lil' Kaafiriina) a way (Sabiila) against (Älaa) the believers (El'Mu'miniina) .
4:142
١٤٢
142 Ih, ixabiten xedɛen Ṛebbi. D Neţţa iten Ixedɛan. Ma kren d i tẓallit, a d kren d imaɛguza, akken kan a ten id walin medden. Cwiṭ kan id smektayen Ṛebbi.
142 Indeed (Inna), the hypocrites (El'Munaafiqiina) are deceiving GOD (Yukhaadiuuna-llaha), while (Wa) HE (Huwa) is deceiving them (Khaadiu-hum'). And (Wa) when (Ithaa) they get up (Qaamuu') for (ilaa) the Litany (Es'Solaati), they get up (Qaamu') lazily (Kusaalaa) to show (Yuraauuna) the people (En'Naasa), and they do not (Walaa) commemorate GOD (Yath'kuruuna-llaha) except (illa) a little (Qaliilaa) ,
4:143
١٤٣ ۚ
143 Ur banen akka, neɣ akka; ɣeṛ wigi, neɣ ɣeṛ wiyaḍ. Win Itlef Ṛebbi ur as teţţafeḍ abrid, d awezɣi.
143 wavering (Muthab'thabiina) in between (Bai'na Thaalika), neither (Laa) belonging to (ilaa) these (Haaulaai) nor (Walaa) to (ilaa) those (Haaulaai). And (Wa) whomever (Man) GOD sends astray (Yud'lili- llahu), then (Fa) you will never (Lan) find (Tajida) a way (Sabiilaa) for him (Lahu) .
4:144
١٤٤ ۚ
144 A wid iumnen! Ur ţţarat ijehliyen d iḥbiben, war lmumnin. Day tebɣam ad aS tefkem, i Ṛebbi, adabu ibanen, mgal kwen?
144 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), do not (Laa) take (Tattakhithu) disbelievers (El'Kaafiriina) as allies (Aw'liyaa'a) other than (Min Duuni) the believers (El'Mu'miniina). Do you intend (Aturiiduuna) to (An) grant GOD (Taj'älu' Lillahi) a clear (Mubiinan) authority (Sul'toanan) against you (Älai'kum') ?
4:145
١٤٥
145 Ih, ixabiten di lqaɛa n wadda n tmes, ur asen teţţafeḍ asettaṛ.
145 Indeed (Inna), the hypocrites (El'Munaafiqiina) will be in (Fii) the lowest (El'As'fali) level (Ed'Dar'ki) of (Mina) the Fire (En'Naari), and (Wa) you will never (Lan) find (Tajidala-hum') a helper (Nasiiraa) for them (Lahum') ,
4:146
١٤٦ ۖ
146 Kkes ed wid ituben, ixeddmen ayen ilhan, iṭṭfen di Ṛebbi, izzazdgen ddin nnsen ar Ṛebbi. Widak, ad ilin ar lmumnin. Deqqal a d Iawi Ṛebbi, i lmumnin, arraz ameqwṛaḥan.
146 except (illa) those who (Ellathiina) repent 1 (Taabu'), reform 2 (As'lahu'), stick to GOD 3 (E'tasomu' Bi-llahi), and (Wa) dedicate (Akh'lasu') their religion (Diina-hum') to GOD 4 (Lillahi), then (Fa) those (U'laaika) will be with (Maä) the believers (El'Mu'miniina). And (Wa) GOD (Ellahu) will (Saw'fa) give (Yu'ti) the believers (El'Mu'miniina) a great (Äziimaa) reward (Aj'ran) .
4:147
١٤٧ ۚ
147 Acu ara Ixdem Ṛebbi s uɛaqeb nnwen, ma tesnemmrem, tumnem? Niɣ Ṛebbi Iţţara tajmilt, Iẓṛa.
147 What (Maa) would GOD do (Yaf'älu-llahu) with (Bi) punishing you (p) (Äthaabi-kum'); if (In) you are grateful (Shakar'tum') and (Wa) believe (Aamantum')? And (Wa) GOD (Ellahu) is (Kaana) Grateful (Shaakiran) and Omniscient (Äliimaa) . (2:186)
4:148
١٤٨ ۞ۚ
148 Ur Iḥemmel ara Ṛebbi nnaɛlat, siwa seg win iţwadensen. Ṛebbi Izga Issel, d Amusnaw.
148 GOD (Ellahu) does not (Laa) like (Yuhibbu) the loudness (El'Jah'ra) of (Mina) speech (El'Qaw'li) with (Bi) evil (Es'Suui) except (illa) one who (Man) has been wronged (Zulima). And (Wa) GOD (Ellahu) is (Kaana) Hearing (Samiiän) and Omniscient (Äliimaa) .
4:149
١٤٩
149 Ma txedmem lxiṛ ɛinani, neɣ teffrem t, neɣ tsemmḥem abekkaḍu, Ṛebbi Izga Iţsemmiḥ, d Aḥernuk.
149 If (In) you manifest (Tub'du') goodness (Khai'ran) or (Aw') conceal it (Tukh'fuu-hu) or (Aw') pardon (Ta'fu' Än) an evil (Suuin), then (Fa) indeed, GOD (Innallaha) is (Kaana) Pardoning (Äfuwwan) and Omnipotent (Qadiiraa) .
4:150
١٥٠
150 Ih, wid inekṛen Ṛebbi akked imazanen iS, u bɣan ad ssemfaṛqen Ṛebbi akked imazanen iS, qqaṛen: "numen s kra, nenkeṛ kra". Bɣan ad awin abrid garasen.
150 Indeed (Inna), there are those who (Ellathiina) disbelieve (Yak'furuuna) in GOD (Billahi) and (Wa) HIS messengers (Rusuli-hi) and (Wa) wish (Yuriiduuna) to (An) differentiate (Yufarriqu') between GOD (Bai'nallahi) and (Wa) HIS messengers (Rusuli-hi), and (Wa) they say (Yaquuluuna), "We believe (Nu'minu) in (Bi) some (Ba'din) and (Wa) disbelieve (Nak'furu) in (Bi) some (Ba'din), " and (Wa) they wish (Yuriidu) to (An) adopt (Yattakhithu') a way (Sabiilaa) in between (Bai'na Thaalika) ;
4:151
١٥١ ۚ
151 Widak, d ijehliyen n ṣṣeḥ. Nhegga, i ijehliyen, aɛaqeb isdullun
151 those (U'laaika) are (Humu) the true (Haqqan) disbelievers (El'Kaafiruuna). And (Wa) We have prepared (A'tad'na) a humiliating (Muhiinaa) punishment (Äthaaban) for the disbelievers (Lil' Kaafiriina) .
4:152
١٥٢ ۗ
152 Wid iumnen s Ṛebbi akked imazanen iS, ur ten ssemgarraden, widak, deqqal a ten id ias warraz nnsen. Ṛebbi Izga Iţsemmiḥ, Iţḥunu.
152 As for (Wa) those who (Ellathiina) believe (Aamanu') in GOD (Billahi) and (Wa) HIS messengers (Rusuli-hi) and do not (Walam') differentiate (Yufarriqu') between (Bai'na) any of them (Ahadin Min'hum); those (U'laaika) will be (Saw'fa) given (Yu'tii-him) their reward (Ujuura-hum). For (Wa) GOD (Ellahu) is (Kaana) Forgiving (Gafuuran) and Merciful (Rahiimaa) .
4:153
١٥٣ ۚۚۚ
153 La k d ssuturen, At Tezmamt, ad asen d tesserseḍ Tazmamt seg igenni. Niɣ ssutren, i Musa, sennig waya. Nnan as: "ssenɛat aɣ d Ṛebbi, a T nwali". Tebbwi ten ssiɛqa, ilmend n ddens nnsen. Sinna, ɛabden aɛjmi, mbaɛd ma iusa ten id ubeggen. Nesemmeḥ asen aya. Nefka, i Musa, adabu n ṣṣeḥ.
153 The People of the Book (Ah'lul' Kitaabi) ask you (s) (Yas'alu-ka) to (An) bring down (Tunazzila) to them (Älai’him’) a book (6:7) (Kitaaban) from (Mina) the sky (Es'Samaai), but (Fa) they had already (Qad') asked (Sa'alu') Moses (Muusaa) greater (Ak'bara) than (Min) that (Thaalika) when (Fa) they said (Qaaluu'), "Show us (Ari-naa) GOD (Ellaha) publicly (Jah'ratan), " so (Fa) the thunderbolt (Es'Soaeqatu) seized them (Akhathat'humu) for (Bi) their wrongdoing (Zul'mi-him'). Then (Thumma) they took (Ettakhathu) the calf (El'Ej'la) after (Min Ba'di) what (Maa) had come to them (Jaa'at'humu) of proofs (El'Bayyinaatu), but (Fa) We overlooked (Äfaw'naa Än) that (Thaalika). And (Wa) We gave (Aatai'naa) Moses (Muusaa) a clear (Mubiinaa) authority (Sul'toanan) .
4:154
١٥٤
154 Nessuli adrar sennig sen, ilmend n laɛqed nnsen. Nenna yasen: "kecmet si tebburt s lekni". Nenna yasen: "ur txalafet ssebt". Neṭṭef segsen laɛqed iṣeḥḥan.
154 And (Wa) We raised (Rafa'naa) the mount (Ettuura) above them (Faw'qahumu) for (Bi) their covenant (Miithaaqi-him'), and (Wa) We said (Qul'naa) to them (Lahumu), "Enter (Ed'khulu') the gate (El'Baaba) in obeisance (Sujjadan), " and (Wa) We said (Qul'naa) to them (Lahum'), "Do not (Laa) trespass (Ta'du') on (Fii) the Sabbath (2:65) (Es'Sab'ti), " and (Wa) We took (Akhath'naa) a heavy (Galiizoa) covenant (Miithaaqan) from them (Min'hum) , (7:161)
4:155
١٥٥ ۚ
155 Imi neqḍen laɛqed nnsen, u nekṛen issekniyen n Ṛebbi, u nɣan lambiyya, war ssebba, u nnan: "ulawen nneɣ duben". Xaṭi, d Ṛebbi iten Iselɣen, ilmend n tjehli nnsen. Drus kan i iumnen.
155 because of what (Fabimaa) they violated (Naq'di-him) of their covenant (Miithaaqa-hum') and (Wa) their disbelief (Kuf'ri-him) in (Bi) the verses of GOD (Aayaati-llahi) and (Wa) their killing (Qat'li-himu) of the prophets (El'Anbiyaa'a) without (Bi-Gairi) right (Haqqin) and (Wa) their saying (Qaw'li-him'), "Our hearts (Quluubu-naa) are enveloped (Gul'fu)! " Rather (Bal'), GOD (Ellahu) has sealed them (the hearts) (Tobaä Älai'haa) for (Bi) their disbelief (Kuf'ri-him), so (Fa) they do not (Laa) believe (Yu'minuuna) except (illa) a little (Qaliilaa) .
4:156
١٥٦
156 Ilmend n nnekṛ nnsen, u gren d, ɣef Meryem, acehrir abarar;
156 And (Wa) for (Bi) their disbelief (Kuf'ri-him') and (Wa) their saying (Qaw'li-him') of a terrible (Äziimaa) slander (Buh'taanan) against (Älaa) Mary (3:42) (Mar'yama) ,
4:157
١٥٧ ۚۚۚ
157 u nnan: "nekwni nenɣa Ɛisa, mmi s n Meryem, Amazan n Ṛebbi". Ur t nɣin, ur t semmṛen ɣef umidag. D lexyal kan ger wallen nnsen. Ih, wid imgarraden fellas, atnan di ccekk fellas, ur ẓṛin fellas acemma, teddun kan d nnwaya. Metbut, ur t nnɣin.
157 and (Wa) their saying (Qaw'li-him'), "Indeed (Innaa), we have killed (Qatal'naa) the Messiah (El'Masiiha), Jesus (Eesa), the son (Eb'na) of Mary (Mar'yama), the messenger of GOD (Rasuula-llahi). " While (Wa) they did not (Maa) kill him (Qataluu-hu), nor (Wamaa) did they crucify him (Solabuu-hu); but (Walaakin) it was a resemblance (Shubbiha) for them (Lahum'). Indeed (Inna), those who (Ellathiina) differed (Ekh'talafu') about it (Fiihi) are in (Lafii) doubt (Shakkin) thereof (Min'hu). They have (Lahum) no (Maa Min') knowledge (il'min) about it (Bihi), they only (illa) follow (Ettibaa'ä) assumption (Ez'Zonni). For (Wa) they did not (Maa) kill him (Qataluu-hu), certainly (for sure) (Yaqiina) .
4:158
١٥٨ ۚ
158 Xaṭi! Issuli t Ṛebbi ɣuṛeS. Ṛebbi Izga d Uzmir, d Bab n ṣṣwab.
158 In fact (Bal), GOD (Ellahu) raised him (3:55) (Rafaä-hu) to HIM (ilai'hi). For (Wa) GOD (Ellahu) is Almighty (Äziizan) and Wise (Hakiimaa) .
4:159
١٥٩ ۖ
159 Ur illi yiwen, seg wAt Tezmamt, ur numin yis, uqbel tameţţant is. Ass n tnekra ad yili d anagi nnsen.
159 And (Wa) some of (Min') the People of the Book (Ah'lil' Kitaabi) were only (In illa) to have (La) believed (Yu'minanna) in him (Bihi) before (Qab'la) his death (Maw'ti-hi). And (Wa) on the Day of Resurrection (Yaw'mal' Qiyaamati) he (Jesus) will be (Yakuunu) a witness (5:116-118) (Shahiidan) against them (Älai'him') .
4:160
١٦٠
160 Ilmend n ddens n wudayen, Negdel asen tiẓidanin i illan ḥellent asen, imi daɣen, ṭṭeṛṛifen aṭas seg ubrid n Ṛebbi;
160 And (Fa) for (Bi) wrongdoing (Zul'min) of (Mina) those who (Ellathiina) are Jewish (Haadu'), We outlawed (Harram'naa) for them (Älai'him') good things (Toyyibaatin) which had been lawful (Uhillat') for them (Lahum'), and (Wa) for (Bi) their diverting (Soddi-him') of many (Kathiiraa) from (Än) the way of GOD (Sabiili-llahi) .
4:161
١٦١ ۚ
161 u ssexdamen rrba, i illan teţwakkes asen, u teţţen ayla n medden, d aḥerfi. Nhegga d, i ijehliyen segsen, aɛaqeb aqeṛḥan.
161 And (Wa) their taking (Akh'thi-himu) of usury (2:278) (Er'Ribaa') while (Wa) they had been (Qad') forbidden from it (Nuhu' Än'hu), and (Wa) their consuming (Ak'li-him') of people's (Am'waala) wealth (En'Naasi) with (Bi) falsehood (El'Baatili). And (Wa) We have prepared (A'tad'naa) for the disbelievers (Lil' Kaafiriin) among them (Min'hum') a painful (Aliimaa) punishment (Äthaaban) .
4:162
١٦٢ ۚۚ
162 Maca, wid, segsen, izaden di tmusni, lmumnin iumnen s wayen ik ed irsen, akked wayen id irsen, uqbel ik, wid ibedden i tẓallit, wid iţzekkin, wid iumnen s Ṛebbi akked wass aneggaru, widak, ad asen Nefk arraz ameqwṛaḥan.
162 But (Laakiini) the deeply rooted (Er'Raasikhuuna) in (Fii) the knowledge (El' il'mi) among them (Min'hum') and the believers (Wal' Mu'minuuna) believe (Yu'minuuna) in what (Bimaa) has been revealed (Unzila) to you (Mohammed) (ilai'ka) and what (Wamaa) was revealed (Unzila) before you (s) (Min Qab'li-ka), and so do (Wa) the establishers (El'Muqiimiina) of the Litany (Es'Solaata) and the givers (Wal' Mu'tuuna) of the Charity (Ez'Zakaata) as well as (Wa) the believers (El'Mu'minuuna) in GOD (Billahi) and (Wa) the Last Day (El'Yaw'mil' Aakhiri); those (U'laaika) are the ones whom (-him') We will give (Sa Nu'tii-) a great (Äziimaa) reward (Aj'ran) .
4:163
١٦٣ ۞ۚۚ
163 Ih, Nweḥḥa yak ed, akken Nweḥḥa i Nuḥ, akked lambiyya deffir es. Nweḥḥa i Ibṛahim, Ismaɛil, Isḥaq, Iaɛqub, laɛṛac, Ɛisa, Yub, Yunes, Harun, Sliman. Nefka Ihellilen i Dawed.
163 Indeed (Innaa), We have inspired (Aw'hai'naa) to you (s) (ilai'ka), as (Kamaa) We inspired (Aw'hai'naa) to (ilaa) Noah (Nuuhin) and (Wa) the prophets (En'Nabiyyiina) after him (Min Ba'di-hi); and We inspired (Aw'hai'naa) to (ilaa) Abraham (Ib'raahiima), Ishmael (Is'maa'iila), Isaac (Is'haaqa), Jacob (Ya'quuba) and the grandsons (tribes) (Wal' As'baati), as well as (Wa) Jesus (Eesaa), Job (Ayyuuba), Jonah (Yuunusa), Aaron (Haaruuna) and (Wa) Solomon (Sulai'maana). And (Wa) We gave (Aatai'naa) David (Dawuuda) the Psalms (17:55) (Zabuuraa) .
4:164
١٦٤ ۚ
164 Akked lambiyya iɣef ik ed Neḥka, uqbel; akked lambiyya, iɣef ur ak ed Neḥki. S tideţ, Immeslay Ṛebbi i Musa.
164 And (Wa) messengers (Rusulan) We have (Qad') narrated them (Qasos'naa-hum') to you (s) (Älai'ka) before (Min Qab'lu), and (Wa) messengers (Rusulan) We have not (Lam') narrated them (Naq'sus'hum') to you (40:78) (Älai'ka). And (Wa) GOD (Ellahu) spoke to (Kallama) Moses (Muusaa) by speech (Tak'liimaa) .
4:165
١٦٥ ۚ
165 Lambiyya iţbecciṛen, inedṛen, iwakken ur ţnamaren medden ɣef Ṛebbi, deffir imazanen. Ṛebbi Izga d Uzmir, d Bab n ṣṣwab.
165 Messengers (6:48) (Rusulan) as missionaries (Mubasshiriina) and (Wa) warners (Munthiriina) so that mankind (Lin' Naasi) will not have (Li'alla Yakuuna) any argument (Hujjatu) against GOD (Älaallahi) after (Ba'da) the messengers (Er'Rusuli). And (Wa) GOD (Ellahu) is (Kaana) Almighty (Äziizan) and Wise (Hakiimaa) .
4:166
١٦٦ ۖۖۚ
166 Maca, Icuhhed Ṛebbi ɣef wayen ik ed Issers, s tmusni S. Ad cehhdent lmalayek. Nesteqnaɛ s Ṛebbi d Anagi.
166 But (Laakini) GOD (Ellahu) bears witness (Yash'hadu) to what (Bimaa) HE has revealed (Anzala) to you (s) (ilai'ka); HE revealed it (the Koran) (Anzala-hu) with (Bi) HIS knowledge (il'mi-hi), and so do (Wa) the Angels (El'Malaaikatu) bear witness (Yash'haduuna), but (Wa) sufficient is GOD (Kafaa Bi-llahi) as a Witness (Shahiidaa) .
4:167
١٦٧
167 Ih, wid ijehlen, u ṭṭeṛṛifen seg ubrid n Ṛebbi, niɣ nnetlafen ttelfan uɣmiq.
167 Indeed (Inna), those who (Ellathiina) disbelieve (Kafaru') and (Wa) turn away from (Soddu' Än) the way of GOD (Sabiili-llahi) have (Qad') strayed (Dollu') far (Baeedaa) astray (Dolaala) .
4:168
١٦٨
168 Ih, wid ijehlen u densen, ur sen Iţsemmiḥ Ṛebbi, ur ten Iţţawi d ubrid,
168 Indeed (Inna), those who (Ellathiina) disbelieve (Kafaru') and (Wa) transgress (Zolamu'), GOD (Ellahu) will not (Lam') have (Yakuni) to (Li) forgive them (Yag'fira La-hum'), nor (Walaa) will (Li) HE guide them (Yah'diya-hum') to a path (Toriiqaa) ;
4:169
١٦٩ ۚ
169 siwa abrid n Loahennama, degs ad wekkṛen, i lebda. Ayagi, Izga d ayen isehlen i Ṛebbi.
169 except (illa) the path (Toriiqa) of Hell (Jahannama), eternally (Khaalidiina) therein (Fiihaa) forever (Abadan); and (Wa) that (Thaalika) is (Kaana) easy (Yasiiraa) for GOD (Älaallahi) .
4:170
١٧٠ ۚۚ
170 A yimdanen! Niɣ iusa kwen id Umazan, s tideţ, sɣuṛ Mass nnwen. Amnet, ţţif i kunwi. Ma tugim, ihi n Ṛebbi, i illan di tmurt akked igenwan. Ṛebbi Izga Iẓṛa, d Bab n ṣṣwab.
170 O you (Yaa Ayyuha) mankind (En'Naasu), the Messenger (Er'Rasuulu) has (Qad') come to you (Jaa'a- kumu) with the truth (47:2) (Bil' Haqqi) from (Min) your LORD (Rabbi-kum'), so (Fa) believe (Aaminu'); it is better (Khai'ran) for you (Lakum'), but (Wa) if (In) you disbelieve (Tak'furu'), then (Fa) indeed (Inna), to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and (Wa) the earth (El'Ar'di). And (Wa) GOD (Ellahu) is (Kaana) Omniscient (Äliiman) and Wise (Hakiimaa) .
4:171
١٧١ ۚۖۖۚۚۖۘۗ
171 A yAt Tezmamt! Ur sfuhruyet ddin nnwen. Ur qqaret, ɣef Ṛebbi, siwa tideţ. Lmasiḥ Ɛisa, mmi s n Meryem, d amazan kan n Ṛebbi; d awal iS i Irra ar Meryem, u d ṛṛuḥ s ɣuṛeS. Ihi, amnet s Ṛebbi akked imazanen iS, ur qqaṛet: "kraḍ"! Ḥebset, ţţif i kunwi. Ṛebbi d Yiwen kan n Ṛebbi. Gedha s yiS, ma ad Isɛu mmi S! IneS i illan deg igenwan, i illan di tmurt. Nesteqnaɛ s Ṛebbi d Awkil.
171 O (Yaa) People of the Book (Ah'lal' Kitaabi), do not (Laa) trespass (Tag'lu') in (Fii) your religion (Diini-kum'), nor (Walaa) say (Taquulu') about GOD (Älaallahi) except (illa) the truth (El'Haqqa). The Messiah (El'Masiihu), Jesus (Eesa), the son (Eb'nu) of Mary (Mar'yama) was only (Innama) a messenger of GOD (Rasuulu-llahi) and (Wa) HIS word (Kalimatu-hu) which HE delievered (Al'qaa-haa) to (ilaa) Mary (Mar'yama) as (Wa) a spirit (Ruuhun) from HIM (Min'hu). So (Fa) believe (Aaminu') in GOD (Billahi) and (Wa) HIS messengers (Rasuuli-hi), and do not (Walaa) say (Taquulu'), "Trinity (Thalaathatun), " to refrain (Entahu') is better (Khai'ran) for you (Lakum'). GOD (Ellahu) is only (Innamaa) One (Waahidun) God (ilaahu); glory be to HIM (Sub'haana-hu) that (An) HE should have (Yakuuna Lahu) a son (19:35) (Waladun), to HIM belongs (Lahu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). And (Wa) sufficient is GOD (Kafaa Bi-llahi) as a Representative (Wakiilaa) .
4:172
١٧٢ ۚ
172 Ur ismummi ara lmasiḥ, ma illa d amdan n Ṛebbi. Akken lmalayek tuqṛibin. Wid ismummin a T ɛabden, u zuxxen, ad ţwafessren akw ɣuṛeS.
172 The Messiah (5:75) (El'Masiihu) would never (Lan) disdain (Yastankifa) from (An) being (Yakuuna) a servant (Äb'dan) to GOD (Lillahi), nor (Walaa) would the nearby (El'Muqarrabuuna) Angels (El'Malaaikatu). And (Wa) whoever (Man) disdains (Yas'tankif') from (Än') worshipping HIM (Ebaadati-hi) and (Wa) becomes arrogant (Yas'tak'bir'), then (Fa) HE will assemble them (Sa Yah'shuru-hum') to HIM (ilai'hi) all together (Jamiiää) .
4:173
١٧٣ ۖ
173 Wanag wid iumnen, u xedmen ayen ilhan, ad asen Ifk arraz nnsen, ad asen Irnu si lfeḍl iS. Ma d wid ismummin u zuxxen, a ten Iɛaqeb aɛaqeb aqeṛḥan. Ur ţţafen, war Ṛebbi, bab neɣ asettaṛ.
173 And (Fa) as for (Amma) those who (Ellathiina) believed (Aamanu') and (Wa) did (Ämilu') good deeds (Es'Soalihaati), thus (Fa) HE will fulfil their (Yuwaffii-him') rewards to them (Ujuura-hum') and (Wa) augment them (Yaziidu-hum) from (Min) HIS favour (Fad'li-hi). But (Wa) as for (Ammaa) those who (Ellathiina) disdained (Es'tankafu') and (Wa) became arrogant (Es'tak'baru'), thus (Fa) HE (God) will punish them (Yuäthzibu-hum') with a painful (Aliiman) punishment (Äthaaban), and (Wa) they will not (Laa) find (Yajiduuna) for themselves (Lahum) any guardian (Waliyyan) nor (Walaa) helper (Nasiiraa) besides GOD (Min Duuni-llahi) .
4:174
١٧٤
174 A yimdanen! Niɣ iusa kwen id utebbet sɣuṛ Mass nnwen, u Nessers awen ed tafat ibanen.
174 O you (Yaa Ayyuha) mankind (En'Naasu), a proof (Bur'haanun) has (Qad') come to you (Jaa'a-kum) from (Min) your LORD (Rabbi-kum'), and (Wa) We have revealed (Anzal'naa) to you (ilai'kum') a clear (Mubiinaa) light (Nuuran) . (23:117)
4:175
١٧٥
175 Wanag wid iumnen s Ṛebbi, i iṭṭfen degS, a ten Issekcem ar uḥunu S akked lfeḍl. A ten Inhu ɣuṛeS, deg ubrid uwqim.
175 As for (Fa Amma) those who (Ellathiina) believe (Aamanu') in GOD (Billahi) and (Wa) stick to HIM (E'tasomu' Bi-hi); thence (Fa) HE will admit them (Sa Yud'khilu-hum') into (Fii) mercy (Rah'matin) from HIM (Min'hu) and (Wa) favour (Fad'lin), and (Wa) will guide them (Yah'dii-him') to Himself (ilai'hi) on a straight (Mus'taqiimaa) path (Siraatoan) .
4:176
١٧٦ ۚۚۚۚۗۗ
176 Cawṛen k. Ini: "Ṛebbi Isfehm awen d ɣef llzem. Ma immut urgaz, war tarwa, isɛa taultmaţ, i neţţat azgen n wayen id iooa. Neţţa a ţ iwṛet, ma ur tesɛi tarwa. Ma snat ay llant, amur wis kraḍ i yal ta, n wayen id iooa. Ma llan watmaten akked tessetmatin, i uqcic amur n snat n tullas". Ibeggen awen d Ṛebbi akken ur teţnnetlafem. Ṛebbi Iẓṛa yal cci.
176 They seek your legal opinion (s) (Yas'taf'tuunaka). Say (Quli): "GOD (Ellahu) opines you (p) (Yuf'tii- kum') regarding (Fii) one with no parents or children (single) (El'Kalaalati). " If (Ini) a man (Em'ru'un) perishes (Halaka), having (Lahu) no (Lai'sa) child (Waladun), but (Wa) has (Lahu) a sister (Ukh'tun), then (Fa) for her (Lahaa) is half (Nis'fu) of what (Maa) he bequeathed (Taraka). And (Wa) he (Huwa) will inherit her (Yarithu-haa) if (In) she did (Yakun) not (Lam') have (Lahaa) a child (Waladun). But (Fa) if (In) there are (Kaanataa) two females (Eth'natai'ni), then (Fa) for them both (Lahumaa) are two-thirds (Etthuluthaani) of what (Mimmaa) he bequeathed (Taraka). And (Wa) if (In) the siblings (Ikh'watan) are men (Rijaalan) and (Wa) women (Nisaa'an), then (Fa) for the male (Lith' Zakari) is like (Mith'lu) the share (Hazzi) of two females (El'Unthayai'ni). GOD (Ellahu) clarifies (Yubayyinu) to you (Lakum'), lest (An) you go astray (Tadillu'); for (Wa) GOD (Ellahu) is aware of (Äliim Bi) all (Kulli) things (Shai'an) .