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13Ar-Ra'd|الرعد|The Thunder

Leqran · 1343 tiyaten
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
S yisem n LLAH, AMEḤNIN, ARAḤMAN
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١ ۚۗ
1 Almṛ. Wigi d issekniyen n Tezmamt. Ayen i k d irsen, sɣuṛ Mass ik, d tideţ, maca tegwti n medden ur ţţamnen.
1 A (Alif), L (Laam), M (Miim), R (Ra): These (Til'ka) are signs (symbols) (Aayaatu) of the Book (El'Kitaabi). And (Wa) what (Ellazii) has been revealed to you (s) (Unzila ilai'ka) from (Min) your LORD (Rabbi-ka) is the truth (47:2) (El'Haqqu), but (Walaakinna) most (Ak'thara) of the people (En'Naasi) do not (Laa) believe (Yu'minuun) .
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٢ ۖۖۖۚ
2 Ṛebbi i Issulin igenwan war tigwejda ara twalim, sinna, Iɛannec ɣef usgeld. Iḥeţţem i yiṭij d waggur ad ddun, akw, ar lajel iţwassnen. Iseyyi lameṛ, Iţfeṣṣil issekniyen, amar a ţeţţutebbtem ɣef temlilit d Mass nnwen.
2 GOD (Ellahu) is the One who (Ellazii) raised (Rafaä) the heavens (Es'Samaawaati) without (Bi-Gai'ri) pillars (Ämadin) which you see (Taraw'na-ha), then (Thumma) HE sat firmly on (Es'tawaa Äla) the Throne (El'Är'shi) and (Wa) subjugated (Sakkhara) the sun (Es'Sham'sa) and the moon (Wal' Qamara), each (Kullun) occurring (Yaj'rii) for (Li) a fixed (Musamman) term (Ajalin). HE arranges (Yudabbiru) the matter (El'Am'ra) and explains (Yufassilu) the signs (El'Aayaati) perhaps you (Laällakum) will be certain (Tuuqinuun) about (Bi) meeting (Liqaa'a) your LORD (Rabbi-kum’) .
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٣ ۖۖۚ
3 Neţţa i Isswesɛen tamurt. Irra degs idurar, isaffen. Irra tayuga di yal ţţemṛa. Iţɣummu ass s yiḍ. Deg waya, s tideţ, d issekniyen i ugdud iţxemmimen.
3 And (Wa) HE (Huwa) is the One who (Ellazii) spread out (Madda) the earth (El'Ar'do) and (Wa) placed (Jaäla) anchors (mountains) (Rawaasiya) and rivers (An'haara) therein (Fiiha). And (Wa) of (Min) all (Kulli) fruits (Etthamaraati) HE made (Jaäla) two (Eth'nai'ni) kinds (Zaw'jai'ni) therein (Fiiha). HE causes the night (Ellai'la) to cover (Yug'shi) the day (En'Nahaara). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Thaalika) for (Li) people (Qaw'min) who ponder (Yatafakkaruun) .
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٤ ۚ
4 Di tmurt, tibḥirin tioiratin, leonanat n tẓuṛin, nnaɛma, tizdayin, ḍɣan neɣ ur ḍɣin, cerken aman nnsen. Nesmenyaf kra i kra, i wučči. Deg waya, s tideţ, d issekniyen i ugdud ifehmen.
4 And (Wa) adjoining (Mutajaawiraatun) plots (Qito’un) on earth (Fiil' Ar'di) and (Wa) gardens (Jannaatun) of (Min’) grapes (A'naabin) and cultivation (Zar'un), as well as (Wa) twin (Sin'waanun) date palms (Nakhiilun) and (Wa) another (Gai'ru) twin (Sin'waanin), irrigated (watered) (Yus'qaa) with (Bi) one (Waahidin) water (Maa'in). And (Wa) We gave preference to (Nufaddilu) some of them (Ba'do-haa) over (Älaa) others (Ba'din) in (Fii) eating (El'Ukuli). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Thaalika) for (Li) people (Qaw'min) who reason (Ya'qiluun) .
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٥ ۞ۗۖۖۖ
5 Ma twehmeḍ, issewham ay d qqaṛen: "ma nuɣal d akal, day fellaɣ, s tideţ, lxelq amaynut"? D wigi i inekṛen Mass nnsen. Wigi, azaglu ɣef tmegṛaḍ. Wigi d at tmes, nitni, degs, ad wekkṛen.
5 If (In) you (s) are amazed (Ta'jab), then (Fa) the amazement (Äjabun) they state (Qaw'lu-hum) is, "When (A'itha) we have become (Kunna) dust (Turaaban), will we (A'inna) become (Lafii) a new (Jadiidin) creation (Khal'qin)? " Those (U'laaika) are the ones who (Ellathiina) disbelieve (Kafaru') in (Bi) their LORD (Rabbi-him’). Those (U'laaika) will have shackles (El'Ag'laalu) around (Fii) their necks (A'naaqi-him’), and (Wa) those (U’laaika) are the companions (As'haabu) of the Fire (En'Naari); they (Hum) will be therein (Fiiha) eternally (Khaaliduun) .
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٦ ۗۖ
6 Sḥaren k ar tucmiţ, uqbel iseɣ. Niɣ ḍṛant am tigi, uqbel nnsen. Mass ik, s tideţ, ɣuṛeS ssmaḥ i imdanen deg wayen ccḍen. Mass ik, s tideţ, Iwɛaṛ deg uɛaqeb.
6 And (Wa) they hasten you (s) (Yas'ta'jiluunaka) for the evil (Bis' Sayyiati) before (Qab'la) the good (El'Hasanati), while (Wa) the examples (El'Mathulaatu) have already (Qad') passed (Khalat) before them (Min Qab'li-him). Indeed (Inna), your LORD (Rabba-ka) possesses (Lathuu) forgiveness (Mag'firatin) for the people (Lin' Naasi) despite (Älaa) their injustice (Zul'mi-him’). Indeed (Inna), the penalty (El'Eqaab) of your LORD (Rabba-ka) is (La) severe (Shadiidu) .
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٧ ۗۖ
7 La qqaṛen wid ijehlen: "a lemmer id irs ɣuṛes ussekni, sɣuṛ Mass is". Kečč, d aneddaṛ kan. I yal agdud, win inehhun.
7 And (Wa) those who (Ellathiina) disbelieve (Kafaru') will say (Yaquulu), "Why (Law') has a sign (Aayatun) not (Laa) been revealed to him (Unzila Älai'hi) from (Min) his LORD (Rabbi-hi). " You (M) (Anta) are only (Innamaa) a warner (Munthirun), and (Wa) for (Li) every (Kulli) people (Qaw'min) is a guide (Haad) .
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٨ ۖ
8 Ṛebbi Iẓṛa i illan di yal tadist, amek teddun inzikmiren. Yal cci, ɣuṛeS, s lmizan.
8 GOD (Ellahu) knows (Ya'lamu) what (Maa) every (Kullu) female (Unthaa) bears (Tah'milu) and what (Wamaa) the womb (El'Ar'haamu) loses (Tagiidu) and what (Wamaa) increases (Taz'daadu). And (Wa) everything (Kullu Shai'in) is by (Bi) measure (Miq'daar) with HIM (Endahu) ;
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٩
9 Amusnaw n wayen iffren akked wayen ur neffir. Ameqwṛan, Aɛlayan.
9 Knower (Äälimu) of the unseen (El'Gai'bi) and (Wa) testimony (Es'Shahaadati); the MAGNIFICENT (El' Kabiiru), the EXALTED (El' Muta'ääl) .
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١٠
10 Iɛuḍa segwen win iɣemḍen awal, d win it iberḥen, win iffren deg iḍ, d win d iḍehṛen deg wass.
10 It is the same (Sawaa'un) for you (Minkum), one (Man') confides (-Asarra) a speech (El'Qaw'la) and one who (Waman) makes it public (Jahara Bi-hi) as well as (Wa) he (Huwa) who (Man') is hidden (Mus'takh'fi) in the night (Bi-llai'li) and (Wa) visible (Saaribu) by (Bi) day (En'Nahaar) ,
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١١ ۗۗۚ
11 Isɛa iɛssasen zdat es, deffir es, ţḥaraben fellas, s lameṛ n Ṛebbi. Ṛebbi, s tideţ, ur Iţbeddil i illan deg ugdud, alamma bedlen i illan deg iman nnsen. Ma Irad Ṛebbi ayen n dir, i ugdud, ur t itekkes yiwen. Ur sɛin amɛiwen, war Neţţa.
11 for him (Lahu) are alternating angels (Muäqqibaatun) guarding him (Yah'fazuunahu) from the front (Min Bai'ni Yadai'hi) and (Wa) from behind (Min' Khal'fi-hi) by (Min') the command of GOD (Am'ri-llahi). Indeed, GOD (Innallaha) does not (Laa) change (Yugayyiru) what (Maa) is in (Bi) a people (Qaw'min) until (Hattaa) they change (Yugayyiru') what (Maa) is in (Bi) themselves (Anfusi-him). And (Wa) whenever (Ithaa) GOD intends (Araada-llahu) evil (Suwaa'an) for (Bi) a people (Qaw'min), there (Fa) is no (Laa) repeller (Maradda) of it (Lahu). They have (Lahum) no (Maa Min) ruler (Waal) other than HIM (Min Duuni-hi) .
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12 D Neţţa i wen d Iţţawin lebṛaq, degs tugdi, asirem. Isskar ed asigna aẓayan.
12 HE (God) (Huwa) is the One who (Ellazii) shows you (p) (Yurii-kumu) the lightning (El'Bar'qa) of fear (Khaw'faan) and (Wa) ambition (Tomaään), and (Wa) establishes (Yunshiu) the heavy (Et'thiqaal') clouds (Es'Sahaaba) .
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١٣
13 Tesbuccuɛ aS termegt, s ccekṛan, akken lmalayek, seg wakken ugadent eŢ. Iţţazen ed ssiɛqat, Iţḥaz yisent win i S ihwan. Nitni ţnamaren ɣef Ṛebbi. Neţţa teqseḥ tezmert iS.
13 And (Wa) the thunder (Er'Ra'du) * glorifies (Yusabbihu) with (Bi) HIS praise (Ham'di-hi) and so do (Wa) the Angels (El'Malaaikatu) from (Min') fear of HIM (Khiifati-hi). And (Wa) HE sends (Yur'silu) the thunderbolts (Es'Sowaa'eqa) to (Fa) strike (Yusiibu) whomever (Man) HE wills (Yashaau) thereby (Bihaa), but (Wa) they (Hum) are arguing (Yujaadiluuna) about GOD (Fiillahi) while (Wa) HE (Huwa) is severe (Shadiidu) in intrigue (craftiness) (El'Mihaal) .
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١٤ ۖۚ
14 Ɣuṛ Neţţa, anuju n tideţ. Wid uɣuṛ la ţnujun, war Neţţa, ur asen d ţţaran s wacemma. Am win issendin ifassen i waman, ibɣa ad awḍen s imi s, ur ibbwiḍ ar lebɣi s. Anuju ijehliyen ar ttelfan kan.
14 To HIM belongs (Lahu) the invocation (2:186) (Da'watu) of truth (El'Haqqi). Those (Ellathiina) they invoke (Yad'uuna) besides HIM (Min Duuni-hi) cannot (Laa Bi) respond (Yas'tajiibuuna) to them (Lahum) at all (Shai'in), except (illa) like (Ka) one who extends (Baasiti) his two palms (Kaffai'hi) toward (ilaa) water (El'Maai) to (Li) reach (Yab'luga) his mouth (Faa-hu) while (Wa) he (Huwa) cannot (Maa Bi) reach it (Baaligi-hi). And (Wa) the invocation (Duää'u) of the disbelievers (El'Kaafiriina) is only (Maa illa) in (Fii) error (Dolaal) .
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١٥ ۩
15 I Ṛebbi la kennun wid illan di tmurt akked igenwan, bɣan neɣ ugin, akked tili nnsen, taṣebḥit, tameddit.
15 And (Wa) to GOD (Lillahi) makes obeisance (Yas'judu) whoever (Man) is in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); willingly (Tow'ään) and (Wa) unwillingly (Kar'haan), and so do (Wa) their shadows (Zilaalu-hum), in the mornings (Bil' Guduwwi) and before sunsets (Wal' Aasoal) .
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١٦ ۚۚۗۚ
16 Ini: "anwa ay d Mass n tmurt akked igenwan"? Ini: "d Ṛebbi. Ihi day a ţţerrem d iḥbiben, war Neţţa, wid ur nemlik, i yiman nnsen, abaɣuṛ neɣ ḍḍeṛṛ"? Ini: "day iaɛdel uderɣal akked win iţwalin? Neɣ, day ɛadlent tillas akked tafat? Neɣ, rran imcurak i Ṛebbi, i ixelqen am lxelq iS, ufan t iţţemcabi"? Ini: "d Ṛebbi i Ixelqen yal cci. D Neţţa ay d Yiwen, d Aqehhaṛ".
16 Say (Qul): "Who (Man) is the Lord (Rabbu) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di)? " Say (Quli): "GOD (Ellahu). " Say (Qul'): "Do you then (Afa-) have (Ettakhath'tum) besides HIM (Min Duuni-hi) guardians (Aw'liyaa'a) who do not (Laa) possess (Yam'likuuna) benefit (Naf'än) nor (Walaa) adversity (Dorran) for (Li) themselves 1 (Anfusi-him)? " Say (Qul'): "Are (Hal') the blind (El'A'maa) and the seeing (Wal' Basiiru) equal 2 (Yas'tawii)? Or (Am') are (Hal') the darknesses (Ez'Zulumaatu) and the light (En'Nuur) equal 3 (Tas'tawii)? Or (Am') do they assign (Jaälu') partners (Shurakaa'a) to GOD (Lillahi) who have created (Khalaqu') like (Ka) HIS creation (Khal'qi-hi) and (Fa) the creation (El'Khal'qu) is similar (Tashaabaha) for them 4 (Älai'him’)? " Say (Quli): "GOD (Ellahu) is the creator (Khaaliqu) of all (Kulli) things (Shai'in) and (Wa) HE (Huwa) is the ONE (El' Waahidu), the CONQUEROR (El' Qahhar) ."
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١٧ ۚۚۚۖۚ
17 Isseɣlay ed aman, seg igenni. Serrun deg ɣezṛan, s leqdeṛ nnsen. Acercuṛ iţţawi ikuftan iţţifliwen. Ţţemcabin ikuftan ar wayen fessin di tmes, iwakken ad ṣenɛen ṛṛḥuḥ neɣ dduzan. Akka ay d Isskan Ṛebbi tideţ akked tkerkas. Ihi ikuftan ad ţţuḍeggṛen, ma d wayen inefɛen medden, a d igwri di tmurt. Akka ay d Iţţak Ṛebbi imedyaten.
17 HE (God) sends down (Anzala) water (Maa'an) from (Mina) the sky (Es'Samaai), and (Fa) the valleys (Aw'diyatu) flow (Saalat’) by (Bi) its measure (Qadari-haa), and (Fa) it carries (Eh'tamala) the flowing (Es'Sai'lu) foam (Zabadan) as hill (Raabiyan). And (Wa) of what (Mimma) they ignite (Yuuqiduuna) in (Fii) the fire (En'Naari) seeking (Eb'tigaa'a) trinkets (Hil'yatin) or (Aw') goods (Mataa'en) from it (Älai'hi) is foam (Zabadun) like it (Mith'lu-hu). Thus (Kathaalika) does GOD cite (Yad'ribu-llahu) the truth (El'Haqqa) and the falsehood (Wal' Baatila). And (Fa) as for (Ammaa) the foam (Ez'Zabadu), it then (Fa) departs (Yath'habu) uselessly (Jufaa'an), but (Wa) as for (Ammaa) what (Maa) benefits (Yanfau) the people (En'Naasa), it then (Fa) remains (Yam'kuthu) on earth (Fiil' Ar'di). Thus (Kathaalika) does GOD cite (Yad'ribu-llahu) the examples (El'Am'thaal) .
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١٨ ۚۚۖ
18 Lfayeq i wid ijawben i Mass nnsen. Wid ur aS njaweb ara, xas ad sɛun i illan akw di tmurt, berdayen, ur ten id ifeddu. I widak, leḥsab adiran. Axxam nnsen d Loahennama. A tanezduɣt tucmiţ!
18 For those who (Lillathiina) have responded (Es'tajaabu') to (Li) their LORD (Rabbi-himu) is the best (El'Hus'naa). As for (Wa) those who (Ellathiina) did not (Lam') respond (Yas'tajiibu') to HIM (Lahu), even if (Law' An) they had (Lahum) whatever (Maa) is on earth (Fiil' Ar'di) altogether (Jamiiän) and (Wa) the like of it (Mith'la-hu) along with it (Maähu), they would have (La) ransomed (Ef'tadaw') thereby (Bihi). Those (U'laaika) will have (Lahum) the worst (Suuw'u) of reckoning (El'Hisaabi), and (Wa) their refuge (Ma'waa-hum) is Hell (Jahannamu). And (Wa) wretched (Bi'sa) is the resting place (El'Mihaad) .
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١٩ ۞ۚ
19 Day win iẓṛan ar ayen i k d irsen, sɣuṛ Mass ik, d tideţ, am win idreɣlen? Siwa uɛqilen id ismektayen.
19 So is one who (Afaman) knows (Ya'lamu) that what (Annamaa) has been revealed to you (s) (Unzila ilai'ka) from (Min) your LORD (Rabbi-ka) is the truth (22:54) (El'Haqqu), like (Ka) he (Huwa) who (Man') is blind (A'maa)? Only (Innamaa) those (U'lu') of intelligence (El'Al'baab) will take heed (Yatathakkaru) ,
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20 Wid iṭṭfen di laɛqed n Ṛebbi, ur ţṛuẓun nnesba.
20 the ones who (Ellathiina) fulfil (Yuufuuna Bi) the agreement of GOD (Äh'di-llahi), and (Wa) they do not (Laa) violate (Yanquduuna) the Covenant (El'Miithaaq) .
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21 Wid issemlilen ayen id Iumeṛ Ṛebbi ad imlil, u ţţagwaden Mass nnsen, u ţţagwaden aqeṭṭi adiran.
21 And (Wa) the ones who (Ellathiina) join (Yasiluuna) what (Maa) GOD has commanded (Amara-llahu) to (An) be joined (Yuusola) thereby (Bihi), and (Wa) they fear (Yakh'shaw'na) their LORD (Rabba-hum) while (Wa) being afraid (Yakhaafuuna) of the worst (Suu'a) of reckoning (El'Hisaab) .
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22 Wid iṣebṛen, ssaramen udem n Mass nnsen, bedden i tẓallit, ţseddiqen seg wayen is iten Nɣat, s tuffra u ɛinɛni, swexxiṛen tucmiţ s yiseɣ. I nitni, agwaḍ s Axxam.
22 And (Wa) the ones who (Ellathiina) are patiently (Sobaru') seeking (Eb'tigaa'a) the countenance (Waj'hi) of their LORD (Rabbi-him), and (Wa) they establish (Aqaamu') the Litany (Es'Solaata) and disburse (Anfaqu') from what (Mimmaa) We have provided for them (Razaq'naa-hum); secretly (Sirraan) and publicly (Älaaniyatan), and they ward off (Yad'rauuna) bad deed (Es'Sayyiata) with (Bi) good deed (El'Hasanati). Those (U'laaika) will have (Lahum) the outcome (Uq'baa) of the Home (Ed'Daar) -
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٢٣ ۖ
23 Leonanat n Ɛaden ara kecmen, akked wid ixeddmen ayen ilhan, seg ibabaten nnsen, si tlawin nnsen, si tarwa nnsen. Lmalayek a d ţţasent ɣuṛsen si yal tabburt.
23 gardens (Jannaatu) of Eden (Äd'nin); they will enter therein (Yad'khuluunaha) with (Wa) whoever (Man) reformed (Solaha) among (Min') their parents (Aabaai-him’), their spouses (Az'waaji-him) and (Wa) their offspring (Thurriyyaati-him). And (Wa) the Angels (El'Malaaikatu) will enter to them (Yad'khuluuna Älai'him) from (Min) every (Kulli) gate (Baab) ,
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٢٤ ۚ
24 Tifrat fellawen, ilmend n wayen tṣebṛem! D asaɛdi, wagwaḍ s Axxam!
24 "Peace (Salaamun) be upon you (Älai'kum) for what (Bimaa) you have been patient (Sobar'tum). And (Fa) wonderful (Ni'ma) is the outcome (Uq'baa) of the Home (Ed'Daar) ."
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٢٥ ۙ
25 Wid iţṛuẓun laɛqed n Ṛebbi, deffir lemwafaqa s, wid igezmen ayen d Iumeṛ Ṛebbi ad imlil, u ssefsaden di tmurt, wigi, i nitni xezzu, i nitni yir axxam.
25 As for (Wa) those who (Ellathiina) violate (Yanquduuna) the agreement of GOD (Äh'da-llahi) after (Min Ba'di) its covenant (Miithaaqi-hi) and (Wa) sever (Yaq'ta'uuna) what (Maa) GOD has commanded (Amara-llahu) to (An) be joined (Yuusola) thereby (Bihi) and (Wa) corrupting (Yuf'siduuna) on earth (Fiil' Ar'di); those (U'laaika) will have (Lahumu) the curse (Ella'natu) and they will have (Lahum) the worst (Suu'u) Home (Ed'Daar) .
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٢٦ ۚ
26 Ṛebbi Issugut ṛṛeẓq i win i S ihwan, u Iwezzen. Taɛoeb iten tmeddurt n ddunit. Tameddurt n ddunit, d urar kan, zdat laxeṛt.
26 GOD (Ellahu) extends (Yab'sutu) sustenance (Er'Riz'qa) for whomever (Liman) HE wills (Yashaau) and (Wa) limits (Yaq'diru), but (Wa) they rejoice (Farihu') in (Bi) the worldly (Ed'Dun'ya) life (El'Hayaati), while (Wa) the worldly (Ed'Dun'ya) life (El'Hayaatu) in (Fii) the hereafter (El'Aakhirati) is only (Maa illa) enjoyment (Mataa’) .
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٢٧ ۗ
27 La qqaṛen wid ijehlen: "a lemmer id iris, ɣuṛes, ussekni sɣuṛ Mass is"! Ini: "Ṛebbi, s tideţ, Itellif win i S ihwan. Inehhu ɣuṛeS, wid isteṛoiɛen,
27 And (Wa) those who (Ellathiina) disbelieve (Kafaru') say (Yaquulu), "Why (Law') has a sign (Aayatun) not (Laa) been revealed to him (Unzila Älai'hi) from (Min) his LORD (Rabbi-hi)? " Say (Qul'): "Indeed, GOD (Innallaha) leaves astray (Yudillu) whomever (Man) HE wills (Yashaau) and (Wa) guides (Yah'dii) to Himself (ilai'hi) whoever (Man') repents (Anaab) ."
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٢٨ ۗ
28 wid iumnen, iwumi itheddin wul, mara d mmektin Ṛebbi". Niɣ, s usmekti n Ṛebbi, ţheddinen wulawen.
28 Those who (Ellathiina) believe (Aamanu'), their hearts (Quluubu-hum) are reassured (Tat'ma’innu) by (in) (Bi) the remembrance of GOD (57:16) (Zik'ri-llahi). Verily (Ala), by (in) (Bi) the remembrance of GOD (Zik'ri-llahi) the hearts (El'Quluub) are reassured (Tat'ma’innu) .
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29 Ssaɛd, akked taggara igerzen, i wid iumnen, ixeddmen ayen ilhan.
29 Those who (Ellathiina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) will have (Lahum) blessedness (Tuubaa) and (Wa) a beautiful (Hus'nu) return (Ma'aab) .
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٣٠ ۚ
30 Akka ay k id Nuzen, i lois id zwaren leoyus, ad asen temleḍ, ayen ik d Nweḥḥa. Nitni jehlen ɣuṛ Uḥnin. Ini: "Neţţa d Mass iw, ur illi ṛebbi siwa Neţţa; ţţekleɣ fellaS, asteṛoaɛ iw ɣuṛeS".
30 Thus (Kathaalika) We have sent you (Mohammed) (Ar'sal'naa-ka) to (Fii) a nation (Ummatin) which nations (Umamun) had (Qad') passed (Khalat') before it (Min Qab'li-haa) that (Li) you (s) may recite to them (Tat'luwa' Älai'himu) what (Ellazii) has been inspired (Aw'hai'naa) to you (6:19) (ilai'ka), but (Wa) they are disbelieving (Yak'furuuna) in (Bi) the GRACIOUS (Er' Rah'maani). Say (Qul'): "HE (Huwa) is my LORD (Rabbii), there is no god (Laa ilaaha) except (illa) HIM (Huwa). I rely on HIM (Tawakkal'tu Älai'hi) and (Wa) to HIM (ilai'hi) is my repentance (Mataab) ."
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31 A lemmer kan Leqwṛan isselḥa idurar, iceqqeq tamurt, neɣ issenṭeq ed lmeggtin! Xaṭi! Lumuṛ akw i Ṛebbi. Day ur ẓṛin ara wid iumnen, ar, ma ihwa yaS, Ṛebbi ad Inhu medden meṛṛa? Zgan wid ijehlen a ten tewwet ssixṭa, ilmend n wayen xeddmen. Neɣ a ţţeḍṛu ar tama n yixxamen nnsen, alamma tusa d lemɛahda n Ṛebbi. Ṛebbi, s tideţ, ur Iţzeggil ţţaɛud.
31 And (Wa) if only (Law' Anna) there was a reading (Qur'aanan) by which (Bihi) the mountains (El'Jibaalu) would be dispatched (Suyyirat') or (Aw') by which (Bihi) the earth (El'Ar'du) would be divided (set apart) (Quttiät') or (Aw') by which (Bihi) the dead (El'Maw'ta) would speak (Kullima). In fact (Bal), to GOD belongs (Lillahi) the matter (El'Am'ru) altogether (Jamiiän). Have (A-) those who (Ellathiina) believed (Aamanuu') then not (-falam') despaired (Ya'iasi) that (An); if (Law') GOD had willed (Yashaau-llahu) HE would have (La) guided (Hadaa) the people (En'Naasa) all together (Jamiiän)? As for (Wa) those who (Ellathiina) disbelieve (Kafaru') HE will not (Laa) cease (Yazaalu) striking them (Tusiibu-hum) with catastrophe (Qaariätun) for what (Bimaa) they have done (Sonau'), or (Aw') it will occur (Tahullu) near (Qariiban) their home (Daari-him) until (Hattaa) the promise of GOD (Wa'du-llah) comes (Ya'tiya). Indeed, GOD (Innallaha) does not (Laa) break (Yukh'lifu) a promise (El'Mii'ääd) .
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32 Niɣ mmaɛlken, uqbel ik, deg imazanen. Ooiɣ lmudda i wid ijehlen, sinna, Ṭṭfeɣ ten. A yaɛaqeb iW imiren!
32 And (Wa) certainly (Laqadi) messengers (Rusulin) were ridiculed (Es'tuh'zia Bi) before you (s) (Min Qab'li-ka), but (Fa) I dictated (Am'lai'tu) for those who (Lillathiina) disbelieved (Kafaru'); then (Fa) I seized them (Akhath'tu-hum’), and (Fa) how (Kai'fa) was (Kaana) MY penalty (Eqaabi) ?
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33 Day Win Ibedden, ar yal amdan, ɣef wayen ikseb…? Curken aS i Ṛebbi. Ini: "semmit asen! Neɣ, ad aS temlem ayen ur Iẓṛi di tmurt? Neɣ d ismawen n tkerkas"? Xaṭi! Wid ijehlen, ɛaobent ţen nncub nnsen. Ţţuḍeṛṛfen seg ubrid. Win Itlef Ṛebbi, ur isɛi w ara t inhun.
33 So is there (Afa-) one (Huwa) upon (Älaa) whom (-Man') every (Kulli) soul (Naf'si) is based (Qaa'imun) for what (Bimaa) it has earned (Kasabat')? And (Wa) they have assigned (Jaälu') “partners” (Shurakaa'a) to GOD (Lillahi). Say (Qul'): "Name them (Samuu-hum). Or (Am') are you informing HIM (Tunabbiunahu) of what (Bimaa) HE does not (Laa) know (Ya'lamu) on earth (Fiil' Ar'di), or (Am) of what (Bi) is apparent (Zoahirin) of (Mina) the word (El'Qaw'li)? " Rather (Bal'), adorned (Thuyyina) to those who (Lillaziina) disbelieve (Kafaru') is their scheming (Mak'ru-hum) and (Wa) they turn away from (Suddu' Äni) the way (Es'Sabiili). And (Wa) whoever (Man) GOD leaves astray (Yud'lili-llahu), then (Fa) he will have (Lahu) no (Maa Min') guide (Haad) .
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34 Fellasen aɛaqeb, di tmeddurt n ddunit. Aɛaqeb n laxert, s tideţ, aɛer. Ur sɛin ara ten ifukken, seg ufus n Ṛebbi.
34 They will have (Lahum) a punishment (Äthaabun) in (Fii) the worldly (Ed'Dun'ya) life (El'Hayaati), and (Wa) the (La) punishment (Äaabu) of the hereafter (El'Aakhirati) is more wretched (Ashaqqu). And (Wa) they will have (Lahum) no (Maa Min) protector (Waaq) against GOD (Minallahi) .
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35 Amek tga Loennet i iţţuweɛɛden i wid iḥezzben: ddaw as isaffen ţţazzalen, lqut is akked tili s, d imezgiyen. D tagi ay d taggara n wid iḥezzben. Taggara ijehliyen, d times.
35 The example (Mathalu) of the Garden (El'Jannati), which (Ellatii) has been promised (Wueda) to the pious (El'Muttaquun) is, rivers (El'An'haaru) will flow (Taj'rii) beneath it (Min Tah'ti-ha). Its fruit (Ukulu-ha) is constant (Daa'imun) as well as (Wa) its shelter (Zillu-ha). That (Til'ka) is the outcome (Uq'baa) for those who (Ellathiina) reverenced (Ettaqa'), and (Wa) the outcome (Uq'baa) for the disbelievers (El'Kaafiriina) is the Fire (En'Naar) .
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36 Wid iwumi Nefka Tazmamt, ad feṛḥen s wayen i k d irsen. Illa wayen ugin kra ikabaren. Ini: "ţwamṛeɣ kan ad ɛabdeɣ Ṛebbi, ur aS ţcarakeɣ. Ţnujuɣ ɣuṛeS, tuɣalin iw ɣuṛeS".
36 And (Wa) those (Ellathiina) to whom We gave (Aatai'naa-humu) the Book (El'Kitaaba) rejoice (Yaf'rahuuna) at what (Bimaa) has been revealed to you (s) (Unzila ilai'ka), but (Wa) among (Mina) the parties (El'Ah'zaabi) are those who (Man) deny (Yunkiru) part of it (Ba'do-hu). Say (Qul'): "I have only (Innamaa) been commanded (Umir'tu) to (An') worship GOD (A'buda-llaha) and not (Walaa) to associate others with HIM (Ush'rika Bi-hi). To HIM (ilai'hi) I invite (Ad'u') and (Wa) to HIM (ilai'hi) is my return (Ma'aab) ."
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37 Akka ay t id Nessers, d ṣṣwab, s taɛṛabt. Ma teddiḍ d lhawiyya nnsen, deffir tisin n tussna ɣuṛek, ur k iţfukku bab neɣ asettaṛ, seg ufus n Ṛebbi.
37 And (Wa) thus (Kathaalika) have We revealed it (Anzal'naa-hu) as an Arabic (Ärabiyya) judgement (Huk'man). And (Wa) if (Laini) you should follow (Ettaba'ta) their inclinations (Ah'waa'a-hum) after (Ba'da) what (Maa) has come to you (s) (Jaa'a-ka) of (Mina) the knowledge (El' il'mi), you will have (Laka) no (Maa Min) guardian (Waliyyi) nor (Walaa) protector (Waaq) against GOD (Minallahi) .
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38 Niɣ Nuzen ed imazanen, uqbel ik, Nefka yasen tilawin, tarwa. Ur iţţunefk ara i umazan a d iawi assekni siwa ma Iɛammed Ṛebbi. Yal lajel s Tezmamt is.
38 And (Wa) We had certainly (Laqad') sent (Ar'sal'naa) messengers (Rusulan) before you (Mohammed) (Min Qab'li-ka), and (Wa) We granted them (Jaäl'naa Lahum) wives (Az'waajaan) and (Wa) offspring (Thurriyyat'). It is (Kaana) not (Maa) for (Li) a messenger (Rasuulin) to (An) bring (Ya'tiya Bi) a sign (Aayatin) except (illa) by (Bi) the permission of GOD (Iz'ni-llahi). For (Li) every (Kulli) term (Ajalin) is a register (Kitaab) .
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39 Iseffeḍ u Itebbit Ṛebbi ay S ihwan. ƔuṛeS tayimmaţ n Tezmamt.
39 GOD effaces (Yam'hu'llahu) whatever (Maa) HE wills (Yashaau) and (Wa) confirms (Yuth'bitu), for (Wa) with HIM (Endahu) is the Source Book (43:4) (Ummul' Kitaab) .
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40 Ama Nessken ak kra n wayen i sen Nɛahed, ama Neddem ṛṛuḥ ik, ay fellak kan d isallen, ay fellaƔ d aqeṭṭi.
40 And (Wa) whether (In’mmaa) We show you (s) (Nuriinnaka) some (Ba'do) of what (Ellazii) We promised them (Nuedu-hum) or (Aw') cause you to die (Natawaffayannaka), then (Fa) only (Innamaa) the notification (14:52) (El'Balaagu) is upon you (s) (Älai'ka), and (Wa) the reckoning (El'Hisaab) is upon Us (Älai'naa) .
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41 Day ur walan ara Neţţas ed ar tmurt, Nessenqas di leryaf is? Ṛebbi Iţseyyi; yiwen ur iţnamar aseyyi iS. Neţţa, Iţɣawal di leḥsab.
41 Or do they not (Awalam') see (Yaraw') that (Annaa) We approach (Na'tii) the earth (El'Ar'do) by decreasing it (Nanqusu-ha) from (Min') its sides (At'raafi-haa)? And (Wa) GOD (Ellahu) decides (Yah'kumu); there is no (Laa) reviewer (Muäqqiba) of (Li) HIS judgement (Huk'mi-hi). And (Wa) HE (Huwa) is swift (Sariiu) in reckoning (El'Hisaab) .
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42 Niɣ ţţandin wid i ten id izwaren. Tiḥeṛci, akw, ar Ṛebbi. Iẓṛa i ikseb yal iman. Ad ẓṛen ijehliyen anwa ara iawḍen s Axxam.
42 And (Wa) those (Ellathiina) before them (Min Qab'li-him) had (Qad') schemed (Makara), but (Fa) to GOD belongs (Lillahi) the scheming (El'Mak'ru) altogether (Jamiiään). HE knows (Ya'lamu) what (Maa) every (Kullu) soul (Naf'sin) earns (Tak'sibu), and (Wa) the disbelievers (El'Kuffaaru) will find out (Sa Ya'lamu) for whom (Liman') is the outcome (Uq'baa) of the Home (Ed'Daar) .
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43 Qqaṛen wid ijehlen: "ur telliḍ d amazan". Ini: "ad Iqadd Ṛebbi d Anagi gari yidwen, akked kra isɛan tussna n Tazmamt".
43 And (Wa) those who (Ellathiina) disbelieve (Kafaru') say (Yaquulu), "You (s) are not (Las'ta) a messenger (Mur'salan)! " Say (Qul'): "Sufficient is GOD (Kafaa Bi-llahi) as a Witness (Shahiida) between me and you (p) (Bai'nii Wa Bai'na-kum’), and (Wa) whoever (Man’) has (Endahu) knowledge (il'mu) of the Book (El'Kitaab) ."
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