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24An-Nur|النور|The Light

Leqran · 2464 tiyaten
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
S yisem n LLAH, AMEḤNIN, ARAḤMAN
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1 Tasureţ, Nessader iţ id, Nḥeţţem iţ id; Nessader ed, degs, issekniyen iberrzen, amar a d temmektim.
1 A chapter (Suuratun) which We have revealed (Anzal'naa-haa) and ordained it (obligatory) (Farad'naa-haa) and (Wa) have revealed (Anzal'naa) therein (Fiiha) verses (Aayaati) as proofs (Bayyinaati) perhaps you (Laällakum) will take heed (Tathakkaruun) .
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٢ ۖۖ
2 Tin neɣ win iznan, jekwḍet, yal yiwen segsen, tawinest iberdan; ur kwen ţɣaḍen ɣef udem n Ṛebbi, ma tellam tumnem s Ṛebbi akked wass aneggaru. Arbaɛ n lmumnin, ad yili d anagi uɛaqeb nnsen.
2 The fornicatress (Ez'Zaaniyatu) and (Wa) the fornicator (Ez'Zaanii), hence (Fa) flog (Ej'lidu') each (Kulla) one (Waahidin) of them (Min'humaa) a hundred (Mi'ata) lashes (Jal'datin), and do not (Walaa) be taken by (Ta'khuth'kum) pity (Ra'fatun) for them both (Bihimaa) according to (Fii) the religion of GOD (3:83) (Diini-llahi), if (In) you should (Kuntum) believe (Tu'minuuna) in GOD (Billahi) and (Wa) the Last Day (El'Yaw'mil' Aakhiri). And let (Wal') a faction (Toa'ifatun) of (Mina) the believers (El'Mu'miniin) witness (Yash'had') the punishment of them both (Äthaaba-humaa) .
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٣ ۚ
3 Win iznan ur iţţaɣ siwa tin iznan, neɣ tamcarekt. Tin iznan ur ţ iţţaɣ siwa win iznan, neɣ amcarek. Iţwagdel waya i lmumnin.
3 The fornicator (Ez'Zaanii) will not (Laa) marry (Yankihu) except (illa) a fornicatress (Zaaniyatan) or (Aw') a female polytheist (Mush'rikatan), as for (Wa) the fornicatress (Ez'Zaaniyatu) none (Laa) will marry her (Yankihu-haa) except (illa) a fornicator (Zaanin) or (Aw') a male polytheist (Mush'rikun). And (Wa) that (Thaalika) is prohibited (Hurrima) for (Älaa) the believers (El'Mu'miniin) .
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٤ ۚ
4 Wid itehmen tiɛaṛḍiyin, dɣa ur d bbwin kuẓ inagan, jekwḍet ţen ṭamet iberdan; ur qeblet ccada nnsen, d awezɣi. Widen d iballaɣen.
4 And (Wa) those who (Ellathiina) accuse (Yar'muuna) the chaste women (El'Muh'sonaati) and (Thumma) do not (Lam') bring (Ya'tu' Bi) four (Ar'ba'äti) witnesses (Shuhadaa'a), hence (Fa) flog them (Ej'liduu-hum’) eighty (Thamaaniina) lashes (Jal'datan), and do not (Walaa) ever (Abadan) accept (Taq'balu') a testimony (Shahaadatan) from them (Lahum). For (Wa) they (Humu) are those (U'laaika) who are the immoral (El'Faasiquun) ,
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5 Kkes ed wid isteṛoɛen, deffir waya, u xedmen lfayeq. Ṛebbi, s tideţ, Iţsemmiḥ, Iţḥunu.
5 except (illa) those who (Ellathiina) repent (Taabu') after (Min Ba'di) that (Thaalika) and (Wa) reform (As'lahu'), then (Fa) indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Merciful (Rahiim) .
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٦ ۙ
6 Wid itehmen tilawin nnsen, ur sɛin inagan, siwa iman nnsen, yiwen segsen ad iggal s Ṛebbi, kuẓ iberdan, ar neţţa d bab n tideţ,
6 And (Wa) those who (Ellathiina) accuse (Yar'muuna) their spouses (wives) (Az'waaja-hum) and do not (Lam') have (Yakun Lahum) witnesses (Shuhadaau) except (illa) themselves (Anfusu-hum), hence (Fa) the testimony (Shahaadatu) of one of them (Ahadi-him) shall be four (Ar'bau) testimonies (Shahaadaati) by GOD (Billahi) that he (Innahu) is of (Lamina) the truthful (Es'Soadiqiin) .
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7 akked ubrid wis smus ar a t Ixzu Ṛebbi ma iskaddeb.
7 And (Wa) the fifth (El'Khaamisatu) shall be that (Anna) the curse of GOD (La'nata-llahi) will be upon him (Älai'hi), if (In) he should be (Kaana) of (Mina) the liars (El'Kaathibiin) .
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٨ ۙ
8 Ur teţţuɛaqeb tmeṭṭut, ma teggul s Ṛebbi, kuẓ iberdan, ar neţţa seg wid iskadben,
8 And (Wa) she will prevent (Yad'rau') the punishment (El'Äthaaba) from her (Än'ha) in case (An) she testifies (Tash'hada) four (Ar'ba'ä) testimonies (Shahaadaati) by GOD (Billahi), that he (Innahu) is of (Lamina) the liars (El'Kaathibiin) .
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9 akked ubrid, wis smus ar fellas zzɛaf n Ṛebbi, ma issawel ed tideţ.
9 And (Wa) the fifth (El'Khaamisata) shall be that (Anna) the wrath of GOD (Gadaba-llahi) will be upon her (Älai'haa), if (In) he should be (Kaana) of (Mina) the truthful (Es'Soadiqiin) .
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10 A lemmer ur illi fellawen lfeḍl n Ṛebbi akked uḥunu S! Ṛebbi, s tideţ, Issuruf, d Bab n ṣṣwab.
10 And (Wa) if not for (Law' Laa) the favour of GOD (Fad'lu-llahi) and (Wa) HIS mercy (Rah'matu-hu) upon you (Älai'kum) and (Wa) that GOD (Annallaha) is Compassionate (Tawwaabun) and Wise (Hakiim) .
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١١ ۚۖۚۚ
11 Ih, wid isweṣlen tikerkas, d agraw segwen. Ur ţɣilit d cceṛṛ i kunwi, xaṭi, d lxiṛ nnwen. Yal yiwen, degsen, ibbwi ayen ibbwi ubekkaḍ. Aɛaqeb abarar i win, segsen, i ibbwin amur ameqwṛaḥan.
11 Indeed (Inna), those who (Ellathiina) came up with (Jaa'uu Bi) the lie (El' if'ki) are a group (Us'batun) among you (Minkum). Do not (Laa) consider it (Tah'sabuu-hu) bad (Sharran) for you (Lakum); rather (Bal') it (Huwa) was good (Khai'run) for you (Lakum). For (Li) each (Kulli) person (Em'ri'in) among them (Min'hum) is what (Maa) he has earned (Ek'tasaba) of (Mina) the sin (El' Ith'mi), and (Wa) it is a major sin (Kib'ra-hu) for the one who (Ellazii) took charge (Tawallaa) among them (Min'hum), he will have (Lahu) a terrible (Äziim) punishment (Äthaabun) .
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12 A lemmer lmumnin, argaz tameṭṭut, mi s slan, meyyzen lxiṛ, deg iman nnsen, u nnan: "wagi d tikerkas ibanen"!
12 Why (Law') did the believing men (El'Mu'minuuna) and (Wa) the believing women (El'Mu'minaatu) not (Laa) think (Zonna) good (Khai'ran) of (Bi) themselves (Anfusi-him), when (Ith') you heard of it (Sami'tumuu-hu) and (Wa) say (Qaalu'), "This (Haathaa) is a clear (Mubiin) lie (If'kun) ?"
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١٣ ۚ
13 A lemmer d bbwin, fellas, kuẓ inagan! Ma ur d bbwin ara inagan, ar Ṛebbi, wigi, d ikeddaben.
13 Why did they (the accusers) not (Law' Laa) bring (Jaa'uu Bi) four (Ar'ba'äti) witnesses (Shuhadaa'a) for it (Älai'hi)? And (Fa) when (Iz') they do not (Lam') bring (Ya'tu' Bi) the witnesses (Es'Shuhadaai), then (Fa) they (Humu) are those (U'laaika) who are the liars (El'Kaathibuun) in front of GOD (Endallahi) .
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14 Lemmer ur illi fellawen lfeḍl n Ṛebbi akked uḥunu S, di ddunit akked laxeṛt, a ţţesɛaddim aɛaqeb abarar ɣef wayen iɣef temcawaṛem.
14 And (Wa) if not for (Law' Laa) the favour of GOD (Fad'lu-llahi) and (Wa) HIS mercy (Rah'matu-hu) upon you (Älai'kum) in (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati), a terrible (Äziim) punishment (Äthaabun) would have (La) touched you (Massa-kum) concerning (Fii) what (Maa) you proceeded (Afad'tum) therein (Fiihi) ,
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١٥
15 Mi ţ id teggarem s yilsawen nnwen, u teqqaṛen s imawen nnwen ayen ur tessinem, tɣilem d ulac. Neţţa, ar Ṛebbi, d abarar.
15 because (Ith') you (the believers) accepted it (Talaqqaw'na-hu) with (Bi) your tongues (Al'sinati-kum) and you stated (Taquuluuna) with (Bi) your mouths (Af'waahi-kum) what (Maa) you had (Lakum) no (Lai'sa) knowledge (17:36) (il'mun) about (Bihi) and (Wa) you thought it (Tah'sabuunahu) was insignificant (Hayyinan), while (Wa) it (Huwa) was terrible (Äziim) in front of GOD (Endallahi) .
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16 Lemmer, mi as teslam, tennam: "ur aɣ issefk ara umeslay ɣef waya! Gedha s yiseK! Wagi d acehrir abarar".
16 And (Wa) why (Law'), when (Ith') you heard of it (Sami'tumuu-hu) did you not (Laa) say (Qul'tum), "It was (Yakuunu) not (Maa) for us (Lanaa) to speak (Natakallama) of (Bi) this (Haatha). Glory to YOU (Sub'haana-ka), this (Haatha) is a terrible (Äziim) slander (Buh'taanun) "?
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17 Inuba kwen Ṛebbi ur teţţalsem, am akka, d awezɣi, ma d lmumnin ay tellam.
17 GOD (Ellahu) admonishes you (Yaezu-kumu) to (An) never (Abada) return (Tauudu') to (Li) the like of it (Math'li-hi), if (In) you should be (Kuntum) believers (Mu'miniin) .
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١٨ ۚ
18 Iţbeggin awen Ṛebbi issekniyen. Ṛebbi d Amusnaw, d Bab n ṣṣwab.
18 And (Wa) GOD clarifies (Yubayyinu-llahu) the verses (El'Aayaati) to you (p) (Lakum), for (Wa) GOD (Ellahu) is Omniscient (Äliimun) and Wise (Hakiim) .
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١٩ ۚ
19 Ih, wid ibɣan a d iazel lɛaṛ, ar wid iumnen, fellasen aɛaqeb aqeṛḥan di ddunit, di laxeṛt. Ṛebbi Issen, kunwi ur tessinem.
19 Indeed (Inna), there are those who (Ellathiina) like (Yuhibbuuna) to (An) publicise (Tashiiä) obscenity (El'Faahishatu) against (Fii) those who (Ellathiina) have believed (Aamanu'); for them (Lahum) is a painful (Aliimun) punishment (Äthaabun) in (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhira'). For (Wa) GOD (Ellahu) knows (Ya'lamu) while (Wa) you (Antum) do not (Laa) know (Ta'lamuun) .
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20 A lemmer ur illi fellawen lfeḍl n Ṛebbi akked uḥunu S! U Ṛebbi d Umɛin, Iţḥunu.
20 And (Wa) if not for (Law' Laa) the favour of GOD (Fad'lu-llahi) and (Wa) HIS mercy (Rah'matu-hu) upon you (p) (Älai'kum) and (Wa) that GOD (Annallaha) is Kind (Rauufun) and Merciful (Rahiim) .
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٢١ ۞ۚۚۗ
21 A wid iumnen! Ur teddut di lateṛ n Cciṭan. Win iteddun di lateṛ n Cciṭan, ar la iteddu di lɛaṛ akked tuccḍa. Lemmer ur illi fellawen lfeḍl n Ṛebbi akked uḥunu S, ur iţţizdig degwen yiwen, d awezɣi. Maca, Ṛebbi Izzizdig win i S ihwan. Ṛebbi Issel, d Amusnaw.
21 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), do not (Laa) follow (Tattabiu') the steps (2:208) (Khutuwaati) of the devil (Es'Shai'toani). And (Wa) whoever (Man) follows (Yattabi') the steps (Khutuwaati) of the devil (Es'Shai'toani), then (Fa) he (Innahu) calls for (Ya'muru Bi) obscenity (El'Fah'shaai) and abomination (Wal' Munkari). And (Wa) if not for (Law' Laa) the favour of GOD (Fad'lu-llahi) and (Wa) HIS mercy (Rah'matu-hu) upon you (the believers) (Älai'kum), none (Maa Min' Ahadin) of you (Minkum) would ever (Abadan) be pure (Zakaa), but (Walakinna) GOD (Ellahu) purifies (Yuzakkii) whomever (Man) HE wills (Yashaau), for (Wa) GOD (Ellahu) is Hearing (Samiiu) and Omniscient (Äliim) .
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٢٢ ۖۗۗ
22 Wid, degwen, iwumi iţţunefk lfeḍl akked terkunt, ur ţgalan ɣef tikci i llzem, i imeɣban, i wid iunagen deg ubrid n Ṛebbi. Ad semmḥen, ad ssurfen. Day ur tḥemmlem ara mara awen Isemmeḥ Ṛebbi? Ṛebbi Iţsemmiḥ, Iţḥunu.
22 And (Wa) let not (Laa) those (U'lu') of superiority (El'Fad'li) and (Wa) abundance (Es'Saäti) among you (Minkum) desist (Ya'tali) from (An) giving (Yu'tuu') the relatives (U'liil' Qur'baa), the poor people (El'Masaakiina) and the emigrants (Wal' Muhaajiriina) in (Fii) the way of GOD (Sabiili-llahi), but let (Wal') them excuse (Ya'fu') and let (Wal') them pardon (Yas'fahuu'). Would you not (Ala) like (Tahibbuuna) that (An) GOD (Ellahu) should forgive you (Yag'fira Lakum)? And (Wa) GOD (Ellahu) is Forgiving (Gafuurun) and Merciful (Rahiim) .
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23 Ih, wid iţqeṛṛiḍen tilawin zeddigen, istehzan, iumnen, ad ţwaxzun di ddunit, di laxeṛt. Fellasen aɛaqeb abarar.
23 Indeed (Inna), those who (Ellathiina) accuse (Yar'muuna) the chaste (El'Muh'sonaati), unaware (El'Gaafilaati) believing women (El'Mu'minaati) are cursed (Luenu') in (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati), and (Wa) they will have (Lahum) a terrible (Äziim) punishment (Äthaabun) .
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٢٤
24 Ass ideg ara d cehhden ɣef igiten nnsen, ilsawen nnsen, ifassen nnsen, iḍaṛen nnsen,
24 The day (Yaw'ma) their tongues 1 (Al'sinatu-hum), their hands 2 (Ai'dii-him) and (Wa) their legs 3 (Ar'julu-hum) will testify (Tash'hadu) against them (Älai'him) for what (Bimaa) they have been (Kaanu') doing (Ya'maluun) ,
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٢٥
25 assen, ad asen Ifk Ṛebbi ayen ţţalasen, s tideţ. Ad ẓṛen ar Ṛebbi d Tideţ ibanen.
25 on that day (Yaw'maithin), GOD (Ellahu) will fulfil (Yuwaffii-himu) their judgement (Diina-humu) in truth (El'Haqqa), and (Wa) they will know (Ya'lamuuna) that GOD (Annallaha) is (Huwa) the Clear (El'Mubiin) Truth (El'Haqqu) . (22:6)
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٢٦ ۖۚۖ
26 Yir tlawin i yir irgazen, yir irgazen i yir tlawin. Tilawin n lɛali i irgazen n lɛali, irgazen lɛali i tlawin n lɛali. Wigi ur ţţkan deg wayen qqaṛen. I nitni, ssmaḥ akked ṛṛeẓq ukyis.
26 The bad women (El'Khabiithaatu) are for the bad men (Lil' Khabiithiina), and the bad men (Wal' Khabiithuuna) are for the bad women (Lil' Khabiithaati). And (Wa) the good women (Ettoyyibaatu) are for the good men (Lit' Toyyibiina), and the good men (Ettoyyibuuna) are for the good women (Lit' Toyyibaati). Those (the good) (U'laaika) are cleared (Mubarra'uuna) of what (Mimmaa) they say (Yaquuluuna). They will have (Lahum) forgiveness (Mag'firatun) and (Wa) honourable (Kariim) sustenance (Riz'qun) .
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٢٧ ۚ
27 A wid iumnen! Ur kečmet ixxamen ur nelli nnwen, alamma s tsriḥ, u alamma tselmem ɣef imawlan nnsen. Ţţif akka i kunwi, amar a d tesmektim.
27 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), do not (Laa) enter (Tad'khulu') houses (Buyuutan) other than (Gai'ra) your houses (Buyuuti-kum’) until (Hattaa) you are polite (Tas'ta'nisu') and (Wa) greeted (Tusallimu' Älaa) their people (Ah'li-haa). That (Thaalikum) is better (Khai'run) for you (Lahum); perhaps you (Laällakum) will take heed (Tathakkaruun) .
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٢٨ ۖۖۚ
28 Ma ur tufim ḥedd degsen, ur kečmet alamma s tsriḥ. Ma nnan awen d: "uɣalet", uɣalet. Yif it wakka i ṣṣfawa nnwen. Ṛebbi Iẓṛa ayen txeddmem.
28 And (Fa) if (In) you do not (Lam') find (Tajidu') anyone (Ahadan) therein (Fiihaa), then (Fa) do not (Laa) enter them (Tad'khuluu-haa) until (Hattaa) you are permitted (Yu'zana Lakum). And (Wa) if (In) you are told (Qiila Lakumu), "Go back (Er'jiu'), " then (Fa) go back (Er'jiu'). It (Huwa) is more vindicating (Az'kaa) for you (Lakum). And (Wa) GOD (Ellahu) is aware (Äliim) of what (Bimaa) you do (Ta'maluuna) .
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٢٩ ۚ
29 Ulac uɣilif fellawen ma tkecmem ixxamen ur neţwazdeɣ, ma tella tɣawsa nnwen degsen. Ṛebbi Iẓṛa acu d teqqaṛem, u wacu teţţeffrem.
29 There is no (Lai'sa) blame on you (Janaahun Älai'kum) to (An) enter (Tad'khulu') uninhabited (Gai'ra Mas'kuunatin) houses (Buyuutan) wherein (Fiihaa) are belongings (Mataa'un) for you (Lakum). And (Wa) GOD (Ellahu) knows (Ya'lamu) what (Maa) you manifest (Tub'duuna) and what (Wamaa) you conceal (Tak'tumuun) .
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٣٠ ۚۗ
30 Ini i wid iumnen ad brun i wallen nnsen, ad ssṛen tuzzuft nnsen. Yif it wakka i ṣṣfawa nnsen. Ṛebbi, s tideţ, Iẓṛa ayen xeddmen.
30 Tell (Qul) the believing men (Lil' Mu'miniina) to lower (Yaguddu Min') their eyesight (Ab'soari-him) and (Wa) guard (Yah'fazuu) their private parts (Furuuja-hum), that (Thaalika) is more vindicating (purer) (Az'kaa) for them (Lahum). Indeed, GOD (Innallaha) is conversant (Khabiiru) with what (Bimaa) they do (Yas'na'uun) .
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٣١ ۖۖۖۚ
31 Ini i tid iumnen ad brunt i wallen nnsent, ad ssṛent tuzzuft nnsent, ur d sskanent, di zzin nnsent, siwa ayen d iḍehṛen segs, ad ɣumment idmaren nnsent. Ur d sskanent ccbuḥ nnsent, siwa i irgazen nnsent, neɣ ibabaten nnsent, neɣ imɣaṛen nnsent, neɣ iqcicen nnsent, neɣ irbiben nnsent, neɣ atmaten nnsent, neɣ iqcicen n watmaten nnsent, neɣ wid n tsetmatin nnsent, neɣ tiqeddacin nnsent, neɣ taklatin nnsent, neɣ iqeddacen imudduzen, neɣ arrac ur nellemẓi. Ur kkatent dderz, ad iţwassen zzin nnsent uffir. Steṛoɛet akw i Ṛebbi, a lmumnin, amar a ţrebḥem.
31 And (Wa) tell (Qul) the believing women (Lil' Mu'minaati) to lower (Yag'dud'na Min') their eyesight (Ab'soari-hinna) and guard (Yah'faz'na) their private parts (Furuuja-hunna) and not (Walaa) to display (Yab'diina) their adornment (Ziinata-hunna) except (illa) what (Maa) appears (Zohara) thereof (Min'haa). And let (Wal') them cover (Yad'rib'na Älaa) their breasts (Juyuubi-hinna) with (Bi) their scarves (Khumuri-hinna) and not (Walaa) to display (Yub'diina) their adornment (Ziinata-hunna) except (illa) to (Li) their husbands 1 (Bu'uulati-hinna) or (Aw') their parents 2 (Aabaai-hinna) or the parents (Abaai) of their husbands 3 (Bu'uulati-hinna) or their children 4 (Ab'naai-hinna) or the children (Ab'naai) of their husbands 5 (Bu'uulati-hinna) or their brothers 6 (Ikh'waani-hinna) or the children (Banii) of their brothers 7 (Ikh'waani-hinna) or the children (Banii) of their sisters 8 (Akhawaati-hinna) or their women 9 (Nisaai-hinna) or those (Maa) their right hands (Ai'maanu-hunna) possess 10 (Malakat') or (Awi) the followers (subordinates) (Ettaabi'eena) other than (Gairi) those (U'lii) of cunning (El' Ir'bati) among (Mina) men 11 (Er'Rijaali), or a child (Ettif'li) who (Ellathiina) is not (Lam') aware of (Yaz'haruu Älaa) the private parts (Äw'raati) of women 12 (En'Nisaai). And they (the women) should not (Walaa) strike with (Yad'rib'na Bi) their legs (Ar'juli-hinna) to (Li) expose (Yu'lama) what (Maa) they hide (Yukh'fiina) of (Min) their adornment (Ziinati-hinna). So (Wa) repent (Tuubuu) to GOD (ilaallahi) all together (Jamiiän), O you (Ayyuha) believers (El'Mu'minuuna), perhaps you (Laällakum) will succeed (Tuf'lihuun) .
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٣٢ ۚۗ
32 Jewoet i iɛzriyen nnwen, akked wid imaɛnen seg waklan nnwen, akked teklatin nnwen. Ma d imeɣban ay llan, a ten Iṛẓeq Ṛebbi, s lfeḍl iS. Ṛebbi d Ajemmal, d Amusnaw.
32 And (Wa) marry (Ankihu') the widows (El'Ayaamaa) among you (Minkum) as well as (Wa) the righteous (Es'Soalihiina) among (Min') your slaves (Ebaadi-kum’) and your bondmaids (2:221) (Imaai-kum’). If (In) they should be (Yakuunu') needy (Fuqaraa'a), GOD (Ellahu) will enrich them (Yug'ni-himu) from (Min) HIS favour (Fad'li-hi). And (Wa) GOD (Ellahu) is Encompassing (Waasiu) and Omniscient (Äliim) .
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٣٣ ۗۖۚۚ
33 Wid ur nufa ara ar aɣen, ad ṣebṛen ar ten id Iṛẓeq Ṛebbi, s lfeḍl iS. Wid, seg waklan nnwen, i ibɣan ad asen tarum aserreḥ, arut asen ma teẓṛam ten, d at lxiṛ ay llan. Fket asen seg ayla i wen Ifka Ṛebbi. Ur ţḥeţţimet ɣef teklatin nnwen, tiquḥbit, i rrbeḥ nnwen di tmeddurt n ddunit, ma bɣant tezdeg. Ma tḥeţţmen, Ṛebbi, deffir uḥeţţem nnsent, Iţsemmiḥ, Iţḥunu.
33 And let (Wal') those who (Ellathiina) do not (Laa) find (Yajiduuna) marriage (4:25) (Nikaahan) refrain (Yas'ta'fifi) until (Hattaa) GOD (Ellahu) enriches them (Yug'niya-humu) from (Min) HIS favour (Fad'lihi). And (Wa) those who (Ellathiina) seek (Yab'taguuna) the registration (El'Kitaaba) of those (Mimman) your right hands (Ai'maanu-kum) possess (Malakat), hence (Fa) register them (Kaatibuu-hum) if (In') you know (Älim'tum) any good (Khai'ra) in them (Fiihim), and (Wa) give them (Aatuu-hum) from (Min) the wealth of GOD (Maali-llahi) which (Ellazii) HE has given you (p) (Aataa-kum). And (Wa) do not (Laa) compel (Tuk'rihu') your young women (Fatayaati-kum) into (Älaa) prostitution (El'Bigaai) in order to (Li) seek (Tab'tagu') the exhibition (Ärado) of the worldly (Ed'Dun'ya) life (El'Hayaati), if (In') they desire (Arad'na) to be chaste (Tahassunan). And (Wa) whoever (Man) compels them (Yuk'rih'hunna), then (Fa) indeed, GOD (Innallaha), after (Min Ba'di) their compulsion (Ik'raahi - hinna), is Forgiving (Gafuurun) and Merciful (Rahiim) .
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٣٤
34 Niɣ Nessader awen ed issekniyen iberrzen, akked umedya n wid iɛacen uqbel nnwen, d anabi i wid iţḥezziben.
34 And (Wa) We have certainly (Laqad) revealed (Anzal'naa) clarified (Mubayyinaatin) verses (Aayaatin) to you (p) (ilai'kum) and (Wa) examples (Mathalan) of (Mina) those who (Ellathiina) passed (Khalaw') before you (Min Qab'li-kum’) and as (Wa) preachment (Maw'ezotan) for the pious (Lil' Muttaqiin) .
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٣٥ ۞ۚۖۖۚۗۚۗ
35 Ṛebbi d tafat n tmurt akked igenwan. Amedya n tafat iS d takwaţ degs taftilt. Taftilt daxel n tqeṛɛaţ. Taqeṛɛaţ, amzun d itri acṛaṛaq, tecɛal it ttejṛa iṛqan, tazemmurt ur nelli n ugmuḍ neɣ n utaram. Qṛib a ţfet zzit is, ur ţ tennul tmes. Tafat ɣef tafat. Iţţawi Ṛebbi win i S ihwan ar tafat iS. Iţţak ed Ṛebbi imedyaten i medden. Ṛebbi Iẓṛa yal cci.
35 GOD (Ellahu) is the light (Nuuru) * of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di). The example (Mathalu) of HIS light (Nuuri-hi) is like (Ka) a lamp niche (Mish'kaatin) wherein (Fiiha) there is a lamp (Mis'baahu), a lamp (El'Mis'baahu) in (Fii) a glass (Zujaajatin), a glass (Ez'Zujaajatu) as if it (Ka'anna-haa) were a glittering (Durriyyun) planet (Kaw'kabun) whose fuel (Yuuqadu) is from (Min) a blessed (Mubaarakatin) olive (Zai'tuunatin) tree (Shajaratin), neither (Laa) eastern (Shar'qiyyatin) nor (Walaa) western (Gar'biyyatin), whose oil (Zai'tu-haa) almost (Yakaadu) illuminates (Yudiiu) even though (Walaw') fire (Naarun) has not (Lam') touched it (Tam'sas'hu); there is light (Nuurun) upon (Älaa) light (Nuurin). GOD guides (Yah'dii-llahu) whomever (Man) HE wills (Yashaau) to (Li) HIS light (Nuuri-hi). And (Wa) GOD cites (Yad'ribu-llahu) the examples (El'Am'thaala) for the people (Lin' Naasi), for (Wa) GOD (Ellahu) is aware of (Äliim Bi) all (Kulli) things (Shai'in) .
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٣٦
36 Deg ixxamen i Ibɣa Ṛebbi ad ufraren, ideg ara d immekti yisem iS, sbuccuɛen T ssbeḥ, tameddit.
36 (the light) In (Fii) houses (Buyuutin) GOD has permitted (Azina-llahu) to (An) be raised (Tur'faä) and (Wa) commemorate (Yuth'kara) HIS name (Es'mu-hu) therein (Fiiha); glorifying HIM (Yusabbihu Lahu) therein (Fiiha) in the mornings (Bil' Guduwwi) and before sunsets (Wal' Aasoal) (2:114)
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٣٧ ۙ
37 Irgazen ur tesɣafal ttjaṛa, neɣ ssuq, ɣef usmekti n Ṛebbi, ɣef tẓallit, ɣef zzakat; ţţagwaden ass, ideg ara nehwwalen wallen akked wulawen.
37 by men (Rijaalun) whom neither (Laa) business (Tijaaratun) nor (Walaa) sale (Bai'un) distracts them from (Tul'hii-him Än) the remembrance of GOD (5:91) (Thik'ri-llahi) and (Wa) establishing (Iqaami) the Liturgy (Es'Solaati) and giving (iitaai) the Charity (Ez'Zakaati); fearing (Yukhaafuuna) a day (Yaw'man) in which (Fiihi) the hearts (El'Quluubu) and the eyesight (Wal' Ab'soar) will be tumbling (Tataqallabu) ,
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٣٨ ۗ
38 Iwakken a ten Ikafi Ṛebbi ɣef wayen xeddmen d amxallef, ad asen Irnu si lfeḍl iS. Ṛebbi Iţɣiti win i S ihwan, war aktili.
38 that (Li) GOD (Ellahu) may recompense them (Yaj'ziya-humu) the best (Ah'sana) of what (Maa) they did (Ämilu') and (Wa) augment them (Yaziida-hum) from (Min) HIS favour (Fad'li-hi). For (Wa) GOD (Ellahu) bestows (Yar'zuqu) whomever (Man) HE wills (Yashaau) without (Bi-Gai'ri) reckoning (Hisaab) .
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٣٩ ۗ
39 Igiten n wid ijehlen, am aylal deg uzaɣaṛ. Win ifuden, ad iɣil d aman. Alamma mi ibbweḍ ɣuṛes, ur iţţaf acemma. A n iaf Ṛebbi, Issuli as leḥsab is. Ṛebbi Iţɣawal deg uqeṭṭi.
39 As for (Wa) those who (Ellathiina) have disbelieved (Kafaruu'), their deeds (A'maalu-hum) are like (Ka) a mirage (Saraabi) in (Bi) a bottomland (Qiiätin) which (-hu) a thirsty person (Ez'Zom'aanu) considers (Yah'sabu-) as water (Maa'an) until (Hattaa), when (Ithaa) he reaches it (Jaa'a-hu), he does not (Lam') find (Yajid'hu) anything (Shai'an) but (Wa) he finds (Wajada) GOD (Ellaha) before him (Endahu) to pay him (Fawaffaa-hu) his account (Hisaaba-hu). And (Wa) GOD (Ellahu) is swift (Sariiu) in reckoning (El'Hisaab) .
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٤٠ ۚۗ
40 Neɣ am tillas di yill leɣmiq. Tɣumm it lmuja, sufella lmuja, sufella asigna. Tillas sennig tiyaḍ. Ma issuffeɣ ed afus is, ur issaweḍ a t iwali. Win iwumi ur Iga ara Ṛebbi tafat, ur isɛi tafat.
40 Or (Aw') like (Ka) the darknesses (Zulumaatin) in (Fii) a bottomless (Lujjiyyi) sea (Bah'rin) which is covered by (Yag'shaa-hu) waves (Maw'jun) above it (Min Faw'qi-hi), waves (Maw'jun) above which (Min Faw'qi-hi) are clouds (Sahaabun) of darknesses (Zulumaatu) which are above each other (Ba'du-haa Faw'qa Ba'din). When (Ithaa) he brings forth (Akh'raja) his hand (Yada-hu), he hardly (Lam' Yakad') sees it (Yaraa-haa). And whomever (Waman) GOD (Ellahu) has not (Lam' Lahu) granted (Yaj'äli) light (Nuuran), then (Fa) he will have (Lahu) no (Maa Min) light (Nuur) .
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٤١ ۖۗ
41 Day ur twalaḍ ara, sbuccuɛen Ṛebbi i illan di tmurt akked igenwan? Ifrax deg waffug. Issen taẓallit akked usbuccaɛ n yal yiwen. Ṛebbi Iẓṛa ayen xeddmen.
41 Do you not (Alam') see (Tara) that (Anna) GOD (Ellaha) is the One to whom (Lahu) those (Man) in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) glorify (Yusabbihu), as well as (Wa) the birds (Ettoi'ru) in rows (Soaffaatin)? Each (Kullun) already (Qad') knows (Älima) its liturgy (Solaata-hu) and its glorification (Tas'biiha-hu). And (Wa) GOD (Ellahu) is aware (Äliimu) of what (Bimaa) they do (Yaf'äluun) .
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٤٢ ۖ
42 N Ṛebbi tagelda n tmurt akked igenwan. Ɣuṛ Ṛebbi tuɣalin.
42 And (Wa) to GOD belongs (Lillahi) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), and (Wa) to GOD (ilaallahi) is the destiny (El'Masiir) .
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٤٣ ۖ
43 Ur twalaḍ ara Ṛebbi Isselḥay asigna, sinna, a t Izdi, sinna, a t Issemɣweṛ? Dɣa a ţwaliḍ ageffur a d iffeɣ si zdaxel is. Isrusu d, seg idurar igenni, abruri. Ad Iwwet yis, win i S ihwan, a t Iḍeṛṛef ɣef win i S ihwan. Tafat n lebṛaq iS qṛib a ţţeglu s yiẓṛi.
43 Do you not (Alam') see (Tara) that GOD (Annallaha) urges on (Yuz'jii) the clouds (Sahaaban), then (Thumma) HE combines them together (Yuallifu Bai'na-hu), then (Thumma) HE makes them (Yaj'älu-hu) heap (Rukaaman), and (Fa) you see (Taraa) the drizzle (El'Wad'qa) coming out (Yukh'ruju) of it (Min' Khilaali-hi)? And (Wa) HE sends down (Yunazzilu) from (Mina) the sky (Es'Samaai) wherein (Fiiha) are some (Min) heaps (Jibaalin) of (Min) snow (hail) (Baradin) to (Fa) strike (Yusiibu) whomever (Man) HE wills (Yashaau) thereby (Bihi) and (Wa) divert it (Yas'rifu-hu) from (Än) whomever (Man) HE wills (Yashaau). The flash (Sanaa) of its lightning (Bar'qi-hi) almost (Yakaadu) takes away (Yath'habu Bi) the eyesight (El'Ab'soar) .
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٤٤ ۚ
44 Ṛebbi Ismizwar iḍ akked wass. Deg wayagi, s tideţ, d aselmed i wid isɛan iẓṛi.
44 GOD rotates (Yuqallibu-llahu) the night (Ellai'la) and (Wa) the day (En'Nahaara). Indeed (Inna), there is (La) a lesson (Eb'ratan) in (Fii) that (Thaalika) for (Li) those (U'lii) of eyesight (El'Ab'soar) .
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٤٥ ۖۚۚ
45 Ṛebbi Ixleq akw lḥayawan, seg waman. Garasen, illa win iţţeḥnunufen ɣef uɛabbuḍ is, win ileḥḥun ɣef sin iḍaṛṛen, win ileḥḥun ɣef kuẓ. Ixelleq Ṛebbi ayen i S ihwan. Ṛebbi, s tideţ, Izmer i yal cci.
45 And (Wa) GOD (Ellahu) created (Khalaqa) every (Kulla) creature (Daabbatin) from (Min) water (Maa'in). And (Fa) of them (Min'hum) is one who (Man) walks (Yam'shii) on (Älaa) its belly (Bat'ni-hi), and (Wa) of them (Min'hum) is one who (Man) walks (Yam'shii) on (Älaa) two legs (Rij'lai'ni), and of them (Min’hum) is one who (Man) walks (Yam’shii) on (Älaa) four (Ar'baen). GOD creates (Yakh'luqu-llahu) whatever (Maa) HE wills (Yashaau). Indeed, GOD (Innallaha) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in) .
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٤٦ ۚ
46 Niɣ Nessader ed issekniyen iberrzen. Ṛebbi Inehhu win i S ihwan, ar ubrid uwqim.
46 We have certainly (Laqad') revealed (Anzal'naa) clarified (Mubayyinaatin) verses (Aayaatin), and (Wa) GOD (Ellahu) guides (Yah'dii) whomever (Man) HE wills (Yashaau) to (ilaa) a straight (Mus'taqiim) path (Siraatin) .
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٤٧ ۚ
47 Qqaṛen: "numen s Ṛebbi akked Umazan, nuɣ awal". Sinna, deffir waya, iwexxeṛ urbaɛ segsen. Wigi ur llin d lmumnin.
47 And (Wa) they say (Yaquuluuna), "We believe (Aamanna) in GOD (Billahi) and in (Bi) the Messenger (Er'Rasuuli), and we obey (Ato'naa), " yet (Thumma) a group (Fariiqun) among them (Min'hum) turn away (Yatawallaa) after (Min Ba'di) that (Thaalika). And (Wa) those (U'laaika) are not (Maa Bi) believers (El'Mu'miniin) .
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٤٨
48 Mi ţwanecden ar Ṛebbi akked Umazan iS, ad Iḥudd garasen, arbaɛ segsen iwexxeṛ.
48 And (Wa) when (Ithaa) they are invited (Du'uu) to GOD (ilaallahi) and HIS messenger (Rasuuli-hi) in order to (Li) judge (Yah'kuma) between them (Bai'nahum'), then (Ithaa) a group (Fariiqun) among them (Min'hum) turn away (Mu'riduun) . (4:65)
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٤٩
49 Ma sɛan lḥeqq, a d asen ɣuṛes, d imḍuɛen.
49 But (Wa) if (In) the truth (El'Haqqu) should be (Yakun) theirs (Lahumu), they will come (Ya'tuu') to him (ilai'hi) in obedience (Muth'eniin) .
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٥٠ ۚ
50 Day helken wulawen nnsen, neɣ cukken, neɣ ugaden a ten Isneḥyaf Ṛebbi akked Umazan iS? Xaṭi, widak d imednas.
50 Is there (A-) disease (Maradun) in (-fii) their hearts (Quluubi-him)? Or (Ami) do they mistrust (Er'taabuu')? Or (Am') are they afraid (Yakhaafuuna) that (An) GOD (Ellahu) and (Wa) HIS messenger (Rasuulu-hu) will wrong them (Yahiifa Älai'him’)? In fact (Bal'), they (Hum) are those (U'laaika) who are the transgressors (Ez'Zoalimuun) .
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٥١ ۚ
51 Timenna n lmumnin, mara ssutren aḥuddu n Ṛebbi akked Umazan iS, ad Iḥudd garasen, d tigi kan: "nesla, nṛuḍa". D wigi ay d imerbaḥ.
51 The only (Innamaa) word (Qaw'la) of the believers (El'Mu'miniina) when (Ithaa) they are invited (Du'uu') to (ilaa) GOD (Ellahi) and (Wa) HIS messenger (Rasuuli-hi) in order to (Li) judge (Yah'kuma) between them (Bai'nahum') is that (An) they say (Yaquulu'), "We hear (Sami'naa) and we obey (Ato'naa). " They (Humu) are those (U'laaika) who are the successful (El'Muf'lihuun) . (4:65)
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٥٢
52 Win iṛuḍan Ṛebbi akked Umazan iS, iţţagwaden Ṛebbi, iţḥezziben, nitni d isaɛdiyen.
52 And (Wa) whoever (Man) obeys (Yutie) GOD (Ellaha) and HIS messenger (Rasuula-hu) and fears GOD (Yakh'sha-llaha) and reverences HIM (Yattaq'hi), then (Fa) they (Humu) are those (U'laaika) who are the achievers (El'Faa'izuun) .
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٥٣ ۞ۖۖۚ
53 Ggulen s Ṛebbi, tagallit meqqwṛen, ar ma tumṛeḍ asen, ard ad ffɣen, war ccekk. Ini: "ur ţgallat, annuz iţwassen. Ṛebbi, s tideţ, Iẓṛa ayen txeddmem".
53 And (Wa) they (the hypocrites) swear (Aq'samu') by GOD (Billahi) in the effort (Jah'da) of their oaths (Ai'maana-him') that, "If (La'in') you (s) should command them (Amar'ta-hum'), they would (La) go forth (Yakh'rujunna). " Say (Qul): "Do not (Laa) swear (Tuq'simu'). Obedience (Toa'ätun) is well-known (Ma'ruufatun). Indeed, GOD (Innallaha) is conversant (Khabiiru) with what (Bimaa) you do (Ta'maluun) ."
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٥٤ ۖۖۚ
54 Ini: "ṛaḍit Ṛebbi, ṛaḍit Amazan". Ma wexxṛen, fellas, neţţa, ayen kan i s sbabben, fellawen kunwi ayen i wen sbabben. Ma tṛuḍam T, a ţţeţţwanhum. I iwatan i Umazan, siwa awal iţbegginen.
54 Say (Qul'): "Obey GOD (Atiiu'llaha) and (Wa) obey (Atiiu') the Messenger (Er'Rasuula); but (Fa) if (In) you turn away (Tawallaw'), then (Fa) upon him (Älai'hi) is only (Innamaa) what (Maa) has been imposed (Hummila) and upon you (p) (Älai'kum) is what (Maa) you have been imposed (Hummil'tum'). And (Wa) if (In) you obey him (4:80) (Tutiiuu-hu), you will be guided (Tah'tadu'). And (Wa) only (Maa illa) the clear (El'Mubiin) notification (El’Balaagu) is upon (Älaa) the Messenger (Er'Rasuuli) . “ (16:82)
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٥٥ ۚۚ
55 Iɛahed Ṛebbi, i wid iumnen segwen, u xedmen ayen ilhan, ara ten Irr, war ccekk, d igensas di tmurt, akken Irra wid i ten id izwaren; ara ad asen Isseqɛad ddin nnsen iɣef i ten Iṛuḍa; ar ad asen Issegwri laman, deffir tugdi. Ɛabden iyI, ur iyI ţcaraken acemma. Wid ijehlen, deffir waya, widak d iballaɣen.
55 GOD has promised (Waäda-llahu) those who (Ellathiina) believe (Aamanu') among you (Minkum') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) that HE will (La) grant them succession (Yas'takh'lifanna-hum) on earth (Fiil' Ar'di) just as (Kamaa) HE granted those (Ellathiina) before them (Min Qab'li-him) succession (-Es'takh'lafa) and (Wa) will (La) firmly establish (Yumakkinanna) their religion (Diina-humu) for them (Lahum) which (Ellazii) HE has approved (Er'tadoa) for them (5:3) (Lahum), and HE will (La) substitute for them (Yubaddilanna-hum) security (6:82) (Am'nan) after (Min Ba'di) their fear (Khaw'fi-him), worshipping ME (Ya'buduuna-nii) without (Laa) associating (Tush'rikuuna) anything (Shai'an) with ME (Bii). And (Wa) whoever (Man) disbelieves (Kafara) after (Ba'da) that (Thaalika), then (Fa) those (U'laaika) are the immoral (El'Faasiquun) .
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56 Beddet i tẓallit, zekkit, aɣet awal i Umazan. Amar aḥunu fellawen.
56 And (Wa) establish (Aqiimu') the Liturgy (Es'Solaata) and give (Aatu') the Charity (Ez'Zakaata) and obey (Atiiu') the Messenger (Er'Rasuula) so that you (p) (Laällakum') may attain mercy (6:155) (Tur'hamuun) .
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٥٧ ۚۖ
57 Ɣuṛwat a ţɣilem wid ijehlen sfunnugen di tmurt. Axxam nnsen d times. A tuɣalin tucmiţ!
57 Do not (Laa) think that (Tah'sabanna) those who (Ellathiina) disbelieve (Kafaru') are causing failure (Mu'jiziina) on earth (Fiil' Ar'di). For (Wa) their abode (Ma'waa-humu) is the Fire (En'Naaru); and (Wa) wretched (Labi'sa) is the destiny (El'Masiir) .
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٥٨ ۚۚۚۚۚۗ
58 A wid iumnen! S uɛammed nnwen ara d kecmen, ɣuṛwen, waklan nnwen akw wid, degwen, ur nebliɣ ara, kraḍ iberdan ideg ur telsim ara: uqbel taẓallit n tafrara, ɣef ṭṭhuṛ mara tekksem iceṭṭiḍen, deffir tẓallit n lɛica. Ulac uɣilif fellawen neɣ fellasen, ma wa iẓuṛ wa, deffir lewqat agi. Akka i wen d Ibeggen Ṛebbi issekniyen. Ṛebbi Iẓṛa, d Bab n ṣṣwab.
58 O you (Yaa Ayyuha) who (Ellathiina) believe (Aamanu'), let those (Li) your right hands (Ai'maanu-kum') possess (Malakat') and (Wa) those who (Ellathiina) have not (Lam') reached (Yab'lugu') puberty (El'Huluma) among you (Minkum') request for your authorization (Yas'ta'thinkumu) three (Thalaatha) times (Marraatin); before (Min Qab'li) the Dawn Liturgy 1 (Solaatil' Faj'ri) and when (Hiina) you take off (relax) (Tado'uuna) your clothes (Thiyaaba-kum) at (Mina) noon (Ez'Zohiirati) and after (Min Ba'di) the Evening Liturgy 2 (Solaatil' Eshaai); three (Thalaathu) private times (Äw'raatin) for you (Lakum'). There is no (Lai'sa) blame (Junaahu) on you (Älai'kum') nor (Walaa) on them (Älai'him') after these (Ba'dohunna), to circulate (Towwaafuuna Älai'kum) around each other (Ba'du-kum' Älaa Ba'din). Thus (Kathaalika) does GOD clarify (Yubayyinu-llahu) the verses (El'Aayaati) to you (Lakumu); and (Wa) GOD (Ellahu) is Omniscient (Äliimun) and Wise (Hakiim) .
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٥٩ ۚۗ
59 Ma belɣen warrac nnwen, s uɛammed nnwen, am wid i ten id izwaren. Akka i wen d Ibeggen Ṛebbi issekniyen iS. Ṛebbi Iẓṛa, d Bab n ṣṣwab.
59 And (Wa) when (Ithaa) the children (El'At'faalu) among you (Minkumu) reach (Balaga) puberty (El'Huluma), then let (Fal') them request for authorization (Yas'ta'thinu') just as (Kamaa) those (Ellathiina) before them (Min Qab'li-him') had requested for authorization (Es'ta'thana). Thus (Kathaalika) does GOD clarify (Yubayyinu-llahu) HIS verses (Aayaati-hi) to you (Lakum'); for (Wa) GOD (Ellahu) is Omniscient (Äliimun) and Wise (Hakiim) .
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60 Ulac uɣilif ɣef tɛuqaṛ i iɛaddan i jwao, ma kksent iceṭṭiḍen nnsent, mebla ma sseknent ccbuḥ nnsent. Ma setḥant, yif it i nitenti. Ṛebbi Issel, d Amusnaw.
60 As for (Wa) the adults (principles) (El'Qawaaedu) among (Mina) the women (En'Nisaai) who (Ellaatii) are not (Laa) expecting (Yar'juuna) marriage (Nikaahan), there (Fa) is no (Lai'sa) blame on them (Junaahun Älai'hinna) in case (An) they loosen (relax) (Yado'na) their clothes (Thiyaaba-hunna) without (Gai'ra) decking (Mutabarrijaati) with (Bi) adornment (24:31) (Ziinatin), but (Wa) to (An) be modest (Yas'ta'fif'na) is better (Khai'run) for them (Lahunna). And (Wa) GOD (Ellahu) is Hearing (Samiiun) and Omniscient (Äliim) .
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61 Ur telli tiyta deg uderɣal, neɣ deg urejdal, neɣ deg umuḍin, neɣ degwen, ma teččam deg ixxamen nnwen, deg wid n ibabaten nnwen, deg wid n tyimmatin nnwen, deg wid n watmaten nnwen, deg wid n tsetmatin nnwen, deg wid iɛammiten nnwen, deg wid n tɛammitin nnwen, deg wid ixaliten nnwen, deg wid n txaltitin nnwen, deg wid ideg tesɛam tisura, ar uḥbib nnwen. Ulac uɣilif fellawen ma teččam d agraw, neɣ d ifṛiden. Mara tkecmen ixxamen, msalamet s wazul iṛqan, aḥmayan, sɣuṛ Ṛebbi. Akka i wen d Ibeggen Ṛebbi issekniyen. Amar a ţfehmem.
61 There is no (Lai'sa) guilt upon (Harajun Älaa) the blind (El'A'maa) nor (Walaa) guilt upon (Harajun Älaa) the crippled (El'A'raji) nor guilt upon (Harajun Älaa) the sick (El'Mariidi) nor guilt upon (Harajun Älaa) yourselves (Anfusi-kum') in case (An) you eat (Ta'kulu') at (Min) your homes 1 (Buyuuti-kum') or (Aw') the homes (Buyuuti) of your fathers 2 (Aabaai-kum') or the homes (Buyuuti) of your mothers 3 (Ummahaati-kum') or the homes (Buyuuti) of your brothers 4 (Ikh'waani-kum') or the homes (Buyuuti) of your sisters 5 (Akhawaati-kum') or the homes (Buyuuti) of your paternal uncles 6 (A'maami-kum') or the homes (Buyuuti) of your paternal aunts 7 (Ämmaati-kum') or the homes (Buyuuti) of your maternal uncles 8 (Akh'waali-kum') or the homes (Buyuuti) of your maternal aunts 9 (Khalaati-kum') or of those (Maa) you possess (Malak'tum) their keys 10 (Mafaatiha-hu) or your friend’s 11 (Sodiiqi-kum'). There is no (Lai'sa) blame on you (Junaahun Älai'kum) to (An) eat (Ta'kulu') together (Jamii'än) or (Aw') separately (Ash'taatan). And (Fa) when (Izaa) you enter (Dakhal'tum) houses (Buyuutan), then (Fa) greet (Sallimu' Älaa) yourselves (Anfusi-kum') with a blessed (Mubaarakatan) and good (Toyyibatan) greeting (6:54) (Tahiyyatan) from GOD (Min' Endi-llahi). Thus (Kathaalika) does GOD clarify (Yubayyinu-llahu) the verses (El'Aayaati) to you (Lakumu) perhaps you (Laällakum) will reason (Ta'qiluun) .
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62 Lmumnin, siwa wid iumnen s Ṛebbi akked Umazan iS. Ma llan yides ɣef lameṛ iten icerken, ur ţṛuḥun alamma ssutren as tsriḥ. Ih, wid i k issuturen tsriḥ, d nitni i iumnen s Ṛebbi akked Umazan iS. Ma ssutren ak tsriḥ, ɣef kra iten iaɛnan, serreḥ i win i k ihwan, segsen. Ssuter i Ṛebbi ad sen Isemmeḥ. Ṛebbi, s tideţ, Iţsemmiḥ, Iţḥunu.
62 The believers (El'Mu'minuun) are only (Innamaa) those who (Ellathiina) believe (Aamanu') in GOD (Billahi) and (Wa) HIS messenger (Rasuuli-hi), and (Wa) when (Ithaa) they are (Kaanu') with him (Maähu) over (Älaa) a comprehensive (Jaamien) matter (Am'rin), they do not (Lam') depart (Yath'habu') until (Hattaa) they have requested for his authorization (Yas'ta'thinuu-hu). “Indeed (Inna), those who (Ellathiina) request for your authorization (s) (Yas'ta'thinuunaka); those (U'laaika) are the ones who (Ellathiina) believe (Yu'minuuna) in GOD (Billahi) and HIS messenger (Rasuuli-hi). So (Fa) whenever (Izaa) they request for your authorization (s) (Es'ta'thanuu-ka) to (Li) some (Ba'di) of their affair (Sha'ni-him'), thence give permission to (Fa’than Li) whomever (Man) you will (Shi'ta) among them (Min'hum) and (Wa) seek the forgiveness (Es'tag'fir') of GOD (Ellaha) for them (Lahumu). Indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Merciful (Rahiim) .
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63 Ur ḥeţbet asiwwel garawen i Umazan, am mara temsawalem. Ih, Iẓṛa Ṛebbi wid, segwen, iţţensaren s tuffra. Ad steḥdren wid mgirrden lameṛ iS: ad ţţuhewwlen, neɣ ad sɛaddin aɛaqeb aqeṛḥan.
63 Do not (Laa) render (Taj'älu') the invitation (Duää'a) of the Messenger (Er'Rasuuli) among you (Bai'nakum') as (Ka) the invitation (Duää'i) of each other (Ba'di-kum Ba'doan). GOD (Ellahu) already (Qad') knows (Ya'lamu) those who (Ellathiina) infiltrate (Yatasallaluuna) among you (Minkun') to seek refuge (Liwaathan). So let (Fal') those who (Ellathiina) go against (Yukhaalifuuna Än') his command (Am'ri-hi) beware (Yah'thari), lest (An) a trial (Fit'natun) would strike them (Tusiiba-hum') or (Aw') a painful (Aliim) punishment (Äthaabun) would strike them (Yusiiba-hum') .
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64 Ih, day mačči n Ṛebbi, i illan di tmurt akked igenwan? Niɣ Iẓṛa amek tellam ɣuṛeS. Ass n tuɣalin nnsen ɣuṛeS, ad asen Imel d acu xedmen. Ṛebbi Issen yal cci.
64 Verily (Alaa) indeed (Inna), to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di). HE already (Qad') knows (Ya'lamu) what (Maa) you (Antum') are up to (Älai'hi). And (Wa) the day (Yaw'ma) they will be returned (Yur'jauuna) to HIM (ilai'hi), then (Fa) HE will inform them - (Yunabbiu hum) of what (Bimaa) they had done (Ämilu'). For (Wa) GOD (Ellahu) is aware of (Äliim Bi) all (Kulli) things (Shai'in) .
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