2Al-Baqarah|البقرة|The Cow
Leqran · 2286 tiyaten
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
S yisem n LLAH, AMEḤNIN, ARAḤMAN
2:1
١
1 Alm.
1 A (Alif), L (Laam), M (Miim) :
2:2
٢ ۛۛ
2 Aţţan Tezmamt, ur degs ccekk, d nnhaya i wid iţḥezziben;
2 That (Thaalika) is the Book (El'Kitaabu) wherein (Fiihi) there is no (Laa) doubt (Rai'ba) as guidance (45:11) (Hudan) for the pious (Lil' Muttaqiin) ,
2:3
٣
3 wid iumnen s tbaḍnit, iţẓallan, iţseddiqen seg wayen iten Nɣat;
3 who (Ellathiina) believe (Yu'minuuna) in the unseen (Bil' Gai'bi), establish (Yuqiimuuna) the Litany (Es'Solaata), and (Wa) from what (Mimmaa) We have provided for them (Razaq'naa - hum) they disburse (Yunfiquun) ,
2:4
٤
4 wid iumnen s wayen i k d irsen, akked wayen id irsen, uqbel ik, u, ɣef laxeṛt, nitni, ţţutebbten.
4 who (Ellathiina) believe (Yu'minuuna) in what (Bimaa) has been revealed (Unzila) to you (s) (ilai'ka) and what (Wamaa) was revealed (Unzila) before you (s) (Min Qab'li-ka), and (Wa) they (Hum') are certain (Yuuqinuun) of the hereafter (Bil' Aakhirati) .
2:5
٥ ۖ
5 Widak, di nnhaya n Mass nnsen, widak, d isaɛdiyen.
5 Those (U'laaika) are upon (Älaa) guidance (Hudan) from (Min) their LORD (Rabbi-him’). And (Wa) they (Humu) are those (U'laaika) who are the successful (El'Muf'lihuun) . (31:5)
2:6
٦
6 Wid ijehlen, s tideţ, iɛuḍa fellasen ma tnubaḍ ten, neɣ ur ten tnubaḍ. Ur ţţamnen.
6 Indeed (Inna), those who (Ellathiina) disbelieve (Kafaru'); it is the same (Sawaa'un) for them (Älai'him) whether (A-) you warn them (-anthar'ta-hum) or (Am') do not (Lam') warn them (Tunthir'hum), they will not (Laa) believe (Yu'minuun) .
2:7
٧ ۖۖ
7 Isleɣ Ṛebbi ulawen nnsen, akked imeẓẓuɣen nnsen. Irs leɣyaṛ ɣef allen nnsen. Fellasen aɛaqeb abarar.
7 GOD (Ellahu) has sealed (Khatama Älaa) their hearts (Quluubi-him), their hearing (Älaa Sam'e-him), and (Wa) their eyesight (Älaa Ab'soari-him) with a veil (Gishaawatun); and (Wa) they will have (Lahum) a terrible (Äziim) punishment (Äthaabun) .
2:8
٨
8 Ger yimdanen, llan wid iqqaṛen: "numen s Ṛebbi akked wass aneggaru”; nitni, ur llin d lmumnin.
8 And (Wa) among (Mina) the people (En'Naasi) are those who (Man) say (Yaquulu), "We believe (Aamanna) in GOD (Billahi) and (Wa) in (Bi) the Last Day (El'Yaw'mil' Aakhiri), " but (Wa) they (Hum) are not (Maa Bi) believers (Mu'miniin) . (4:59)
2:9
٩
9 La xedɛen Ṛebbi akked wid iumnen. Ur xedɛen siwa iman nnsen, ur faqen.
9 In order to deceive (Yukhaadi'uuna) GOD (Ellaha) and (Wa) those who (Ellathiina) have believed (Aamanuu'), but (Wa) they only (Maa illa) deceive (Yakh'dauuna) themselves (Anfusa-hum'), and (Wa) they do not (Maa) perceive (Yash'uruun) .
2:10
١٠ ۖ
10 Aṭan deg ulawen nnsen; Irna yasen Ṛebbi aṭan. Fellasen aɛaqeb aqeṛḥan, ilmend n wayen skiddiben.
10 There is disease (Maradun) in (Fii) their hearts (Quluubi-him). So (Fa) GOD (Ellahu) has increased them (Zaada-humu) in disease (Maradoan). They will have (Lahum) a painful (Aliim) punishment (Äthaabun) because (Bimaa) they were (Kaanu') lying (Yak'thibuun) .
2:11
١١
11 Ma nnan asen: "ur ssefsadet di tmurt"! A d inin: "nekwni d wid, kan, iţleqqimen".
11 And (Wa) when (Ithaa) they are told (Qiila Lahum), "Do not (Laa) corrupt (Tuf'siduu') on earth (Fiil' Ar'di), " they say (Qaaluu'), "We (Nah'nu) are only (Innama) peacemakers (reformers) (Mus'lihuun) ."
2:12
١٢
12 Day mačči d nitni, s tideţ, ay d ifessaden, maca ur faqen?
12 Verily (Alaa) indeed, (Innahum) they (Humu) are the corrupters (El'Muf'siduuna), but (Walaakin) they do not (Laa) perceive (Yash'uruun) .
2:13
١٣ ۗ
13 Ma nnan asen: "amnet, akken umnen medden"! A d inin: "day a namen, akken umnen ijeɣlufen"? Day mačči d nitni, s tideţ, ay d ijeɣlufen, maca ur ẓṛin.
13 And (Wa) when (Ithaa) they are told (Qiila Lahum), "Believe (Aaminuu') as (Kamaa) the people (En'Naasu) have believed (Aamana), " they say (Qaaluu'), "Should we believe (Anu'minu) as (Kamaa) those who (Man) were foolish (Es'Sufahaau)? " Verily (Alaa) indeed, (Innahum) they (Humu) are the foolish (Es'Sufahaau), but (Walaakin) they do not (Laa) know (Ya'lamuun) .
2:14
١٤
14 Ma mmugren d wid iumnen, ad inin: "numen". Mara yilin weḥḥedsen, ar ccwaṭen nnsen, ad inin: "nekwni yidwen! Nekwni la nettihi kan".
14 And (Wa) when (Ithaa) they meet (Laquu') those who (Ellathiina) believe (Aamanna), they say (Qaaluu'), "We have believed (Aamannaa), " but (Wa) when (Ithaa) they retreat (Khalaw') to (ilaa) their devils (Shayaatiini-him), they say (Qaaluu'), "Indeed, we (Innaa) are with you (Maäkum’); we (Nah'nu) were only (Innama) mocking (Mus'tah'ziuun) ."
2:15
١٥
15 Ṛebbi ad Ittihi fellasen. Isnerna yasen lbweɣḍ nnsen; ddebdeben.
15 GOD (Ellahu) mocks them (Yas'tah'ziu Bi-him’) and (Wa) extends them (Yamuddu-hum) in (Fii) their transgression (Tug'yaani-him), straying (Ya'mahuun) .
2:16
١٦
16 Widak, d wid iuɣen ttelfan s nnhaya; ur d issasay ssuq nnsen, ur ţwanhan.
16 Those (U'laaika) are the ones who (Ellathiina) have traded (Esh'tarawu') the Guidance (El'Hudaa) for (Bi) error (Ed'Dolaalata), so (Fa) their business (Tijaaratu-hum) has not profited (Rabihat'), nor (Wamaa) have they been (Kaanu') guided (Muh'tadiin) .
2:17
١٧
17 Teḍṛa yidsen am win issaɣen times. Mi tnewweṛ ayen i s d izzin, Ṛebbi Iddem tafat nnsen, Iooa ten di tillas, ur ţwalin.
17 Their example (Mathalu-hum) is like (Ka) the example (Mathali) of the one who (Ellazii) ignited (Es'taw'qada) a fire (Naaran), but (Fa) when (Lamma) it illuminated (Adoa’at') what (Maa) was around it (Haw'la-hu), GOD (Ellahu) took away (Thahaba Bi) their light (Nuuri-him) and (Wa) left them (Taraka-hum) in (Fii) darknesses (Zulumaatin), they could not (Laa) see (Yub'siruun) ;
2:18
١٨
18 Ɛaẓgen, gugmen, dreɣlen; ihi, nitni ur d ţţuɣalen s abrid.
18 deaf (Summun), dumb (Buk'mun) and blind (Um'yun); so (Fa) they (Hum) do not (Laa) revert (Yar'jiuun) .
2:19
١٩ ۚ
19 Neɣ am usigna igenni, degs tillas, tirmegt, lebṛaq. Ţţarran iḍudan nnsen deg imeẓẓuɣen nnsen, mgal ssiɛqat; ad nnestaṛen si tmeţţant. Ṛebbi Izzi i ijehliyen.
19 Or (Aw') like (Ka) the raining clouds (Soyyibin) of (Mina) the sky (Es'Samaai) wherein (Fiihi) are darknesses 1 (Zulumaatun), thunder 2 (Ra'dun) and (Wa) lightning 3 (Bar'qun). They put (Yaj'äluuna) their fingers (Asoabiä-hum) in (Fii) their ears (Aathaani-him) from (Mina) the thunderbolts (Ed'Sowaaeqi) being cautious (Hathara) of death (El'Maw'ti). But (Wa) GOD (Ellahu) encompasses (Muhiitu Bi) the disbelievers (El'Kaafiriin) .
2:20
٢٠ ۖۚۚ
20 Qṛib i sen iḥwi lebṛaq, iẓṛi. Yal tikelt ideg i sen icɛal, ad ddun syis. Mi sen ixsi, ad ḥebsen. Ma ihwa yaS i Ṛebbi, ad asen Ikkes timesliwt akked yiẓṛi nnsen. Ṛebbi, s tideţ, Izmer i yal cci.
20 The lightning (El'Bar'qu) almost (Yakaadu) snatches (Yakh'tafu) their eyesight (Ab'soara-hum). Whenever (Kullamaa) it illuminates (Adoa'a) for them (Lahum), they walk (Mashaw') therein (Fiihi); but (Wa) when (Ithaa) it becomes dark (Az'lama) on them (Älai'him), they stand (Qaamu). And (Wa) if (Law') GOD had willed (Shaa'a-llahu), HE could have (La) taken away (Thahaba Bi) their hearing (Sam'ihim) and (Wa) their eyesight (Ab'soari-him). Indeed, GOD (Innallaha) is omnipotent (Qadiiru) over (Älaa) all (Kulli) things (Shai'in) .
2:21
٢١
21 A yimdanen! Ɛabdet Mass nnwen ikwen Ixelqen, kunwi, akked wid i kwen id izwaren, amar a ţḥezzbem;
21 O you (Yaa Ayyuha) mankind (En'Naasu), worship (E'budu') your LORD (Rabba-kumu); the One who (Ellazii) created you (Khalaqa-kum) and (Wa) those (Ellathiina) before you (Min Qab'li-kum) perhaps you (Laällakum) will become pious (Tattaquun) .
2:22
٢٢ ۖ
22 i wen Irran tamurt d usu, igenni d lebni; id Isseɣli d aman seg igenni, Issuffeɣ ed yissen ţţemṛa, d ṛṛeẓq i kunwi. Ihi, ur ţţarrat tanudda i Ṛebbi, u kunwi teẓṛam.
22 The One who (Ellazii) made (Jaäla) the earth (El'Ar'do) a bed (Firaashan) for you (Lakum) and (Wa) the sky (Es'Samaa'a) a structure (Binaa'an) and sent down (Anzala) water (Maa'an) from (Mina) the sky (Es'Samaai) and (Fa) brought forth (Akh'raja Mina) fruits (Etthamaraati) thereby (Bihi) as sustenance (Riz'qan) for you (Lakum). Therefore (Fa) do not (Laa) assign (Taj'älu') counterparts (2:165) (Andaadan) to GOD (Lillahi) while (Wa) you (Antum) know (Ta'lamuun) .
2:23
٢٣
23 Ma tellam di ccekk, ɣef wayen id Nessers ar umdan nneƔ, awit ed tasuṛeţ i ţ icban. Neccdet ed inagan nnwen, war Ṛebbi, ma tessawalem tideţ.
23 And (Wa) if (In) you are (Kuntum') in (Fii) doubt (Rai'bin) of what (Mimma) We have revealed (Nazzal'naa) to (Älaa) Our servant (Äb'di-naa), then (Fa) bring (Etu' Bi) a chapter (Suuratin) of (Min) its likeness (Mith'li-hi) and (Wa) invite (Ed'u') your witnesses (Shuhadaa'a-kum) other than GOD (Min Duuni-llahi), if (In) you should be (Kuntum') truthful (Soadiqiin) .
2:24
٢٤ ۖ
24 Ma ur tessawḍem, u, war ccekk, ur tessawaḍem, ḥezzbet i tmes isseṛɣan imdanen, idɣaɣen, iţţuheggan i ijehliyen.
24 But (Fa) if (In) you do (Taf'älu') not (Lam') and (Wa) can never (Lan) do (Taf'älu'), then (Fa) beware (Ettaqu') of the Fire (En'Naara), whose (Ellatiii) fuel (Waquudu-ha) is people (En'Naasu) and stones (El'Hijaaratu), prepared (Ueddat') for the disbelievers (Lil' Kaafiriin) .
2:25
٢٥ ۖۙۖۖۖ
25 Becceṛ wid iumnen, u xeddmen ayen ilhan, ar i nitni, leonanat, ddawat sen isaffen ţţazzalen. Yal tikelt ara ţţuṛeẓqen, si ţţemṛa nnsen, ad inin: "d aya is neţţuṛeẓq, uqbel". Iţţunefk asen i ten icban. Din, jjwao nnsen d ayen iṣfan. Degsen ad wekkṛen.
25 And (Wa) give good news (Basshiri) to those who (Ellathiina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) that (Anna) they will have (Lahum) gardens (Jannaatin) beneath which (Min Tah'ti-ha) rivers (El'An'haar) flow (Taj'rii). Whenever (Kullamaa) they are provided with (Ruziqu') some (Min) fruit (Thamaratin) as sustenance (Riz'qa) therefrom (Min'ha), they will say (Qaalu'), "This (Haathaa) is what (Ellazii) we were provided with (Ruziq'naa) before (Min Qab'lu). " And (Wa) similar (Mutashaabihan) will be given (Utu') therein (Bihi). And (Wa) they will have (Lahum) purified (Mutohharatun) spouses (mates) (Az'waajun) therein (Fiihaa), and they (Hum') will be therein (Fiiha) eternally (Khaaliduun) .
2:26
٢٦ ۞ۚۖۘۚ
26 Ih, ur Ikukra ara Ṛebbi, a d Ifk amedya n tiziţ, neɣ iţ iɣelben. Wid iumnen ẓṛan neţţa d tideţ, sɣuṛ Mass nnsen. Wanag wid ijehlen qqaṛen: "acu Ibɣa Ṛebbi s umedya agi"? Yis, Itellif aṭas; yis, Inehhu aṭas. Ur Itellif yis, siwa iballaɣen;
26 Indeed, GOD (Innallaha) does not (Laa) shame (Yas'tah'yi) to (An) cite (Yad'riba) an example (Mathalan) as much as (Maa) a mosquito (Bauudotan) and what (Famaa) is beyond it (Faw'qa-haa). And (Fa) as for (Amma) those who (Ellathiina) believe (Aamanu'), hence (Fa) they will know (Ya'lamuuna) that it (Annahu) is the truth (El'Haqqu) from (Min) their LORD (Rabbi-him). But (Wa) as for (Amm) those who (Ellathiina) disbelieve (Kafaru'), thus (Fa) they will say (Yaquuluuna), "What (Maathaa) does GOD intend (Araada-llahu) by (Bi) this (Haatha) example (Mathalan)? " HE sends many (Kathiiran) astray (-Yudillu) thereby (Bihi) and (Wa) guides (Yah'dii) many (Kathiiran) thereby (Bihi); but (Wa) HE only (Maa illa) sends those who are immoral (El'Faasiqiin) astray (-Yudillu) thereby (Bihi) ,
2:27
٢٧ ۚ
27 wid iţṛuẓun lemɛahda n Ṛebbi, deffir lmitaq iS, issemfaṛaqen ayen id Iumeṛ Ṛebbi ad imlil, issefsaden di tmurt. Widak d imexsuṛen.
27 who (Ellathiina) violate (Yanquduuna) the agreement of GOD (Äh'da-llahi) after (Min Ba'di) HIS covenant (Miithaaqi-hi) and (Wa) sever (Yaq'touuna) what (Maa) GOD has commanded (Amara-llahu) to (An) be joined (Yuusola Bi-hi) and (Wa) they corrupt (Yuf'siduuna) on earth (Fiil' Ar'di). They (Humu) are those (U'laaika) who are the losers (El'Khaasiruun) .
2:28
٢٨ ۖ
28 Amek ara tnekṛem Ṛebbi? Tellam temmuten, Issader kwen id. Sinna, a kwen Ineɣ, sinna, a kwen id Issider, sinna, ɣuṛeS a ţţuɣalem.
28 How (Kai'fa) can you disbelieve (Tak'furuuna) in GOD (Billahi) while (Wa) you were (Kuntum') lifeless (Am'waatan) and (Fa) HE gave you life (Ah'yaa-kum); then (Thumma) HE will cause you to die (Yumiitu-kum'), then (Thumma) HE will give you life (Yuh'yii-kum'), and then (Thumma) you will be returned (Tur'jauun) to HIM (ilai'hi) ?
2:29
٢٩ ۚ
29 D Neţţa i wen Ixelqen ayen akw illan di tmurt; sinna, Izzi ar igenni, Iwqem it d ṣa igenwan. Neţţa, Issen yal cci.
29 HE (Huwa) is the One who (Ellazii) created (Khalaqa) what (Maa) is on earth (Fiil' Ar'di) entirely (Jamiiän) for you (Lakum), then (Thumma) HE set up (Es'tawaa) to (ilaa) the heaven (Es'Samaai) and then (Fa) organized them (Sawwaa-hunna) as seven (Sab'ä) heavens (Samaawaatin). And (Wa) HE (Huwa) is aware of (Äliim Bi) all (Kulli) things (Shai'in) .
2:30
٣٠ ۖۖ
30 Mi Inna Mass ik, i lmalayek: "Nek ad Rreɣ aneṣṣaf di tmurt". Nnant aS: "day a Ţţerreḍ, degs, win ara isfesden degs, ara izzizlen idamen? Wanag, nekwenti nesbuccuɛ K s ccekṛan, u Neṛṛequ yaK". Inna: "Nek, Ẓṛiɣ ayen ur teẓṛimt".
30 And (Wa) when (Ith') your LORD (Rabbu-ka) said to (Qaala Li) the Angels (Malaaikati), "I (Inni) will place (Jaaelun) a successor (38:26) (Khaliifatan) on earth (Fiil' Ar'di). " They said (Qaaluu'), "Will YOU place (Ataj'älu) therein (Fiiha) one who (Man) will corrupt (Yuf'sidu) and shed (Yas'fiku) blood (Ed'Dimaa'a) therein (Fiiha), while (Wa) we glorify (Nusabbihu) with (Bi) YOUR praise (Ham'di-ka) and sanctify YOU (Nuqaddisu Laka)? " HE (God) said (Qaala), "Indeed, I (Innii) know (A'lamu) what (Maa) you do not (Laa) know (Ta'lamuun) ."
2:31
٣١
31 Isseḥfeḍ akw ismawen i Adem. Sinna, Issken iten i lmalayek, Inna: "efkemt iyI d ismawen n wigi, ma kunemti d sut tideţ".
31 And (Wa) HE taught (Ällama) Adam (Aadama) the names (El'As'maa'a) of them all (Kullaha) and then (Thumma) displayed them (Ärado - hum') to (Älaa) the Angels (El'Malaaikati) and (Fa) said (Qaala), "Inform ME (Anbiuunii) of (Bi) the names (As'maai) of these (Haaulaai), if (In) you should be (Kuntum') truthful (Soadiqiin) ."
2:32
٣٢ ۖ
32 Nnant: "gedha s yisseK! Ur nessin, siwa i aɣ Teslemdeḍ. Kečč, s tideţ, d Amusnaw, d Bab n ṣṣwab".
32 They (The Angels) said (Qaalu'), "Glory be to YOU (Sub'haana-ka), we have (Lanaa) no (Laa) knowledge (il'ma) except (illa) what (Maa) YOU have taught us (Ällam'ta-naa); indeed, (Innaka) YOU (Anta) are the OMNISCIENT (El' Äliimu), the WISE (El' Hakiim) ."
2:33
٣٣ ۖ
33 Inna: "a Adem, efk asent ismawen nnsen". Mi sent imla ismawen nnsen, Inna: "day ur a kwent Nniɣ ara: Nek Ssneɣ tabaḍnit n tmurt akked igenwan, u Ẓṛiɣ ayen d teqqaṛem, akked wayen teţţeffrem"?
33 HE (God) said (Qaala), "O (Yaa) Adam (Aadamu), inform them (Anbi'hum) of (Bi) their names (As'maai-him). " And (Fa) when (Lammaa) he (Adam) had informed them (Anba'a-hum) of (Bi) their names (As'maai-him'), HE (God) said (Qaala), "Did I not (Alam') tell you (Aqulla-kum) that I (Innii) know (A'lamu) the unseen (Gai'ba) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), and (Wa) I know (A'lamu) what (Maa) you reveal (Tub'duuna) and what (Wamaa) you (Kuntum') conceal (Tak'tumuun) ?"
2:34
٣٤
34 Mi Nenna i lmalayek: "knumt i Adem"! Knant, siwa Iblis. Iugi, u ismeɣweṛ iman is. Illa seg ijehliyen.
34 And (Wa) when (Ith') We said to (Qul'naa Li) the Angels (Malaaikati), "Prostrate (Es'judu') to (Li) Adam (Aadama) "; then (Fa) they prostrated (Sajaduu'), except (illaa) Lucifer (Ib'liisa); he refused (Abaa) and became arrogant (Es'tak'bara) and was (Kaana) of (Mina) the disbelievers (El'Kaafiriin) .
2:35
٣٥
35 Nenna: "a Adem, ezdeɣ kečč akked tmeṭṭut ik, di Loennet, eččet segs, s tawant, ayen i wen ihwan. Ur ţţaẓet ar ttejṛa yagi, mulac a ţţilim d imednas".
35 And (Wa) We said (Qul'naa), "O (Yaa) Adam (Aadamu), you (Anta) and (Wa) your mate (Zaw'ju-ka) should dwell in (Es'kun') the garden (El'Jannata) and (Wa) eat (Kulaa) in comfort (Ragadaan) wherever (Hai'thu) you both desire (Shi'tumaa) therefrom (Min'ha), but (Wa) do not (Laa) approach (Taq'raba) this (Haathihi) tree (Es'Shajarata), then (Fa) you would be (Takuuna) of (Mina) the transgressors (Ez'Zoalimiin) ." (7:19)
2:36
٣٦ ۖۖ
36 Ikellex iten Cciṭan fellas. Issuffeɣ iten id seg wanda llan. Nenna: "ṣṣubbet, d icenga bbwaygarawen. I kunwi, di tmurt, iɣimi akked zzhu, siwa tallit".
36 So (Fa) the devil (Es'Shai'toanu) caused them to stumble (Azalla-humaa) thereof (Än'ha), and (Fa) he ousted them (Akh'raja-humaa) from where (Mimmaa) they had been (Kaana Fiihi). And (Wa) We said (Qul'naa), "Descend (Eh'bitu') as enemies (Äduwwun) to each other (Ba'du-kum Li Ba'din), and (Wa) you will have (Lakum) residence (Mus'taqarrun) and enjoyment (Mataaun) for (ilaa) a time (Hiin) ."
2:37
٣٧ ۚ
37 Adem iṭṭef awalen n Mass is. Issuref as. Neţţa, s tideţ, Issuruf, Iţḥunu.
37 Then (Fa) Adam (Aadamu) received (Talaqqaa) words (Kalimaatin) from (Min) his LORD (Rabbi-hi), so (Fa) HE forgave him (20:122) (Taaba Älai'hi). Indeed (Innahu), HE (Huwa) is the COMPASSIONATE (Et' Tawwaabu), the MERCIFUL (Er' Rahiim) .
2:38
٣٨ ۖ
38 Nenna: "ṣṣubbet segs, akken ma tellam. War ccekk, a kwen id tas nnhaya sɣuṛI". Wid iddan d nnhaya, ur ţţagwaden, ur ɣweblen.
38 We said (Qul'naa), "Descend (Eh'bitu') therefrom (Min'ha), all together (Jamiiän). And (Fa) when (Imma) guidance (Hudan) comes to you (Ya'tiyanna-kum) from ME (Minnii), thus (Fa) whoever (Man) will follow (Tabiä) MY guidance (20:123) (Hudaaya), there (Fa) will be no (Laa) fear (Khaw'fun) upon them (Älai'him), nor (Walaa) will they (Hum) grieve (Yah'zanuun) .
2:39
٣٩ ۖ
39 Wid ijehlen u skaddben issekniyen nneƔ, widak d at tmes, degs ad wekkṛen.
39 "As for (Wa) those who (Ellathiina) disbelieve (Kafaru') and (Wa) deny (Kathzabu' Bi) Our verses (Aayaati-naa), those (U'laaika) will be the companions (As'haabu) of the Fire (En'Naari); they (Hum') will be therein (Fiiha) eternally (Khaaliduun) ."
2:40
٤٠
40 A yAt Isṛail! Mmektit ed lɣit iW, is ikwen Ṛeẓqeɣ. Eṭṭfet di lemɛahda W, ad Ṭṭfeɣ di lemɛahda nnwen. D nek iwumi ara tḥezzbem.
40 O (Yaa) Children of Israel (Banii Is'raa'iila), remember (Eth'kuru') MY blessing (Ni'matiya) which (Ellatii) I have granted you (An'äm'tu Älai'kum) and (Wa) fulfil (Aw'fu' Bi) MY agreement (Äh'dii), I will fulfil (Uufi Bi) your agreement (Äh'di-kum’), for (Wa) I AM (Iyyaaya), so (Fa) fear ME (Er'habuuni) .
2:41
٤١ ۖ
41 Amnet s wayen id Sserseɣ, itebbten ayen illan ɣuṛwen. Ur ţţilit d imezwura ara t iagwin. Ur ţţaɣet, s issekniyen iW, ayen ṛxisen. D nek iwumi ara tḥezzbem.
41 And (Wa) believe (Aaminu') in what (Bimaa) I have sent down (Anzal'tu) confirming (Musoddiqan) what (Limaa) is with you (p) (Maäkum'), and do not (Walaa) be (Takuunuu') the first (Awwala) to disbelieve (Kaafiri) in it (Bihi). And (Wa) do not (Laa) trade (Tash'taru') MY verses (Aayaatii) for (Bi) a little (Qaliilan) price (Thamanan), for (Wa) I AM (Iyyaaya), so (Fa) beware of ME (Ettaquuni) .
2:42
٤٢
42 Ur slusut, i tideţ, tikerkas. Ur teffret tideţ, u kunwi teẓṛam.
42 And (Wa) do not (Laa) mix (Tal'bisu') the truth (El'Haqqa) with (Bi) falsehood (El'Baatili) and (Wa) conceal (Tak'tumu') the truth (El'Haqqa) while (Wa) you (Antum') know (Ta'lamuun) . (3:71)
2:43
٤٣
43 Ẓẓallet, zekkit, ṭṭinzet akked wid iṭṭinizen.
43 And (Wa) establish (Aqiimu') the Litany (Es'Solaata) and give (Aatu') the Charity (Ez'Zakaata) and bow down (Er'kau') with (Maä) those who bow down (Er'Raakieen) .
2:44
٤٤ ۞ۚ
44 Day a ţţamṛem iseɣ i medden, a ţţeţţum iman nnwen? U kunwi teqqaṛem Tazmamt. Day ur tefhimem ara?
44 Are you commanding (A-ta'muruuna) the people (En'Naasa) to righteousness (Bil' Birri) while (Wa) forgetting (Tansaw'na) yourselves (Anfusa-kum), and (Wa) you (Antum) recite (Tat'luuna) the Book (El'Kitaaba)? Will you then not (Afalaa) reason (Ta'qiluun) ?
2:45
٤٥ ۚ
45 Ssutret lemɛawna n ṣṣbeṛ akked tẓallit. Ih, dayen iwaɛṛen, siwa i imeẓluḍen,
45 And (Wa) seek help (2:153) (Es'taeenu') through (Bi) patience (Es'Sob'ri) and the Litany (Es'Solaati); for (Wa) indeed, it (Innahaa) is (La) important (Kabiiratun) only (illa) for (Älaa) the submissive (El'Khaashieen) ,
2:46
٤٦
46 wid iḥṣan ar ad mlilen akked Mass nnsen, u ɣuṛeS, nitni, war ccekk, ad uɣalen.
46 who (Ellathiina) presume (Yazunnuuna) that they (Annahum) will meet (Mulaaqu') their LORD (Rabbi-him') and (Wa) that they (Annahum') will return (Raajiuun) to HIM (ilai'hi) .
2:47
٤٧
47 A yAt Isṛail! Mmektit ed lɣit iW, is ikwen Ṛeẓqeɣ. Nek, Smenyafeɣ kwen i imaḍalen.
47 O (Yaa) Children of Israel (Banii Is'raa'iila), remember (Eth'kuru') MY blessing (Ni'matiya) which (Ellatii) I have bestowed upon you (An'äm'tu Älai'kum') and (Wa) that I (Annii) favoured you (Faddal'tu- kum') over (Älaa) all people (El'Äälamiin) . (2:122)
2:48
٤٨
48 Ḥezzbet i wass ideg ur iţţuoazi yiwen deg umkan n wayeḍ, s wacemma. Ur teţwaqbal ccafuɛa segs, ur teţwaṭṭaf, segs, leɣṛama, ur ten ţţaɛwanen.
48 And (Wa) beware of (Ettaqu') a day (Yaw'man) no (Laa) soul (Naf'sun) will be rewarded (Taj'zii) by (Än) another soul (Naf'sin) at all (Shai'an), nor (Walaa) will intercession (2:123) (Shafaa'ätun) be accepted (Yuq'balu) from it (Min'haa), nor (Walaa) will amendment (Äd'lun) be taken (Yu'khathu) from it (Min'haa), nor (Walaa) will they (Hum') be helped (Yunsoruun) .
2:49
٤٩ ۚ
49 Mi kwen Nsellek seg ugdud n Ferɛun, sɛaddayen fellawen aɛaqeb adiran. Zellun arrac nnwen, ssidiren tilawin nnwen. Ayagi d taluft tabarart, sɣuṛ Mass nnwen.
49 And (Wa) when (Ith') We rescued you (Najjai'naa-kum) from (Min') the people (Aali) of Pharaoh (Fir'äw'na) inflicting on you (Yasuumuunakum) an evil (Suua) punishment (El'Äthaabi), slaughtering (Yuthbbihuuna) your sons (Ab'naa'a-kum’) and (Wa) keeping your women (Nisaa'a-kum') alive (-Yas'tah'yuuna). And (Wa) there was a terrible (Äziim) tribulation (Balaa'un) in (Fii) that (Thaalikum) from (Min) your LORD (Rabbi-kum') . (7:141)
2:50
٥٠
50 Mi, yiswen, Nessemfaṛeq ill, Nsellek ikwen, Neɣmeq agdud n Ferɛun, kunwi la teţwalim.
50 And (Wa) when (Ith') We divided (Faraq'naa) the sea (El'Bah'ra) and (Fa) rescued you (Anjai'naa-kum') and drowned (Ag'raq'naa) the people (Aala) of Pharaoh (Fir'äw'na) while (Wa) you (Antum') were looking (Tanzuruun) .
2:51
٥١
51 Mi Nga lemɛahda i Musa, kuẓet waḍan; sinna, deffir es, teddam d uɛajmi. Kunwi d imednas.
51 And (Wa) when (Ith') We made an appointment with (Waa'äd'naa) Moses (Muusaa) for forty (Ar'baeena) nights (Lai'latan), then (Thumma) you took (Ettakhath'tumu) the calf (El'Ej'la) after him (Min Ba'di- hi), and (Wa) you (Antum') became trangressors (Zoalimuun) .
2:52
٥٢
52 Sinna, deffir waya, Nsemmeḥ awen, amar a ţţesnemmrem.
52 But (Thumma) We pardoned you (Äfaw'naa Änkum) afterwards (Min Ba'di Zaalika) so that you (Laällakum') would be thankful (Tash'kuruun) .
2:53
٥٣
53 Mi Nefka, i Musa, Tazmamt akked ufraz, amar a ţţeţţwanhum.
53 And (Wa) when (Ith') We gave (Aatai'naa) Moses (Muusa) the Book (El'Kitaaba) and the Criterion (Wal' Fur'qaana) so that you (Laällakum') would be guided (Tah'taduun) .
2:54
٥٤ ۚ
54 Mi inna Musa i ugdud is: "a yagdud iw! Kunwi, s tideţ, tdensem iman nnwen, mi teddam d uɛajmi. Ssutret ssmaḥ i Uxellaq nnwen; mminɣet, ţţif i kunwi ar Uxellaq nnwen. Issuref awen. Neţţa, s tideţ, Issuruf, Iţḥunu".
54 And (Wa) when (Ith') Moses (Muusaa) said (Qaala) to (Li) his people (Qaw'mi-hi), "O (Yaa) my people (Qaw'mi), indeed you (Innakum') have wronged (Zolam'tum') your souls (Anfusa-kum) in (Bi) your taking (Ettikhaathi-kumu) of the calf (El'Ej'la); so (Fa) repent (Tuubuu') to (ilaa) your Creator (Baari'i-kum') and (Fa) kill (Eq'tuluu') your egos (Anfusa-kum'). That (Thaalikum) is better (Khai'run) for you (Lakum') in front of (Enda) your Creator (Baari'i-kum'). " Then (Fa) HE forgave you (Taaba Älai'kum'); indeed, HE (Innahu) is (Huwa) the COMPASSIONATE (Et' Tawwaabu), the MERCIFUL (Er' Rahiim) .
2:55
٥٥
55 Mi tennam: "a Musa! Ur neţţamen yisek, d awezɣi, alamma nwala Ṛebbi, ɛinani". Tewwet ikwen id ssiɛqa, kunwi teţwalim.
55 And (Wa) when (Ith') you said (Qul'tum'), "O (Yaa) Moses (Muusaa), we will never (Lan) believe you (Nu'mina Laka) until (Hattaa) we see GOD (Naraa-llaha), publicly (Jah'ratan), " and (Fa) the thunderbolt (Es'Soa'eqatu) seized you (Akhathat'kumu) while (Wa) you (Antum') were looking (Tanzuruun) .
2:56
٥٦
56 Sinna, Nerra kwen id, deffir tmeţţant nnwen, amar a ţţesnemmrem.
56 Then (Thumma) We resurrected you (Baäth'naa-kum) after (Min Ba'di) your death (Maw'ti-kum') so that you (Laällakum') would be thankful (Tash'kuruun) .
2:57
٥٧ ۖۖ
57 S usigna, Nerra yawen tili. Nessers awen d lmenna, ifeṛṛuoen: "eččet si tẓidanin is ikwen Nɣat". Ur aƔ dnisen, maca densen iman nnsen.
57 And (Wa) We shaded you with (Zollal'naa Älai'kumu) clouds (El'Gamaama) and sent down (Anzal'naa) to you (Älai'kumu) manna (El'Manna) and quails (Es'Sal'waa), "Eat (Kullu') from (Min) the good things (Toyyibaati) which (Maa) We have provided for you (Razaq'naa-kum'). " For (Wa) they did not (Maa) wrong Us (Zolamuu - naa), but (Walaakin) they were (Kaanuu') wronging (Yaz'limuun) themselves (Anfusa - hum') .
2:58
٥٨ ۚ
58 Mi Nenna: "kecmet tamdint agi, eččet degs, s tawant, ayen i wen ihwan; kecmet si tebburt, s lekni; init: nendem. Ad awen Nsemmeḥ tuccḍa nnwen, a Nernu i iɛaṛḍiyen".
58 And (Wa) when (Ith') We said (Qul'naa), "Enter (Ed'khulu') this (Haathihi) town (El'Qar'yata) and (Fa) eat (Kulu') from (Min'haa) wherever (Hai'thu) you desire (Shi'tum') in comfort (Ragadan), and (Wa) enter (Ed'khulu') the gate (El'Baaba) in obeisance (Sujjadan) and (Wa) say (Quulu'), "Relieved (Hittotun). " We will forgive you (Nag'fir' Lakum') your mistakes (Khatoayaa-kum'), and (Wa) We will augment (Sa Naziidu) those who are benevolent (El'Muh'siniin) ." (4:154)
2:59
٥٩
59 Wid idensen bedlen awal, ur d win i sen nnan. Nessers ed, i wid idensen, tawaɣit seg igenni, ilmend n tucmitin nnsen.
59 But (Fa) those who (Ellathiina) transgressed (Zolamu') changed (Baddala) to a statement (Qaw'lan) other than (Gai'ra) what (Ellazii) they were told (Qiila Lahum'). So (Fa) We sent down (Anzal'naa) a punishment (Rij'zaa) from (Mina) the sky (Es'samaai) upon (Älaa) those who (Ellathiina) transgressed (Zolamu') because (Bimaa) they were (Kaanu') acting immoral (Yaf'suquun) .
2:60
٦٠ ۞ۖۖۖ
60 Mi issuter Musa aman i ugdud is, Nenna: "ewwet aẓṛu, s uɛkkwaz ik". Feggḍent ed, segs, mrawsnat tliwa. Yal wa iẓṛa anda ara issew. "Eččet, esswet, si ṛṛeẓq n Ṛebbi. Ur ssefsadet di tmurt am imjaḥen".
60 And (Wa) when (Ithi) Moses (Muusaa) asked for water (Es'tas'qaa) for (Li) his people (Qaw'mi-hi), then (Fa) We said (Qul'naa), "Strike (Ed'rib) the stone (El'Hajara) with (Bi) your staff (Äsoa-ka). " And (Fa) twelve (Eth'nataa Äsh'rata) springs (Äi'nan) gushed out (Enfajrat') from it (Min'hu). Every (Kullu) people (Unaasin) already (Qad') knew (Älima) their drinking place (Mash'raba-hum'). "Eat (Kulu') and (Wa) drink (Esh'rabu') from (Min) the sustenance of GOD (Riz'qi-llahi), but (Wa) do not (Laa) behave wickedly (Ta'thaw') on earth (Fiil' Ar'di) as corrupters (Muf'sidiin) ."
2:61
٦١ ۖۚۗۗۗ
61 Mi tennam: "a Musa! Ur nesteqnaɛ biţţa s yiwen n lqut. Nuj aɣ Mass ik, ad aɣ d Issuffeɣ ayen d teggar tmurt: tizzegzewt is, axyaṛ is, ticcert is, laɛds is, lebṣel is". Inna: "tebɣam a ţbedlem ayen ilhan s wayen ixuṣen? Ṣṣubbet ar Maṣeṛ, a n tafem, war ccekk, ayen tessutrem". Iɣli d fellasen ddell akked ẓẓelt. Sebbeben d urrif n Ṛebbi. Ayagi, acku llan ugin issekniyen n Ṛebbi, neqqen lambiyya, war ssebba. Ayagi, imi ɛuṣan, u zgaren tilas.
61 And (Wa) when (Ith') you said (Qul'tum'), "O (Yaa) Moses (Muusaa), we will never (Lan) tolerate (Nas'bira Älaa) one (Waahidin) food (To'äämin), so (Fa) invoke (Ed'u) your LORD (Rabba-ka) for us (Lanaa), to bring forth (Yukh'rij') for us (Lanaa) from what (Mimmaa) is grown (Tunbitu) of the earth (El'Ar'du) of (Min) its legumes (Baq'li-haa) and (Wa) its cucumbers (Qitthaa'i-haa) and its garlics (Fuumi-haa) and its lentils (Ädasi-haa) and its onions (Basoli-haa). " He (Moses) said (Qaala), "Would you exchange (A'tas'tab'diluuna) what (Ellazii) is (Huwa) least (Ad'naa) with (Bi) what (Ellazii) is (Huwa) better (Khai'run)? Descend (Eh'bitu') to Egypt (Mis'ran), then (Fa) indeed (Inna), you will have (Lakum) what (Maa) you asked for (Sa'al'tum'). " Thus (Wa) humiliation (Eth'Zillatu) covered them (Duribat' Älai'himu) and poverty (Wal' Mas'kanatu) and (Wa) they incurred (Baa'uu Bi) the wrath (Gadabin) of GOD (Minallahi). That (Thaalika) was because they (Bi'anna-hum') were (Kaanu') disbelieving (Yak'furuuna) in (Bi) the signs of GOD (Aayaati-llahi) and (Wa) killing (Yaq'tuluuna) the prophets (En'Nabiyyiina) without (Bi-Gairi) right (El'Haqqi). That (Thaalika) was because (Bimaa) they disobeyed (Äsow') and (Wa) were (Kaanu') trespassing (Ta'taduun) .
2:62
٦٢
62 Ih, wid iumnen, udayen, imasiḥiyen, iṣabiyen, kra iumnen s Ṛebbi akked wass aneggaru, u xeddmen ayen ilhan, ad sɛun arraz ar Mass nnsen, ur ţţagwaden, ur ɣweblen.
62 Indeed (Inna), those who (Ellathiina) have believed (Aamanu') and (Wa) those who (Ellathiina) are Jewish (Haadu'), the Christians (En'Nasoaraa) as well as (Wa) the Sabeans (Es'Soabi'iina), who (Man') believe (Aamana) in GOD (Billahi) and the Last Day (Wal' Yaw'mil' Aakhiri) and act (Ämila) righteous (Soalihan), thus (Fa) they will have (Lahum) their reward (Aj'ru-hum) at (Enda) their LORD (Rabbi-him’) and (Wa) there will be no (Laa) fear (Khaw'fun) upon them (Älai'him), nor (Walaa) will they grieve (Yah'zanuun) .
2:63
٦٣
63 Mi Nga laɛqed yidwen, Nessuli adrar sennig wen: "eṭṭfet nezzeh ayen i wen Nefka, mmektit ed i illan degs, amar a ţḥezzbem".
63 And (Wa) when (Ith') We took (Akhath'naa) your covenant (Miithaaqa-kum') and (Wa) raised (Rafa'naa) the mount (Ettuura) above you (Faw'qakumu), “Take (Khuthu') what (Maa) We have given you (Aatai'taa-kum) with (Bi) strength (Quwwatin) and (Wa) remember (Eth'kuru') what (Maa) is therein (Fiihi) so that you (Laällakum') may become pious (Tattaquun) ."
2:64
٦٤ ۖ
64 Sinna, deffir waya, twexxṛem. Lemmer mačči d lfeḍl n Ṛebbi fellawen, akked uḥunu S, a ţţilim seg imexsuṛen.
64 Then (Thumma) you turned away (Tawallai'tum) after (Min Ba'di) that (Thaalika). And (Fa) if not for (Law' Laa) the favour of GOD (Fad'lu-llahi) upon you (Älai'kum') and (Wa) HIS mercy (Rah'matu-hu), you would have (La) been (Kuntum) among (Mina) the losers (El'Khaasiriin) .
2:65
٦٥
65 Niɣ tessnem wid, segwen, iccḍen di Ssebt. Nenna yasen: "ilit d iddawen imaɛfan"!
65 And (Wa) you certainly (Laqad') know about (-Älim'tumu) those who (Ellathiina) trespassed (E'tadaw') among you (Minkum') on (Fii) the Sabbath (16:124) (Es'Sab'ti), and (Fa) We said (Qul'naa) to them (Lahum'), "Be (Kuunu') despicable (Khaasi'iin) apes (Qiradatan) ."
2:66
٦٦
66 Nerra ţ d amedya i imuddiren akked wid i ten id ineṣfen, u d aɛggen i wid iţḥezziben.
66 So (Fa) We made it (Jaäl'naa-haa) an exemplary punishment (Nakaalan) for those (Limaa) before it (Bai'na Yadi'haa) and those (Wamaa) after it (Khal'fahaa), and (Wa) a preachment (Maw'ezotan) for the pious (Lil' Muttaqiin) .
2:67
٦٧ ۖۖ
67 Mi inna Musa i ugdud is: "Ṛebbi, s tideţ, Iumeṛ awen d a ţţezlum tafunast". Nnan: "day a tettihiḍ fellaɣ"? Inna: "ad iyi Isseṛ Ṛebbi! Ur ţţiliɣ seg at war tussna".
67 And (Wa) when (Ith') Moses (Muusaa) said (Qaala) to (Li) his people (Qaw'mi-hi), "Indeed, GOD (Innallaha) commands you (Ya'muru-kum') to (An) slaughter (Tath'bahu') a cow (Baqaratan) *." They said (Qaaluu'), "Have you taken us (Atattakhithu-naa) as a joke (Huzuwan)? " He (Moses) said (Qaala), "I seek refuge (Auuzu) with GOD (Billahi) that (An') I should be (Akuuna) of (Mina) the ignorant (El'Jaahiliin) ."
2:68
٦٨ ۚۖ
68 Nnan: "nuj aɣ ar Mass ik, ad aɣ d Ibeggen anta ţ". Inna: "Neţţa, s tideţ, la Iqqaṛ: tafunast ur wessret, ur meẓẓiyet, garasen. Xedmet i wen d iţţumṛen".
68 They said (Qaalu'), "Invoke (Ed'u) your LORD (Rabba-ka) for us (Lanaa), to clarify (Yubayyin) to us (Lanaa) what (Maa) it is (Hiya). " He (Moses) said (Qaala), "Indeed, HE (Innahu) says (Yaquulu) that, 'It (Innahaa) is a cow (Baqaratun) which is neither (Laa) old (Faaridun) nor (Walaa) virgin (Bik'run); in between (Bai'na Thaalika) middle-aged (Äwaanu). ' So (Fa) do (Ef'älu') what (Maa) you are commanded (Tu'maruun) ."
2:69
٦٩ ۚ
69 Nnan: "nuj ar Mass ik, ad aɣ d Ibeggen ini s". Inna: "Neţţa, s tideţ, la Iqqaṛ: d tafunast tawṛaɣt, ini imfeooeo, ad iaɛoeb w iţ iwalan".
69 They said (Qaalu'), "Invoke (Ed'u) your LORD (Rabba-ka) for us (Lanaa), to clarify (Yubayyin) to us (Lanaa) what (Maa) her colour (Law'nu-haa) is." He (Moses) said (Qaala), "Indeed, HE (Innahu) says (Yaquulu) that, 'It (Innahaa) is a yellow (Sof'raau) cow (Baqaratun), which (-haa) is bright (Faaqi'un) in colour (Law'nu-); delighting (Tasurru) the observers (En'Naaziriin) .' "
2:70
٧٠
70 Nnan: "nuj ar Mass ik, ad aɣ d Ibeggen anta ţ. Ɣuṛneɣ, s tideţ, tistan ţţemcabint. Ih, ma Ibɣa Ṛebbi, a neţwanhu".
70 They said (Qaalu'), "Invoke (Ed'u) your LORD (Rabba-ka) for us (Lanaa), to clarify (Yubayyin) to us (Lanaa) what (Maa) it is (Hiya). Indeed (Inna), the cattle (El'Baqara) look-alike (Tashaabaha) for us (Älai'naa), and (Wa) if (In) GOD wills (Shaa'a-llahu), we (Innaa) will be (La) guided (Muh'taduun) ."
2:71
٧١ ۚۚ
71 Inna: "Neţţa, s tideţ, la Iqqaṛ: d tafunast ur taɛtib si tyerza n tmurt, neɣ si tissit n yigran, tṣeḥḥa, ur teţwacṛeḍ". Nnan as: "tura, tebbwiḍ d tideţ". Zlan ţ. Qṛib ur ewqimen.
71 He (Moses) said (Qaala), "Indeed, HE (Innahu) says (Yaquulu) that, 'It (Innahaa) is a cow (Baqaratun) which does not (Laa) docilely (Thaluulun) agitate (Tuthiiru) in the land (El'Ar'da) nor (Walaa) irrigate (Tas'qii) the cultivation (El'Har'tha); peaceful (Musallamatun) without (Laa) defect (Shiyata) on her (Fiihaa). ' “They said (Qaalu'), "Now (El'Aana) you have brought (Ji'ta Bi) the truth (El'Haqqi). " So (Fa) they slaughtered her (Bahuu-ha) and (Wa) could hardly (Maa Kaadu') do it (Yaf'äluun) .
2:72
٧٢ ۖ
72 Mi tenɣam yiwen, wa irra ţ id ɣef wa. Ṛebbi Issuffeɣ ed ayen teţţeffrem.
72 And (Wa) when (Ith') you killed (Qatal'tum') someone (Naf'san) and (Fa) deceived (Eddaara'tum') about it (Fiihaa), and (Wa) GOD (Ellahu) brought forth (Mukh'rijun) what (Maa) you were (Kuntum') concealing (Tak'tumuun) .
2:73
٧٣ ۚ
73 Nenna: "ewwtet eţ s kra ines". Akka i Issidir Ṛebbi lmeggtin. Issenɛat awen issekniyen iS, amar a ţfehmem.
73 So (Fa) We said (Qul'naa), "Strike him (the dead) (Ed'ribuu-hu) with (Bi) part of it (Ba'dihaa). " Thus (Kathaalika) GOD (Ellahu) revived (Yuh'yii) the dead (El'Maw'taa) and (Wa) showed you (Yurii-kum') HIS signs (Aayaati-hi) so that you (Laällakum') might reason (Ta'qiluun) .
2:74
٧٤ ۚۚۚۗ
74 Sinna, deffir waya, qquṛen wulawen nnwen; cuban aẓṛu, neɣ kteṛ, di taɣeṛt. Ih, llan iẓṛa iseg d ţfeggiḍen isaffen. Llan, s tideţ, wid iţceqqiqen, teffɣen d waman segsen. S tideţ, llan wid iɣellin si tugwdi n Ṛebbi. Ur Iɣfil Ṛebbi ɣef wayen txeddmem.
74 Then (Thumma) your hearts (Quluubu-kum) hardened (Qasat') after (Min Ba'di) that (Thaalika) and (Fa) became (Hiya) like (Ka) stones (El'Hijaarati) or (Aw') stronger (Ashaddu) in hardness (Qas'watan). For (Wa) indeed (Inna), among (Mina) stones (El'Hijaarati) are (La) some (Maa) of which (Min'hu) rivers (El'An'haaru) gush forth (Yatafajjaru), and (Wa) indeed (Inna), among them (Min'haa) are (La) some (Maa) that split (Yasshaqqaqu) and (Fa) water (El'Maa'u) comes out (Yakh'ruju) of them (Min'hu), and (Wa) indeed (Inna), among them (Min'haa) are (La) some (Maa) that fall down (Yah'bitu) from (Min') fear of GOD (Khash'yati - llahi). And (Wa) GOD (Ellahu) is not (Maa Bi) heedless (Gaafilin) of what (Ämmaa) you do (Ta'maluun) .
2:75
٧٥ ۞
75 Day tṛeɣbem a kwen amnen? Niɣ arbaɛ, segsen, ssemḥasen i wawal n Ṛebbi, sinna, mi t fehmen, ad as bedlen udem, u nitni ẓṛan.
75 Are you then desiring (Afa’tat'mauuna) that (An) they would believe you (Yu'minu' La-kum'), while (Wa) a group (Fariiqun) among them (Min'hum') had already (Qad') been (Kaana) hearing (Yas'ma'uuna) the word of GOD (Kalaama-llahi) and then (Thumma) distort it (Yuharrifuunahu) after (Min Ba'di) what (Maa) they had understood of it (Äqaluu-hu) while (Wa) they (Hum') know (Ya'lamuun) ?
2:76
٧٦ ۚ
76 Mi mmugren wid iumnen, ad inin: "numen". Mi qqimen garasen, qqaṛen: "day ad asen tinim ayen i wen Imla Ṛebbi, a kwen nnaɣen yis, ar Mass nnwen? Day ur teţmeyyizem ara"?
76 And (Wa) when (Ithaa) they meet (Laqu') those who (Ellathiina) believe (Aamanu'), they say (Qaaluu'), "We have believed (Aamannaa), " but (Wa) when (Ithaa) some of them (Ba'du-hum') retreat (Khalaa) to (ilaa) others (Ba'din), they say (Qaaluu'), "Will you talk to them (Atuhaddithuunahum) about what (Bimaa) GOD (Ellahu) has disclosed (Fataha) to you (Älai'kum') so that (Li) they can argue with you (Yuhaajjuu-kum) about it (Bihi) in front of (Enda) your LORD (Rabbi-kum')? Will you then not (Afalaa) reason (Ta'qiluun) ?"
2:77
٧٧
77 Neɣ ur ẓṛin ara, Ṛebbi Issen ayen teffren, akked wayen qqaṛen.
77 Or do they not (Awalaa) know (Ya'lamuuna) that (Anna) GOD (Ellaha) knows (Ya'lamu) what (Maa) they confide (Yusirruuna) and what (Wamaa) they declare (Yu'linuuna) ?
2:78
٧٨
78 Garasen, at war taɣuṛi, ur nessin Tazmamt, siwa ayen nnwan. Nitni ɣilen kan.
78 And (Wa) among them (Min'hum') are the unlearned (Ummiyyuuna) who do not (Laa) know (Ya'lamuuna) the Book (El'Kitaaba) except (illaa) desires (Amaaniyya), and (Wa) they (Hum) are only (In' illa) assuming (Yazunnuun) .
2:79
٧٩ ۖ
79 A tawaɣit n wid iţţarun Tazmamt s ifassen nnsen, sinna, qqaṛen: "ayagi sɣuṛ Ṛebbi", iwakken ad aɣen, yis, ayen ṛxisen! A tawaɣit nnsen, ilmend n wayen uran ifassen nnsen! A tawaɣit nnsen, ɣef wayen keţţben!
79 So (Fa) woe (Wai'lun) to those who (Lillathiina) write (Yak'tubuuna) the Book (El'Kitaaba) with (Bi) their hands (Ai'dii-him) and (Fa) say (Yaquuluuna), "This (Haatha) is from GOD (Min Enda-llahi), " in order to (Li) trade it for (Yash'taru Bi-hi') a little (Qaliilan) price (Thamanan). So (Fa) woe to them (Lahum) for what (Mimmaa) their hands (Ai'dii-him') have written (Katabat'), and (Wa) woe (Wai'lun) to them (Lahum) for what (Mimmaa) they earn (Yak'sibuun) .
2:80
٨٠ ۚۖ
80 Nnan: "ur aɣ teţnal tmes, d awezɣi, siwa kra n wussan". Ini: "day teṭṭfem lemɛahda sɣuṛ Ṛebbi? Ṛebbi, d awezɣi, ur Izeggil lemɛahda S. Neɣ teqqaṛem, ɣef Ṛebbi, ayen ur tessinem"?
80 And (Wa) they say (Qaalu'), "The Fire (3:24) (En'Naaru) will never (Lan) touch us (Tamassa-naa), except (illa) for a limited number of (Ma'duudatan) days (Ayyaaman). " Say (Qul'): "Do you have (Attakhath'tum') an agreement (Äh'dan) with GOD (Endallahi)? For (Fa) GOD (Ellahu) never (Lan) breaks (Yukh'lifa) HIS agreement (Äh'da-hu). Or (Am') are you saying (Taquuluuna) about GOD (Älaallahi) what (Maa) you do not (Laa) know (Ta'lamuun) ?"
2:81
٨١ ۖ
81 Xaṭi, win ikesben tucmiţ, u tenneḍ as tuccḍa s…, widak, d at tmes, degs ad wekkṛen.
81 In fact (Balaa), whoever (Man) earns (Kasaba) a sin (Sayyiatan) while (Wa) his misdeed (Khatiiatu-hu) has encompassed him (Ahaatot' Bi-hi), then (Fa) those (U'laaika) will be the companions (As'haabu) of the Fire (En'Naari); they (Hum') will be therein (Fiiha) eternally (Khaaliduun) .
2:82
٨٢ ۖ
82 Wid iumnen, u xeddmen ayen ilhan, widak, d at Loennet, degs ad wekkṛen.
82 As for (Wa) those who (Ellathiina) believed (Aamanu') and (Wa) did (Ämilu') good deeds (Es'Soalihaati), those (U'laaika) are the companions (As'haabu) of the Garden (El'Jannati); they (Hum') will be therein (Fiiha) eternally (Khaaliduun) .
2:83
٨٣
83 Mi Nga laɛqed i At Isṛail: "ur ɛabdet siwa Ṛebbi. Elhut ar imawlan, ar llzem nnwen, ar igujilen, ar igellilen. Init i medden, awal imaɛnen. Ẓẓallet, zekkit". Sinna, twexxṛem, siwa kra segwen, u, kunwi, tnumrem.
83 And (Wa) when (Ith') We took (Akhath'naa) a covenant (Miithaaqa) with the Children of Israel (Banii Is'raa'iila), "Do not (Laa) worship (Ta'buduuna) except (illa) GOD (Ellahu); and (Wa) be good (Ih'saanan) to the parents (Bil' Waalidai'ni), the relatives (Ziil' Qur'baa), the orphans (El'Yataamaa) and the poor people (Wal' Masaakiini). And (Wa) say (Quuluu') what is best (Hus'nan) to the people (Lin' Naasi) and (Wa) establish (Aqiimu') the Litany (Es'Solaata) and give (Aatu') the Charity (Ez'Zakaata). " But (Thumma) you turned away (Tawallai'tum') except (illa) a few (Qaliilan) of you (Minkum'), and (Wa) you (Antum) were avoiding (Mu'riduun) .
2:84
٨٤
84 Mi wen Nga laɛqed nnwen: "ur zzazalet idim nnwen, ur ţemssuffuɣet seg ixxamen nnwen". Dɣa twefqem, kunwi d inagan.
84 And (Wa) when (Ith') We took (Akhath'naa) a covenant (Miithaaqa-kum'), "Do not (Laa) shed (Tas'fikuuna) your blood (each other) (Dimaa'a-kum'), nor (Walaa) shall you expel (Tukhrijuuna) yourselves (each other) (Anfusa-kum) from (Min) your homes (Diyaari-kum'). " Then (Thumma) you accepted (Aq'rar'tum') while (Wa) you (Antum') were witnessing (Tash'haduun) .
2:85
٨٥ ۚۚۖۗ
85 Sinna, kunwi d wid imminɣen, tessuffɣem arbaɛ segwen, seg ixxamen nnsen. Tezzim asen s ibekkaḍen akked taɛdawt. Ma usan kwen id, d imeḥbas, tfeddum ten. Irna, iţwagdel awen usuffeɣ nnsen. Day tumnem deg uḥric n Tezmamt, tnekṛem wayeḍ? Anwa ay d arraz n wid, segwen, ixedmen aya, ma mačči d ddell, di tmeddurt n ddunit, u, ass n tnekra, ad ţţunefken i uɛaqeb uqsiḥ maḍi? Ur Iɣfil Ṛebbi ɣef wayen txeddmem.
85 Yet (Thumma), you (Antum') are those (Haaulaai) killing (Taq'tuluuna) yourselves (each other) (Anfusa-kum') and (Wa) expelling (Tukh'rijuuna) a group (Fariiqan) of you (Minkum) from (Min) their homes (Diyaari-him'), assisting (Tazoaharuuna) against them (Älai'him) in sin (Bil' Ith'mi) and aggression (Wal' Ud'waani). And (Wa) whenever (In) they come to you (p) (Ya'tuu-kum') as captives (Usaaraa) you ransom them (Tufaaduu-hum'), while (Wa) their expulsion (Ikh'raaju-hum') was (Huwa) forbidden (Muharramun) to you (Älai'kum'). Do you then (Afa-) believe (-tu'minuuna) in (Bi) part (Ba'di) of the Book (El'Kitaabi) and (Wa) disbelieve (Tak'furuuna) in (Bi) part (Ba'din)? Then (Fa) what (Maa) is the requital (Jazaau) of those who (Man) do (Yaf'älu) that (Thaalika) among you (Minkum') if not (illa) disgrace (Jiz'yun) in (Fii) the worldly (Ed'Dun'ya) life (El'Hayaati). And (Wa) on the Day of Resurrection (Yaw'mal' Qiyaamati), they will be returned (Yuradduuna) to (ilaa) the severest (Ashaddi) of punishment (El'Äthaabi). For (Wa) GOD (Ellahu) is not (Maa Bi) heedless (Gaafilin) of what (Ämmaa) you do (Ta'maluun) .
2:86
٨٦ ۖ
86 Widak d wid iuɣen tudert n ddunit s laxeṛt, ur iţţifsus fellasen uɛaqeb, ur ţţusellken.
86 Those (U'laaika) are the ones who (Ellathiina) have traded (Esh'tarawu) the hereafter (El'Aakhirati) for (Bi) the worldly (Ed'Dun'ya) life (El'Hayaata), so (Fa) the punishment (El'Äthaabu) will not (Laa) be lightened for them (Yukhaffafu Än'humu), nor (Walaa) will they (Hum') be helped (Yunsoruun) .
2:87
٨٧ ۖۗ
87 Niɣ Nefka Tazmamt i Musa. Nuzen ed imazanen, deffir es. Nefka abeggen i Ɛisa, mmi s n Meryem, Null it s ṛṛuḥ iqedsen. Yal tikelt ideg ara kwen id ias umazan, s wayen ur awen nehwi, tesmeɣwṛem iman nnwen. Kra teskaddbem ten, kra tenɣam ten.
87 And (Wa) We certainly (Laqad') gave (Aatai'naa) Moses (Muusaa) the Book (El'Kitaaba) and sent (Qaffai'naa Bi) messengers (Er'Rusuli) after him (Min Ba'di-hi). And (Wa) We gave (Aatai'naa) Jesus (Eesaa), the son (Eb'na) of Mary (Mar'yama), proofs (El'Bayyinaati) and (Wa) supported him (Ayyad'naa-hu) with (Bi) the Holy Spirit (2:253) (Ruuhil' Qudusi). So is it (Afa-) whenever (-kullamaa) a messenger (Rasuulun) came to you (Jaa'a-kum') with what (Bimma) your souls (Anfusu-kumu) did not (Laa) desire (Tah'waa), you became arrogant (Es'tak'bar'tum'), and (Fa) a group (Fariiqan) you denied (Kathzab'tum') and (Wa) another group (Fariiqan) you killed (Taq'tuluun) ?
2:88
٨٨ ۚ
88 Nnan: "ulawen nneɣ qquṛen". Xaṭi, Ixza ten Ṛebbi, ilmend n tijehli nnsen. Drus iten wid iumnen.
88 And (Wa) they said (Qaalu'), "Our hearts (Quluubu-naa) are covered (Gul'fu). " In fact (Bal), GOD (Ellahu) has cursed them (Laäna-humu) for (Bi) their disbelief (Kuf'ri-him'), so (Fa) rarely (Qaliilan Maa) do they believe (Yu'minuun) .
2:89
٨٩ ۚ
89 Mi ten id tusa Tezmamt, sɣuṛ Ṛebbi, d atebbet n wayen illan ɣuṛsen, - u llan, iuɣ lḥal, ssuturen ad ɣelben wid ijehlen - mi ten id iusa wayen ssnen, ugin t. Ad Inɛal Ṛebbi ijehliyen!
89 And (Wa) when (Lammaa) a book (Kitaabun) from GOD (Min' Endi-llahi) came to them (Jaa'a-hum') confirming (Musoddiqun) what (Limaa) was with them (Maähum'), although (Wa) they used to (Kaanu') seek for victory (Yastaf'tihuuna) before (Min Qab'lu); over (Älaa) those who (Ellathiina) disbelieved (Kafaru'), but (Fa) when (Lammaa) there came to them (Jaa'a-hum) what (Maa) they recognized (Ärafu'), they disbelieved (Kafaru') in it (Bihi); so (Fa) the curse of GOD (La'natu-llahi) is upon (Älaa) the disbelievers (El'Kaafiriin) .
2:90
٩٠ ۖۚ
90 I icmet wayen iɣef zzenzen iman nnsen! Ugin ayen id Issers Ṛebbi. Ḥesden mi id Issers Ṛebbi, si lfeḍl iS, i win i S ihwan n yimdanen iS. Sebbeben urrif ar wayeḍ. I ijehliyen, aɛaqeb isdullun.
90 Wretched (Bi'sa) is what (Maa) they traded (Esh'taraw') their souls (Anfusa-hum') for (Bihi); in order to (An) disbelieve (Yak'furu') out of injustice (Bag'yan) in what (Bimaa) GOD has sent down (Anzala-llahu), that (An) GOD (Ellahu) would send down (Yunazzila) to (Älaa) whomever (Man) HE wills (Yashaau) among (Min') HIS servants (Ebaadi-hi) from (Min) HIS favour (Fad'li-hi). So (Fa) they incurred (Baauu Bi) wrath (Gadobin) upon (Älaa) wrath (Gadobin), and (Wa) the disbelievers will have (Lil' Kaafiriina) a humiliating (Muhiin) punishment (Äthaabun) .
2:91
٩١ ۗ
91 Ma nnan asen: "amnet s wayen id Issers Ṛebbi"! A d inin: "numen s wayen id irsen ɣuṛneɣ". Nekṛen ayen i t id itebɛan, u neţţa d tideţ, d atebbet n wayen illan ɣuṛsen. Ini: "acimi tneqqem lambiyya n Ṛebbi, zik, ma d lmumnin ay tellam"?
91 And (Wa) when (Ithaa) it is said (Qiila) to them (Lahum'), "Believe (Aaminu') in what (Bimaa) GOD has sent down (Anzala-llahu), " they say (Qaalu'), "We believe (Nu'minu) in what (Bimaa) was revealed to us (Unzila Älai'naa). " And (Wa) they disbelieve (Yak'furuuna) in what (Bimaa) is beyond it (Waraa'ahu), while (Wa) it (Huwa) is the truth (El'Haqqu) confirming (Musoddiqan) what (Limaa) is with them (Maähum'). Say (Qul'): "Then (Fa) why (Lima) did you kill (Taq'tuluuna) the prophets (Anbiyaa'a) of GOD (Ellahi) before (Min Qab'lu), if (In) you were (Kuntum) believers (Mu'miniin) ?"
2:92
٩٢ ۞
92 Niɣ iusa kwen id Musa, s ubeggen. Sinna, deffir es, teddam akked uɛajmi. Kunwi d imednas.
92 And (Wa) certainly (Laqad') Moses (Muusaa) brought (Jaa'a-kum Bi) proofs (El'Bayyinaati). Yet (Thumma), you took (Ettakhath'tumu) the calf (El'Ej'la) afterwards (Min Ba'di-hi), and (Wa) you (Antum') were transgressors (Zoalimuun) .
2:93
٩٣ ۖۚ
93 Mi Nga laɛqed yidwen, Nessuli adrar sennig wen: "eṭṭfet nezzeh ayen i wen Nefka, u ssemḥesset". Nnan d: "nesla u nɛuṣa". Ikecm asen uɛajmi ar wul, si tjehli nnsen. Ini: "dir it wayen i wen iumeṛ liman nnwen, ma d lmumnin ay tellam".
93 And (Wa) when (Ith') We took (Akhath'naa) your covenant (Miithaaqa-kum') and raised (Rafa'naa) the mount (Ettuura) above you (Faw'qakumu), "Take (Khuthu') what (Maa) We have given you (p) (Aatai'naa-kum) with (Bi) strength (Quwwatin) and (Wa) listen (Es'mauu'). " They said (Qaalu'), "We hear (Sami'naa) but (Wa) we disobey (Äsoi'naa). " And (Wa) they implanted (Ush'ribuu') the calf (El'Ej'la) into (Fii) their hearts (Quluubi-himu) with (Bi) their disbelief (Kuf'ri-him'). Say (Qul'): "How bad (Bi'samaa) is what (Bihi) your faith (iimaanu-kum') suggests you (Ya'muru-kum), if (In) you should be (Kuntum) believers (Mu'miniin) ."
2:94
٩٤
94 Ini: "maday, ar Ṛebbi, axxam aneggaru i kunwi kan, ur ţkkan ara imdanen, mennit tameţţant, ma tessawalem tideţ"!
94 Say (Qul'): "If (In) the Home (Ed'Daaru) of the hereafter (El'Aakhiratu) with GOD (Endallahi) is (Kaanat') for you (p) (Lakumu) exclusively (Khaalisotan) other than (Min Duuni) the people (En'Naasi), then (Fa) wish for (Tamannawu') death (62:6) (El'Maw'ta), if (In) you should be (Kuntum') truthful (Soadiqiin) ."
2:95
٩٥ ۗ
95 D awezɣi, ur ţ ţmennin, ilmend n wayen xedmen ifassen nnsen. Ṛebbi Issen imednas.
95 But (Wa) they will never (Lan) ever (Abada) wish for it (Yatammannaw'hu), because of what (Bimaa) their hands (Ai'dii-him') have sent forth (Qaddamat'). And (Wa) GOD (Ellahu) is aware of (Äliimu Bi) the transgressors (Ez'Zoalimiin) .
2:96
٩٦ ۚۗ
96 A ten tafeḍ, war ccekk, ḥemmlen tameddurt sennig medden, sennig imcurak. Atan yiwen segsen, issaram ad idder agim iseggwasen. Teɣwzi n laɛmeṛ is, ur as tessifrir aɛaqeb. Ṛebbi Iţwali ayen xeddmen.
96 And (Wa) you will (La) find them (Tajidannahum') the most covetous (Ah'raso) of people (En'Naasi) for (Älaa) life (Hayaatin), as well as (Wa) among (Mina) those who (Ellathiina) associate others (Ash'raku'). One of them (Ahadu-hum') wishing (Yawaddu Law') he could be granted a thousand (Al'fa) years (Sanatin) of life (-Yuämmaru), but (Wa) it (Huwa) would not (Maa Bi) budge him (Muzah'zihi-hi) away from (Mina) the punishment (El'Äthaabi) even if (An) he should be granted life (Yuämmara). And (Wa) GOD (Ellahu) is cognizant (Basiiru) of what (Bimaa) they do (Ya'maluun) .
2:97
٩٧
97 Ini: "anwa illan d acengu n Jebrayen"? D neţţa, s tideţ, it id issersen ɣef wul ik, s lebɣi n Ṛebbi. D atebbet n wayen it id izwaren, d nnhaya u d abecceṛ n lmumnin.
97 Say (Qul'): "Whoever (Man) is (Kaana) an enemy (Äduwwan) to (Li) Gabriel (66:4) (Jib'riila); then (Fa) indeed, he (Innahu) brought it down (16:102) (Nazzala-hu) into (Älaa) your heart (s) (Qal'bi-ka) by (Bi) the permission of GOD (Iz'ni-llahi), confirming (Musoddiqan) what (Limaa) was before it (Bai'na Yadai'hi) and (Wa) as guidance (Hudan) and good news (Bush'raa) for the believers (Lil' Mu'miniin) ."
2:98
٩٨
98 Win illan d acengu n Ṛebbi, lmalayek iS, imazanen iS, Jebrayen, Mikail…, ihi, Ṛebbi d acengu ijehliyen.
98 Whoever (Man) is (Kaana) an enemy (Äduwwan) to GOD (Lillahi), HIS Angels (Malaaikati-hi), HIS messengers (Rusuli-hi), Gabriel (Jib'riila) and (Wa) Michael (Miikaala), then (Fa) indeed, GOD (Innallaha) is an enemy (Äduwwun) to the disbelievers (Lil' Kaafiriin) .
2:99
٩٩ ۖ
99 Niɣ Nessers ak d issekniyen iberrzen. I ten inekṛen, siwa iballaɣen.
99 And (Wa) We have certainly (Laqad') revealed (Anzal'naa) to you (s) (ilai'ka) verses (Aayaati) as proofs (Bayyinaatin), but (Wa) none (Maa) disbelieves (Yak'furu) in them (Bihaa) except (illa) the immoral (El'Faasiquun) .
2:100
١٠٠ ۚ
100 Day yal tikelt ideg ara gen laɛqed, a t ixdaɛ urbaɛ segsen? Ih, tegwti segsen, ur uminen.
100 Or is it (Awa-) whenever (-kullamaa) they make an agreement (Äähadu' Äh'dan) a group (Fariiqun) among them (Min'hum) discard it (Nabatha-hu)? In fact (Bal'), most of them (Ak'tharu-hum') do not (Laa) believe (Yu'minuun) .
2:101
١٠١
101 Mi ten id iusa umazan sɣuṛ Ṛebbi, itebbet ayen illan ɣuṛsen, arbaɛ n wid iwumi teţţunefk Tezmamt, rran Tazmamt n Ṛebbi s azagur nnsen, amzun ur ssinen.
101 And (Wa) when (Lammaa) a messenger (Rasuulun) from GOD (Min' Endi-llahi) came to them (Jaa'a-hum') confirming (Musoddiqun) what (Limaa) was with them (Maähum'), a group (Fariiqun) of (Mina) those who (Ellathiina) were given (Uutu') the Book (El'Kitaaba) discarded (Nabatha) the book of GOD (3:23) (Kitaaba-llahi) behind (Waraa'a) their backs (Zuhuuri-him') as if they (Ka'anna-hum') did not (Laa) know (Ya'lamuun) .
2:102
١٠٢ ۖۚۖۚۚۚۚۚ
102 Ddan akked wayen xedmen ccwaṭen mgal tagelda n Sliman. Sliman ur ijhil. Maca ccwaṭen jehlen. Sseḥfaḍen i medden ssḥur, akked wayen id irsen, di Babil, ar lmalayek Harut akked Marut. Ur sselmaden yiwen, mebla ma nnan: "nekwni nɣewwu kan, ur jehhel"! Ḥefḍen, ɣuṛsen, amek ara ssemfaṛaqen argaz akked tmeṭṭut is. Ur ṭṭurun yiwen syis, siwa ma Ibɣa Ṛebbi. Ḥefḍen ara ten iḍuṛṛen, ur ten ineffaɛ. Niɣ ẓṛan ar win i ţ iuɣen, ur as illi umur di laxeṛt. War ccekk, ard ucmit wayen is zzenzen leṛwaḥ nnsen, lemmer ẓṛin!
102 And (Wa) they followed (Ettabau') what (Maa) the devils (Es'Shayaatiinu) had recited (Tat'lu') during (Älaa) the reign (Mul'ki) of Solomon (Sulai'maana). And (Wa) Solomon (Sulai'maanu) did not (Maa) disbelieve (Kafara) but (Walaakinna) the devils (Es'Shayaatiina) who disbelieved (Kafaru') taught (Yuällimuuna) the people (En'Naasa) sorcery (Es'Sih'ra) together with (Wa) what (Maa) was revealed (Unzila) to (Älaa) the two Angels (El'Malakai'ni) at (Bi) Babel (Baabila); Harot (Haaruuta) and (Wa) Marot (Maaruuta). And (Wa) the two did not (Maa) teach (-Yuällimaani) anyone (Min' Ahadin) unless (Hattaa) they said (Yaquulaa), "We (Nah'nu) are only (Innamaa) a trial (Fit'natun), so (Fa) do not (Laa) disbelieve (Tak'fur'). " So (Fa) they (p) learnt (Yataällamuuna) from them both (Min'humaa) what (Maa) causes separation (Yufarriquuna Bihi) between (Bai'na) a man (El'Mar'i) and (Wa) his wife (Zaw'ji-hi). And (Wa) they (Hum) cannot (Maa Bi) harm (Doarriina) anyone (Min' Ahadin) with it (Bihi) except (illa) by (Bi) the permission of GOD (Iz'ni-llahi). And (Wa) they (p) learnt (Yataällamuuna) what (Maa) harms them (Yadurru-hum') and does not (Wamaa) benefit them (Yanfau-hum'). And (Wa) they certainly (Laqad') know (Älimu') that whoever (Limani) buys it (Esh'taraa-hu) will have (Lahu) no (Maa Min') positive quality (Khalaaqin) in the hereafter (Fiil' Aakhirati). And (Wa) wretched (La Bi'sa) is what (Maa) they trade (Sharaw') their souls (Anfusa-hum') for (Bihi), if only (Law' Kaanu') they knew (Ya'lamuun) .
2:103
١٠٣ ۖ
103 Lemmer, s tideţ, uminen u ḥezzben, ad ifrir warraz sɣuṛ Ṛebbi, lemmer ssinen.
103 And (Wa) if only they (Law' Anna-hum') had believed (Aamanu') and (Wa) became pious (Ettaqaw'), they would have (La) been rewarded (Mathuubatun) the best (Khai'run) from GOD (Min' Endi-llahi); if only (Law' Kaanu') they knew (Ya'lamuun) .
2:104
١٠٤ ۗ
104 A wid iumnen! Ur qqaret: "Ɛass aɣ d", init: "Wali aɣ d", u ssemḥesset. I ijehliyen, aɛaqeb aqeṛḥan.
104 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), do not (Laa) say (Taquulu'), "Be our shepherd (Raae-naa), " but (Wa) say (Quulu'), "Observe us (Enzur'naa), " and (Wa) listen (Es'mau'). And (Wa) for the disbelievers (Lil' Kaafiriina) is a painful (Aliim) punishment (Äthaabun) .
2:105
١٠٥ ۗۚ
105 Ur bɣin ara ijehliyen, seg wid iwumi teţţunefk Tezmamt, akked imcurak, ad awen d irs kra n lxiṛ, sɣuṛ Mass nnwen. Ṛebbi Ismenyaf, s uḥunu S, win i S ihwan. Ṛebbi d Bab n lfeḍl ameqwṛaḥan.
105 Neither (Maa) those who (Ellathiina) disbelieve (Kafaru') among (Min') the People of the Book (Ah'lil' Kitaabi) nor (Walaa) the polytheists (idolaters) (El'Mush'rikiina) wish (Yawaddu) that (An) any (Min') good (Khai'rin) should be sent down (Yunazzala) to you (Älai'kum) from (Min) your LORD (Rabbi-kum'). But (Wa) GOD (Ellahu) specifies (Yakh'tassu) HIS mercy (Rah'mati-hi) to (Bi) whomever (Man) HE wills (Yashaau), for (Wa) GOD (Ellahu) possesses (Thuu) great (El'Äziim) favour (El'Fad'li) .
2:106
١٠٦ ۞ۗ
106 Ur Nessemsay assekni, neɣ ur t Nesseţţu, mebla ma Nebbwi d win it yifen, neɣ i t icban. Day ur teẓṛiḍ ara Ṛebbi Izmer i yal cci?
106 Whatever (Maa) We transcribed (Nansakh') of (Min') a sign (verse) (Aayatin) or (Aw') cause it to be forgotten (Nunsi-haa), We bring (Na'ti Bi) one better (Khai'rin) than it (Min'haa) or (Aw') the like of it (Mith'li-haa). Do you not (Alam') know (Ta'lam') that GOD (Annallaha) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in) ? (Transcription / Transcribe - 7:154 / 45:29)
2:107
١٠٧ ۗ
107 Day ur teẓṛiḍ ara, ar n Ṛebbi tagelda n tmurt akked igenwan? Ur tesɛim, war Ṛebbi, bab, neɣ asettaṛ.
107 Do you not (Alam') know (Ta'lam') that (Anna) to GOD belongs (Ellaha Lahu) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), and (Wa) you have (Lakum) no (Maa Min) guardian (Waliyyin) nor (Walaa) helper (Nasiir) besides GOD (Min Duuni-llahi) ?
2:108
١٠٨ ۗ
108 Neɣ tebɣam a ţţesteqsim Amazan nnwen, akken iţţusteqsa, zik, Musa? Win ibeddlen liman s tijehli, innetlaf ar yir abrid.
108 Or (Am') do you intend (Turiiduuna) to (An) ask (Tas'alu') your messenger (Rasuula-kum') as (Kamaa) Moses (Muusaa) was asked (Suila) before (Min Qab'lu)? But (Wa) whoever (Man) exchanges (Yatabaddali) the faith (El' iimaani) for (Bi) disbelief (El'Kuf'ra), then (Fa) he has (Qad') strayed (Dolla) from the straight (Sawaa'a) way (Es'Sabiil) .
2:109
١٠٩ ۖۗ
109 Si leḥsed nnsen, aṭas seg wAt Tezmamt, mi sen d tban tideţ, budden awen tijehli, mbaɛd liman nnwen. Ssemḥet, ssemsut, ar d Ias Ṛebbi s lameṛ iS. Niɣ Ṛebbi Izmer i yal cci.
109 And (Wa) many (Kathiirun) of (Min') the People of the Book (Ah'lil' Kitaabi) wish (Wadda Law') they could revert you (p) (Yarudduunakum) to disbelievers (Kuffaaran) after (Min Ba'di) your faith (iimaani-kum') out of envy (Hasadan) from (Min' Endi) their souls (Anfusi-him) after (Min Ba'di) what (Maa) has become clear (Tabayyana) to them (Lahumu) of the truth (El'Haqqu). So (Fa) excuse (E'fu') and (Wa) pardon (Es'fahu') until (Hattaa) GOD (Ellahu) brings (Ya'tiya Bi) HIS command (Am'ri-hi). Indeed, GOD (Innallaha) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in) .
2:110
١١٠ ۚۗ
110 Ẓẓallet, zekkit. Ayen ara tezzewrem n lxiṛ i iman nnwen, a t tafem ar Ṛebbi. Ṛebbi, s tideţ, Iţwali ayen akw txeddmem.
110 So (Wa) establish (Aqiimu') the Litany (Es'Solaata) and (Wa) give (Aatu') the Charity (Ez'Zakaata), and (Wa) whatever (Maa) you send forth (Tuqaddimu') for (Li) your souls (Anfusi-kum) of (Min') good (Khai'rin), you will find it (Tajiduu-hu) with GOD (Endallahi). Indeed, GOD (Innallaha) is cognizant of (Basiiru Bi) what (Maa) you do (Ta'maluuna) .
2:111
١١١ ۗۗ
111 Nnan: "ur ikeččem Loennet, siwa win illan d uday, neɣ d amasiḥi". D wagi ay d asirem nnsen. Ini: "awit ed atebbet nnwen, ma tessawalem tideţ".
111 And (Wa) they say (Qaalu'), "None (Lan) will enter (Yad'khula) the Garden (El'Jannata) except (illa) one who (Man) is (Kaana) a Jew (Huudan) or (Aw') a Christian (Nasoaraa). " These (Til'ka) are their desires (Amaaniyyu-hum'). Say (Qul'): "Bring (Haatu') your proof (Bur'haana-kum'), if (In) you are (Kuntum') truthful (Soadiqiin) ."
2:112
١١٢
112 Xaṭi, win iunzen i Ṛebbi, u d aɛṛḍi, ad isɛu arraz is, ar Mass is. Ur ţţagwaden, ur ɣweblen.
112 Indeed (Balaa), whoever (Man') submits (As'lama) his aim (Waj'ha-hu) to GOD (Lillahi) while (Wa) being (Huwa) benevolent (Muh'sinun), then (Fa) he will have (Lahu) his reward (Aj'ru-hu) at (Enda) his LORD (Rabbi-hi). And (Wa) there will be no (Laa) fear (Khaw'fun) upon them (Älai'him') nor (Walaa) will they (Hum') grieve (Yah'zanuun) .
2:113
١١٣ ۗۚ
113 Nnan wudayen: "imasiḥiyen ur sennden s acemma". Nnan imasiḥiyen: "udayen ur sennden s acemma". U nitni la qqaṛen Tazmamt. Akka, wid ur nessin ara, nnan am nitni. Ad Iḥudd Ṛebbi, garasen, ass n tnekra, ɣef wayen iɣef mgarraden.
113 And (Wa) the Jews (El'Yahuudu) say (Qaalati), "The Christians (En'Nasoaraa) are not (Lai'sati) upon (Älaa) anything (Shai'in), " while (Wa) the Christians (En'Nasoaraa) say (Qaalati), "The Jews (El'Yahuudu) are not (Lai'sati) upon (Älaa) anything (Shai'in), " and (Wa) they (Hum') recite (Yat'luuna) the Book (El'Kitaaba)? Likewise (Kathaalika) did those who (Ellathiina) do not (Laa) know (Ya'lamuuna) say (Qaala) the like (Mith'la) of their statement (Qaw'li-him'). But (Fa) GOD (Ellahu) will judge (Yah'kumu) between them (Bai'nahum') on the Day of Resurrection (Yaw'mal' Qiyaamati) concerning what (Fiimaa) they have been (Kaanu') disputing (Yak'talifuun Fiihi) .
2:114
١١٤ ۚۚ
114 Anwa idensen sennig wid igedlen, di leowamaɛ n Ṛebbi, asmekti n yisem iS, u lhan d deg ussexṛeb nnsen? Widak, ur iwata ara a ten kecmen, siwa ma s tugwdi. I nitni, ddell di ddunit, u aɛaqeb abarar di laxeṛt.
114 And (Wa) who (Man') is more unjust (Az'lamu) than one who (Mimman) prevents (Manaä) the mosques (72:18) (Masaajida) of GOD (Ellahi) from (An) mentioning (Yuth'kara) HIS name (Es'mu-hu) therein (Fiihaa) and strives (Saää) in (Fii) their ruin (Kharaabi-haa)? Those (U'laa'ika), it is (Kaana) not (Maa) for them (Lahum') to (An) enter them (the mosques) (Yad'khuluu-haa) except (illa) in fear (Khaaifiina). For them (Lahum') is disgrace (Khiz'yun) in (Fii) the world (Ed'Dun'ya) and (Wa) they will have (Lahum') a terrible (Äziimu) punishment (Äthaabun) in the hereafter (Fiil' Aakhirati) .
2:115
١١٥ ۚۚ
115 N Ṛebbi agmuḍ akked utaram. Ar wanda tezzim, din Udem n Ṛebbi. Ih, Ṛebbi d Ajemmal, d Amusnaw.
115 And (Wa) to GOD belongs (Lillahi) the east (El'Mash'riqu) and the west (El'Mag'ribu); so (Fa) wherever (Ai'namaa) you turn (Tawallu’), there is (Fathamma) the countenance of GOD (30:38) (Waj'hu-llahi). Indeed, GOD (Innallaha) is Encompassing (Waasi'un) and Omniscient (Äliim) .
2:116
١١٦ ۗۖۖ
116 Nnan: "Ṛebbi Isɛa mmi S". Gedha s yiS! Niɣ ineS i illan di tmurt akked igenwan. Akw, ţẓallan i Neţţa,
116 And (Wa) they said (Qaalu'), "GOD has (Ettakhatha-llahu) a son (18:4) (Waladan). " Glory be to HIM (Sub'haana-hu)! In fact (Bal), to HIM belongs (Lahu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); they all (Kullu) yield (Qaanituun) to HIM (Lahu) .
2:117
١١٧ ۖ
117 Axellaq n tmurt akked igenwan. Ma Iseyya lameṛ, ad as Yini kan: "ili"! Ad yili.
117 Marvel (Badiiu) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); and (Wa) whenever (Ithaa) HE issues (Qadoa) a command (Am'ran), then (Fa) HE only (Inammaa) says (Yaquulu) to it (Lahu), "Be (Kun), " then (Fa) it becomes (Yakuun) .
2:118
١١٨ ۗۘۗ
118 Nnan wid ur nessin: "a lemmer ad aɣ d Immeslay Ṛebbi, neɣ ad aɣ d ias ussekni"! Akka ay nnan wid i ten id izwaren, am awalen nnsen. Ţţemcabin wulawen nnsen. Niɣ Nbeggen ed issekniyen i ugdud iţţutebbten.
118 And (Wa) those who (Ellathiina) do not (Laa) know (Ya'lamuuna) say (Qaala), "Why (Law'laa) does GOD (Ellahu) not (Laa) speak to us (42:51) (Yukallimu-naa) or (Aw') a sign (Aayatun) come to us (Ta'tii-naa)? " Likewise (Kathaalika) did those (Ellathiina) before them (Min Qab'li-him) say (Qaala) the like (Mith'la) of their statement (Qaw'li-him'); their hearts (Quluubu-hum') are similar (Tashaabahat'). We have (Qad') clarified (Bayyannaa) the verses (El'Aayaati) to (Li) people (Qaw'min) who are certain (Yuuqinuun) .
2:119
١١٩ ۖ
119 Ih, Nuzen ik id, s tideţ, d abcir, u d aneddaṛ. Ur iţţili fellak usteqsi ɣef at wuɣud.
119 Indeed (Innaa), We have sent you (Mohammed) (Ar'sal'naa-ka) with the truth (Bil' Haqqi) as a herald (Bashiiran) and (Wa) a warner (Nathiiran). And (Wa) you (s) will not (Laa) be questioned (Tus'alu) about (Än') the companions of Hell (As'haabil' Jahiim) . (35:24)
2:120
١٢٠ ۗۗۙ
120 Ur k ţṛaḍin wudayen neɣ imasiḥiyen, alamma teddiḍ d ddin nnsen. Ini: "d nehhu n Ṛebbi ay d nehhu". Ma teddiḍ akked usirem nnsen, deffir wayen ik ed iusan n tmusni, ur k iţfukku, si Ṛebbi, bab, neɣ asettaṛ.
120 And (Wa) never (Lan) will the Jews (El'Yahuudu) nor (Walaa) the Christians (En'Nasoaraa) be pleased with you (s) (Tar'doa Än-ka), unless (Hattaa) you follow (Tattabiä) their creed (Millata-hum'). Say (Qul'): "Indeed (Inna), the guidance of GOD (3:73) (Hudaa-llahi) is (Huwa) the Guidance (El'Hudaa). " And (Wa) if (Laini) you follow (Ettaba'ta) their inclinations (Ah'waa'a-hum) after (Ba'da) what (Ellazii) has come to you (s) (Jaa'a-ka) of (Mina) the knowledge (El' il'mi), you would have (Laka) no (Maa Min) guardian (Waliyyin) nor (Walaa) helper (Nasiir) against GOD (Minallahi) .
2:121
١٢١ ۗ
121 Wid iwumi Nefka Tazmamt, qqaṛen ţ leqṛaya iwatan. Widak umnen yis. Wid i ţ iugin, widak d imexsuṛen.
121 Those (Ellathiina) to whom We have given (Aatai'naa-humu) the Book (El'Kitaaba) which they recite (Yat'luuna-hu) its (-hi) true (Haqqa) recitation (Tilaawati-); those (U'laaika) will believe (Yu'minuuna) in it (Bihi). And (Wa) whoever (Man) disbelieves (Yak'fur') in it (Bihi), then (Fa) they (Humu) are those (U'laaika) who are the losers (El'Khaasiruun) .
2:122
١٢٢
122 A yAt Isṛail! Mmektit ed lɣit iW, is i kwen Ɣateɣ. Nek, Smenyafeɣ kwen i imaḍalen.
122 O (Yaa) Children of Israel (Banii Is'raa'iila), remember (Eth'kuru') MY blessing (Ni'matiya) which (Ellatii) I have bestowed (An'äm'tu) upon you (Älai'kum') and (Wa) that I (Annii) favoured you (Faddol'tu-kum') over (Älaa) all people (El'Äälamiin) . (2:47)
2:123
١٢٣
123 Ḥezzbet i wass ideg ur iţţuqeṭṭi yiwen, deg umkan n wayeḍ, s wacemma; ur teţwaqbal leɣṛama segs, ur t tenfaɛ ccafuɛa, ur ţţusellken.
123 So (Wa) beware of (Ettaqu') a day (Yaw'man) no (Laa) soul (Naf'sun) will be rewarded (Taj'zii) by (Än) another soul (Naf'sin) at all (Shai'an), nor (Walaa) will amendment (Äd'lun) be accepted (Yuq'balu) from it (Min'ha), nor (Walaa) will intercession (Shafaa'ätun) benefit it (Tanfau-haa), nor (Walaa) will they (Hum') be helped (Yunsoruun) . (2:48)
2:124
١٢٤ ۞ۖۖۖ
124 Ibṛahim, mi t Ijeṛṛeb Mass is, s wawalen, iuɣ awal. Inna: "Nek, a k Rreɣ d win ara inehhun medden". Inna: "u si tarwa w"? Inna: "lemɛahda W ur taɛna ara imednas".
124 And (Wa) when (Ithi) Abraham (Ib'raahiima) was tested (Eb'talaa) by his LORD (Rabbi-hi) with (Bi) words (Kalimaatin), and (Fa) he fulfilled them (Atamma-hunna). HE (God) said (Qaala), "Indeed, I (Innii) will make you (Jaaelu) a leader (Imaaman) for mankind (Lin' Naasi). " He (Abraham) said (Qaala), "And (Wa) of (Min) my descendants (Thurriyyatii)? " HE (God) said (Qaala), "MY agreement (Äh'dii) will not (Laa) reach (Yanaalu) the transgressors (Ez'Zoalimiin) ." (21:73)
2:125
١٢٥ ۖ
125 Mi Nerra Axxam d lemqam i yimdanen, u d amkan n laman: "erret lemqam n Ibṛahim d loamaɛ"! Nɛuhed i Ibṛahim akked Ismaɛil: "zzizdget Axxam iW, i wid idewwiṛen, wid iţɣimin, wid iṭṭinizen, wid ikennun".
125 And (Wa) then (Ith') We made (Jaäl'naa) the House (El'Bai'ta) a resort (Mathaabatan) for mankind (Lin' Naasi) and (Wa) security (Am'nan), so (Wa) take (Ettakhithu') a place of prayer (oratory) (Musollan) from (Min) the place (position) (Maqaami) of Abraham (3:97) (Ib'raahiima). For (Wa) We entrusted (Ahid) to (ilaa) Abraham (Ib'raahiima) and Ishmael (Ismaa'eela) that (An), "Purify (Tohhiraa) MY House (mosque) (Bai'tiya) for those who roam (Lit' Toa'ifiina) and (Wa) those who abide (El'Ääkifiina) and (Wa) bow down (Er'Rukkae) in prostration (Es'Sujuud) ."
2:126
١٢٦ ۖۖ
126 Mi inna Ibṛahim: "a Mass iw! Err wagi d tamdint n laman, Ɣit imezdaɣ is s ţţemṛat; wid, segsen, iumnen s Ṛebbi akked wass aneggaru". Inna: "win ijehlen, a t Ooeɣ ad izhu cwiṭ, sinna, a t Nehṛeɣ ar uɛaqeb n tmes. A tuɣalin tucmiţ"!
126 And (Wa) when (Ith') Abraham (Ib'raahiimu) said (Qaala), "LORD (Rabbi), make (Ej'äl') this (Haatha) a safe (Aaminan) land (Baladan) and provide (Er'zuq') its people (Ah'la-hu) with (Mina) fruits (Etthamaraati) for whoever (Man') of them (Min'hum) believes (Aamana) in GOD (Billahi) and (Wa) the Last Day (El'Yaw'mil' Aakhiri). " HE (God) said (Qaala), "And (Wa) for whoever (Man) disbelieves (Kafara), for (Fa) I will let him enjoy (Umattiu-hu) for a while (Qaliilan), then (Thumma) I will force him (Ad'torru-hu) to (ilaa) the punishment (Äthaabi) of the Fire (En'Naari), and (Wa) wretched (Bi'sa) is the destiny (El'Masiir) ."
2:127
١٢٧ ۖ
127 Ibṛahim akked Ismaɛil, mi ssalayen leḥyuḍ n Uxxam: "a Mass nneɣ! Eqbel sɣuṛneɣ, Kečč, s tideţ, d Win Isellen, d Amusnaw.
127 And (Wa) when (Ith') Abraham (Ib'raahiimu) raised (Yar'fau) the foundations (El'Qawaaeda) of (Mina) the House (El'Bai'ti) together with (Wa) Ishmael (Is'maa'eela), "Our LORD (Rabba-naa), accept (Taqabbal') from us (Minnaa). Indeed (Innaka), YOU (Anta) are the HEARING (Es' Samiiu), the OMNISCIENT (El' Äliim) .
2:128
١٢٨ ۖ
128 A Mass nneɣ! Err aneɣ d imḍuɛen iK, u, si dderya nneɣ, lois ar aK ianzen. Mel aɣ isekkiren nneɣ, Ssuref aɣ. Kečč, s tideţ, Tessurufeḍ, Teţḥunuḍ.
128 "Our LORD (Rabba-naa), and (Wa) make us (Ej'äl'naa) submitters (both) (Mus'limai'ni) to YOU (Laka) and (Wa) of (Min) our descendants (Thurriyyati-naa) a submitting (22:78) (Mus'limatan) nation (Ummatan) to YOU (Laka). And (Wa) show us (Ari-naa) our rites (Manaasika-naa) and (Wa) forgive us (Tub' Älai'naa). Indeed (Innaka), YOU (Anta) are the COMPASSIONATE (Et' Tawwaabu), the MERCIFUL (Er' Rahiim) .
2:129
١٢٩ ۚ
129 A Mass nneɣ! Azen asen d amazan segsen, ad asen iqqaṛ issekniyen iK, ad asen isseḥfeḍ Tazmamt akked ṣṣwab, a ten izzizdeg. Kečč, s tideţ, d Uzmir, d Bab n ṣṣwab".
129 "Our LORD (Rabba-naa), and (Wa) raise (Eb'äth') among them (Fiihim') a messenger (3:164) (Rasuulan) from them (Min'hum'), to recite (Yat'lu') YOUR verses (Aayaati-ka) to them (Älai'him'), and (Wa) to teach them (Yuällimu-humu) the Book (El'Kitaaba) and the Wisdom (Wal' Hik'mata), and (Wa) to purify them (Yuzakkii-him'). Indeed (Innaka), YOU (Anta) are the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim) ."
2:130
١٣٠ ۚۖ
130 Anwa iugin ddin n Ibṛahim, siwa win iccemten iman is? Niɣ Nefren it di ddunit. Di laxeṛt, neţţa, war ccekk, seg iɛaṛḍiyen.
130 And (Wa) who (Man) will desire (Yar'gabu) other than (Än) the Creed (Millati) of Abraham (4:125 / 3:95) (Ib'raahiima) if not (illa) one who (Man) fools (Safiha) himself (Naf'sa-hu)? For (Wa) We certainly (Laqadi) chose him (Es'tafai'naa-hu) in (Fii) the world (Ed'Dun'ya), and (Wa) indeed, he (Innahu) will be among (Lamina) the righteous (Es'Soalihiin) in the hereafter (Fiil' Aakhirati) .
2:131
١٣١ ۖ
131 Mi s Inna Mass is: "anez"! Inna: "unzeɣ aS i Mass imaḍalen".
131 When (Ith') his LORD (Rabba-hu) said (Qaala) to him (Lahu), "Submit (As'lim'), " he (Abraham) said (Qaala), "I have submitted (As'lam'tu) to (Li) the LORD (Rabbi) of the worlds (El'Äälamiin) ." (40:66 - Mohammed)
2:132
١٣٢
132 Iweṣṣa yis Ibṛahim arraw is - akken Iaɛqub -: "a yarraw iw, Ṛebbi, s tideţ, Ifren awen ddin, ur ţţemmtet siwa ma tunzem".
132 And (Wa) Abraham (Ib'raahiimu) advised (Wassoa) his sons (Banii-hi) thereby (Bihaa), and so did (Wa) Jacob (Ya'quubu), "O (Yaa) my sons (Baniyya), indeed GOD (Innallaha) has chosen (Es'tafaa) the religion (Ed'Diina) for you (Lakumu), so (Fa) do not (Laa) die (Tamuutunna) except (illa) while (Wa) you (Antum) are submitters (Mus'limuun) ."
2:133
١٣٣
133 Neɣ tellam d inagan mi d ters tmeţţant ar Yaɛqub, mi inna i tarwa s: "anwa ara tɛabdem deffir i"? Nnan: "a naɛbed Ṛebbi k, u Ṛebbi n lejdud ik: Ibṛahim, Ismaɛil, Isḥaq. Ṛebbi Yiwen. Nekwni nunez aS".
133 Or (Am') were you (Kuntum') witnesses (Shuhadaa'a) when (Ith') death (El'Maw'tu) appeared to (Hadora) Jacob (Ya'quuba); when (Ith') he said (Qaala) to (Li) his sons (Banii-hi), "What (Maa) will you worship (Ta'buduuna) after me (Min Ba'dii)? " They said (Qaalu'), "We will worship (Na'budu) your deity (ilaaha-ka) and (Wa) the deity (ilaaha) of your fathers (Aabaai-ka), Abraham (Ib'raahiima), Ishmael (Is'maa’eela) and (Wa) Isaac (Is'haaqa); the One (Waahidan) God (ilaahan). For (Wa) we (Nah'nu) are submitters (Mus'limuun) to HIM (Lahu) ."
2:134
١٣٤ ۖۖ
134 Wigi d lois i iɛaddan. Ines ayen ikseb, nnwen ayen tkesbem. Ur kwen steqsayen ɣef wayen xeddmen.
134 That (Til'ka) was a nation (Ummatun) which had already (Qad') passed (Khalat'). It will have (Lahaa) what (Maa) it earned (Kasabat'), and (Wa) you (p) will have (Lakum) what (Maa) you have earned (Kasab'tum'). And (Wa) you will not (Laa) be questioned (Tus'aluuna) about what (Ämmaa) they used to (Kaanu') do (Ya'maluun) . 1
2:135
١٣٥ ۗۖ
135 Nnan: "ilit d udayen neɣ d imasiḥiyen, a ţţeţwanhum". Ini: "Xaṭi, maca ddin n Ibṛahim, imalen ar tideţ. Ur illi seg imcurak".
135 And (Wa) they say (Qaalu'), "Be (Kuunu') Jewish (Huudan) or (Aw') Christians (Nasoaraa) you will be guided (Tah'tadu'). " Say (Qul'): "But rather (Bal'), the Creed (Millata) of Abraham (3:95) (Ib'raahiima), the orthodox (Haniifan); for (Wa) he was (Kaana) not (Maa) of (Mina) the polytheists (El'Mush'rikiin) ."
2:136
١٣٦
136 Init: "numen s Ṛebbi akked wayen id irsen ɣuṛneɣ, wayen id irsen ar Ibṛahim, Ismaɛil, Isḥaq, Iaɛqub, laɛṛac, ayen iţţunefken i Musa, Ɛisa, ayen iţţunefken i lambiyya, sɣuṛ Mass nnsen. Ur nessemgarrad yiwen segsen, nekwni nunez aS".
136 Say (Quuluu'): "We have believed (Aamanna) in GOD (Billahi) and what (Wamaa) has been sent down (Unzila) to us (ilai'naa) and what (Wamaa) was sent down (Unzila) to (ilaa) Abraham (Ib'raahiima), Ishmael (Is'maa'eela), Isaac (Is'haaqa), Jacob (Ya'quuba), and the grandsons (tribes) (Wal' As'baati); and what (Wamaa) was given to (Uutiya) Moses (Muusaa), Jesus (Eesaa) and what (Wamaa) was given to (Uutiya) the prophets (En'Nabiyyuuna) from (Min) their LORD (Rabbi - him'). We do not (Laa) differentiate (Nufarriqu) between (Bai'na) any of them (Ahadin Min'hum'). For (Wa) We (Nah'nu) are submitters (Mus'limuun) to HIM (Lahu) ."
2:137
١٣٧ ۖۖۚ
137 Ma umnen ayen icuban ayen tumnem, atnan ţwanhan. Ma wexxṛen, haaten kan di lefṛaq. Iqadd ik Ṛebbi, segsen. Neţţa Issel, d Amusnaw.
137 So (Fa) if (In) they believe (Aamanu') in (Bi) the like (Mith'li) of what (Maa) you have believed (Aamantum Bi-hi), then (Fa) they have been (Qad') guided (Eh'tadaw'); but (Wa) if (In) they turn away (Tawallaw'), then (Fa) they are only (Innamaa) in (Fii) dissension (Shiqaaqin), and (Fa) GOD (Ellahu) will spare you from them (Sa Yak'fii-ka-humu). For (Wa) HE (Huwa) is the HEARING (Es' Samiiu), the OMNISCIENT (El' Äliim) .
2:138
١٣٨ ۖۖ
138 Ssbiɣa, n Ṛebbi. Anwa yifen Ṛebbi i ssbiɣa? Nekwni d iɛabbaden iS.
138 Such is the nature of GOD (Sib'gata-llahi); and (Wa) who (Man') is better (Ah'sanu) than GOD (Minallahi) in nature (Sib'gatan)? And (Wa) we (Nah'nu) are worshippers (Ääbiduun) of HIM (Lahu) ."
2:139
١٣٩
139 Ini: "day ad aɣ tnamrem ɣef Ṛebbi, u Neţţa d Mass nneɣ, u d Mass nnwen? I nekwni igiten nneɣ, i kunwi igiten nnwen. Nekwni d izedganen iS".
139 Say (Qul'): "Are you arguing with us (A'tuhaajjuunanaa) about GOD (Fiillahi) while (Wa) HE (Huwa) is our LORD (Rabbu-naa) and (Wa) your LORD (Rabbu-kum')? And (Wa) we have (Lanaa) our deeds (A'maalu-naa) and (Wa) you have (Lakum') your deeds (A'maalu-kum'). And (Wa) we (Nah'nu) are sincerely devoted (Mukh'lisuun) to HIM (Lahu) ."
2:140
١٤٠ ۗۗۗ
140 Neɣ a d tinim: "s tideţ, Ibṛahim, Ismaɛil, Isḥaq, Iaɛqub, laɛṛac, llan d udayen, neɣ d imasiḥiyen"? Ini: "Anwa i isnen sennig akw, d kunwi neɣ d Ṛebbi"? Anwa i idensen sennig win iffren ccada, i isɛa sɣuṛ Ṛebbi? Ur Iɣfil Ṛebbi ɣef wayen txeddmem.
140 Or (Am') are you saying (Taquuluuna) that (Anna) Abraham (Ib'raahiima), Ishmael (Is'maa'eela), Isaac (Is'haaqa), Jacob (Ya'quuba), and the grandsons (tribes) (Wal' As'baato) were (Kaanu') Jewish (Huudan) or (Aw') Christians (Nasoaraa)? Say (Qul'): "Are you (A'antum') more knowing (A'lamu) or (Ami) is GOD (Ellahu)? " And who (Waman') is more unjust (Az'lamu) than one who (Mimman) conceals (Katama) a testimony (Shahaadatan) with him (Endahu) from GOD (Minallahi)? And (Wa) GOD (Ellahu) is not (Maa Bi) heedless (Gaafilin) of what (Ämmaa) you do (Ta'maluun) .
2:141
١٤١ ۖۖ
141 Asatu agi iɛadda. Ines ayen ikseb, nnwen ayen tkesbem. Ur fellawen asteqsi ɣef wayen xeddmen.
141 That (Til'ka) was a nation (Ummatun) which had already (Qad') passed (Khalat'). It will have (Lahaa) what (Maa) it earned (Kasabat'), and (Wa) you will have (Lakum) what (Maa) you have earned (Kasab'tum'). And (Wa) you will not (Laa) be questioned (Tus'aluuna) about what (Ämmaa) they used to (Kaanu') do (Ya'maluun) . 2
2:142
١٤٢ ۞ۚۚ
142 Ad inin ijeɣlufen, ger medden: "acu iten iswexxṛen si lqibla nnsen, uɣuṛ llan ţẓallan"? Ini: "N Ṛebbi agmuḍ akked utaram. Inehhu win i S ihwan, s abrid uwqim".
142 The foolish (Es'Safahaau) among (Mina) the people (En'Naasi) will say (Sa Yaquulu), "What (Maa) has turned them away (Wallaa-hum') from (Än) their place of worship (10:87) (Qib'lati-himu) at (Älai'ha) which (Ellatii) they were (Kaanu)? " Say (Qul): "To GOD belongs (Lillahi) the east (Mash'riqu) and the west (2:115) (Mag'ribu); HE guides (Yah'dii) whomever (Man) HE wills (Yashaau) to (ilaa) a straight (Mus'taqiim) path (Siraatin) ."
2:143
١٤٣ ۗۚۗۚ
143 Akka ay kwen Nerra d lois alemmas, iwakken a ţţilim d inagan n medden, ad yili Umazan d anagi nnwen. Nerra lqibla uɣuṛ teţţezziḍ, iwakken kan a Nẓeṛ anwa iddan d Umazan, anwa iuɣalen ar deffir. D lhejna, siwa i wid Inha Ṛebbi. Ur Iḍeggiɛ Ṛebbi liman nnwen. Ih, Ṛebbi, i yimdanen, d Umɛin, Iţḥunu.
143 And (Wa) thus (Kathaalika) have We made you (p) (Jaäl'naa-kum') a central (Wasatoan) nation (3:110) (Ummatan) so that (Li) you may be (Takuunu') witnesses (Shuhadaa'a) over (Älaa) the people (En'Naasi), and (Wa) the Messenger (Er'Rasuulu) will be a witness (Shahiidan) over you (Älai'kum'). And (Wa) We did not (Maa) assign (Jaäl'naa) the place of worship (El'Qib'lata) at (Älai'haa) which (Ellatii) you (s) are (Kunta) except (illa) that (Li) We may find out (Na'lama) who (Man) would follow (Yattabiu) the Messenger (Er'Rasuula) from one who (Mimman) would turn back (Yanqalibu) on (Älaa) his heels (Äqibai'hi). And (Wa) it is (Kaanat' La) not (In) important (Kabiiratan) except (illa) for (Älaa) those whom (Ellathiina) GOD has guided (Hadaa-llahu). And (Wa) GOD (Ellahu) is (Kaana) not (Maa) to (Li) waste (Yudiiä) your faith (iimaana-kum'); indeed, GOD (Innallaha) is (La) to (Bi) the people (En'Naasi), Kind (Ra'uufun) and Merciful (Rahiim) .
2:144
١٤٤ ۖۚۚۗۗ
144 Niɣ Nwala, tezziḍ udem ik ar igenni. A k Nawi ar lqibla ara tṛaḍiḍ. Ezzi udem ik ar Loamaɛ n Lḥaṛam. Anida tellam, zzit udmawen ɣuṛes. Ih, wid iwumi teţţunefk Tezmamt, ẓṛan ţ d tideţ sɣuṛ Mass nnsen. Ur Iɣfil Ṛebbi ɣef wayen xeddmen.
144 We have (Qad') seen (Naraa) your face (s) (Waj'hi-ka) turning around (Taqalluba) toward (Fii) the sky (Samaai), so (Fa) We have (La) entrusted to you (Nuwalliyannaka) a place of worship (Qib'latan) with which (-haa) you will be pleased (Tar'doa-); so (Fa) turn (Walli) your face (aim) (Waj'ha-ka) towards (Shat'ra) the Sacred Mosque (Mas'jidil' Haraami). And (Wa) wherever (Hai'thu Maa) you (p) may be (Kuntum'), thus (Fa) turn (Wallu') your faces (Wujuuha-kum') towards it (Shat'ra-hu), so (Wa) that (Inna) those who (Ellathiina) were given (Uutu') the Book (El'Kitaaba) will (La) know (Ya'lamuuna) that it (Annahu) is the truth (El'Haqqu) from (Min) their LORD (Rabbi-him'). And (Wa) GOD (Ellahu) is not (Maa Bi) heedless (Gaafilin) of what (Ämmaa) they do (Ya'maluun) .
2:145
١٤٥ ۚۚۚۙ
145 Xas a d tawiḍ, i wid iwumi teţţunefk Tezmamt, yal assekni, ur tezzin ar lqibla k. Kečč, ur tezzi ar lqibla nnsen. Kra segsen, ur tezzin ar lqibla n wiyaḍ. Ma teddiḍ akked usirem nnsen, mbaɛd ma tusa k id, sɣuṛneƔ, tussna, a ţţiliḍ, imiren, seg imednas.
145 And (Wa) whether (Lain') you bring (Atai'ta Bi) every (Kulli) sign (Aayatin) to those who (Ellathiina) were given (Uutu') the Book (El'Kitaaba), they would not (Maa) follow (Tabi'u) your place of worship (Qib'lata-ka), neither (Wamaa Bi) shall you (s) (An'ta) be a follower (Taabi'en) of their place of worship (Qib'lata-hum'), nor (Wamaa) would they be followers (Taabi'en) of each other's (Ba'du-hum Ba'din) place of worship (Qib'lata). And (Wa) if (Laini) you follow (Ettaba'ta) their inclinations (Ah'waa'a-hum) after (Min Ba'di) what (Maa) has come to you (s) (Jaa'a-ka) of (Mina) the knowledge (El' ilmi)! Indeed, you (Innaka) in that case (Izan) would be among (Lamina) the transgressors (Ez'Zoalimiin) . (10:87)
2:146
١٤٦ ۖ
146 Wid iwumi Nefka Tazmamt ssnen ţ, akken ssnen arraw nnsen. War ccekk, arbaɛ segsen teffren tideţ, u nitni ẓṛan.
146 Those (Ellathiina) to whom We gave (Aatai'naa-humu) the Book (El'Kitaaba) recognize it (Ya'rifuuna-hu) as (Kamaa) they recognize (Ya'rifuuna) their children (Ab'naa'a-hum'). But (Wa) indeed (Inna), a group (Fariiqan) among them (Min'hum') are (La) concealing (Yak'tumuuna) the truth (El'Haqqa) while (Wa) they (Hum') know (Ya'lamuun) .
2:147
١٤٧ ۖ
147 Tideţ sɣuṛ Mass ik, ur ţţili seg wid iţcukkun.
147 The truth (El'Haqqu) is from (Min) your LORD (Rabbi-ka); so (Fa) do not (Laa) be (Takuunanna) among (Mina) the doubters (El'Mum'tariin) . (3:60)
2:148
١٤٨ ۖۚۚ
148 I yal yiwen, loiha uɣuṛ izzi. Sɛut timenyugert ar lxiṛ. Anda teddam, ad Yili Ṛebbi yidwen akw. Ṛebbi, s tideţ, Izmer i yal cci.
148 And (Wa) to (Li) each (Kullin) is a direction (Wij'hatun) which (Huwa) it should turn to (Muwallii- ha); so (Fa) compete in (Es'tabiqu') good deeds (El'Khai'raati). Wherever (Ai'na Maa) you may be (Takuunu'), GOD (Ellahu) will bring you forth (Ya'ti Bi-kumu), all together (Jamii'än). Indeed, GOD (Innallaha) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in) .
2:149
١٤٩ ۖۗ
149 Ansi d tusiḍ, ezzi udem ik ar Loamaɛ n Lḥaṛam. Neţţat, ih, d tideţ sɣuṛ Mass ik. Ur Iɣfil Ṛebbi ɣef wayen txeddmem.
149 And (Wa) from (Min') wherever (Hai'thu) you go forth (Kharaj'ta), thus (Fa) turn (Walli) your face (Waj'ha-ka) towards (Shat'ra) the Sacred Mosque (El'Mas'jidil' Haraami). For (Wa) indeed, it (Innahu) is the truth (Lal' Haqqu) from (Min) your LORD (Rabbi-ka). And (Wa) GOD (Ellahu) is not (Maa Bi) heedless (Gaafilin) of what (Ämmaa) you do (Ta'maluun) .
2:150
١٥٠ ۚ
150 Ansi d tefɣeḍ, zzi udem ik ar Loamaɛ n Lḥaṛam. Anida tellam, zzit udmawen nnwen ɣuṛes, iwakken ur kwen ţnamaren imdanen, siwa wid idensen, segsen. Ur ten ţţagwadet, agwadet iyI. Ad awen Timeɣ lɣit iW, amar a ţţeţwanhum.
150 And (Wa) from (Min') wherever (Hai'thu) you go forth (Kharaj'ta), then (Fa) turn (Walli) your face (Waj'ha-ka) towards (Shat'ra) the Sacred Mosque (El'Mas'jidil' Haraami). And (Wa) wherever (Hai'thu Maa) you may be (Kuntum'), then (Fa) turn (Wallu') your faces (Wujuuha-kum') towards it (Shat'ra-hu) so that (Li') there will not (Alla) be (Yakuuna) any argument (Hujjatun) for the people (Lin' Naasi) against you (p) (Älai'kum'), except (illa) those who (Ellathiina) transgress (Zolamu') among them (Min'hum'); so (Fa) do not (Laa) fear them (Takh'shaw'hum') but (Wa) fear ME (Ekh'shaw'nii) so (Wa) that (Li) I may complete (Utimma) MY blessing (Ni'matii) upon you (Älai'kum') and (Wa) perhaps you (Laällakum') will be guided (Tah'taduun) .
2:151
١٥١
151 Akken i wen Nuzen Amazan segwen, immal awen issekniyen nneƔ, izzizdig ikwen, isselmad awen Tazmamt, akked ṣṣwab; isselmad awen ayen ur tessinem.
151 Just as (Kamaa) We have sent (Ar'sal'naa) a messenger (62:2) (Rasuulan) among you (Minkum'), reciting (Yat'lu') Our verses (Aayaati-naa) to you (Älai'kum'), purifying you (Yuzakkii-kum) and (Wa) teaching you (Yuällimu-kumu) the Book (El'Kitaaba) and the Wisdom (Wal' Hik'mata), teaching you (Yuällimu-kum) what (Maa) you did (Takuunu') not (Lam') know (Ta'lamuun) .
2:152
١٥٢
152 Mmektit iyI d, a kwen id Mmektiɣ. Snemmret iyI, ur jehlet.
152 So (Fa) remember ME (Eth'kuruunii); I (God) will remember you (Ath'kur'kum'), and (Wa) be thankful (Esh'kuru') to ME (Lii) and (Wa) do not (Laa) be ungrateful to ME (disbelieve) (Tak'furuuni) .
2:153
١٥٣ ۚ
153 A wid iumnen! Ssutret tallalt, s ṣṣbeṛ akked tẓallit. Ih, Ṛebbi ar iṣebṛiyen.
153 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), seek help (2:45) (Es'ta'eenu') through (Bi) patience (Es'Sob'ri) and (Wa) the Litany (Es'Solaati). Indeed, GOD (Innallaha) is with (Maä) those who are patient (Es'Soabiriin) .
2:154
١٥٤ ۚ
154 Ur qqaṛet mmuten wid iţwanɣan deg ubrid n Ṛebbi. Xaṭi d imuddiren, maca ur teḥṣim ara.
154 And (Wa) do not (Laa) say (Taquulu') about those who (Liman) are killed (Yuq'talu) in (Fii) the way of GOD (Sabiili-llahi), "They are dead (Am'waatu). " In fact (Bal'), they are alive (3:169) (Ah'yaa'un), but (Walaakin) you do not (Laa) perceive (Tash'uruun) .
2:155
١٥٥ ۗ
155 War ccekk, a kwen Njeṛṛeb s kra usigwed, n llaẓ, n nneqs n wayla, n leṛwaḥ, n lɣellat. Ssefreḥ iṣebṛiyen;
155 And (Wa) We will (La) test you (p) (Nab'luwannakum) with (Bi) something (Shai'in) of (Mina) fear 1 (El'Khaw'fi), hunger 2 (El'Juue), and (Wa) the loss (Naq'sin) of (Mina) wealth 3 (El'Am'waali), souls 4 (El'An'fusi) and (Wa) fruits 5 (Etthamaraati), so (Wa) give good news to (Basshiri) those who are patient (Es'Soabiriin) ;
2:156
١٥٦
156 Wid, ma uɣen tawaɣit, qqaṛen: "nekwni n Ṛebbi, nekwni, a nuɣal ɣuṛeS".
156 whom (Ellathiina) when (Ithaa) a misfortune (Musiibatun) strikes them (Asoabat'hum), they say (Qaalu'), "Indeed, we (Innaa) belong to GOD (Lillahi) and (Wa) indeed (Innaa), to HIM (ilai'hi) we will return (Raaji'uun) ."
2:157
١٥٧ ۖ
157 Widak, fellasen tẓilla sɣuṛ Mass nnsen, akked uḥunu. Widak d wid iţwanhan.
157 Those (U'laaika) are the ones upon whom (Älai'him') are litanies (Solawaatun) from (Min) their LORD (Rabbi-him') and (Wa) mercy (Rah'matun). And (Wa) they (Humu) are those (U'laaika) who are the guided (El'Muh'taduun) .
2:158
١٥٨ ۞ۖۚ
158 Ih, Ṣafa akked Meṛwa, seg isekkiren n Ṛebbi. Win iḥuoen s Axxam, neɣ iẓuṛ it, ulac uɣilif fellas, ma izzi yasent. Yif it win izzin, s lebɣi s. Ih, Ṛebbi Iţţara tajmilt, d Amusnaw.
158 Indeed (Inna), Safa (the hillock) (Es'Sofaa) and (Wa) Marwah (the rock) (El'Mar'wata) are among (Min) the rituals of GOD (5:2) (Sha'ääiri-llahi). So (Fa) whoever (Man') makes a pilgrimage (Hajja) to the House (El'Bai'ta) or (Awi) pays a visit (E'tamara), there is no (Falaa) blame on him (Junaaha Älai'hi) to (An) walk around them both (Yattawwafa Bi-himaa). And (Wa) whoever (Man) volunteers (Tatowwaä) well (Khai'ran), then (Fa) indeed, GOD (Innallaha) is Grateful (Shaakirun) and Omniscient (Äliim) .
2:159
١٥٩ ۙ
159 Ih, wid iteffren ayen id Nessers ubeggen akked nnhaya, mbaɛd ma Nbeggen it i yimdanen, di Tezmamt, widak, Ixza iten Ṛebbi, xzan ten wid ixezzun.
159 Indeed (Inna), those who (Ellathiina) conceal (Yak'tumuuna) what (Maa) We have revealed (Anzal'naa) of (Mina) the proofs (El'Bayyinaati) and the guidance (Wal' Hudaa), after (Min Ba'di) that (Maa) which We have made clear (-Bayyannaa-hu) in (Fii) the Book (El'Kitaabi) to the people (mankind) (Lin' Naasi). Those (U'laaika) are the ones whom (-humu) GOD (Ellahu) has cursed (Yal'änu-), and (Wa) they are cursed by (Yal'änu-humu) the cursers (Ellaa'enuun) ,
2:160
١٦٠ ۚ
160 Kkes ed wid inedmen u xedmen ayen ilhan, u beggnen d. Widak, ad asen Ssurfeɣ. Nek Ssurufeɣ, Ţḥunuɣ.
160 except (illa) those who (Ellathiina) repent (Taabu'), reform (As'lahu'), and (Wa) make it known (Bayyanu'), then (Fa) those (U'laaika) are the ones whom (-hum) I (God) will forgive (Atuubu Älai-), for (Wa) I am (Anaa) the COMPASSIONATE (Et' Tawwaabu), the MERCIFUL (Er' Rahiim) .
2:161
١٦١
161 Ih, wid ijehlen u mmuten d ijehliyen, widak, fellasen xezzu n Ṛebbi, lmalayek, akked yimdanen, meṛṛa.
161 Indeed (Inna), those who (Ellathiina) disbelieve (Kafaru') and (Wa) die (Maatu') while (Wa) they (Hum') are disbelievers (Kuffaarun), those (U'laaika) are the ones upon whom (Älai'hum') is the curse of GOD (La'natu-llahi), the Angels (El'Malaaikati), and (Wa) the people (En'Naasi) all together (Aj'maeen) ,
2:162
١٦٢ ۖ
162 Degs ad wekkṛen. Ur iţţifsus fellasen uɛaqeb, ur illi w ara ten id iwalin.
162 eternally (Khaalidiina) therein (Hell) (Fiihaa); the punishment (El'Äthaabu) will not (Laa) be lightened for them (Yukhaffafu Än'humu), nor (Walaa) will they (Hum') be respited (Yunzoruun) .
2:163
١٦٣ ۖ
163 Ṛebbi nnwen d Ṛebbi Yiwen. Ur illi ṛebbi siwa Neţţa, Aḥnin Iţḥunun.
163 And (Wa) your deity (ilaahu-kum') is One (Waahidun) God (ilaahun). There is no god (Laa ilaaha) except (illa) HIM (Huwa), the GRACIOUS (Er' Rah'maanu), the MERCIFUL (Er' Rahiim) . (1:1)
2:164
١٦٤
164 Ih, di lxelq n tmurt akked igenwan: afraz ger yiḍ akked wass, lbabuṛ iţţazalen di yill, s wayen infɛan medden, ayen id Issers Ṛebbi n waman, seg igenni - Issidir yissen tamurt, deffir tmeţţant is, Issenkar, degs, yal lweḥc -, abeddel n waḍu akked usigna i imuḥeţmen ad yili ger igenni akked tmurt. War cekk, ard issekniyen i ugdud iţmeyyizen.
164 Indeed (Inna), in (Fii) the creation (Khal'qi) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), and (Wa) the variation (Ekh'tilaafi) of the night (Ellai'li) and (Wa) the day (En'Nahaari), and (Wa) the ships (El'Ful'ki) sailing (Taj'rii) through (Fii) the sea (El'Bah'ri) with what (Bimaa) benefits (Yanfau) the people (En'Naasa), and what (Wamaa) GOD (Ellahu) has sent down (Anzala) from (Mina) the sky (Es'Samaai) of (Min) water (Maain) to (Fa) revive (Ah'yaa) the earth (El'Ar'do) thereby (Bihi) after (Ba'da) its lifelessness (Maw'ti-haa) and (Wa) spreading (Battha) therein (Fiihaa) of (Min) every (Kulli) creature (Daabbatin), and (Wa) diverting (Tas'riifi) the winds (Er'Riyaahi), and (Wa) the clouds (Es'Sahaabi) being subdued (El'Musakhari) between (Bai'na) the heaven (Es'Samaai) and the earth (Wal' Ar'di) are (La) signs (Aayaatin) for (Li) people (Qaw'min) who reason (Ya’qiluun) .
2:165
١٦٥ ۖۗ
165 Ger yimdanen, llan wid iţţadamen tanudda, war Ṛebbi. Ḥemmlen ten akken Iţţuḥemmel Ṛebbi. Wid iumnen zaden akken ḥemmlen Ṛebbi. Awufan wid idensen, mi walan aɛaqeb, ad ẓṛen ar tazmert akw n Ṛebbi, u Ṛebbi Iqseḥ deg uɛaqeb.
165 And (Wa) among (Mina) the people (En'Naasi) are those who (Man) take (Yattakhithu) counterparts (Andaadan) besides GOD (Min Duuni-llahi), loving them (Yuhibbuunahum') as (Ka) they should love GOD (Hubbi-llahi); but (Wa) those who (Ellathiina) have believed (Aamanuu') are stronger (Ashaddu) in love (Hubban) for GOD (Lillahi). And (Wa) if (Law') those who (Ellathiina) have transgressed (Zolamuu') could envision (Yaraa) when (Ith') they see (Yaraw'na) the punishment (El'Äthaaba) that (Anna) all (Jamiiän) power (El'Quwwata) belongs to GOD (Lillahi) and (Wa) that GOD (Annallaha) is severe (Shadiidu) in punishment (El'Äthaab) .
2:166
١٦٦
166 Mara zekkṛen uḍfiṛen nnsen, wid iţwatebɛan, u walan aɛaqeb, u tfukk yidsen lemxalṭa,
166 It is when (Ith') those who (Ellathiina) were followed (the idolized) (Ettubiu') will clear (Tabarra'a) from (Mina) those who (Ellathiina) followed (the idolators) (Ettabau'), and (Wa) they will see (Ra'au' ) the punishment (El'Äthaaba), and (Wa) the causes (El'As'baab) with them (Bihimu) will be severed (Taqattoät') .
2:167
١٦٧ ۗۖ
167 ad inin uḍfiṛen: "a lemmer a nuɣal, a ten nzekkeṛ akken i ɣ zekkṛen"! Akka ay sen Issken Ṛebbi igiten nnsen. A yamxix nnsen, ur d teffɣen si tmes!
167 And (Wa) those who (Ellathiina) followed (Ettabau') will say (Qaala), "If only (Law' Anna) we could (Lanaa) return (Karratan), then (Fa) we would clear (Natabarra'a) from them (Min'hum') just as (Kamaa) they have cleared (Tabarrau') from us (Minnaa). " Thus (Kathaalika) will GOD (Ellahu) show them (Yurii-himu) their deeds (A'maala-hum') as sorrows (Hasaraatin) for them (Älai'him'). And (Wa) they (Hum) will never (Maa Bi) exit (Khaarijiina) from (Mina) the Fire (En'Naar) .
2:168
١٦٨ ۚ
168 A yimdanen! Eččet seg wayen iḥellen, imaɛnen, di tmurt. Ur teddut di lateṛ n Cciṭan. Neţţa, s tideţ, d acengu nnwen n ṣṣeḥ.
168 O you (Yaa Ayyuha) mankind (En'Naasu), eat (Kulu') from what (Mimmaa) is on earth (Fiil' Ar'di) lawful (Halaalan) and good (Toyyiban) and do not (Walaa) follow (Tattabi'u') the steps (Khutuwaati) of the devil (2:208) (Es'Shai'toani). Indeed, he (Innahu) is a clear (Mubiin) enemy (Äduwwun) to you (Lakum') .
2:169
١٦٩
169 Iţţameṛ awen kan tuccḍa, lɛaṛ; a ţţinim, ɣef Ṛebbi, ayen ur tessinem.
169 He (the devil) only (Innamaa) commands you (Ya'muru-kum) to (Bi) evil 1 (Es'Suui) and obscenity 2 (Wal' Fah'shaai) and (Wa) to (An) say (Taquulu') about GOD (Älaallahi) what (Maa) you do not (Laa) know 3 (Ta'lamuun) .
2:170
١٧٠ ۗ
170 Ma nnan asen: "ddut akked wayen id Issers Ṛebbi", a d inin: "xaṭi, a neddu akked wayen id nufa ar imezwura nneɣ". I ma llan imezwura nnsen ur meyyzen acemma, ur ţwanhan?
170 And (Wa) when (Ithaa) they are told (Qiila La-humu), "Follow (Ettabiu') what (Maa) GOD has sent down (Anzala-llahu). " They say (Qaalu'), "Rather (Bal'), we follow (Nattabiu) what (Maa) we found (Al'fai'naa) our fathers (Abaa'a-naa) upon (Älai'hi). " What if (Awalaw') their fathers (Aabaau-hum') did (Kaana) not (Laa) understand (Ya'qiluuna) anything (Shai'an), nor (Walaa) were they guided (Yah'taduun) ?
2:171
١٧١ ۚ
171 Amedya n wid ijehlen, d amedya n win uɣuṛ ţţuɣun, seg akken ur issel, siwa i usuɣu akked uberreḥ. D iɛeẓẓugen, d igugam, d iderɣalen, nitni ur ţmeyyizen.
171 And (Wa) the example (Mathalu) of those who (Ellathiina) disbelieve (Kafaru') is like (Ka) the example (Mathali) of those who (Ellazii) scream (Yan'equ) of what (Bimaa) they did not (Laa) hear (Yasmau) except (illa) calls (Duää'an) and (Wa) appeals (Nidaa-an), deaf (Summu), dumb (Buk'mun), and blind (Um'yun); so (Fa) they (Hum') do not (Laa) reason (Ya'qiluun) .
2:172
١٧٢
172 A wid iumnen! Eččet si tẓidanin ikwen Nɣat. Snemmret Ṛebbi, ma d Neţţa ay tɛabdem.
172 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), eat (Kulu') from (Min) the good things (Toyyibaati) which (Maa) We have provided for you (Razaq'naa-kum) and (Wa) be thankful (Esh'kuru') to GOD (Lillahi), if (In) it is HIM (Iyyaahu) you (p) are (Kuntum') worshipping (Ta'buduun) .
2:173
١٧٣ ۖۚ
173 I awen Igdel Ṛebbi, siwa loifa, idamen, aksum n yilef, akked ṭḥegga i war Ṛebbi. Win terra tmara, ur ibɣi, ur izgir tilas, ur illi d abekkaḍ is. Ih, Ṛebbi Iţsemmiḥ, Iţḥunu.
173 HE (God) has only (Innamaa) outlawed (Harrama) for you (Älai'kumu) dead animals (El'Mai'tata), blood (Ed'Dama), the meat (Lah'ma) of pig (El'Khinziiri), and what (Wamaa) has been offered (Uhilla Bihi) to (Li) other than GOD (Gai'ri-llahi). But (Fa) whoever (Mani) is compelled (Ed'turra) without (Gai'ra) desiring (Baagin) nor (Walaa) trespassing (Äädin), then (Fa) there is no (Laa) sin (Ith'ma) upon him (Älai'hi). Indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Merciful (Rahiim) . (16:115)
2:174
١٧٤ ۙ
174 Ih, wid iteffren ayen id Issers Ṛebbi, si Tezmamt, ţţaɣen yis ayen ṛxisen, widak, siwa times ara ččen, deg iɛabbaḍ nnsen. Ur asen Iţmeslay Ṛebbi, ass n tnekra, ur ten Izzizdig. Fellasen aɛaqeb aqeṛḥan.
174 Indeed (Inna), those who (Ellathiina) conceal (Yak'tumuuna) what (Maa) GOD has revealed (Anzala-llahu) of (Mina) the Book (El'Kitaabi) and (Wa) trade it for (Yash'taruuna Bi-hi) a little (Qaliilan) price (Thamanan), those (U'laaika) are only (Maa illa) consuming (Ya'kuluuna) the Fire (En'Naara) into (Fii) their bellies (Butuuni-him'). For (Wa) GOD (Ellahu) will not (Laa) speak to them (Yukallimu-humu) on the Day of Resurrection (Yaw'mal' Qiyaamati), nor (Walaa) will HE purify them (Yuzakkii-him'), but (Wa) they will have (Lahum') a painful (Aliim) punishment (Äthaabun) .
2:175
١٧٥ ۚ
175 Widak, d wid iuɣen ttelfan s nnhaya, aɛaqeb s ssmaḥ. Acu ara ten iṣebbṛen si tmes?
175 Those (U'laaika) are the ones who (Ellathiina) have traded (Esh'tarawu') the Guidance (El'Hudaa) for (Bi) error (Ed'Dolaalata), and (Wa) forgiveness (El'Mag'firati) for (Bi) the punishment (El'Äthaaba). But (Fa) what (Maa) is in (Älaa) the Fire (En'Naar) is more persistent for them (As'bara-hum') .
2:176
١٧٦ ۗ
176 Akka, acku Issers ed Ṛebbi Tazmamt, s tideţ. Ih, wid imgarraden ɣef Tezmamt, haaten di lfiṛaq uɣmiq.
176 That (Thaalika) is because (Bi'anna) GOD (Ellaha) has revealed (Nazzala) the Book (El'Kitaaba) in truth (Bil' Haqqi). And (Wa) indeed (Inna), those who (Ellathiina) dispute (Ekh'talafu') about (Fii) the Book (El'Kitaabi) are in (Lafii) distant (Baeedi) dissension (Shiqaaqi) .
2:177
١٧٧ ۞ۖۗۖ
177 Iseɣ, mačči ma tezzim udmawen nnwen, ar ugmuḍ akked utaram. Maca, iseɣ d wid iumnen s Ṛebbi, s wass aneggaru, s lmalayek, s Tazmamt, s lambiyya. U ţţaken ayla, ɣef lemḥibba S, i llzem, igujilen, igellilen, win d ibbwi ubrid, imaţţaren, akw i uberru n waklan. D wid iţẓallan, iţzekkin, iţţaṭṭafen di lemɛahda nnsen, ma ɛahden, iṣebṛiyen di lmeḥna akked twaɣit, di tegwniţ n ccqa. D wigi i illan di tideţ, d wigi i iţḥezziben.
177 Righteousness (El'Birra) is not (Lai'sa) to (An) turn (Tuwallu') your faces (Wujuuha-kum') towards (Qibala) the east (El'Mash'riqi) and the west (Wal' Mag'ribi), but (Walaakinna) righteous (El'Birra) is one who (Man') believes (Aamana) in GOD (Billahi), the Last Day (Yaw'mil' Akhiri), the Angels (El'Malaaikati), the Book (El'Kitaabi), and (Wa) the prophets (En'Nabiyyiina); and (Wa) gives (Aataa) money (El'Maala) upon (Älaa) love for it (Hubbi-hi) to the relatives (Zawiil' Qur'baa), the orphans (El'Yataamaa), the poor people (El'Masaakiina), the wayfarer (Eb'na Es'Sabiili), the beggars (Es'Saailiina), and (Wa) for (Fii) the slaves (Er'Riqaabi); and (Wa) they establish (Aqaama) the Litany (Es'Solaata) and give (Aata) the Charity (Ez'Zakaata); and (Wa) they fulfil (El'Muufuuna Bi) their agreement (Äh'di-him) whenever (Ithaa) they make an agreement (Äähadu'); and (Wa) they are patient (Es'Soabiriina) in (Fii) misery (El'Ba'saai), adversity (Ed'Dorraai), and (Wa) in times (Hiina) of fear (El'Ba'si). Those (U'laaika) are the ones who (Ellathiina) are truthful (Sodaqu'); and (Wa) they (Humu) are those (U'laaika) who are the pious (El'Muttaquun) .
2:178
١٧٨ ۖۚۗۗ
178 A wid iumnen! Iura fellawen ţţaṛ n tmegraḍ. Lḥeṛṛ s lḥeṛṛ, akli s wakli, nnta s nnta. Win iwumi isemmeḥ gma s kra: ṭlaba s lewqama, feddu s lewqama. Ayagi, d sshala sɣuṛ Mass nnwen, akked uḥunu. Win iffɣen abrid, deffir waya, ad isɛaddi aɛaqeb aqeṛḥan.
178 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), prescribed (Kutiba) to you (Älai'kumu) is retaliation (5:45) (El'Qisoasu) concerning (Fii) murder (El'Qat'laa); the free (El'Hurru) for the free (Bil' Hurri), the slave (El'Äb'du) for the slave (Bil' Äb'di), the female (El'Unthaa) for the female (Bil' Unthaa). But (Fa) whoever (Man') pardons (Ufiya) anything (Shai'un) for him (Lahu) as (Min') his brother (Akhii-hi), then (Fa) he (the accused) should follow up (Ettibaau) with a kind act (Bil' Ma'ruufi) and (Wa) payment (Adaa'un) to him (ilai'hi) in (Bi) goodness (Ih'saanin). That (Thaalika) is an alleviation (Takh'fiifun) from (Min) your LORD (Rabbi-kum') and (Wa) a mercy (Rah'matun). And (Fa) whoever (Mani) trespasses (E'tadaa) after (Ba'da) that (Thaalika), thence (Fa) he will have (Lahu) a painful (Aliim) punishment (Äthaabun) .
2:179
١٧٩
179 I kunwi, ţţaṛ d tameddurt, a yuɛqilen. Amar a ţḥezzbem.
179 And (Wa) for you (Lakum') is life (Hayaatun) in (Fii) the retaliation (El'Qisoasi), O (Yaa) those (U'lii) of intelligence (El'Al'baabi) perhaps you (Laällakum) will be pious (Tattaquun) .
2:180
١٨٠ ۖ
180 Iura fellawen: ma tusa d tmeţţant, ar yiwen degwen, ma iooa d lxiṛ, a t ifk i imawlan is, akked llzem, s lqanun. D ayen ilezmen i wid iţḥezziben.
180 Prescribed (Kutiba) to you (Älai'kum') when (Ithaa) death (El'Maw'tu) appears to (Hadora) one of you (Ahada-kumu) is to (In) bequeath (Taraka) a good (Khai'ran) legal will (4:12) (El'Wasiyyatu) for the parents (Lil' Waalidai'ni) and the relatives (Wal' Aq'rabiina) in kindness (Bil' Ma'ruufi); as a duty (Haqqan) upon (Älaa) the pious (El'Muttaqiin) .
2:181
١٨١ ۚ
181 Win it ibeddlen mbaɛd ma isla yas, abekkaḍ is siwa ɣef wid it iţbeddilen. Ṛebbi, s tideţ, Issel, d Amusnaw.
181 And (Fa) whoever (Man) alters it (Baddala-hu) after (Ba'da) that (Maa) which (-hu) he has heard (Samiä-), then (Fa) its sin (Ith'mu-hu) will only (Innamaa) be upon (Älaa) those who (Ellathiina) have altered it (Yubaddiluunahu). Indeed, GOD (Innallaha) is Hearing (Samiiun) and Omniscient (Äliim) .
2:182
١٨٢ ۚ
182 Ur idnib win iten issemṣalaḥen acku iugad rrya, neɣ abekkaḍ, sɣuṛ win iţţuweṣṣan. Ṛebbi, s tideţ, Iţsemmiḥ, Iţḥunu.
182 And (Fa) whoever (Man') fears (Khaafa) bias (Janafaan) or (Aw') sin (Ith'man) from (Min) the testator (Muusin) and then (Fa) intercedes between them (As'laha Bai'na-hum'), then (Fa) there is no (Laa) sin (Ith'ma) upon him (Älai'hi). Indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Merciful (Rahiim) .
2:183
١٨٣
183 A wid iumnen! Iura fellawen uẓummu, akken iura ɣef imezwura nnwen, amar a ţḥezzbem.
183 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), the Abstinence (fasting) (Es'Siyaamu) is prescribed (Kutiba) to you (p) (Älai'kumu) as (Kamaa) it was prescribed to (Kutiba Älaa) those (Ellathiina) before you (Min Qab'li-kum’) so that you (Laällakum) may become pious (Tattaquun) ,
2:184
١٨٤ ۚۚۖۚۖ
184 Ussan iţwaḥesben. Win iuḍnen segwen neɣ illan iţţinig, annect n wussan nniḍen. Wid i s izemren, feddu ad cceččen igellil. Win izaden lxiṛ, ilha yas. Ma tuẓamem, ţţif i kunwi, lemmer teẓṛim.
184 (abstinence) for a limited number of (Ma'duudaatin) days (Ayyaaman); so (Fa) whoever (Man) is (Kaana) sick (Mariidoan) among you (Minkum) or (Aw') on (Älaa) a journey (Safarin), then (Fa) a number of (Eddatun Min') other (Ukhar) days (Ayyaamin). And (Wa) for (Älaa) those who (Ellathiina) will suffer it (Yutiiquunahu) is a ransom (Fid'yatun) of feeding (To'äämu) a poor person (Mis'kiinin). And (Fa) whoever (Man) volunteers (Tatowwaä) well (Khai'ran), then (Fa) it (Huwa) is good (Khai'run) for him (Lahu); but (Wa) to (An) fast (Tasuumu') is better (Khai'run) for you (Lakum'), if (In) you should (Kuntum) know (Ta'lamuun) .
2:185
١٨٥ ۚۖۗ
185 Aggur n Ṛemḍan, ideg d irs Leqwṛan, d nnhaya i medden, d abeggen n nnhaya akked ufraz. Win segwen iwalan illul ed waggur, a t iuzum. Win iuḍnen neɣ illan iţţinig, annect n wussan nniḍen. Ṛebbi Ibɣa yawen sshala, ur awen Ibɣa ara cedda. A ţfukem tallit, a ţkabrem Ṛebbi imi kwen Inha, amar a ţţesnemmrem.
185 The month (Shah'ru) of Ramadan (scorching) (Ramadoana) is that (Ellazii) in which (Fiihi) the Koran (El'Qur'aanu) was revealed (Unzila), as guidance (Hudan) for the people (Lin' Naasi), as well as (Wa) proofs (Bayyinaatin) of (Mina) the Guidance (2:2) (El'Hudaa) and the Criterion (25:1) (Wal' Fur'qaani). So (Fa) whoever (Man) witnesses (Shahida) the month (Es'Shah'ra) among you (Minkumu), then let (Fal') him fast it (Yasum'hu); and (Wa) whoever (Man) is (Kaana) sick (Mariidoan) or (Aw') on (Älaa) a journey (Safarin), then (Fa) a number of (Eddatun Min') other (Ukhar) days (Ayyaamin). GOD intends (Yuriidu-llahu) ease (El'Yus'ra) for you (Bikumu) and does not (Walaa) intend (Yuriidu) hardship (El'Us'ra) for you (Bikum) so that (Wali) you may complete (Tuk'milu') the period (El'Eddata) and that (Wali) you may magnify GOD (Tukabbiru'llaha) for (Älaa) what (Maa) HE has guided you (Hadaa-kum'); and (Wa) so that you (Laällakum) may be thankful (Tash'kuruun) .
2:186
١٨٦ ۖۖ
186 Ma steqsan k, imdanen iW, fellI, Nek Qeṛbeɣ. Ţjawabeɣ i unuju n yimsuter, ma iţţer iyI. Ihi, ad iyI d jawben, ad amnen yissI, amar ad ţwanhun.
186 And (Wa) whenever (Ithaa) MY servants (Ebaadii) ask you (s) (Sa-ala-ka) about ME (God) (Ännii); then (Fa) indeed, I am (Innii) near (Qariibun). I answer (Ujiibu) the supplication (Da'wata) of a supplicant (Ed'Daae) when (Ithaa) he invokes ME (Da'ääni). So let (Fal') them respond to ME (-Yas'tajiibu' Lii) and let (Wal') them believe in ME (-Yu'minu' Bii) perhaps they (Laällahum) will be well guided (Yar'shuduun) .
2:187
١٨٧ ۚۗۖۚۖۚۗۗ
187 Iḥell awen, deg iḍ uẓummu, a ţqeṛṛbem ar tlawin nnwen. Nitenti d lebsa nnwen, kunwi d lebsa nnsent. Iẓṛa Ṛebbi ar tellam teţkellixem iman nnwen. Issuref awen, Isemmeḥ awen. Tura qeṛṛbet ɣuṛsent, nadit ayen i wen Iura Ṛebbi. Eččet, esswet, ar ţferzem lxiḍ amellal, si lxiḍ aberkan, di tafrara. Sinna, uẓummet ar yiḍ. Ur ţqeṛṛibet ɣuṛsent, ma tɛazlem iman nnwen di lowamaɛ. D tigi ay d tilas n Ṛebbi. Ur ţqeṛṛibet ɣuṛsent! Akka i Iţbeggin Ṛebbi issekniyen iS i yimdanen, amar ad ḥezzben.
187 Lawful for you (p) (Uhilla Lakum) is the night (Lai'lata) of the Abstinence (Es'Siyaami) to lust after (Er'Rafathu ilaa) your wives (Nisaai-kum'). They (Hunna) are a covering (Libaasun) for you (Lakum) and (Wa) you (Antum) are a covering (Libaasun) for them (Lahunna). GOD knows (Älima-llahu) that you (Annakum) had been (Kuntum) cheating (Takh'taanuuna) yourselves (Anfusa-kum), so (Fa) HE has forgiven you (p) (Taaba Älai'kum) and (Wa) has pardoned you (Äfaa Än-kum). So (Fa) copulate with them (Baashiruu-hunna) now (El'aana) and (Wa) seek (Eb'tagu') what (Maa) GOD has decreed (Kataba-llahu) for you (Lakum). And (Wa) eat (Kulu') and drink (Esh'rabu') until (Hattaa) the whitish (El'Ab'yadu) thread (El'Khai'tu) becomes clear (Yatabayyana) to you (p) (Lakum) from (Mina) the blackish (El'As'wadi) thread (El'Khai'ti) of (Mina) dawn (17:78) (El'Faj'ri), then (Thumma) conclude (Atimmu') the abstinence (Es'Siyaama) at (ilaa) night (17:78) (Ellai'li). But (Wa) do not (Laa) copulate with them (Tubaashiruu-hunna) while (Wa) you (Antum) are abiding (Ääkifuuna) in (Fii) the mosques (El'Masaajidi). These (Til'ka) are the limits of GOD (Huduudu-llahi), so do not (Falaa) approach them (Taq'rabuu-haa). GOD (Ellahu) thus (Kathaalika) clarifies (Yubayyinu) HIS verses (Aayaati-hi) to the people (Lin' Naasi) perhaps they (Laällahum) will become pious (Yattaquun) .
2:188
١٨٨
188 Ur ţţemyeččat ayla nnwen, garawen, d aḥerfi, ur t ţţaket i yimḥaddan, iwakken a ţţeččem amur, seg wayla n medden, di lmenkweṛ, u kunwi teẓṛam.
188 And (Wa) do not (Laa) consume (Ta'kuluu') your assets (wealth) (Am'waala-kum) among yourselves (Bai'nakum) with falsehood (Bil' Baatili), by (Wa) presenting it (Tud'lu' Bi-haa) to (ilaa) the judges (El'Hukkaami) in order to (Li) consume (Ta'kulu') a portion (Fariiqan) of (Min') the people's (En'Naasi) wealth (Am'waali) in sin (Bil' ith'mi), while (Wa) you (Antum') know (Ta'lamuun) . (4:29)
2:189
١٨٩ ۞ۖۗۗۚ
189 La k steqsayen ɣef tlalit n waggur. Ini: "d lewqat i medden, u i lḥio". Iseɣ, mačči d anekcum ar ixxamen si zdeffir nnsent. Maca, iseɣ d aḥezzeb i Ṛebbi. Kecmet ixxamen si tebbura nnsen. Ḥezzbet i Ṛebbi, amar a ţrebḥem.
189 They ask you (s) (Yas'aluunaka) about (Äni) the Crescents (new moons) (El'Ahillati)! Say (Qul'): "They (Hiya) are timings (Mawaaqiitu) for the people (Lin' Naasi) and (Wa) the Pilgrimage (El'Hajji). " And (Wa) it is not (Lai'sa Bi) righteousness (El'Birru) to (An) enter (Ta'tu') houses (El'Buyuuta) from (Min) their backs (Zuhuuri-ha), but (Walaakinna) righteous (El'Birra) is one who (Mani) reverences (Ettaqaa) and (Wa) enters (Etu') houses (El'Buyuuta) through (Min') their doors (Ab'waabi-haa). So (Wa) beware of GOD (Ettaqu'llaha) perhaps you (Laällakum) will succeed (Tuf'lihuun) .
2:190
١٩٠ ۚ
190 Nnaɣet deg ubrid n Ṛebbi wid i kwen iţnaɣen. Ur zegret tilas. Ṛebbi, s tideţ, ur Iḥemmel ara wid izegren tilas.
190 And (Wa) fight (Qaatilu') those who (Ellathiina) fight you (Yuqaatiluunakum') in (Fii) the way of GOD (Sabiili-llahi), but (Wa) do not (Laa) aggress (Ta'taduu'). Indeed, GOD (Innallaha) does not (Laa) like (Yuhibbu) the aggressors (El'Mu'tadiin) .
2:191
١٩١ ۚۚۖۗ
191 Nnaɣet ţen anda ten tufam, ssuffɣet ţen seg wanda i kwen ssuffɣen. Ahewwel iwɛaṛ kteṛ umennuɣ. Ur ten neţnaɣet ar Loamaɛ n Lḥaṛam, siwa ma nnuɣen kwen degs. Ma nnuɣen kwen, nnaɣet ţen. Akka aqeṭṭi ijehliyen.
191 And (Wa) kill them (2:190) (Eq'tuluu-hum') wherever (Hai'thu) you apprehend them (Thaqif'tumuu-hum') and (Wa) expel them (Akh'rijuu-hum) from (Min') whence (Hai'thu) they expelled you (Akh'rajuu-kum'), for (Wa) rioting (El'Fit'natu) is worse (Ashaddu) than (Mina) murder (El'Qat'li); but (Wa) do not (Laa) fight them (Tuqaatiluu-hum') at (Enda) the Sacred Mosque (El'Mas'jidil' Haraami) unless (Hattaa) they fight you (Yuqaatiluu-kum') therein (Fiihi). And (Fa) if (In) they fight you (Qaataluu-kum'), then (Fa) kill them (Eq'tuluu-hum'); likewise (Kathaalika) is the requital (Jazaau) of the disbelievers (El'Kaafiriin) .
2:192
١٩٢
192 Ma fukken, Ṛebbi, s tideţ, Iţsemmiḥ, Iţḥunu.
192 But (Fa) if (Ini) they refrain (Entahaw'), then (Fa) indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Merciful (Rahiim) .
2:193
١٩٣ ۖ
193 Nnaɣet ţen alamma tfukk lfetna, u iuɣal ddin i Ṛebbi. Ma fukken, ur ţnaɣet, siwa imednas.
193 And (Wa) fight them (Qaatiluu-hum') until (Hattaa) there is (Takuuna) no (Laa) riot (Fit'natun), and (Wa) the religion (Ed’Diinu) should be (Yakuuna) for GOD (Lillahi); but (Fa) if (Ini) they refrain (Entahaw'), then (Fa) there is no (Laa) aggression (Ud'waana) except (illa) against (Älaa) the transgressors (Ez'Zoalimiin) .
2:194
١٩٤ ۚۚ
194 Aggur iṛqan s waggur iṛqan. Tiririt n ţţaṛ ɣef wayen iţţugedlen. Win ikwen id ibbwḍen, awḍet eţ, akken ikwen id ibbweḍ. Ḥezzbet i Ṛebbi. Cfut ar Ṛebbi ar wid iţḥezziben.
194 The Sacred Month (Es'Shah'rul' Haraamu) for (Bi) the Sacred Month (Es'Shah'ril' Haraami), as for (Wa) the inviolabilities (El'Hurumaatu) there is retaliation (Qisoasun). So (Fa) whoever (Mani) attacks you (E'tadaa Älai'kum), then (Fa) attack him (E'tadu' Älai'hi) with (Bi) the like (Mith'li) of what (Maa) he has attacked you (p) (E'tadaa Älai'kum), and (Wa) beware of GOD (Ettaqu'llaha) and know (E'lamuu') that GOD (Annallaha) is with (Maä) those who are pious (El'Muttaqiin) . (22:30)
2:195
١٩٥ ۛۛ
195 Ssedqet deg ubrid n Ṛebbi. Ur d ţţawit tawaɣit, s ifassen nnwen. Maɛnet. Ṛebbi, s tideţ, Iḥemmel iɛaṛḍiyen.
195 And (Wa) disburse (Anfiqu') in (Fii) the way of GOD (Sabiili-llahi) but (Wa) do not (Laa) cast (Tul'qu' Bi) your hands (Ai'dii-kum') into (ilaa) destruction (Ettah'lukati). And (Wa) be charitable (Ah'sinuu'); indeed, GOD (Innallaha) loves (Yuhibbu) those who are benevolent (El'Muh'siniin) .
2:196
١٩٦ ۚۖۚۚۚۗۗۚ
196 Ṛuḥet ar lḥio akked lɛumṛa, i Ṛebbi. Ma tḥeṣlem, ssadaqa tushilt. Ur ţseṭṭilet iqweṛṛa nnwen, ar ţţaweḍ tikci s amkan is. Win iuḍnen, segwen, neɣ ihlek aqeṛṛu s, ad ifdu s uẓummu, neɣ ssadaqa, neɣ iseflan. Mi tellam di laman, win izuṛen ur iḥuo, ad iseddeq ayen i s isehlen. Win ur nufa ara, ad iuẓum kraḍ wussan di lḥio, ṣa wussan ar tuɣalin, akken ad awḍen mraw. Ayagi i win ur nesɛi tawacult illan ar Loamaɛ n Lḥaṛam. Ḥezzbet i Ṛebbi, cfut ar Ṛebbi Iwɛaṛ deg uɛaqeb.
196 And (Wa) complete (Atimmu') the Pilgrimage (El'Hajja) and (Wa) the Visit (El'Um'rata) for GOD (Lillahi); but (Fa) if (In') you are prevented (Uh'sir'tum'), then (Fa) whatever (Maa) will be easy (Es'tai'sara) of (Mina) the Sacrifice (El'Had'yi). And (Wa) do not (Laa) shave (Tah'liqu') your heads (Ru'uusa-kum') until (Hattaa) the Sacrifice (El'Had'yu) has reached (Yab'luga) its location (22:33) (Mahilla-hu). And (Fa) whoever (Man) is (Kaana) sick (Mariidoan) among you (Minkum) or (Aw') with him (Bihi) is an injury (Azaan) to (Min) his head (Ra'si-hi), then (Fa) a ransom (Fid'yatun) of (Min) fasting (Siyaamin) or (Aw') alms (Sodaqatin) or religious rite (Nusukin). And (Fa) when (Ithaa) you are safe (Amintum'), then (Fa) whoever (Man) will be provided (Tamattaä) for (Bi) the Visit (El'Um'rati) at (ilaa) the Pilgrimage (El'Hajji), then (Fa) whatever (Maa) will be easy (Es'tai'sara) of (Mina) the Sacrifice (El'Had'yi), but (Fa) whoever (Man) cannot (Lam') find (Yajid'), then (Fa) fast (Siyaamu) for three (Thalaathati) days (Ayyaamin) during (Fii) the Pilgrimage (El'Hajji) and (Wa) seven (Sab'atin) when (Ithaa) you have returned (Raja'tum); these (Til'ka) completes (Kaamila') ten (Asharatun). That (Thaalika) is for those (Liman) whose people (Ah'lu-hu) will not (Lam') be (Yakun') attending (Haadirii) the Sacred Mosque (El'Mas'jidil' El'Haraami). And (Wa) beware of GOD (Et'taqu'llaha) and know (E'lamuu') that (Anna) GOD (Ellaha) is severe (Shadiidu) in penalty (El'Eqaab) .
2:197
١٩٧ ۚۗۗۚ
197 Lḥio deg wagguren iţwassnen. Win iɛazmen, degsen, ad iḥuo, ihi, di lḥio ur telli tuzzuft, neɣ ayen n dir, neɣ nnmara. Ayen txedmem n lxiṛ, Iẓṛa t Ṛebbi. Awit aɛwin, maca aɛwin amxallef d aḥezzeb. Ḥezzbet iyI a yuɛqilen!
197 The months (Ash'hurun) of Pilgrimage (2:189) (El'Hajju) are well-known (fixed) (Ma'luumaatun), so (Fa) whoever (Man) obligates (Farado) the Pilgrimage (El'Hajja) in them (Fiihinna), thus (Fa) he shall not (Laa) behave obscenely 1 (Rafatha), neither (Walaa) act iniquity 2 (Fusuuqa) nor (Walaa) argue 3 (Jidaala) during (Fii) the Pilgrimage (El'Hajji). And (Wa) whatever (Maa) you do (Taf'älu') of (Min') good (Khai'rin), GOD (Ellahu) knows it (Ya'lamu-hu). And (Wa) be provided (Tazawwadu'), for (Fa) indeed (Inna), the best (Khai'ra) of provision (Ez'Zaadi) is piousness (Ettaq'waa); “so (Wa) reverence ME (Ettaquuni), O (Yaa) those (U'lii) of intelligence (El'Al'baab) .”
2:198
١٩٨ ۚۖ
198 Uu ili uɣilif fellawen ma tessarmem lfeḍl sɣuṛ Mass nnwen. Mi d tṣubbem si Aɛṛafat, mmektit ed Ṛebbi, ţţama n lemqam iṛqan. Mmektit eŢ id, akken i kwen Inha, wanag tellam, uqbel, seg imɣeṛṛqen.
198 There is no (Lai'sa) blame on you (Junaahun Älai'kum') to (An) seek (Tab'tagu') favour (Fad'lan) from (Min) your LORD (Rabbi-kum'). So (Fa) when (Izaa) you proceed (Afad'tum) from (Min') Arafat (Ärafaatin), then (Fa) remember GOD (Eth'kuru-llaha) at (Enda) the Sacred Site (Mash'äril' Haraami), and (Wa) remember HIM (Ez'kuruu-hu) as (Kamaa) HE has guided you (Hadaa-kum'); for (Wa) indeed (In), you were (Kuntum) before it (Min Qab'li-hi) among (Lamina) the misguided (Ed'Doalliin) .
2:199
١٩٩ ۚ
199 Sinna, ddut anda ddan medden, ssutret ssmaḥ i Ṛebbi. Ṛebbi, s tideţ, Iţsemmiḥ, Iţḥunu.
199 Afterwards (Thumma) proceed (Afiidu') from (Min') where (Hai'thu) the people (En'Naasu) proceed (Afaado) and (Wa) seek the forgiveness of GOD (Es'tag'firu'llaha). Indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Merciful (Rahiim) .
2:200
٢٠٠ ۗ
200 Mi tfukkem isekkiren nnwen, mmektit ed Ṛebbi, akken d tesmektayem imezwura nnwen, neɣ kteṛ. Ger imdanen, wid iqqaṛen: "a Mass nneɣ! Efk aɣ di ddunit". Ur ţţawin amur di laxeṛt.
200 And (Fa) when (Izaa) you have concluded (Qadoi'tum) your rites (2:128) (Manaasika-kum'), then (Fa) remember GOD (Eth'kuru'llaha) as (Ka) you remember (Thik'ri-kum') your parents (Aabaa’a-kum') or (Aw') stronger (Ashadda) in remembrance (Zik'ran). And (Fa) among (Mina) the people (En'Naasi) are those who (Man) say (Yaquulu), "Our LORD (Rabba-naa), give us (Aati-naa) in (Fii) the world (Ed'Dun'yaa), " but (Wa) they will have (Lahu) no (Maa Min') positive quality (Khalaaq) in the hereafter (Fiil' Aakhirati) .
2:201
٢٠١
201 Llan, garasen, wid iqqaṛen: "a Mass nneɣ! Efk aɣ di ddunit, iseɣ, di laxeṛt, iseɣ. Esseṛ aɣ seg uɛaqeb n tmes".
201 And (Wa) among them (Min'hum') are those who (Man) say (Yaquulu), "Our LORD (Rabba-naa), give us (Aati-naa) good (Hasanatan) in (Fii) the world (Ed'Dun'ya) and good (Hasanata) in the hereafter (Fiil' Aakhirati) and (Wa) protect us from (Qinaa) the punishment (Äthaaba) of the Fire (En'Naar) ."
2:202
٢٠٢ ۚ
202 Widak, ad awin amur seg wayen kesben. Ṛebbi Iţɣawal deg uqeṭṭi.
202 Those (U'laaika) will have (Lahum') a share (Nasiibun) of what (Mimmaa) they have earned (Kasabu'). And (Wa) GOD (Ellahu) is swift (Sariiu) in reckoning (El'Hisaab) .
2:203
٢٠٣ ۞ۚۚۗ
203 Mmektit ed Ṛebbi, deg ussan iɛuden. Win iɣawlen di sin wussan, ur icciḍ ara; win iɛaṭlen, ur icciḍ ara, ma illa d win iţḥezziben. Ḥezzbet i Ṛebbi. Cfut, ar ɣuṛeS ara teţwafesrem.
203 And (Wa) remember GOD (Ath'kuru'llaha) during (Fii) the limited number of (Ma'duudatin) days (Ayyaamin); but (Fa) whoever (Man) hastens (Taäjjala) in (Fii) two days (Yaw'mai'ni), then (Fa) there is no (Laa) sin (Ith'ma) upon him (Älai'hi), and whoever (Waman) delays (Ta'akkhara), then (Fa) there is no (Laa) sin (Ith'ma) upon him (Älai'hi), for whoever (Limani) is pious (Ettaqaa). And (Wa) beware of GOD (Ettaqu'llaha) and know (E'lamuu') that you (Annakum') will be assembled (Tuh'sharuun) before HIM (ilai'hi) .
2:204
٢٠٤
204 Yiwen ger imdanen, iɛoeb ik umeslay is, ɣef tmeddurt n ddunit. Irra Ṛebbi d Anagi, ɣef wayen illan deg ul is. U neţţa iqseḥ i tilla.
204 And (Wa) among (Mina) the people (En'Naasi) is one (Man) whose speech (Qaw'lu-hu) will please you (s) (Yu'jibu-ka) in (Fii) the worldy (Ed'Dun'ya) life (El'Hayaati), and (Wa) he cites GOD as witness (Yush'hidu-llaha) to (Älaa) what (Maa) is in (Fii) his heart (Qal'bi-hi), while (Wa) he (Huwa) is a fierce (Aladdu) disputer (El'Khisoami) .
2:205
٢٠٥ ۗ
205 Mi izzi, ad ikkat di tmurt, iwakken ad issefsed degs, ad isqucc igran akked lmal. Ṛebbi ur Iḥemmel ara asefsed.
205 And (Wa) when (Ithaa) he turns away (Tawallaa), he strives (Saää) in the land (Fiil' Ar'di) in order to (Li) corrupt (Yuf'sida) therein (Fiihaa), by destroying (Yuh'lika) cultivation (El'Har'tha) and (Wa) offspring (En'Nas'la). And (Wa) GOD (Ellahu) does not (Laa) like (Yuhibbu) corruption (El'Fasaad) .
2:206
٢٠٦ ۚۚ
206 Ma nnan as: "ḥezzeb i Ṛebbi"! A t tekcem lqwedṛa ubekkaḍ. Ad isteqnaɛ s Loahennama. A yir usu!
206 And (Wa) when (Ithaa) it is said to him (Qiila La-hu), "Beware of GOD (Ettaqi-llahi), " glory (El'Ezzatu) in the sin (Bil' ith'mi) overtakes him (Akhathat'hu); but (Fa) Hell (Jahannamu) is sufficient for him (Has'bu-hu), and (Wa) wretched (Bi'sa) is (La) the resting place (El'Mihaad) .
2:207
٢٠٧ ۗ
207 Ger imdanen, win izzenzen iman is, issaram llza n Ṛebbi. Ṛebbi d Umɛin ar imdanen.
207 And (Wa) among (Mina) the people (En'Naasi) is one who (Man) will trade (Yash'rii) his soul (Naf'sa-hu) to seek (Eb'tigaa'a) the approval of GOD (Mar'doati-llahi). And (Wa) GOD (Ellahu) is kind to (Rauufu Bi) the servants (El'Ebaad) .
2:208
٢٠٨ ۚ
208 A wid iumnen! Kecmet di tifrat s lekmal is, ur teddut d lateṛ n Cciṭan. Neţţa, s tideţ, d acengu nnwen n ṣṣeḥ.
208 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), enter (Ed'khulu') into (Fii) Submission (Es'Sil'mi) entirely (Kaaffatan) and do not (Walaa) follow (Tattabiu') the steps (Khutuwaati) of the devil (Es'Shai'toani). Indeed, he (Innahu) is a clear (Mubiin) enemy (Äduwwun) to you (Lakum') .
2:209
٢٠٩
209 Ma teccḍem, deffir n tisin ubeggen ɣuṛwen, cfut Ṛebbi d Uzmir, d Bab n ṣṣwab.
209 But (Fa) if (In) you backslide (Zalal'tum), after (Min Ba'di) what (Maa) has come to you (Jaa'at'kumu) of proofs (El'Bayyinaatu), then (Fa) know (E'lamuu') that GOD (Annallaha) is Almighty (Äziizun) and Wise (Hakiim) .
2:210
٢١٠ ۚ
210 Day a ţṛaoun kan, ad asen d Ias Ṛebbi, akked lmalayek, di tili usigna? Ad iṣaṛ lameṛ. Ar Ṛebbi ara uɣalen lumuṛ.
210 Are (Hal') they waiting (Yanzuruuna) unless (illaa An) GOD (Ellahu) comes to them (Ya'tiya-humu) through (Fii) the shade (Zulalin) of (Mina) clouds (El'Gamaami) together with (Wa) the Angels (El'Malaa’ikatu) and (Wa) settle (Qudiya) the matter (El'Am'ru)? And (Wa) to GOD (Lillahi) return (Tur'jau) all matters (El'Umuur) .
2:211
٢١١ ۗ
211 Steqsi At Isṛail, acḥal issekniyen iberrzen i sen Nefka. I win iţbeddilen tikci n Ṛebbi, deffir tisin is ɣuṛes, ihi, Ṛebbi Iqseḥ deg uɛaqeb.
211 Ask (Sal') the Children of Israel (Banii Is'raa'illa) how many (Kam') a (Min') sign (miracle) (Aayati) as proof (Bayyinatin) have We given them (Aatai'naa-hum)? But (Wa) whoever (Man) changes (Yubaddil') the blessing of GOD (Ni'mata-llahi) after (Min Ba'di) what (Maa) has come to him (Jaa'at'hu), then (Fa) indeed, GOD (Innallaha) is severe (Shadiidu) in penalty (El'Eqaab) .
2:212
٢١٢ ۘۗ
212 Wid ijehlen, ccebḥen asen tameddurt n ddunit. Ttihin ɣef wid iumnen. Wid iţḥezziben ad ilin sennig sen, ass n tnekra. Ṛebbi Iţɣiti win i S ihwan, s lufa.
212 Adorned (Zuyyina) for those who (Lillathiina) disbelieve (Kafaru') is the worldly (Ed'Dun'ya) life (El'Hayaatu), and (Wa) they ridicule (Yas'kharuuna Mina) those who (Ellathiina) believe (Aamanu'); but (Wa) those who (Ellathiina) are pious (Ettaqaw') will be above them (Faw'qahum') on the Day of Resurrection (Yaw'mal' Qiyaamati). And (Wa) GOD (Ellahu) provides for (Yar'zuqu) whomever (Man) HE wills (Yashaau) without (Bi-Gairi) reckoning (Hisaab) .
2:213
٢١٣ ۚۖۗ
213 Llan imdanen d yiwen n lois. Iuzen ed Ṛebbi lambiyya ad beccṛen, ad nabin. Issers ed, yidsen, Tazmamt s tideţ, iwakken ad Iḥudd ger medden, ɣef wayen iɣef mgarraden. I imgarraden fellas, siwa wid iwumi teţţunefk, mbaɛd ma iusa ten id ubeggen. Ţţemyasamen. Inha Ṛebbi wid iumnen deg wayen n tideţ, iɣef mgarraden, s tsriḥ iS. Ṛebbi Inehhu win i S ihwan, s abrid uwqim.
213 Mankind (En'Naasu) was (Kaana) a single (Waahidatan) nation (Ummatan); then (Fa) GOD (Ellahu) raised (Baätha) the prophets (En'Nabiyyiina) as missionaries (Mubasshiriina) and (Wa) warners (Munthiriina) and revealed (Anzala) the Book (El'Kitaaba) with them (Maähumu) in truth (Bil' Haqqi) so that (Li) they may judge (Yah'kuma) between (Bai'na) the people (En'Naasi) concerning what (Fiimaa) they differed (Ekh'talafu' Fiihi); but (Wa) none (Maa) disputed about it (Ekh'talafa Fiihi) except (illa) those who (Ellathiina) were given it (Uutuu-hu), after (Min Ba'di) what (Maa) had come to them (Jaa'at'humu) of proofs (El'Bayyinaatu); out of injustice (Bag'ya) among them (Bai'nahum'). And (Fa) GOD (Ellahu) guided (Hadaa) those who (Ellathiina) believed (Aamanu') to what (Limaa) they had differed (Ekh'talafu' Fiihi) of (Mina) the truth (El'Haqqi), by (Bi) HIS permission (Ith'ni-hi). For (Wa) GOD (Ellahu) guides (Yah'dii) whomever (Man) HE wills (Yashaau) to (ilaa) a straight (Mus'tqiim) path (Siraatin) .
2:214
٢١٤ ۖۗ
214 Day tɣilem a ţkecmem Loennet, wanag ur kwen id iusi wayen id iusan ar wid i kwen id izwaren? Mmugren d lmeḥna, ccqa, zzelzla, armi inna umazan akked wid iumnen yides: "melmi laɛnaya n Ṛebbi"? Day, s tideţ, ur d teqṛib ara laɛnaya n Ṛebbi?
214 Or do (Am') you think (Hasib'tum') that (An) you will enter (Tad'khulu') the Garden (El'Jannata) while (Wa) the instance (Mathalu) of those who (Ellathiina) passed (Khalaw') before you (Min Qab'li-kum) has not yet (Lammaa) come to you (Ya'ti-kum)? They were touched (Massat'humu) by misery (El'Ba'saa'u) and (Wa) adversity (Ed'Dorraa'u) and were shaken (Zul'zilu') until (Hattaa) the Messenger (Er'Rasuulu) and (Wa) those who (Ellathiina) believed (Aamanu') with him (Maähu) said (Yaquula), "When (Mataa) is the help of GOD (Nas'ru-llahi)? " Verily (Alaa) indeed (Inna), the help of GOD (Nas'ra-llahi) is near (Qariib) .
2:215
٢١٥ ۖۗ
215 Steqsan k ɣef wayen ara fken. Ini: "ayen ara tefkem n lxiṛ, i imawlan, i llzem, i igujilen, i igellilen, i w ar d iawi ubrid". Ayen ara txedmem n lxiṛ, war ccekk, Iẓṛa t Ṛebbi.
215 They ask you (s) (Yas'aluunaka) what (Maatha) they should disburse (Yunfiquuna). Say (Qul'): "Whatever (Maa) you disburse (Anfaq'tum) of (Min') good (Khai'rin), then (Fa) it is for the parents (Lil' Waalidai'ni), the relatives (El'Aq'rabiina), the orphans (El'Yataamaa), the poor people (El'Masaakiini), and (Wa) the wayfarer (Eb'nis' Sabiili). And (Wa) whatever (Maa) you do (Taf'älu') of (Min') good (Khai'rin), then (Fa) indeed, GOD (Innallaha) is aware (Äliim) of it (Bihi) ."
2:216
٢١٦ ۖۖۗ
216 Iura fellawen umennuɣ, u neţţa d ayen tkeṛhem. Ahat tkeṛhem ayen ilhan i kunwi, ahat tḥemmlem ayen n dir i kunwi. Ṛebbi Issen, kunwi ur tessinem.
216 Decreed (Kutiba) to you (Älai'kumu ) is the fighting (El'Qitaalu) while (Wa) it (Huwa) is hateful (Kur'hun) to you (Lakum'); but (Wa) maybe (Äsaa An) you hate (Tak'rahu') something (Shai'an) while (Wa) it (Huwa) is good (Khai'run) for you (Lakum'), and (Wa) maybe (Äsaa An) you like (Tuhibbu') something (Shai'an) while (Wa) it (Huwa) is bad (Sharrun) for you (Lakum'). And (Wa) GOD (Ellahu) knows (Ya'lamu) while (Wa) you (Antum') do not (Laa) know (Ta'lamuun) .
2:217
٢١٧ ۖۖۚۗۚۖۖ
217 La k steqsayen ma ad yili umennuɣ deg waggur iṛqan. Ini: "amennuɣ degs, d abekkaḍ. Abekkaḍ it iɣelben, ar Ṛebbi, d assefṛeɣ ɣef ubrid n Ṛebbi, d ankaṛ is, u d ankaṛ n Loamaɛ n Lḥaṛam; d assuffeɣ, segs, imezdaɣ is". Ahewwel iɣleb amennuɣ. Zgan a kwen ţnaɣen, alamma swexxṛen kwen, ma zemren, si ddin nnwen. Win, segwen, iffɣen i ddin is, ad immet d ajehli. Widak, mḥan igiten nnsen di ddunit, di laxeṛt. Widak, d at tmes, degs, nitni, ad wekkṛen.
217 They ask you (s) (Yas'aluunaka) about (Äni) the Sacred Month (Es'Shah'ril' Haraami); fighting (Qitaalin) therein (Fiihi). Say (Qul'): "Fighting (Qitaalun) therein (Fiihi) is a great sin (Kabiirun), but (Wa) repelling (Soddun) from (Än) the way of GOD (Sabiili-llahi) and disbelieving (Kuf'ru) in it (Bihi) and the Sacred Mosque (El'Mas'jidil' Haraami) and (Wa) the eviction (Ikh'raaju) of its people (Ah'lihi) therefrom (Min'hu) are greater (Ak'baru) in front of GOD (Endallahi), and (Wa) rioting (El'Fit'natu) is greater (Ak'baru) than (Mina) murder (El'Qat'li). " And (Wa) they will not (Laa) cease (Yazaaluuna) fighting you (Yuqaatiluunakum') until (Hattaa) they revert you (Yurudduu-kum) from (Än) your religion (Diini-kum), if (Ini) they are able (Es'tatoau'). And whoever (Waman) among you (Minkum) reverts (Yar'tadid') from (Än) his religion (Diini-hi) and (Fa) dies (Yamut') while (Wa) being (Huwa) a disbeliever (Kaafirun), then (Fa) those (U'laaika) are the ones whose deeds (A'maalu-hum) have become worthless (Habitot) in (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati). Those (U'laaika) are the companions (As'haabu) of the Fire (En'Naari), they (Hum) will be therein (Fiiha) eternally (Khaaliduun) .
2:218
٢١٨ ۚ
218 Ih, wid iumnen, win iunagen u juhden deg ubrid n Ṛebbi, widak ggunin aḥunu n Ṛebbi. Ṛebbi Iţsemmiḥ, Iţḥunu.
218 Indeed (Inna), those who (Ellathiina) believe (Aamanu'), and (Wa) those who (Ellathiina) have emigrated (Haajaru') and (Wa) strove (Jaahadu') in (Fii) the way of GOD (Sabiili-llahi); those (U'laaika) are expecting (Yar'juuna) the mercy of GOD (Rah'mata-llahi). And (Wa) GOD (Ellahu) is Forgiving (Gafuurun) and Merciful (Rahiim) .
2:219
٢١٩ ۞ۖۗۗ
219 La k steqsayen ɣef ccṛab akked leqwmeṛ. Ini: "degsen abekkaḍ meqqwṛen, akked ibuɣar i medden. Abekkaḍ nnsen iɣleb ibuɣar nsen". La k steqsayen, acu ara seddqen. Ini: "ayen iugaren". Akka i wen Iţbeggin Ṛebbi issekniyen, amar a ţmeyyzem
219 They ask you (s) (Yas'aluunaka) about (Äni) wine (El'Kham'ri) and gambling (5:91) (Wal' Mai'siri). Say (Qul'): "There is great (Kabiirun) sin (Ith'mun) in them both (Fiihimaa) as well as (Wa) benefits (Manaafiu) for mankind (Lin' Naasi); but (Wa) their sin (Ith'mu-humaa) is greater (Ak'baru) than (Min) their benefit (Naf'i-himaa). " And (Wa) they ask you (s) (Yas'aluunaka) what (Maatha) they should disburse (Yun'fiquuna). Say (Quli): "Free (courtesy) (El'Äf'wa). " GOD (Ellahu) thus (Kathaalika) clarify (Yubayyinu) the verses (El'Aayaati) to you (Lakumu) perhaps you (Laällakum) will ponder (Tatafakkaruun)
2:220
٢٢٠ ۗۖۖۚۚۚ
220 af ddunit akked laxeṛt. La k steqsayen ɣef igujilen. Ini: "ţţif ma txedmem asen lxiṛ. Ma txulḍem ten, d atmaten nnwen". Ṛebbi Ifrez ger ufessad akked uɛaṛḍi. Ma ihwa yaS i Ṛebbi, a kwen Icebbwel. Ih, Ṛebbi d Uzmir, d Bab n ṣṣwab.
220 about (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati). And (Wa) they ask you (s) (Yas'aluunaka) about (Äni) orphans (El'Yataamaa). Say (Qul'): "Reformation (Is'laahun) for them (Lahum') is best (Khai'run); but (Wa) if (In) you mingle with them (Tukhaalituu-hum'), then (Fa) they are your brethren (Ikh'waanu-kum'). ” For (Wa) GOD (Ellahu) knows (Ya'lamu) the corrupter (El'Muf'sida) from (Mina) the reformer (El'Mus'lihi). And (Wa) if (Law') GOD had willed (Shaa'a-llahu), HE could have (La) afflicted you (p) (A'nata-kum'). Indeed, GOD (Innallaha) is Almighty (Äziizun) and Wise (Hakiim) .
2:221
٢٢١ ۚۗۚۗۖۖ
221 Ur ţţaɣet timcurak alamma umnent. Taklit iumnen tif tamcarekt, xas taɛoeb ikwen. Ur ţnasabet imcurak alamma umnen. Akli iumnen yif amcarek, xas iaɛoeb ikwen. Widak, neccden ar tmes. Ṛebbi Inecced ar Loennet akked ssmaḥ, ma Irad. Iţbeggin issekniyen iS i medden, amar a d mmektin.
221 And (Wa) do not (Laa) marry (Tankihu') the polytheistic women (El'Mush'rikaati) unless (Hattaa) they believe (Yu'minna), for (Wa) a (La) believing (Mu'minatun) bondmaid (Amatun) is better (Khai'run) than (Min) a polytheistic woman (Mush'rikatin), even if (Walaw') she pleases you (A'jabat'kum'). And (Wa) do not (Laa) marry (Tunkihu') the polytheistic men (El'Mush'rikiina) unless (Hattaa) they believe (Yu'minu'); for (Wa) a (La) believing (Mu'minun) slave (Äb'dun) is better (Khai'run) than (Min) a polytheistic man (Mush'rikin), even if (Walaw') he pleases you (A'jaba-kum'). Those (U'laaika) invite (Yad'uuna) to (ilaa) the Fire (En'Naari), while (Wa) GOD (Ellahu) invites (Yad'uu') to (ilaa) the Garden (El'Jannati) and forgiveness (Wal' Mag'firati), by (Bi) HIS permission (Ith'ni-hi). And (Wa) HE clarifies (Yubayyinu) HIS verses (Aayaati-hi) to the people (Lin' Naasi) perhaps they (Laällahum) will take heed (Yatathakkaruun) .
2:222
٢٢٢ ۖۖۖۚ
222 La k steqsayen ɣef tarda. Ini: "d aṭan. Ɛazlet tilawin di tarda, ur ţqeṛṛibet ɣuṛsent alamma ṣfant. Mi ṣfant, qeṛṛbet ɣuṛsent, akken i wen Iumeṛ Ṛebbi". Ih, Ṛebbi Iḥemmel wid iutuben, Iḥemmel wid izzizdigen.
222 And (Wa) they ask you (s) (Yas'aluunaka) about (Äni) menstruation (El'Mahiidi). Say (Qul'): "It (Huwa) is harmful (Azaan); so (Fa) disassociate from (E'tazilu') the women (En'Nisaa'a) during (Fii) menstruation (El'Mahiidi), and (Wa) do not (Laa) approach them (Taq'rabuu-hunna) until (Hattaa) they cleanse (Yat'hur'na). And (Fa) when (Ithaa) they have cleansed (Tatohhar'na), then (Fa) approach them (Etuu-hunna) from (Min') where (Hai'thu) GOD (Ellahu) has instructed you (p) (Amara-kumu). Indeed, GOD (Innallaha) loves (Yuhibbu) those who repent (Ettawwaabiina) and (Wa) loves (Yuhubbu) those who purify themselves (El'Mutatohhiriin) ."
2:223
٢٢٣ ۖۚۗ
223 Tilawin nnwen d aḥṛiq n tyerza nnwen. Melmi tebɣam, aset s aḥṛiq nnwen. Zzewret lxiṛ i yiman nnwen, ḥezzbet i Ṛebbi. Cfut ar kunwi a T temmagrem. Becceṛ lmumnin.
223 Your women (Nisaau-kum') are a cultivation (Har'thun) for you (Lakum'), so (Fa) approach (Etu') your cultivation (Har'tha-kum') however (Annaa) you will (Shi'tum') and (Wa) present (Qaddimu') for (Li) yourselves (Anfusi-kum'). And beware of GOD (Wa'ttaqu'llaha) and know (E'lamuu') that you (Annakum) will meet HIM (Mulaaquu-hu). And (Wa) give good news (Basshiri) to the believers (El'Mu'miniin) .
2:224
٢٢٤ ۗ
224 Ur ssekcamet Ṛebbi mara teggallem a ţţizdigem, a ţḥezzbem, a ţţessemṣalḥem medden. Ṛebbi Issel, d Amusnaw.
224 And (Wa) do not (Laa) make GOD (Taj'älu'llaha) a subject (-Ur'dotan) to (Li) your oaths (Ai'maani-kum') against (An) being righteous (Tabarru') and (Wa) being pious (Tattaqu') and (Wa) reconciling between (Tus'lihu' Bai'na) people (En'Naasi). For (Wa) GOD (Ellahu) is Hearing (Samiiun) and Omniscient (Äliim) .
2:225
٢٢٥ ۗ
225 Ur kwen Iţqissi ara Ṛebbi ɣef tgallit ɣef awal. Maca, a kwen Iqiss ɣef wayen kesben wulawen nnwen. Ṛebbi Iţsemmiḥ, Iḥellem.
225 GOD (Ellahu) does not (Laa) blame you (p) (Yuaakhithu-kumu) for (Bi) the nonsense (Ellag'wi) in (Fii) your oaths (5:89) (Ai'maani-kum'), but (Walaakin) HE blames you (Yuaakhithu-kum) for what (Bimaa) your hearts (Quluubu-kum') have earned (Kasabat'). And (Wa) GOD (Ellahu) is Forgiving (Gafuurun) and Clement (Haliim) .
2:226
٢٢٦ ۖ
226 Wid iggullen ur ţqeṛṛiben ar tlawin nnsen, ad gganin kuẓ wagguren. Ma bedlen ṛṛay, ihi, Ṛebbi Iţsemmiḥ, Iţḥunu.
226 For those who (Lillathiina) abstain (Yu'luuna) from (Min) their women (wives) (Nisaai-him') is a waiting (Tarabbusu) of four (Ar'baäti) months (Ash'hurin), but (Fa) if (In) they go back (Faauu); then (Fa) indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Merciful (Rahiim) .
2:227
٢٢٧
227 Ma ɛazmen berru, ihi, Ṛebbi Issel, d Amusnaw.
227 And (Wa) if (In') they decide (Äzamu') to divorce (Ettolaaqa), then (Fa) indeed, GOD (Innallaha) is Hearing (Samiiun) and Omniscient (Äliim) .
2:228
٢٢٨ ۚۚۚۚۗ
228 Timnufaq ad aṛount kraḍ tardiwin. Ur asent iḥell ara ad ffrent ayen Ixleq Ṛebbi, di tɛabbaḍ nnsent, ma umnent s Ṛebbi akked wass aneggaru. Ma bɣan irgazen nnsent ad mṣalaḥen, izzewr iten lḥal a tent id rren, di lmudda nni. Akken ţwalasent ay ţţalasent, s lqanun. I yirgazen, asurif ɣer loiha nnsent. Ṛebbi d Uzmir, d Bab n ṣṣwab.
228 And (Wa) the divorced women (El'Mutollaqaatu) shall wait (Tarabbas'na) for (Bi) themselves (Anfusi-hinna) three (Thalaathata) menstrual periods (65:4) (Quruu'in), and (Wa) it is not (Laa) lawful (Yahillu) for them (Lahunna) to (An) conceal (Yak'tum'na) what (Maa) GOD has created (Khalaqa-llahu) in (Fii) their wombs (Ar'haami-hinna) if (In) they (Kunna) believe (Yu'minna) in GOD (Billahi) and (Wa) the Last Day (El'Yaw'mil' Aakhiri). And (Wa) their husbands (Bu'uulatu-hunna) are more suitable (Ahaqqu) to (Bi) take them back (Raddi-hinna) concerning (Fii) that (Thaalika) if (In') they desire (Araaduu') reconciliation (Is'laahan). And (Wa) for them (women) (Lahunna) is the like (Mith'lu) of what (Ellazii) is upon them (Älai'hinna) in (Bi) kindness (El'Ma'ruufi), but (Wa) for the men (Lir' Rijaali) is a degree (Darajatun) over them (Älai'hinna). And (Wa) GOD (Ellahu) is Almighty (Äziizun) and Wise (Hakiim) .
2:229
٢٢٩ ۖۗۖۗۚ
229 Berru, sin iberdan; tiririt, s lqanun; aserreḥ s lewqama. Ur awen iḥell ara a ţţedmem kra, seg wayen i sent tefkam - siwa ma ugaden ur ţqadaṛen ara tilas n Ṛebbi. Ma tugadem ur ţqadaṛen ara tilas n Ṛebbi, ulac uɣilif fellasen ɣef wayen is ara d tefdu iman is. D tigi ay d tilas n Ṛebbi, ur tent zegret. Wid izegren tilas n Ṛebbi, widak, d imednas.
229 Divorce (Ettolaaqu) is two times (Marrataani). So (Fa) either keep (Im'saaku) in (Bi) kindness (Ma'ruufin) or (Aw') let go (Tas'riihu) in (Bi) goodness (Ih'saanin). And (Wa) it is not (Laa) lawful (Yahillu) for you (Lakum') to (An) take (Ta'khuthu') something (Shai'an) from what (Mimmaa) you have given them (Aatai'tumuu-hunna) unless (illa An) one fears (Yakhaafaa) that they will not (Allaa) establish (Yuqiimaa) the limits of GOD (Huduuda-llahi). And (Fa) if (In') you fear (Khif'tum') that they will not (Allaa) establish (Yuqiimaa) the limits of GOD (Huduuda-llahi), then (Fa) there is no (Laa) blame (Junaaha) on them both (Älai'himaa) concerning what (Fiimaa) she ransoms (Ef'tadat') thereby (Bihi). These (Til'ka) are the limits of GOD (Huduudu-llahi), so (Fa) do not (Laa) trespass them (Ta'taduu-haa). And (Wa) whoever (Man) trespasses (Yataädda) the limits of GOD (Huduuda-llahi), then (Fa) they (Humu) are those (U'laaika) who are the transgressors (Ez'Zoalimuun) .
2:230
٢٣٠ ۗۗ
230 Ma ibra yas, ur as tḥell, imiren, alamma tuɣ argaz nniḍen. Ma ibra yas, ulac uɣilif fellasen ma uɣalen ar din, ma walan qudṛen tilas n Ṛebbi. D tigi ay d tilas n Ṛebbi. Ibeggen itent i ugdud issnen.
230 But (Fa) if (In) he should divorce her (the third time) (Tollaqa-haa), then (Fa) she is not (Laa) lawful (Tahillu) for him (Lahu) afterwards (Min Ba'du) until (Hattaa) she marries (Tankiha) a husband (Zaw'jan) other than him (Gai'rahu); and (Fa) if (In) he (the latter husband) divorces her (Tollaqa-haa), then (Fa) there is no (Laa) blame (Junaaha) on them both (Älai'himaa) to (An) return to each other (Yataraaja'ää) if (In) they think (Zonnaa) they can establish (Yuqiimaa) the limits of GOD (Huduuda-llahi). And (Wa) these (Til'ka) are the limits of GOD (Huduudu-llahi) which (-haa) HE clarifies (Yubayyinu-) to (Li) people (Qaw'min) who know (Ya'lamuun) .
2:231
٢٣١ ۚۚۚۚۚ
231 Ma tebram i tlawin, u sɛaddant tallit nnsent, erret ţent id, s lqanun, neɣ serrḥet asent, s lqanun. Ur tent ţţarat s uḥeţţem, a ţţeccḍem. Win ixedmen akka, idens iman is. Ur ţţuraret s issekniyen n Ṛebbi. Mmektit ed ayen i kwen Iɣat Ṛebbi, akked wayen i wen d Issers si Tezmamt, akw si ṣṣwab. Iţnabi kwen yis. Ḥezzbet i Ṛebbi. Cfut ar Ṛebbi Issen yal cci.
231 And (Wa) when (Ithaa) you divorce (Tollaq'tumu) women (En'Nisaa'a) and (Fa) they have reached (Balag'na) their term (Ajala-hunna), thence (Fa) you can keep them (Am'sikuu-hunna) in (Bi) kindness (Ma'ruufin) or (Aw') let them go (Sarrihuu-hunna) in (Bi) kindness (Ma'ruufin), but (Wa) do not (Laa) keep them (Tum'sikuu-hunna) illicitly (Diraaran) in order to (Li) trespass (Ta'tadu'). For (Wa) whoever (Man) does (Ya'fal') that (Thaalika) then (Fa) he has (Qad') wronged (Zolama) his soul (Naf'sa-hu). And (Wa) do not (Laa) take (Tattakhithuu') the verses of GOD (Aayaati-llahi) as a joke (Huzuwan), but (Wa) remember (Eth'kuru') the blessing of GOD (Ni'mata-llahi) upon you (Älai'kum') and that which (Wamaa) has been revealed (Anzala) to you (Älai'kum) of (Mina) the Book (El'Kitaabi) and the Wisdom (Wal' Hik'mati) by which (Bihi) HE admonishes you (Yaezu-kum). And beware of GOD (Wa'ttaqu'llaha) and (Wa) know (E'lamuu') that GOD (Annallaha) is aware of (Äliim Bi) all (Kulli) things (Shai'in) .
2:232
٢٣٢ ۗۗۗ
232 Ma tebram i tlawin, u sɛaddant tallit nnsent, ur asent tekset ad aɣent irgazen nnsent, ma mwafaqen s lqanun. Ar waya ay ţwanecden wid, segwen, iumnen s Ṛebbi, akked wass aneggaru. Ţţif akka, i tezdeg akked ṣṣfawa nnwen. Ṛebbi Issen, kunwi ur tessinem.
232 And (Wa) when (Ithaa) you divorce (Tollaq'tumu) the women (En'Nisaa'a) and (Fa) they have reached (Balag'na) their term (Ajala-hunna), then (Fa) do not (Laa) prevent them (Ta'duluu-hunna) from (An) marrying (Yankih'na) their ex-husbands (Az'waaja-hunna) when (Ithaa) they agree (Taraadow') between them (Bai'nahum) in kindness (Bil' Ma'ruufi). That (Thaalika) is by which (Bihi) HE admonishes (Yuuäzu) whoever (Man) is (Kaana) among you (Minkum'); who believes (Yu'minu) in GOD (Billahi) and (Wa) the Last Day (Yaw'mil' Aakhiri). That (Thaalikum') is more vindicating (Az'kaa) for you (Lakum') and (Wa) purer (At'haru), and (Wa) GOD (Ellahu) knows (Ya'lamu) while (Wa) you (Antum') do not (Laa) know (Ta'lamuun) .
2:233
٢٣٣ ۞ۖۚۚۚۚۗۗۗ
233 Tiyimmatin ad ssuṭḍent arraw nnsent, sin iseggwasen mden, i win ibɣan ad itim ussuṭeḍ. Ɣef ubabat, lmakla akked lebsa nnsent, s lqanun. Ur iţwakellaf yiman siwa ar wayen iwumi izmer. Tarwa ur teṭṭuṛṛu imma s, ur teṭṭuṛṛu baba s. I uweṛṛat, am akka. Ma bɣan ad kksen tuṭṭḍa, mcawaṛen, ulac uɣilif fellasen. Ma tebɣam tamṛebbit, a ţţessuṭṭeḍ tarwa nnwen, ulac uɣilif fellawen, ma txelṣem ayen i wen ilaqen, s lqanun. Ḥezzbet i Ṛebbi. Cfut ar Ṛebbi Iţwali ayen txeddmem.
233 And (Wa) female parents (El'Waalidaatu) may breastfeed (Yur'di'na) their children (Aw'laada-hunna) for two complete (Kaamilai'ni) years (Haw'lai'ni); for whoever (Liman') desires (Araado) to (An) complete (Yutimma) the suckling (Er'Radoaäta). And (Wa) upon (Älaa) the male parent (El'Maw'luudi) through him (Lahu) is their sustenance (Riz'qu-hunna) and (Wa) their clothing (Kis'watu-hunna) in kindness (Bil' Ma'ruufi). No (Laa) soul (Naf'sun) shall be charged (Tukallafu) except (illa) its capacity (Wus'ä-ha). No (Laa) female parent (Waalidatu) should be harmed (Tudoarra) because of (Bi) her child (Waladi-ha), nor (Walaa) should (Lahu) the male parent (Maw'luudun) because of (Bi) his child (Waladi-hi). And (Wa) upon (Älaa) the inheritor (El'Waarithi) is the like of (Mith'lu) that (Thaalika). And (Fa) if (In) they desire (Araado) weaning (Fisoalan) through (Än) agreement (Taraadin) from them both (Min'humaa) and (Wa) consultation (Tashaawurin), then (Fa) there is no (Laa) blame (Junaaha) on them both (Älai'himaa). And (Wa) if (In') you have intended (Aradttum') to (An) get a wet-nurse (Tas'tar'diuu') for your children (Aw'laada-kum'), then (Fa) there is no (Laa) blame (Junaaha) on you (Älai'kum') when (Ithaa) you have acknowledged (Sallam'tum) what (Maa) you have given (Aatai'tum) in kindness (Bil' Ma'ruufi). And (Wa) beware of GOD (Ettaqu'llaha) and know (E'lamuu') that GOD (Annallaha) is cognizant (Basiir) of what (Bimaa) you do (Ta'maluun) .
2:234
٢٣٤ ۖۗ
234 Wid, segwen, issuffɣen taṛwiḥt, u ooan d tilawin, ad aṛount kuẓ wagguren akked mraw wussan. Mi sɛaddant tallit nnsent, ulac uɣilif fellawen deg wayen xedment deg iman nnsent, di lqanun. Ṛebbi Iẓṛa ayen txeddmem.
234 And (Wa) those who (Ellathiina) are caused to die (Yatawaffaw'na) among you (Minkum') while (Wa) leaving (Yatharuuna) wives (Az'waajan), they (the wives) shall wait (Yatarabbas'na) for (Bi) themselves (Anfusi-hinna) four (Ar'baäta) months (Ash'hurin) and (Wa) ten days (Äsh'ran). And (Fa) when (Izaa) they have reached (Balag'na) their term (Ajala-hunna), then (Fa) there is no (Laa) blame (Junaaha) on you (Älai'kum') concerning what (Fiimaa) they do (Faäl'na) for (Fii) themselves (Anfusi-hinna) in kindness (Bil' Ma'ruufi). And (Wa) GOD (Ellahu) is conversant (Khabiir) with what (Bimaa) you do (Ta'maluun) .
2:235
٢٣٥ ۚۚۚۚ
235 Ulac uɣilif fellawen, ma tennam d a ţxeḍbem tilawin, neɣ ma teffrem. Iẓṛa Ṛebbi, ar tesmektayem tent id. Maca, ur asent ɛahdet, di tbaḍnit, siwa ma tennam awal uwqim. Ur ferrut ɣef lemlak, alamma ibbweḍ lajel iuran. Cfut ar Ṛebbi Iẓṛa i illan degwen. Ḥadret iman nnwen segS. Cfut ar Ṛebbi Iţsemmiḥ, Iḥellem.
235 And (Wa) there is no (Laa) blame on you (p) (Junaaha Älai'kum) concerning what (Fiimaa) you propose with (Arrad'tum Bihi), for (Min') the engagement (Khit'bati) of women (En'Nisaa'i) or (Aw') conceal (Ak'nan'tum) within (Fii) yourselves (An'fusi-kum'). GOD knows (Alima-llahu) that you (Annakum') will remember them (Sa Tath'kuruuna-hunna), but (Walaakin) do not (Laa) promise them (Tuwaa'eduu-hunna) secretly (Sirran) except (illa) to (An) say (Taquulu') a speech (Qaw'lan) of kindness (Ma'ruufan). And (Wa) do not (Laa) resolute (Ta'zimu') the contract (Uq'data) of marriage (En'Nikaahi) until (Hattaa) the registry (El'Kitaabu) reaches (Yab'luga) its term (Ajala-hu). And (Wa) know (E'lamuu') that GOD (Annallaha) knows (Ya'lamu) what (Maa) is within (Fii) your souls (Anfusi-kum'), so (Fa) beware of HIM (Eh'tharuu-hu). And (Wa) know (E'lamuu') that GOD (Annallaha) is Forgiving (Gafuurun) and Clement (Haliim) .
2:236
٢٣٦ ۚۖ
236 Ulac uɣilif fellawen ma tebram i tlawin ur tennulem, neɣ iwumi ur tefkim lwajeb. Efket asent tikci iweqmen. Asɛay s tezmert is, igellil s tezmert is. D lwajeb i iɛaṛḍiyen.
236 There is no (Laa) blame (Junaaha) on you (Älai'kum') if (In) you divorce (Tollaq'tumu) women (En'Nisaa'a) whom (Maa) you have not (Lam') touched (-Tamassuu-hunna) or (Aw') imposed (Taf'ridu') an obligation (Fariidotan) for them (Lahunna). So (Wa) provide for them (Mattiuu-hunna), upon (Älaa) the wealthy (El'Muusie) is his capability (Qadaru-hu) and (Wa) upon (Älaa) the penurious (El'Muq'tiri) is his capability (Qadaru-hu), providing (Mataaän) in kindness (Bil' Ma'ruufi); as a duty (Haqqan) upon (Älaa) the benevolent (El'Muh'siniin) .
2:237
٢٣٧ ۚۚۚ
237 Ma tebram asent, uqbel a tent tennalem, u, iuɣ lḥal, tefkam asent lwajeb, ihi, azgen n wayen i sent tefkam, siwa ma semḥent, neɣ isemmeḥ usemsaṛ n jjwao. Ssmaḥ iqṛeb nezzeh ar uḥezzeb. Ur teţţut lfeḍl garawen. Ṛebbi, s tideţ, Iţwali ayen txeddmem.
237 But (Wa) if (In) you divorce them (Tollaq'tumuu-hunna) before (Min Qab'li An) touching them (Tamassuu-hunna), and (Wa) you have already (Qad') imposed (Farad'tum') an obligation (Fariidotan) for them (Lahunna), then (Fa) half (Nis'fu) of what (Maa) you have imposed (Farad'tum'); unless (illa An) they excuse (Ya'fuuna) or (Aw') the one (Ellazii) in (Bi) whose hand (Yadi-hi) is the marriage (En'Nikaahi) contract (Uq'datu) excuses (Ya'fuwa'), and (Wa) to (An) excuse (Ta'fuu') is nearer (Aq'rabu) to piousness (Lit' Taq'waa), but (Wa) do not (Laa) forget (Tansawu') the favour (El'Fad'la) between you (Bai'nakum'). Indeed, GOD (Innallaha) is cognizant (Basiir) of what (Bimaa) you do (Ta'maluuna) .
2:238
٢٣٨
238 Ḥarbet ɣef tẓilla, u taẓallit talemmast. Beddet i Ṛebbi, s wannuz.
238 Observe (Haafizu’ Älaa) the Litanies (Es'Solawaati) together with (Wa) the Middle Litany (Es’Solaatil' Wus'toa) and (Wa) stand (Quumu') obediently (Qaanitiin) before GOD (Lillahi) . (4:103)
2:239
٢٣٩ ۖ
239 Ma tugadem, s ibeddi, neɣ di rrekba. Ma tellam di laman, mmektit ed Ṛebbi, akken i wen Isselmed ayen ur tessinem.
239 And (Fa) if (In') you (p) fear (Khif'tum'), then (Fa) by walking (Rijaalan) or (Aw') by riding (Ruk'baanan). And (Fa) when (Izaa) you are safe (Amintum'), then (Fa) commemorate GOD (Ez'kuru-llaha) as (Kamaa) HE has taught you (Ällama-kum) that which (Maa) you did (Takuunu') not (Lam') know (Ta'lamuun) .
2:240
٢٤٠ ۚۗ
240 Wid segwen issuffɣen taṛwiḥt, u ooan d tilawin, ad asent ḍemnen aseggwas n wučči, ur tent ssuffuɣen. Ma ffɣent, ulac uɣilif fellawen, deg wayen xedment, deg iman nnsent, di lqanun. Ṛebbi d Uzmir, d Bab n ṣṣwab.
240 And (Wa) those who (Ellathiina) are caused to die (Yutawaffaw'na) among you (Minkum') while (Wa) leaving (Yatharuuna) wives (Az'waajan); for (Li) their wives (Az'waaji-him) is a legal will (Wasiyyatan) to provide (Mataa'än) for (ilaa) a year (El'Haw'li) without (Gai'ra) eviction (Ikh'raajin), but (Fa) if (In') they (the wives) should exit (Kharaj'na), then (Fa) there is no (Laa) blame (Junaaha) on you (Älai'kum') concerning (Fii) what (Maa) they do (Faäl'na) for (Fii) themselves (Anfusi-hinna) of (Min) kindness (Ma'ruufin). And (Wa) GOD (Ellahu) is Almighty (Äziizun) and Wise (Hakiim) .
2:241
٢٤١ ۖ
241 I tembwurab taqḍiɛt, s lqanun. D lwajeb ɣef wid iţḥezziben.
241 And (Wa) for the divorced women (Lil' Mutollaqaati) is a provision (Mataau) in kindness (Bil' Ma'ruufi); as a duty (Haqqan) upon (Älaa) the pious (El'Muttaqiin) .
2:242
٢٤٢
242 Akka i wen Iţbeggin Ṛebbi issekniyen iS, amar a ţḥemṣem.
242 GOD (Ellahu) thus (Kathaalika) clarify (Yubayyinu) HIS verses (Aayaati-hi) to you (Lakum') perhaps you (Laällakum') will reason (Ta'qiluun) . (24:61)
2:243
٢٤٣ ۞ۚ
243 Day ur twalaḍ ara wid iffɣen, seg ixxamen nnsen, d igima, ugaden tameţţant. Inna yasen Ṛebbi: "emmtet"! Sinna, Issader ten id. S tideţ, Ṛebbi d Bab n lfeḍl ɣef yimdanen, maca tegwti n yimdanen ur snemmiren.
243 Have you not (Alam') considered (Tara ilaa) those who (Ellathiina) went out (Kharaju') of (Min) their homes (Diyaari-him') while (Wa) they (Hum') were thousands (Uluufun), being cautious (Hathara) of death (El'Maw'ti) and (Fa) GOD (Ellahu) said (Qaala) to them (Lahumu), "Die (Muutu'), " and then (Thumma) HE revived them (Ah'yaa-hum')? Indeed, GOD (Innallaha) possesses (Lathuu) favour (Fad'lin) for (Älaa) mankind (En'Naasi), but (Walaakinna) most (Ak'thara) of the people (En'Naasi) are not (Laa) thankful (Yash'kuruun) .
2:244
٢٤٤
244 Nnaɣet deg ubrid n Ṛebbi. Cfut ar Ṛebbi Issel, d Amusnaw.
244 So (Wa) fight (Qaatilu') in (Fii) the way of GOD (Sabiili-llahi) and (Wa) know (E'lamuu') that GOD (Annallaha) is Hearing (Samiiun) and Omniscient (Äliim) .
2:245
٢٤٥ ۚ
245 Win iṛeḍlen aṛeṭṭal umɛin i Ṛebbi, ad as t id Irr s lufa. Ṛebbi Iţţaṭaf, Ismiri. ƔuṛeS a ţţuɣalem.
245 Who (Man) is there that (Zaallazii) would loan GOD (Yuq'ridu-llaha) a good (Hasanan) loan (Qar'doan), so (Fa) HE (God) may multiply it (Yudoaefa-hu) for him (Lahu) in manifold (Ad'ääfan Kathiiratan)? For (Wa) GOD (Ellahu) seizes (Yaq'bidu) and (Wa) extends (Yab'sutu), and (Wa) to HIM (ilai'hi) you will be returned (Tur'jauun) .
2:246
٢٤٦ ۖۖۖۗ
246 Day ur twalaḍ ara imḍebbṛen seg wAt Isṛail, deffir Musa? Mi nnan i nnbi nnsen: "azen aɣ d agellid, a nennaɣ deg ubrid n Ṛebbi". Inna: "ma iura fellawen umennuɣ, day a ţţagim a ţţennaɣem"? Nnan: "ur aɣ issefk ara a neqqim ur neţnaɣ ara, deg ubrid n Ṛebbi. Niɣ ssuffɣen aɣ d, nekwni akked tarwa nneɣ, seg ixxamen nneɣ". Mi iura fellasen umennuɣ, wexxṛen, siwa drus segsen. Ṛebbi Issen imednas.
246 Have you not (Alam') considered (Tara ilaa) the assembly (El'Malai) of (Min) the Children of Israel (Banii Is'raa'iila) after (Min Ba'di) Moses (Muusaa), when (Ith') they said (Qaalu') to (Li) a prophet (Nabiyyin) of theirs (Samuel) (Lahumu), "Delegate (Eb'äth') a king (Malikan) for us (Lanaa), we will fight (Nuqaatil') in (Fii) the way of GOD (Sabiili-llahi). " He (the prophet) said (Qaala), "Would (Hal') you perhaps (Äsai'tum') not (Allaa) fight (Tuqaatilu') if (In) fighting (El'Qitaalu) was decreed (Kutiba) to you (Älai'kumu)? " They said (Qaalu'), "And (Wa) why should we (Maa Lanaa) not (Allaa) fight (Nuqaatila) in (Fii) the way of GOD (Sabiili-llahi) while (Wa) we have been (Qad') expelled (Ukh'rij'naa) from (Min) our homes (Diyaari-naa) and (Wa) our children (Ab'naai'naa)? " But (Fa) when (Lammaa) fighting (El'Qitaalu) was decreed (Kutiba) to them (Älai'himu), they turned away (Tawallaw') except (illa) a few (Qaliilan) of them (Min'hum'). And (Wa) GOD (Ellahu) was aware of (Äliim Bi) the transgressors (Ez'Zoalimiin) .
2:247
٢٤٧ ۚۚۖۚ
247 Inna yasen nnbi nnsen: "Niɣ Ṛebbi, s tideţ, Iuzen awen d Ṭalut, d agellid". Nnan: "amek ara yili d agellid nneɣ? Nezwar it akken neklal tagelda. Ur as iţţunefk wayla". Inna: "Ṛebbi, s tideţ, Ifren it garawen, u Irna yas aṭas n tmusni akked loeţţa". Iţţak Ṛebbi tagelda S i win i S ihwan. Ṛebbi d Ajemmal, d Amusnaw.
247 And (Wa) their prophet (Nabiyyu-hum') said (Qaala) to them (Lahum'), "Indeed, GOD (Innallaha) has already (Qad') delegated (Baätha) Saul (Toaluuta) as a king (Malikan) for you (Lakum). " They said (Qaaluu'), "How (Annaa) can he have (Yakuunu Lahu) sovereignty (El'Mul'ku) over us (Älai'naa) while (Wa) we (Nah'nu) are worthier (Ahaqqu) of sovereignty (Bil' Mul'ki) than him (Min'hu), and (Wa) he has not (Lam') been given (Yu'ta) an abundance (Saätan) of (Mina) wealth (El'Maali)? " He (the prophet) said (Qaala), "Indeed, GOD (Innallaha) has chosen him (Es'tofaa-hu) over you (Älai'kum') and (Wa) has increased him (Zaada-hu) extensively (Bas'totan) in (Fii) knowledge (El' il'mi) and (Wa) personality (El'Jis'mi). For (Wa) GOD (Ellahu) gives (Yu'tii) HIS sovereignty (Mul'ka-hu) to whomever (Man) HE wills (Yashaau). And (Wa) GOD (Ellahu) is Encompassing (Waasiun) and Omniscient (Äliim) .
2:248
٢٤٨ ۚ
248 Inna yasen, nnbi nnsen: "s tideţ, assekni n tgelda s, d tisin ɣuṛwen usenduq. Degs talwit sɣuṛ Mass nnwen, akked wayen id igwran, seg wayen id teooa twacult n Musa, akked tin n Haṛun. A t id awint lmalayek. Ih, deg waya, d assekni i kunwi, ma d lmumnin ay tellam".
248 And (Wa) their prophet (Nabiyyu-hum') said (Qaala) to them (Lahum'), "Indeed (Inna), a sign (Aayata) of his sovereignty (Mul'ki-hi) is that (An) a chest (Ettaabuutu) wherein (Fiihi) there is tranquility (Sakiinatun) from (Min) your LORD (Rabbi-kum') will come to you (Ya'tiya-kumu) as well as (Wa) a remnant (Baqiyyatun) of what (Mimmaa) the family (Aalu) of Moses (Muusaa) and (Wa) the family (Aalu) of Aaron (Haaruuna) had left (Taraka), which will be carried by (Tah'milu-hu) the Angels (El'Malaa’ikatu). Indeed (Inna), there should be (La) a sign (Aayatan) in (Fii) that (Thaalika) for you (Lakum'), if (In) you are (Kuntum) believers (Mu'miniin) ."
2:249
٢٤٩ ۚۚۚۗ
249 Mi iffeɣ Ṭalut, s lɛaskeṛ, inna: "Ṛebbi, s tideţ, a kwen Ijeṛṛeb s wasif. Win iswan segs, ur illi yidi. Win ur neswi, neţţa, s tideţ, yidi. Kkes ed win iswan cwiṭ, deg ufus is". Swan segs, siwa ixeṭṭayen segsen. Mi zegren, neţţa akked wid iumnen yides, nnan: "ur nezmir assa, i Oalut akked lɛaskeṛ is". Nnan wid issarmen ar nitni ad mlilen d Ṛebbi: "acḥal d abrid, ṭayfa tameẓẓyant teɣleb ṭayfa tameqwṛant, ma Irad Ṛebbi". Ṛebbi ar iṣebṛiyen.
249 And (Fa) when (Lammaa) Saul (Toaluutu) went forth (Fasala) with the soldiers (Bil' Junuudi) he said (Qaala), "Indeed, GOD (Innallaha) will test you (Mub'talii-kum) with (Bi) a river (Naharin). And (Fa) whoever (Man) drinks (Shariba) from it (Min'hu), then (Fa) he is not (Lai'sa) with me (Minni), and (Wa) whoever (Man) does not (Lam') taste it (Yat'äm'hu), then (Fa) indeed, he (Innahu) is with me (Minnii), except (illa) one who (Mani) scoops (Eg'tarafa) by scooping (Gur'fata) with (Bi) his hand (Yadi-hi). " But (Fa) they drank (Sharibu') from it (Min'hu), except (illa) a few (Qaliilan) of them (Min'hum'). And (Fa) when (Lammaa) he (Huwa) and (Wa) those who (Ellaziina) believed (Aamanu') with him (Maähu) went beyond it (Jaawaza-hu), they said (Qaalu'), "We have (Lanaa) no (Laa) strength (Toaqata) today (El'Yaw'ma) against (Bi) Goliath (Jaaluuta) and (Wa) his soldiers (Junuudi-hi). " Those who (Ellathiina) presumed (Yazunnuuna) that they (Annahum) would meet GOD (Mulaaqu'llahi) said (Qaala), "How many (Kam) a (Min) small (Qaliilatin) party (Fiatin) has defeated (Galabat') a large (Kathiirata) party (Fiatan), by (Bi) the permission of GOD (Iz'ni-llahi). And (Wa) GOD (Ellahu) is with (Maä) those who are patient (Es'Soabiriin) ."
2:250
٢٥٠
250 Mi qublen Oalut akked lɛaskeṛ is, nnan: "a Mass nneɣ! Azen aɣ d ṣṣbeṛ, Tebbet isurifen nneɣ, Awes aɣ mgal agdud ijehliyen".
250 And (Wa) when (Lammaa) they went forth (Barazu') to (Li) Goliath (Jaaluuta) and his soldiers (Junuudi-hi), they said (Qaalu'), "Our LORD (Rabba-naa), pour (Af'rig') upon us (Älai'naa) patience (Sob'ran) and (Wa) reinforce (Thabbit') our foothold (Aq'daama-naa) and grant us victory (Ensur'naa) over (Älaa) the disbelieving (El'Kaafiriin) people (El'Qaw'mi) ."
2:251
٢٥١ ۗ
251 Irad Ṛebbi, rebḥen ten. Dawed inɣa Oalut. Ifka yas Ṛebbi tagelda akked ṣṣwab. Isselmed as seg wayen i S ihwan. Lemmer ur Issemnamar ara Ṛebbi, imdanen, a ţţefsed tmurt. Maca, Ṛebbi d Bab n lfeḍl ɣef imaḍalen.
251 So (Fa) they defeated them (Hazamuu-hum) by (Bi) the permission of GOD (Iz'ni-llahi), and (Wa) David (Daawuudu) killed (Qatala) Goliath (Jaaluuta), and (Wa) GOD (Ellahu) gave him (Aataa-hu) sovereignty (El'Mul'ka) and the Wisdom (Wal' Hik'mata) and (Wa) taught him (Ällama-hu) from what (Mimmaa) HE willed (Yashaau). And (Wa) if not for (Law' Laa) GOD propelling (Daf'u'llahi) people (En'Naasa) against each other (Ba'da-hum Bi Ba'din), the earth (El'Ar'du) would have been (La) corrupted (Fasadati), but (Walaakinna) GOD (Ellaha) possesses (Thuu) favour (Fad'lin) for (Älaa) the worlds (El'Äälamiin) .
2:252
٢٥٢ ۚ
252 Atnan issekniyen n Ṛebbi; Nemmal ak ten, s tideţ. Kečč, war ccekk, seg imazanen.
252 These (Til'ka) are the verses of GOD (Aayaatu-llahi) which We recite (Nat'luu - haa) to you (s) (Älai'ka) in truth (45:6) (Bil' Haqqi). For (Wa) indeed, you (Innaka) are one of (Lamina) the messengers (El'Mur'saliin) .
2:253
٢٥٣ ۞ۘۖۚۗۚ
253 Imazanen agi, Nesmenyaf kra i wiyaḍ. Garasen, wid iwumi Immeslay Ṛebbi. Issuli kra segsen, tiseddaṛin. Nefka abeggen i Ɛisa, mmi s n Meryem, u Nekfa t s ṛṛuḥ iṛqan. Lemmer i S ihwi i Ṛebbi, ur ţţemyenɣan wid i ten id iḍefṛen, deffir n tisin ubeggen ɣuṛsen. Maca, mgarraden. Segsen wid iumnen, segsen wid ijehlen. Lemmer i S ihwi i Ṛebbi, ur ţţemyenɣan, maca Ṛebbi Ixeddem ayen i S ihwan.
253 These (Til'ka) messengers (Er'Rusulu); We favoured (Faddol'naa) some of them (Ba'do-hum) over (Älaa) others (Ba'din). Among them (Min'hum) is one to whom (Man) GOD spoke (Kallama-llahu), and (Wa) HE raised (Rafaä) some of them (Ba'dohum) in degrees (Darajaat'). And (Wa) We gave (Aatai'naa) Jesus (Eesa), the son (Eb'na) of Mary (Mar'yama), proofs (El'Bayyinaati) and supported him (Ayyad'naa-hu) with (Bi) the Holy Spirit (2:87) (Ruuhil' Qudusi). And (Wa) if (Law') GOD had willed (Shaa'a-llahu), those (Ellathiina) after them (Min Ba'di-him) would not (Maa) have fought each other (Eq'tatala) after (Min Ba'di) what (Maa) had come to them (Jaa'at'humu) of proofs (El'Bayyinaatu), but (Walaakini) they differed (Ekh'talafu'), and (Fa) among them (Min'hum) were those who (Man') believed (Aamana), and (Wa) among them (Min'hum) were those who (Man) disbelieved (Kafara). And (Wa) if (Law') GOD had willed (Shaa'a-llahu), they would not (Maa) have fought each other (Eq'tatalu'), but (Walaakinna) GOD (Ellaha) does (Yaf'älu) what (Maa) HE intends (Yuriid) .
2:254
٢٥٤ ۗ
254 A wid iumnen! Seddqet seg wayen ikwen Nɣat, uqbel tisin n wass ideg ur telli ttjara, neɣ tiddukla, neɣ ccafuɛa. Ijehliyen, d nitni ay d imednas.
254 O you (Yaa Ayyuha) who (Ellathiina) have believed (Aamanuu'), disburse (Anfiqu') from what (Mimmaa) We have provided for you (Razaq'naa-kum) before (Min Qab'li) a day (Ya'tiya) comes (Ya'tiya) wherein (Fiihi) there is no (Laa) transaction 1 (Bai'un) nor (Walaa) friendship 2 (Khullatun) nor intercession 3 (Shafaa'ätun). As for (Wa) the disbelievers (El'Kaafiriina), they (Humu) are the transgressors (Ez'Zoalimuun) .
2:255
٢٥٥ ۚۚۗۚۖۚۖۚ
255 Ṛebbi, ur illi ṛebbi siwa Neţţa, Amuddir, Imezgi. Ur Iţnuddum, ur Iggan. IneS i illan deg igenwan, i illan di tmurt. Anwa akka ara icufɛan ɣuṛeS, siwa ma s tsriḥ iS? Issen i illan zdat sen, i illan deffir sen. Ur ḥemṣen kra, si tmusni S, siwa ayen i S ihwan. Lewsaɛ usgeld iS, d tamurt akked igenwan. Ur T issaɛtab uḥareb fellasen. Neţţa, d Aɛlayan, d Ameqwṛaḥan.
255 GOD (Ellahu); there is no god (Laa ilaaha) except (illa) HIM (Huwa), the LIVING (El' Hayyu), the ETERNAL (El' Qayyuumu); neither (Laa) drowsiness (Sinatun) nor (Walaa) sleep (Naw'mun) overtakes HIM (Ta'khuthu-hu). To HIM belongs (Lahu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). Who (Man) is there that (Zaallazii) can intercede (Yash'fa'u) in front of HIM (Endahu) if not (illa) by (Bi) HIS permission (Ithnii-hi)? HE knows (Ya'lamu) what (Maa) is before them (Bai'na Aidii-him) and what (Wamaa) is behind them (Khal'fa-hum'). And (Wa) none (Laa) encompasses (Yuhiituuna Bi) anything (Shai'in) from (Min') HIS knowledge (il'mi-hi) except (illa) for what (Bimaa) HE wills (Shaa'a). And (Wa) HIS throne (Kur'siyyu-hu) encompasses (Wasiä) the heavens (Es'Samaawaati) and the earth (Wal' Ar'do), and (Wa) guarding them (Hif'zu-humaa) does not (Laa) cause HIM tiredness (Yauudu-hu). For (Wa) HE (Huwa) is the SUPREME (El' Äliyyu), the GREAT (El' Äziim) .
2:256
٢٥٦ ۖۚۗ
256 Ddin mačči s yiɣil. Niɣ teţwafṛez lewqama si lɣwelṭa. Win iugin iṛebbiten n tkerkas u iumen s Ṛebbi, ihi, iṭṭef afus ioehden, ur nceqqeq. Ṛebbi Issel, d Amusnaw.
256 There is no (Laa) compulsion (Ik'raaha) in (Fii) the religion (Ed'Diini). The right guidance (72:2) (Er'Rush'du) has (Qad) become clear (Tabayyana) from (Mina) the error (El'Gayyi). So (Fa) whoever (Man) disbelieves (Yak'fur') in (Bi) idols (Ettoaguuti) and (Wa) believes (Yu'min) in GOD (Billahi), then (Fa) he has (Qadi) held on to (Es'tam'saka Bi) a certified (El'Wuth'qaa) bond (El'Ur'wati) which will (Laha) not (Laa) break (Enfisoama). And (Wa) GOD (Ellahu) is Hearing (Samiiun) and Omniscient (Äliim) .
2:257
٢٥٧ ۖۗۖ
257 Ṛebbi d Bab n wid iumnen. Issuffeɣ iten id si tillas ar tafat. Imawlan n wid ijehlen, d iṛebbiten n tkerkas. Ssuffɣen ten id si tafat ar tillas. Widak, d at tmes, nitni, degs ad wekkṛen.
257 GOD (Ellahu) is the ally (Waliyyu) of those who (Ellathiina) believe (Aamanu'); HE brings them (Yukh'riju-hum) out of (Mina) darknesses (Ez'Zulumaati) into (ilaa) the light (En'Nuuri). As for (Wa) those who (Ellathiina) have disbelieved (Kafaruu'), their allies (Aw'liyaau-humu) are the idols (Ettoaguutu); they bring them (Yukh'rijuuna-hum) out of (Mina) the light (En'Nuuri) into (ilaa) darknesses (Ez'Zulumaati). Those (U'laaika) are the companions (As'haabu) of the Fire (En'Naari); they (Hum') will be therein (Fiihaa) eternally (Khaaliduun) .
2:258
٢٥٨ ۖۗ
258 Day ur twalaḍ ara win inumren Ibṛahim ɣef Mass is, acku Ifka yas Ṛebbi tagelda? Mi inna Ibṛahim: "Mass iw d win Issidiren, Ineqqen", inna d: "nek ssidireɣ, neqqeɣ". Inna Ibṛahim: "ihi, Ṛebbi Issenqaṛ ed iṭij seg ugmuḍ; kečč, ssenqeṛ it id seg utaram"! Inneḥcam win ijehlen. Ṛebbi ur Inehhu yara agdud imednas.
258 Have you not (Lam') considered (Tara ilaa) the one who (Ellazii) argued with (Haajja) Abraham (Ib'raahiima) concerning (Fii) his LORD (Rabbi-hi) because (An') GOD (Ellahu) had given him (Aataa-hu) sovereignty (El'Mul'ka)? When (Ith') Abraham (Ib'raahiimu) said (Qaala), "My LORD (Rabbiya) is the One who (Ellazii) gives life (Yuh'yii) and (Wa) causes death (Yumiitu). " He (the king) said (Qaala), "I (Ana') give life (Uh'yii) and cause death (Umiitu). " Abraham (Ib'raahiimu) said (Qaala), "Then (Fa) indeed, GOD (Innallaha) brings (Ya'tii) the sun (Es'Sham'si) from (Mina) the east (El'Mash'riqi), so bring it (Fa'ti Bi-haa) from (Mina) the west (El'Mag'ribi). " And (Fa) the one who (Ellazii) disbelieved (Kafara) was astonished (Buhita), for (Wa) GOD (Ellahu) does not (Laa) guide (Yah'dii) the transgressing (Ez'Zoalimiin) people (El'Qaw'ma) .
2:259
٢٥٩ ۖۖۖۖۖۖۚ
259 Neɣ am win iɛaddan di temdint tilemt, thudd wakali. Inna: «amek ara d Issider Ṛebbi tagi, deffir tmeţţant is?» Inɣa t Ṛebbi twinas iseggwasen, sinna, Issenker it, Inna: «acḥal teqqimeḍ?» Inna d: «qqimeɣ ibwass, neɣ ur ibbwiḍ wass». Inna: «xaṭi, teqqimeḍ twinas iseggwasen. Muqel lqut ik akked tissit ik, ur xṣiṛen. Muqel aɣyul ik. A k Nerr d assekni i medden. Muqel iɣsan amek ara ten Nessemlil, sinna, ad asen Nessels aksum». Mi iţţutebbet, inna: «ẓṛiɣ Ṛebbi Izmer i yal cci».
259 Or (Aw') like (Ka) the one who (Ellazii) passed through (Marra Älaa) a town (Qar'yatin) while (Wa) it (Hiya) had emptied (Khaawiyatun) upon (Älaa) its trellises (Uruushi-haa). He (the man) said (Qaala), "How (Annaa) will GOD (Ellahu) revive (Yuh'yii) this (Haathihi) after (Ba'da) its lifelessness (Maw'ti-ha)? " So (Fa) GOD (Ellahu) caused him to die (Amaata-hu) for a hundred (Mi'ata) years (Äämin), then (Thumma) HE resurrected him (Baätha-hu). HE (God) said (Qaala), "How long (Kam') have you lingered (Labith'ta)? He (the man) said (Qaala), "I have lingered (Labith'tu) for a day (Yaw'man) or (Aw') part (Ba'da) of a day (Yaw'min). " HE (God) said (Qaala), "In fact (Bal), you have lingered (Labith'ta) for a hundred (Mi'ata) years (Äämin), but (Fa) look (Enzur') at (ilaa) your food (Toäämi-ka) and (Wa) your drink (Sharaabi-ka); it has not (Lam') stale (Yatasannah'), and (Wa) look at (Enzur' ilaa) your donkey (Himaari-ka) so (Wa) that (Li) We may make you (s) (Naj'äla-ka) a sign (miracle) (Aayatan) for the people (Lin' Naasi). So (Wa) look at (Enzur' ilaa) the bones (El'Ezoami) how (Kai'fa) We raise them (Nunshizu-haa) and (Thumma) cover them with (Nak'suu-ha) flesh (Lah'man). " And (Fa) after (Lammaa) it became clear (Tabayyana) to him (Lahu), he (the man) said (Qaala), "I know (A'lamu) that GOD (Annallaha) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in) ."
2:260
٢٦٠ ۖۖۖۚ
260 U mi inna Ibṛahim: «a Mass iw! Ssenɛat iyi amek tessidireḍ lmeggtin». Inna: «day ur tumineḍ ara?» Inna: «xaṭi, maca iwakken ad ithedden wul iw». Inna: «ihi, ṭṭef kuẓ igḍaḍ, awi ten id ɣuṛek, sinna, err, di yal iɣil, amur segsen. Sinna, siwel asen, a d asen dumatu. Cfu ar Ṛebbi d Uohid, d Uṣwib».
260 And (Wa) when (Ith') Abraham (Ib'raahiimu) said (Qaala), "LORD (Rabbi), show me (Arinii) how (Kai'fa) YOU revive (Tuh'yi) the dead (El'Maw'taa). " HE (God) said (Qaala), "Or do you not (Awalam') believe (Tu'min)? He (Abraham) said (Qaala), "Certainly (Balaa), but (Walaakin) it is to (Li) reassure (Yat'ma'inna) my heart (Qal'bii). " HE (God) said (Qaala), "Then (Fa) take (Khuth') four (Ar'baätan) from (Mina) birds (Ettoi'ri) and then (Fa) grate them (Sur'hunna) before you (s) (ilai'ka), then (Thumma) place (Ej'äl') each (Kulli) portion (Juz'an) of them (Min'hunna) on (Älaa) a hill (Jabalin); and then (Thumma) call them (Ed'u-hunna), they will come to you (Ya'tiinaka) in pursuit (Sa'yan). And (Wa) know (E'lam') that GOD (Annallaha) is Almighty (Äziizun) and Wise (Hakiim) ."
2:261
٢٦١ ۗۗ
261 Wid iţseddiqen ayla nnsen deg ubrid n Ṛebbi, cuban aɛqqa id igren sa tyedrin. Di yal taydreţ, twinas iɛqqayen. Ṛebbi Issugut i win i S Ihwan. Ṛebbi d Ajemmal, d Amusnaw.
261 The example (Mathalu) of those who (Ellathiina) disburse (Yunfiquuna) their wealth (Am'waala- hum') in (Fii) the way of GOD (Sabiili-llahi) is like (Ka) the example (Mathali) of a grain (Habbatin) which germinates (Anbatat') seven (Sab'ä) spikes (Banaabila); in (Fii) every (Kulli) spike (Sunbulatin) is a hundred (Mi'atu) grains (Habbatin). And (Wa) GOD (Ellahu) multiplies (Yudoaefu) for whomever (Liman) HE wills (Yashaau). For (Wa) GOD (Ellahu) is Encompassing (Waasiun) and Omniscient (Äliim) .
2:262
٢٦٢ ۙ
262 Wid iţseddiqen ayla nnsen deg ubrid n Ṛebbi, ur seddan, i wayen ssedqen, tiyta neɣ rregmat, ad awin arraz nnsen sɣuṛ Mass nnsen; ur ţţagwaden, ur ɣweblen.
262 Those who (Ellathiina) disburse (Yunfiquuna) their wealth (Am'waala-hum') in (Fii) the way of GOD (Sabiili-llahi) and then (Thumma) do not (Laa) follow (Yut'biuuna) what (Maa) they have disbursed (Anfaqu') to remind of a favour (Mannan) or (Walaa) to harass (Azan), will have (Lahum') their reward (Aj'ru-hum') at (Enda) their LORD (Rabbi-him'), and (Wa) there will be no (Laa) fear (Khaw'fun) upon them (Älai'him'), nor (Walaa) will they (Hum') grieve (Yah'zanuun) .
2:263
٢٦٣ ۞ۗ
263 Awal imaɛnen akked ssmaḥ, ifen aseddeq i ḍefṛent rregmat. Ṛebbi d Asɛay, Iḥellem.
263 Kind (Ma'ruufun) speech (Qaw'lun) and (Wa) forgiveness (Mag'firatun) are better (Khai'run) than (Min) alms (Sodaqatin) which are followed by (Yat'bau-haa) offence (Azaan). And (Wa) GOD (Ellahu) is Rich (Ganiyyun) and Clement (Haliim) .
2:264
٢٦٤ ۖۖۗ
264 A wid iumnen! Ur ssemsayet ssadaqa nnwen, s tiyta akked rregmat. Am win iseddqen ayla s, iwakken a t walin medden, ur iumin s Ṛebbi akked wass aneggaru. Icuba taẓṛut i iɣumm wakal. Iwwet fellas uzayeḍ, iooa ţ d asuki. Ur sfaydin acemma seg wayen bbwin. Ṛebbi ur Inehhu ara agdud ijehliyen.
264 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), do not (Laa) invalidate (Tub'tilu') your charities (Sodaqaati-kum) with (Bi) reminding of favour (El'Manni) and offence (Wal' Azaa) as (Ka) one who (Ellazii) disburses (Yunfiqu) his wealth (Maala-hu) to show (Riaa'a) the people (En'Naasi) while (Wa) he does not (Laa) believe (Yu'minu) in GOD (Billahi) and (Wa) the Last Day (El'Yaw'mil' Aakhiri). So (Fa) his example (Mathalu-hu) is like (Ka) the example (Mathali) of a big rock (Sof'waanin) upon which (Älai'hi) is dust (Turaabun) and then (Fa) a downpour (Waabilun) hits it (Asoaba-hu), then (Fa) it leaves it (Taraka-hu) bare (Sol'dan). They are not (Laa) capable of (Yaq'diruuna Älaa) anything (Shai'in) from what (Mimmaa) they have earned (Kasabu'). For (Wa) GOD (Ellahu) does not (Laa) guide (Yah'dii) the disbelieving (El'Kaafiriin) people (El'Qaw'ma) .
2:265
٢٦٥ ۗ
265 Wid iţseddiqen ayla nnsen, ssaramen ad Iṛaḍi Ṛebbi, u tebbten iman nnsen, cuban leonan di tiɣilt. Iwwet fellas ugeffur, ifka d sin imuren n lɣella s. Ma ur iwwit fellas ugeffur, d nnda. Ṛebbi Iţwali ayen txeddmem.
265 And (Wa) the example (Mathalu) of those who (Ellathiina) disburse (Yunfiquuna) their wealth (Am'waala-humu) seeking (Eb'tigaa'a) the approval of GOD (Mar'doati-llahi) and (Wa) reaffirming (Tath'biitan) for (Min') their souls (Anfusi-him') is like (Ka) the example (Mathali) of a garden (Jannati) on (Bi) a hill (Rab'watin) which is hit by (Asoaba-ha) a downpour (Waabilun), so (Fa) its fruit (Ukula-ha) occurs (Aatat') in double (Di'fai'ni). And (Fa) if (In) a downpour (Waabilun) does not (Lam') hit it (Yusib'ha), then (Fa) a drizzle (Tollun). And (Wa) GOD (Ellahu) is cognizant (Basiir) of what (Bimaa) you do (Ta'maluuna) .
2:266
٢٦٦ ۗ
266 Yiwen degwen, ma tusa t id tewser, u ɣuṛes tarwa tuṛhift, day ad issirem ad isɛu leonan n tezdayin akked tfeṛṛant, isaffen ţţazzalen ddaw as, degs, i neţţa, yal ţţemṛa? Tḥuza t tnifift degs times, iṛɣa. Akka i wen Iţbeggin Ṛebbi issekniyen, amar a ţmeyyzem.
266 Does (A-) any of you (Ahadu-kum') wish (-yawaddu) to (An) have (Takuuna Lahu) a garden (Jannatun) of (Min) date palms (Nakhiilin) and (Wa) grapes (A'naabin) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii) wherein (Fiiha) he has (Lahu) of (Min) every (Kulli) fruit (Etthamaraati), then (Fa) old age (EL'Kibaru) hits him (Asoaba-hu) while (Wa) he has (Lahu) weak (Duäfaau) offspring (Zurriyyatun), then (Fa) it gets hit by (Asoaba-haa) a tornado (I'soarun) wherein (Fiihi) is fire (Naarun) and (Fa) it sets on fire (E'taraqat')? GOD (Ellahu) thus (Kathaalika) clarify (Yubayyinu) the verses (El'Aayaati) to you (Lakumu) perhaps you (Laällakum') will ponder (Tatafakkaruun) .
2:267
٢٦٧ ۖۚ
267 A wid iumnen! Seddqet seg wayen imaɛnen i teṭfem, seg wayen i wen d Nessuffeɣ si tmurt. Ur fernet ucmit, segs, ayen ur teţţadamem siwa ma s tuqna n wallen, a t tseddqem. Cfut ar Ṛebbi d Asɛay, d Amaɛzuz.
267 O you (Yaa Ayyuha) who (Ellathiina) have believed (Aamanuu'), disburse (Anfiqu') from (Min) the good things (Toyyibaati) which (Maa) you have earned (Kasab'tum') and (Wa) from what (Mimmaa) We have brought forth (Akh'raj'naa ) for you (Lakum) from (Mina) the earth (El'Ar'di); but (Wa) do not (Laa) aim at (Tayammamu') the bad (El'Khabiitha) therefrom (Min'hu) to disburse (3:92) (Tunfiquuna) while (Wa) you would not (Las'tum Bi) accept it (Aakhithii-hi) unless (illaa An) you are obscured (Tug'midu') about it (Fiihi). And (Wa) know (E'lamuu') that GOD (Annallaha) is Rich (Ganiyyun) and Praiseworthy (Hamiid) .
2:268
٢٦٨ ۖۗ
268 Cciṭan iɛahed awen tiggulelt, iumeṛ awen lɛaṛ. Ṛebbi Iɛahed awen ssmaḥ sɣuṛeS akked lfeḍl. Ṛebbi d Ajemmal, d Amusnaw.
268 The devil (Es'Shai'toanu) promises you (Yaedu-kumu) poverty (El'Faq'ra) and (Wa) commands you (Ya'muru-kum) to obscenity (Bil' Fah'shaai), while (Wa) GOD (Ellahu) promises you (Yaedu-kum) forgiveness (Mag'firatan) from HIM (Min'hu) and favour (Fad'lan). And (Wa) GOD (Ellahu) is Encompassing (Waasiun) and Omniscient (Äliim) .
2:269
٢٦٩ ۚۗ
269 Iţţak ṣṣwab i win i S Ihwan. Win iwumi iţţunefk ṣṣwab, niɣ iţţunefk as aṭas n lxiṛ. Siwa uɛqilen i ismektayen.
269 HE (God) gives (Yu'tii) Wisdom (31:12) (El'Hik'mata) to whomever (Man) HE wills (Yashaau), and (Wa) whoever (Man) is given (Yu'ta) the Wisdom (El'Hik'mata), then (Fa) he has (Qad') been given (Uutiya) much (Khathiiran) good (Khai'ran); but (Wa) none (Maa) will remember (Yathzakkaru) except (illaa) those (U'lu') of intelligence (El'Al'baab) .
2:270
٢٧٠ ۗ
270 Ayen tefkam useddeq, neɣ teqqnem n tuqqna, Ṛebbi, s tideţ, Iẓṛa t. Ur llin imɛiwnen i imednas.
270 And (Wa) whatever (Maa) you disburse (Anfaq'tum) of (Min) disbursement (Nafaqatin) or (Aw') make a vow (Nathar'tum) of (Min) vows (Nath'rin), then (Fa) indeed, GOD (Innallaha) knows it (Ya'lamu-hu). And (Wa) the transgressors will have (Liz' Zoalimiina) no (Maa Min') helpers (Ansoar) .
2:271
٢٧١ ۖۚۗ
271 Ma tefkam ssadaqat ɛinani, ilha. Yif it ma s tuffra, u ma tefkam tent i imeɣban. Ad ţwakksent kra si tucmitin nnwen. Ṛebbi Iţţuxebbeṛ ɣef wayen txeddmem.
271 If (In) you reveal (Tub'du') charities (Es'Sodaqaati), then (Fa) they (Hiya) are a blessing (Niemmaa); but (Wa) if (In) you hide them (Tukh'fuu-haa) and (Wa) give them to (Tu'tuu-haa) the needy (El'Fuqaraa'a), then (Fa) it (Huwa) is better (Khai'run) for you (Lakum'), and (Wa) HE (God) will atone (Yukaffiru) your bad deeds (Sayyi'aati-kum') for you (Änkum). For (Wa) GOD (Ellahu) is conversant (Khabiir) with what (Bimaa) you do (Ta'maluuna) .
2:272
٢٧٢ ۞ۗۚۚ
272 Ur fellak a ten tenhuḍ. Maca Ṛebbi Inehhu win i S Ihwan. Ayen tefkam n lxiṛ, i iman nnwen. Ur tefkim siwa ɣef udem n Ṛebbi. Ayen tefkam n lxiṛ, a kwen id iuɣal, u kunwi ur kwen dennisen.
272 Their guidance (Hudaa-hum') is not (Lai'sa) upon you (s) (Älai'ka), but (Walaakinna) GOD (Ellaha) guides (Yah'dii) whomever (Man) HE wills (Yashaau). And (Wa) whatever (Maa) you disburse (Tunfiqu') of (Min') good (Khai'rin), then (Fa) it is for (Li) your souls (Anfusi-kum'), and (Wa) do not (Maa) disburse (Tunfiquuna) except (illa) seeking (Eb'tigaa'a) the countenance of GOD (30:38-39) (Waj'hi-llahi). And (Wa) whatever (Maa) you disburse (Tunfiqu') of (Min') good (Khai'rin) will be repaid (Yuwaffa) to you (ilai'kum'), and (Wa) you (Antum') will not (Laa) be wronged (Tuz'lamuun) .
2:273
٢٧٣ ۗ
273 I imeɣban ifelsen deg ubrid n Ṛebbi, ur nezmir ad inigen di tmurt; wur nessin, inwa ten d imeṛkantiyen, seg wakken ḥekmen. A ten tɛaqleḍ ar tiddi nnsen: ur ssuturen imdanen s nnbec. Ayen tefkam n lxiṛ, s tideţ, Ṛebbi Iẓṛa t.
273 For the needy (Lil' Fuqaraai) who (Ellathiina) have been restricted (Uh'siru') in (Fii) the way of GOD (Sabiili-llahi), who are unable to (Laa Yas'tatiiuuna) travel (Dor'ban) through the land (Fiil Ar'di). An ignorant person (El'Jaahilu) may think they (Yah'sabu-humu) are rich (Ag'niyaa'a) because of (Mina) their simpleness (Ettaäffufi), you will recognize them (Ta'rifu-hum) by (Bi) their mark (Siimaa-hum), they do not (Laa) ask (Yas'aluuna) people (En'Naasa) pressingly (il'haafan). And (Wa) whatever (Maa) you disburse (Tunfiqu') of (Min') good (Khai'rin), then (Fa) indeed, GOD (Innallaha) is aware (Äliim) of it (Bihi) .
2:274
٢٧٤
274 Wid ifkan ayla nnsen deg iḍ, deg wass, s tuffra u ɛinani, ad awin arraz nnsen ar Mass nnsen; ur ţţagwaden, ur ɣweblen.
274 Those who (Ellathiina) disburse (Yunfiquuna) their wealth (Am'waala-hum) by night (Billai'li) and day (Wan' Nahaari); secretly (Sirran) and publicly (Älaaniyatan), thus (Fa) they will have (Lahum') their reward (Aj'ru-hum') at (Enda) their LORD (Rabbi-him'). And (Wa) there will be no (Laa) fear (Khaw'fun) upon them (Älai'him') nor (Walaa) will they (Hum') grieve (Yah'zanuun) .
2:275
٢٧٥ ۚۗۚۖۖ
275 Wid iteţţen rrba, ur d ţnekkaren siwa am ara d kren win issexbibeḍ Cciṭan, mi t innul. Ayagi, acku nnan: «ttjara am rrba kan». Ṛebbi Iḥell ttjara, Igdel rrba. Win n tusa lewṣaya sɣuṛ Mass is, dɣa ixḍa, ines ayen iɛaddan. Lameṛ is ar Ṛebbi. Wid iuɣalen, widak d at tmes, nitni, degs, ad wekkṛen.
275 Those who (Ellathiina) consume (Ya'kuluuna) usury (Er'Ribaa') are only (Laa illa) standing (Yaquumuuna) like (Kamaa) one who (Ellazii) stands (Yaquumu) being beaten by (Yatakhabbatu-hu) the devil (Es'Shai'toanu) with (Mina) madness (El'Massi). That (Thaalika) is because they (Bi'anna-hum') say (Qaaluu'), "Transaction (El'Bai'u) is only (Innamaa) like (Mith'lu) usury (Er'Ribaa'). " But (Wa) GOD (Ellahu) has made transaction (El'Bai'ä) lawful (-Ahalla) and (Wa) has outlawed (Harrama) usury (Er'Ribaa'). So (Fa) whoever (Man) a preachment (Maw'ezotun) from (Min) his LORD (Rabbi-hi) comes to him (Jaa'a-hu) and then (Fa) refrains (Entahaa), thus (Fa) he may have (Lahu) what (Maa) has preceded (Salafa), and (Wa) his affair (Am'ru-hu) belongs to GOD (ilaallahi). And (Wa) whoever (Man') goes back (Ääda), then (Fa) those (U'laaika) are the companions (As'haabu) of the Fire (En'Naari); they (Hum') will be therein (Fiiha) eternally (Khaaliduun) .
2:276
٢٧٦ ۗ
276 Ad Imḥu Ṛebbi rrba, ad Isbuṛket ssadaqa. Ṛebbi ur Iḥemmel ara yal ajehli amednub.
276 GOD (Ellahu) effaces (Yam'haqu) usury (Er'Ribaa') and (Wa) raises (Yur'bii) charities (Es'Sodaqaati). And (Wa) GOD (Ellahu) does not (Laa) like (Yuhibbu) every (Kulla) sinful (Athiim) disbeliever (Kaffaarin) .
2:277
٢٧٧
277 Ih, wid iumnen, u xeddmen ayen ilhan, u ţẓallan, u ţzekkin, ad awin arraz nnsen ar Mass nnsen; ur ţţagwaden, ur ɣweblen.
277 Indeed (Inna), those who (Ellathiina) believe 1 (Aamanu') and (Wa) do (Ämilu') good deeds 2 (Es'Soalihaati) and (Wa) establish (Aqaamu') the Litany 3 (Es'Solaata) and (Wa) give (Aatawu') the Charity 4 (Ez'Zakaata) will have (Lahum') their reward (Aj'ru-hum') at (Enda) their LORD (Rabbi-him'), and (Wa) there will be no (Laa) fear (Khaw'fun) upon them (Älai'him'), nor (Walaa) will they (Hum) grieve (Yah'zanuun) .
2:278
٢٧٨
278 A wid iumnen! Ḥezzbet i Ṛebbi. Eooet ayen d igwran si rrba, ma d lmumnin ay tellam.
278 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), beware of GOD (Ettaqu'llaha) and (Wa) leave (Tharu') what (Maa) remains (Baqiya) of (Mina) usury (4:161) (Er'Ribaa') if (In) you should be (Kuntum) believers (Mu'miniin) .
2:279
٢٧٩ ۖ
279 Ma ur tewqimem ara, ḥṣut ara kwen Innaɣ Ṛebbi akked Umazan iS. Ma tnedmem, nnwen ṛaselmal. Ur denniset, ur ţwadenset.
279 And (Fa) if (In) you do (Taf'älu') not (Lam'), then be informed of (Fa'thanu' Bi) a war (Har'bin) from GOD (Minallahi) and (Wa) His messenger (Rasuuli-hi); but (Wa) if (In) you repent (Tub'tum'), then (Fa) you may have (Lakum') your (-kum') principal (Ru'uusu) money (Am'waali-), you do no (Laa) wrong (Taz'limuuna), nor (Walaa) are you wronged (Tuz'lamuun) .
2:280
٢٨٠ ۚۖ
280 I win illan di lhejna, aṛout liser. Ma tseddqem, yif it i kunwi, lemmer teẓṛim.
280 And (Wa) if (In) one is (Kaana) with (Thuu) hardship (Us'ratin), then (Fa) respite (Naziratun) until (ilaa) there is ease (Mai'saratin); but (Wa) to (An) give as alms (Tasoddaqu') is better (Khai'run) for you (Lakum'), if (In) you should (Kuntum') know (Ta'lamuun) .
2:281
٢٨١ ۖ
281 Ḥezzbet i wass n tuɣalin nnwen ar Ṛebbi. Imiren, yal yiwen ad as iţţunefk wayen ikseb; nitni ur ţwadensen.
281 And (Wa) beware of (Ettaqu') a day (Yaw'man) in which (Fiihi) you will be returned (Tur'jauuna) to GOD (ilaallahi); then (Thumma) every (Kullu) soul (Naf'sin) will be paid (Tuwaffaa) for what (Maa) it had earned (Kasabat'), and (Wa) they (Hum') will not (Laa) be wronged (Yuz'lamuun) .
2:282
٢٨٢ ۚۚۚۚۚۖۚۚۚۖۗۚۚۗۖۗ
282 A wid iumnen! Ma tesɛam ṭlaba ar lajel iţwassnen, arut eţ. A ţ iaru umaru segwen, s ṣṣfawa. Ur iţţagwi umaru a ţ iaru, akken i s Isselmed Ṛebbi. Ad iaru ayen ar as yini umeṭṭalbu. Ad iḥezzeb i Ṛebbi, Mass is. Ur issenqas acemma segs. Ma illa umeṭṭalbu d abuhal, neɣ d uṛhif, neɣ ur izmir ad yini neţţa, ihi, ad yini umeddakwel is s ṣṣfawa. Sbeddet sin inagan seg irgazen nnwen. Ma ur llin ara sin irgazen, argaz akked snat n tlawin, seg wid tṛuḍam ad cehhden. Ma teɣleḍ yiwet segsent, tayeḍ a d temmekti. Ur ţţagwin inagan, ma ţwanecden. Ur stehzayet a ţ tarum, meẓẓiyet neɣ meqqwṛet, ar lajel is. Ayagi iwzen kteṛ ar Ṛebbi, iwata kteṛ i ccada, iwulem kteṛ ad awen ikkes ccekk. Kkes ed ssuq i tefram imiren garawen; ulac uɣilif fellawen, ma ur t turim ara. Awit inagan deg uzenzi nnwen. Ur iţţili ujuṛu ɣef umaru neɣ ɣef unagi. Ma tjuṛem, ihi, dir ikwen. Ḥezzbet i Ṛebbi. Ṛebbi Isselmad ikwen. Ṛebbi Iẓṛa yal cci.
282 O you (Yaa Ayyuha) who (Ellathiina) have believed (Aamanuu'), whenever (Ithaa) you mutually contract (Tadaayantum Bi) a debt (Dai'nin) for (ilaa) a fixed (Musamman) term (Ajalin), then (Fa) write it down (Ek'tubuu-hu) and let (Wal') a writer (Kaatibun) among you (Bai'nakum') write (-Yak'tub) in justice (Bil' Äd'li). And (Wa) a writer (Kaatibun) shall not (Laa) refuse (Ya'ba) to (An) write (Yak'tuba) as (Kamaa) GOD (Ellahu) has taught him (Ällama-hu). So let (Fal') him write (-Yak'tub') and let (Wal') the one (Ellazii) upon whom (Älai'hi) is the duty (El'Haqqu) fill out (-Yum'lili), and let (Fal') him beware of GOD (-Yattaqi-llaha), his LORD (Rabba-hu), and (Wa) he shall not (Laa) depreciate (Yab'khas') anything (Shai'an) thereof (Min'hu). And (Fa) if (In) the one (Ellazii) upon whom (Älai'hi) is the duty (El'Haqqu) is (Kaana) foolish (Safiihan) or (Aw') weak (Daeefan) or unable (Laa Yas'tatiiu) to (An) fill it out (Yumilla - Huwa), then let (Fal') his heir (-Waliyyu-hu) fill out (Yum'lil') in justice (Bil' Äd'li). And (Wa) quote (Es'tash'hidu') two witnesses (Shahiidai'ni) from (Min) your men (Rijaali-kum'), and (Fa) if (In) there are (Yakuuna) not (Lam') two men (Rajulai'ni), then (Fa) a man (Rajulun) and two women (Em'ra'ataani) from those (Mimman) you approve (Tar'dow'na) of (Mina) witnesses (Es'Shuhadaai); in case (An) one of them (Ih'daa-humaa) errs (Tadilla), then (Fa) the other (El'Ukh'raa) one of them (Ih'daa-humaa) will remind (Tuthakkira). And (Wa) the witnesses (Es'Shuhadaau) shall not (Laa) refuse (Ya'ba) when (Ithaa) they (Maa) are invited (Du'u'). And (Wa) they shall not (Laa) be weary (Tus'amuu') to (An) write it down (Tak'tubuu-hu), whether small (Sogiiran) or (Aw') big (Kabiiran) until (ilaa) its term (Ajali-hi). That (Thaalikum') is more equitable (Aq'satu) in front of GOD (Endallahi) and (Wa) more appropriate (Aq'wamu) for testimony (Lis' Shahaadati) and the least (Ad'naa) not to (Alla) mistrust each other (Tar'taabuu'), unless (illaa An) there is (Takuuna) an existing (Haadiratan) business (Tijaaratan) which you conduct (Tudiiruunahaa) among you (Bai'nakum'), then (Fa) there is no (Lai'sa) blame on you (Junaahun Älai'kum') not to (Alla) have written it down (Tak'tubuu-haa). And (Wa) quote (Ash'hiduu') whenever (Ithaa) you transact (Tabaaya'tum'), and do not (Walaa) harm (Yudoarra) a writer (Kaatibun) nor (Walaa) a witness (Shahiidun), for (Wa) if (In) you do so (Taf'älu'), then (Fa) indeed, it (Innahu) will be immoral (Fusuuqu) of you (Bikum'). So (Wa) beware of GOD (Ettaqu'llaha), and (Wa) GOD (Ellahu) will teach you (p) (Yuällimu-kumu), for (Wa) GOD is aware of (Äliim Bi) all (Kulli) things (Shai'in) .
2:283
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283 Ma d iminigen ay tellam, ur tufim amaru, a ţţeţţunefk ṛṛhina. Ma ifka yiwen segwen lamana i wayeḍ, win iwumi teţţunefk, a ţ irr i win i s ifkan lamana s. Ad iḥezzeb i Ṛebbi, Mass is. Ur ţţeffret ccada. Win iţ iffren, ihi, neţţa, idneb wul is. Ṛebbi Iẓṛa ay txeddmem.
283 And (Wa) if (In) you (p) are (Kuntum') on (Älaa) a journey (Safarin) and (Wa) cannot (Lam') find (Tajidu') a writer (Kaatiban), then (Fa) a guaranty (Rihaanun) shall be taken (Maq'buudatun), but (Fa) if (In') you trust (Amina) each other (Ba'du-kum Ba'doan), then let (Fal') him who is trusted (E’tumina) return (-Yuaddi) his loyalty (Amaanata-hu), and let (Wal') him beware of GOD (-Yattaqi-llaha), his LORD (Rabba-hu). And (Wa) do not (Laa) conceal (Tak'tumu') a testimony (Es'Shahaadata), for (Wa) whoever (Man) conceals it (Yak'tum'ha), then (Fa) indeed (Innahu), his heart (Qal'bu-hu) is sinful (Aathimun). And (Wa) GOD (Ellahu) is aware of what (Bimaa) you do (Ta'maluun) .
2:284
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284 N Ṛebbi i illan deg igenwan, i illan di tmurt. Ama tesseknem i illan deg iman nnwen, neɣ teɣbam t, a kwen Iḥaseb Ṛebbi fellas. Ad Isemmeḥ i win i S Ihwan, ad Iɛaqeb win i S Ihwan. Ṛebbi Izmer i yal cci.
284 To GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di); and (Wa) whether (In) you reveal (Tub'du') what (Maa) is within (Fii) yourselves (Anfusi-kum') or (Aw') conceal it (Tukh'fuu-hu), GOD (Ellahu) will hold you accountable (Yuhaasib'kum) for it (Bihi); then (Fa) HE will forgive (Yag'firu) whomever (Liman) HE wills (Yashaau) and (Wa) punish (Yuäthzibu) whomever (Man) HE wills (Yashaau), for (Wa) GOD (Ellahu) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in) .
2:285
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285 Iumen Umazan s wayen id iusan, ɣuṛes, sɣuṛ Mass is. Lmumnin, akw, umnen s Ṛebbi akked lmalayek iS, Tizmamin iS, imazanen iS. Ur nesemgirrid yiwen ger imazanen iS. Nnan: «nesla, nunez. Ssmaḥ iK a Mass nneɣ! ƔuṛeK tuɣalin.
285 The Messenger (Er'Rasuulu) believes (Aamana) in what (Bimaa) has been revealed (Unzila) to him (ilai'hi) from (Min) his LORD (Rabbi-hi), and so do (Wa) the believers (El'Mu'minuuna). They all (Kullun) believe (Aamana) in GOD 1 (Billahi), HIS Angels 2 (Malaa’ikati-hi), HIS books 3 (Kutubi-hi) and (Wa) HIS messengers 4 (Rusuli-hi), "We do not (Laa) differentiate (Nufarriqu) between (Bai'na) any (Ahadin) of (Min) HIS messengers (Rusuli-hi). " And (Wa) they say (Qaalu'), "We hear (Sami'naa) and (Wa) obey (Ato'naa), YOUR forgiveness (Guf'raana - ka), our LORD (Rabba - naa), and (Wa) to YOU (ilai'ka) is the destiny (El'Masiir) ."
2:286
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286 Ur Iţkellif Ṛebbi yiman, siwa ar wayen iwumi izmer. Ines wayen ikseb, mgal is wayen iddem. A Mass nneɣ! Ur aɣ Ţqassa ma neţţu, neɣ necceḍ. A Mass nneɣ! Ur aɣ Sbibbi taɛkkwemt akken iţ Tesbabbeḍ i wid i ɣ d izwaren. A Mass nneɣ! Ur aɣ Sbibbi ayen iwumi ur nezmir. Semmeḥ aneɣ, Suref aɣ, Ḥun fellaneɣ. Kečč d Bab nneɣ, Srebḥ aɣ ɣef ugdud ijehliyen.
286 GOD (Ellahu) does not (Laa) charge (Yukallifu) a soul (Naf'sin) except (illa) its capacity (Wus'ä-haa). It will have (Laha) what (Maa) it earns (Kasabat') and (Wa) upon it (Älai'ha) is what (Maa) it has earned (Ak'tasabat'). "Our LORD (Rabba-naa), do not (Laa) seize us (Tuaakhith'naa) if (In) we forget (Nasii-naa) or (Aw') make mistake (Akh'toa'naa). Our LORD (Rabba-naa), and (Wa) do not (Laa) lay (Tah'mil') a burden (Is'raan) upon us (Älai'naa) as (Kamaa) YOU laid it (Hamal'ta-hu) upon (Älaa) those (Ellathiina) before us (Min Qab'li-naa). Our LORD (Rabba-naa), and (Wa) do not (Laa) burden us (Tuhammil'naa) with (Bihi) what (Maa) we have (Lanaa) no (Laa) strength (Toaqata). So (Wa) pardon us (E'fu Ännaa) and (Wa) forgive us (Eg'fir' Lanaa); and (Wa) have mercy upon us (Er'ham'naa). YOU (Anta) are our guardian (master) (Maw'la- naa), so (Fa) grant us victory (Ensur'naa) over (Älaa) the disbelieving (El'Kaafiriin) people (El'Qaw'mi) .” (SRV - 2:134, 2:141 / SRV - 2:47, 2:122).