12Yusuf|يوسف|Joseph
Leqran · 12111 tiyaten
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
S yisem n LLAH, AMEḤNIN, ARAḤMAN
12:1
١ ۚ
1 Alṛ. Wigi d issekniyen n Tazmamt iţbegginen.
1 A (Alif), L (Laam), R (Ra): These (Til'ka) are signs (symbols) (Aayaatu) of the Clear (El'Mubiin) Book (El'Kitaabi) .
12:2
٢
2 Ih, Nessader it id d Leqwṛan, s taɛṛabt, amar a ţfehmem.
2 Indeed (Innaa), We have revealed it (Anzal'naa-hu) an Arabic (Ärabiyyan) reading (Qur'aanan) perhaps you (p) (Laällakum) will reason (Ta'qiluun) . (43:3)
12:3
٣
3 Nekwni Nḥekku yak tiḥkayin igerzen maḍi, deg wayen i k Nweḥḥa di Leqwṛan agi, xas telliḍ, uqbel is, seg wid istehzan.
3 We (Nah'nu) narrate (Naqussu) to you (s) (Älai'ka) the best (Ah'sana) of stories (El'Qasosi) through what (Bimaa) We have inspired (Aw'hai'naa) to you (s) (ilai'ka) of this (Haatha) Koran (El'Qur'aana), although (In) you (s) were (Kunta) before it (Min Qab'li-hi), among (Lamina) the unaware (El'Gaafiliin) .
12:4
٤
4 Mi inna Yusef i baba s: "a baba! Nek walaɣ mrawyan itran, iṭij, akked waggur, walaɣ ten knan iyi".
4 When (Ith') Joseph (Yuusufu) * said to (Qaala Li) his father (Abii-hi), "O (Yaa) my father (Abati), indeed I (Innii) have seen (Ra'ai'tu) eleven (Ahada Äshara) planets (Kaw'kaban) as well as (Wa) the sun (Es'Sham'sa) and the moon (Wal' Qamara); I saw them (Ra'ai'tu-hum) making obeisance (Saajidiin) to me (Lii) ." (12:100)
12:5
٥ ۖ
5 Inna: "a mmi! Ur ḥekku ayen twalaḍ i watmaten ik, ad ak andin ticeṛkeţ. Cciṭan, s tideţ, d acengu n ṣṣeḥ n umdan.
5 He (the father) said (Qaala), "O (Yaa) my son (Bunayya), do not (Laa) narrate (Taq'sus) your vision (Ru'yaa-ka) to (Älaa) your brothers (Ikh'wati-ka), for (Fa) they will plot (Yakiidu') a scheme against you (Kai'da La-ka). Indeed (Inna), the devil (Es'Shai'toana) is a clear (Mubiinu) enemy (Äduwwun) to the humanbeing (Lil' Insaani) .
12:6
٦ ۚ
6 Akka, a k Ifren Mass ik, u ak Isselmed asefru n temsal, u ad Itim lɣit iS, i kečč akked twacult n Yaɛqub, akken it Itam, zik, af lejdud ik: Ibṛahim akked Isḥaq. Mass ik, s tideţ, d Amusnaw, d Uṣwib".
6 "And (Wa) thus (Kathaalika) will your LORD (Rabbu-ka) choose you (Joseph) (Yaj'tabii-ka) and (Wa) teach you (Yuällimu-ka) of (Min) the interpretation (Ta'wiili) of discourses (El’Ahaadiithi) and (Wa) complete (Yutimmu) HIS blessing (Ni'mata-hu) upon you (Älai'ka) and upon (Älaa) the family (Aali) of Jacob (Ya'quuba), as (Kamaa) HE completed it (Atamma-haa) before (Min Qab'lu) upon (Älaa) your two ancestors (Abawai'ka), Abraham (Ib'raahiima) and Isaac (Is'haaqa). Indeed (Inna), your LORD (Rabba-ka) is Omniscient (Äliimun) and Wise (Hakiim) ."
12:7
٧ ۞
7 Niɣ, di Yusef akked watma s, illa ussekni i wid isteqsayen.
7 There are (Kaana) certainly (Laqad') signs (Aayaatun) for the questioners (Lis' Saa'iliin) regarding (Fii) Joseph (Yuusufa) and (Wa) his brothers (Ikh'wati-hi) ,
12:8
٨
8 Mi nnan: "war ccekk, ifen aɣ, Yusef akked gma s, akken iten iḥemmel babat nneɣ, u nekwni d ṭṭeṛma. Babat nneɣ, s tideţ, haat di ttelfan n ṣṣeḥ.
8 when (Ith') they (the brothers) said (Qaalu') that (La), "Joseph (Yuusufu) and (Wa) his brother (Akhuu-hu) are more beloved (Ahabbu) to (ilaa) our father (Abii-naa) than us (Minnaa), while (Wa) we (Nah'nu) are aclan (Us'batun)? Indeed (Inna), our father (Abaa-naa) is in (Lafii) clear (Mubiin) error (Dolaalin) .
12:9
٩
9 Enɣet Yusef, neɣ nfut eţ si tmurt, a d ilhu degwen babat wen, sinna, a ţţuɣalem d imdanen ixeddmen ayen ilhan".
9 "Kill (Eq'tulu') Joseph (Yuusufa) or (Awi) cast him into (Et'rahuu-hu) an empty (Yakh'lu) land (Ar'don); you will have (Lakum) the countenance (Waj'hu) of your father (Abii-kum), and (Wa) become (Takuunu') arighteous (Soalihiin) people (Qaw'man) after it (Min Ba'di-hi) ."
12:10
١٠
10 Inna win d immeslayen, degsen: "ur neqqet Yusef, ḍeggṛet eţ ar lqaɛa n wannu. Ma tgam akka, a t iddem yiwen umsebrid".
10 A speaker (Qaa'ilun) among them (Min'hum) said (Qaala), "Do not (Laa) kill (Taq'tulu') Joseph (Yuusufa) but (Wa) throw him (Al'quu-hu) into (Fii) the bottom (Gayaabati) of a pit (El'Jubbi); some (Ba'du) travellers (Es'Sayyaarati) might pick him up (Yal'taqit'hu), if (In) you would (Kuntum) act (Faa’iliin) ."
12:11
١١
11 Nnan: "a babat nneɣ, acu k iuɣen, ur aɣ tumineḍ ara, ɣef Yusef. Nekwni, fellas, s tideţ, d unṣiḥen.
11 They (the brothers) said (Qaalu), "O (Yaa) our father (Abaa-naa), why do you (Maa Laka) not (Laa) entrust us (Ta'mannaa) with (Älaa) Joseph (Yuusufa), even though (Wa Inna) we are (La) his advisers (Naasihuun Lahu) ?
12:12
١٢
12 Sseddu t yidneɣ azekka, ad izhu, ad iurar. Nekwni, war ccekk, a nḥareb fellas".
12 "Send him (Ar'sil'hu) with us (Maänaa) tomorrow (Gadan) to graze (Yar'ta') and (Wa) play (Yal'äb'). And (Wa) indeed, we (Innaa) will be (La) his guardians (Haafizuun Lahu) ."
12:13
١٣
13 Inna: "nek, s tideţ, ɣwebleɣ ma tebbwim t yidwen, ugadeɣ a t ičč lweḥc, kunwi testehzam degs".
13 He (the father) said (Qaala), "Indeed (Innii), it (La) saddens me (Yah'zununii) that (An) you should takehim along (Tath'habu Bi-hi), for (Wa) I fear (Akhaafu) that (An) a wolf (Eth'Zi'bu) would devour him (Ya'kulahu), while (Wa) you (Antum) are unaware (Gaafiluun) of him (Än'hu) ."
12:14
١٤
14 Nnan: "ma ičča t lweḥc, u nekwni d ṭṭeṛma, s tideţ a nili d imexsuṛen".
14 They (the brothers) said (Qaalu'), "Indeed, if (La'in') a wolf (Eth'Zi'bu) should devour him (Akala-hu), while (Wa) we (Nah'nu) are a clan (Us'batun); indeed, we (Innaa) in that case (Izaan) would be (La) losers (Khaasiruun) ."
12:15
١٥ ۚ
15 Mi t bbwin, mwafaqen a t rṛen ar lqaɛa n wannu, Nweḥḥa yas: "ad asen temleḍ, s tideţ, lameṛ agi nnsen, nitni ur ẓṛin".
15 So (Fa) when (Lamma) they took him along (Thahabu' Bihi), they agreed unanimously (Aj'mauu') to (An) put him (Yaj'äluu-hu) into (Fii) the bottom (Gayaabati) of a pit (El'Jubbi). And (Wa) We inspired (Aw'hai'naa) to him (Joseph) (ilai'hi) that (La), "You will inform them (Tunabbianna-hum) about (Bi) this (Haatha) issue of theirs (Am'ri-him), while (Wa) they (Hum) will not (Laa) perceive (Yash'uruun) ."
12:16
١٦
16 Uɣalen d tameddit, ar babat sen, ţţrun.
16 And (Wa) they (the brothers) came (Jaauu) crying (Yab'kuun) to their father (Abaa-hum’), in the evening (Eshaa'an) .
12:17
١٧ ۖ
17 Nnan: "a babat nneɣ, s tideţ, nṛuḥ a nemzizzel, neooa Yusef ar lqecc nneɣ, ičča t lweḥc. Ur aɣ teţţamneḍ, xas nenna d tideţ".
17 They said (Qaalu'), "O (Yaa) our father (Abaa-naa), indeed (Innaa) we went (Thahab'naa) racing (Nas'tabiqu) and (Wa) left (Tarak'naa) Joseph (Yuusufa) with (Enda) our belongings (Mataa'ena), and (Fa) awolf (Eth'Zi'bu) devoured him (Akala-hu), but (Wa) you (Anta) will not (Maa Bi) believe us (Mu'minin Lanaa), even though (Walaw') we are (Kunnaa) truthful (Soadiqiin) ."
12:18
١٨ ۚۖۖ
18 Bbwin d tasedrit is, degs idamen n rrya. Inna: "xaṭi! D iman nnwen i wen d iccacḍen lameṛ. Ilha ṣṣbeṛ. Anuju ɣeṛ Ṛebbi, mgal ayen d teḥkam".
18 And (Wa) they came with (Jaauu Bi) fake (Kathibin) blood (Damin) on (Älaa) his shirt (Qamiisi-hi). He (the father) said (Qaala), "In fact (Bal'), your souls (Anfusu-kum) have enticed (Sawwalat') an affair (Am'ran) to you (Lakum’), but (Fa) patience (Sob'run) is beautiful (12:83) (Jamiilun). And (Wa) GOD (Ellahu) is the aid (El'Musta'äänu) against (Älaa) what (Maa) you describe (Tasifuun) ."
12:19
١٩ ۖۚۚ
19 Usan d iminigen, uznen win id iţţagwmen, issader ssḍel is. Inna: "a lxiṛ, wagi d aqcic"! Ffren t, amzun d sselɛa. Ṛebbi Iẓṛa acu xeddmen.
19 And (Wa) some travellers (Sayyaaratun) came (Jaa'at'), so (Fa) they sent (Ar'salu') their supplier (Waarida-hum), then (Fa) he lowered (Ad'laa) his bucket (Dal'wa-hu); he said (Qaala), "O (Yaa) good news (Bush'raa)! Here (Haatha) is a boy (Gulaamun). " And (Wa) they captured him (Joseph) (Asarruu-hu) asmerchandise (Bidoaä'); and (Wa) GOD (Ellahu) was aware (Äliimu) of what (Bimaa) they did (Ya'maluun) .
12:20
٢٠
20 Zzenzen t, s ṛṛxa, s kra iṣuṛdiyen. Ur as fkin ara azal.
20 And (Wa) they traded him (Sharaw'hu) for (Bi) a very little (Bakh'sin) price (Thamani); a few (Ma'duudatin) dirhams (Daraahima), for (Wa) they were (Kaanu') uninterested (Ez'Zaahidiin) in him (Fiihi) .
12:21
٢١ ۚۚ
21 Inna, i tmeṭṭut is, Umaṣṛi i t iuɣen: "eṛḥeb yis, amar ad aɣ infaɛ, at nerr d mmit nneɣ". Akka ay Nesseqɛad Yusef di tmurt, iwakken ad as Nesseḥfeḍ asefru n temsal. Ṛebbi d Amezwaru s lameṛ iS, maca tegwti n medden ur ẓṛin ara.
21 And (Wa) the one who (Ellazii) bought him (Esh'taraa-hu) from (Min) Egypt (Mis'ra) said to (QaalaLi) his wife (Em'ra'ati-hi), "Confer (Ak'rimii) his abode (Math'waa-hu), perhaps (Äsaa) he will benefit us (Yanfaä-naa), or (Aw') we will adopt him (Nattakhitha-hu) as a son (Waladan). " And (Wa) thus (Kathaalika), We firmly established (Makkannaa Li) Joseph (Yuusufa) in the land (Fiil' Ar'di) and (Wa) that (Li) We mightteach him (Nuällima-hu) of (Mina) the interpretation (Ta'wiili) of discourses (El'Ahaadiithi). And (Wa) GOD (Ellahu) was predominant (Gaalibun) throughout (Älaa) his affair (Am'ri-hi), but (Walaakinna) most (Ak'thara) of the people (En'Naasi) did not (Laa) know (Ya'lamuun) .
12:22
٢٢ ۚ
22 Mi d immeḥtel, Nefka yas ṣṣwab, tussna. Akka ay Neţkafi iɛaṛḍiyen.
22 And (Wa) when (Lamma) he (Joseph) reached (Balaga) his maturity (Ashudda-hu), We gave him (Aata'naa-hu) judgement (Huk'man) and knowledge (il'man). And (Wa) thus (Kathaalika) do We reward (Naj'zii) the benevolent (El'Muh'siniin) .
12:23
٢٣ ۚۖۖ
23 Tebɣa t tin uɣur izdeɣ. Terra tibbura, u tenna: "eyya kečč"! Inna: "ad iyi Ineooi Ṛebbi! Niɣ bab iw iṛḥeb yissi. S tideţ, ur rebḥen imednas".
23 And (Wa) she (Ellatii), in (Fii) whose house (Bai'ti-haa) he was (Huwa), seduced him (Raawadat'hu) from (Än) his soul (mind) (Naf'si-hi). So (Wa) she locked (Gallaqati) the doors (El'Ab'waaba) and said (Qaalat'), "You have (Laka) to come here (Hai'ta)! " He (Joseph) said (Qaala), "I seek refuge with GOD (Ma'äätha-llahi). Indeed, HE (Innahu), my LORD (Rabbii) has made my abode (Math'waa) good (Ah'sana). Indeed (Innahu), the transgressors (Ez'Zoalimuun) will not (Laa) succeed (Yuf'lihu) ."
12:24
٢٤ ۖۚۚ
24 S tideţ, tebɣa t, u neţţa ibɣa ţ, lemmer ur iwala ara atebbet n Mass is. Akka, iwakken a Nessebɛad fellas tuccḍa, lɛaṛ. Neţţa, s tideţ, seg imdanen nneƔ izedganen.
24 And (Wa) she certainly (Laqad') intended (Hammat) for him (Bihi), and (Wa) he would have intended (Hamma) for her (Bihaa) if not (Law' Laa) because (An) he saw (Ra'aa) a proof (Bur'haana) of his LORD (Rabbi-hi), thus (Kathaalika) so that (Li) We would divert (Nas'rifa) evil (Es'Suuw'a) and (Wa) obscenity (El'Fah'shaa'a) from him (Än'hu). Indeed, he (Joseph) (Innahu) was one of (Min') Our (-naa) sincerely devoted (El'Mukh'lasiin) servants (Ebaadi-) .
12:25
٢٥ ۚ
25 Uzzlen ar tebburt, tcerreg as tasedrit is, si zdeffir. Mmugren, argaz is, ar tebburt. Tenna: "acu ay d aqeṭṭi n win iɛabwlen ad iccmet tawacult ik, siwa lḥebs neɣ aɛaqeb aqeṛḥan"?
25 And (Wa) they (both) raced (Es'tabaqaa) to the door (El'Baaba), and (Wa) she tore (Qaddat') his shirt (Qamiiso-hu) from (Min) the backside (Duburin) and (Wa) they found (Al'fayaa) her mister (Potiphar) (Sayyidaha) at (Ladaa) the door (El'Baabi). She said (Qaalat), "What (Maa) is the penalty (Jazaa'u) of one who (Man') intended (Araada) evil (Suuw'an) for (Bi) your family (Ah'li-ka) if not (illa) to (An) be imprisoned (Yus'jana) or (Aw') a painful (Aliim) punishment (Äthaabun) ?"
12:26
٢٦ ۚ
26 Inna: "d neţţat iyi ibɣan". Icuhhed ed yiwen unagi si twacult is: "ma teqqeṛs tsedrit si zdat, tenna d tideţ, u neţţa d akeddab.
26 He (Joseph) said (Qaala), "She (Hiya) seduced me (Raawadat'nii) from (Än) my soul (Naf'sii). " And (Wa) a witness (Shaahidun) from (Min') her family (Ah'li-ha) testified (Shahida), "If (In) his shirt (Qamiisu-hu) was (Kaana) torn (Qúdda) from (Min') the front (Qubulin), then (Fa) she is truthful (Sodaqat'), and (Wa) he (Huwa) is of (Mina) the liars (El'Kaathibiin) .
12:27
٢٧
27 Ma teqqeṛs tsedrit si zdeffir, teskaddeb, u neţţa seg at tideţ".
27 "But (Wa) if (In) his shirt (Qamiisu-hu) is torn (Qudda) from (Min) the backside (Duburin), then (Fa) she has lied (Kathabat'), and (Wa) he (Huwa) is of (Mina) the truthful (Es'Soadiqiin) ."
12:28
٢٨ ۖ
28 Mi iwala teqqeṛs tsedrit si zdeffir, inna: "ayagi, war ccekk, si nncub nnkwent. Ih, nncub nnkwent d timeqwṛaḥanin.
28 And (Fa) when (Lamma) he (Potiphar) saw (Ra'aa) his shirt (Joseph’s) (Qamiiso-hu) torn (Qudda) from (Min) the backside (Duburin), he (Potiphar) said (Qaala), "Indeed, it (Innahu) is from (Min) your scheme (f) (Kai'dikunna). Indeed (Inna), your scheme (Kai'da-kunna) was terrible (Äziim) .
12:29
٢٩ ۚۖ
29 A Yusef, ţţu ayagi, u kem ssuter ssmaḥ ubekkaḍ im. Kem, s tideţ, teccḍeḍ".
29 "Joseph (Yuusufu) avoid (A'rid' Än') this (Haatha), and seek forgiveness (Es'tag'firii) for (Li) your sin (f) (Thanbi-ki). Indeed, you (f) (Innaki) were (Kunti) of (Mina) those at fault (El'Khaati'iin) ."
12:30
٣٠ ۞ۖۖ
30 La qqaṛent tlawin, di temdint: "tameṭṭut umdebbeṛ tḥemmel acrik is. Teshebl iţ tayri. F akken nwala, aţţan, s tideţ, di ttelfan n ṣṣeḥ".
30 And (Wa) the women (Nis'watun) in (Fii) the city (El'Madiinati) said (Qaala), "The wife (Em'ra'atu) ofthe nobleman (Potiphar) (El'Äziizi) seduced (Turaawidu) her young man (teenager) (Fataa-haa) from (Min) his soul (Naf'si-hi); he has (Qad') infatuated her (Shagafa-haa) with love (Hubban). Indeed (Inna), we do (La) see her (Naraa-ha) in (Fii) clear (Mubiin) error (Dolaalin) ."
12:31
٣١ ۖ
31 Mi tesla s nncub nnsent, tuzen ɣuṛsent, thegga yasent tanalt. I yal yiwet segsent, tefka tafrut. Tenna: "effeɣ ed garasent". Mi t walant, isdehc itent, jerḥent ifassen nnsent, nnant: "ḥaca Ṛebbi, wagi mačči d amdan, wagi siwa d lmelk ukyis".
31 And (Fa) when (Lammaa) she heard (Samiät') of (Bi) their scheming (f) (Mak'ri-hinna), she sent (Ar'salat') for them (ilai'hinna) and (Wa) prepared (A'tadat’) couches (Muttaka'an) for them (Lahunna) andgave (Aatat’) each (Kulla) one (Waahidatin) of them (Min'hunna) a knife (Sikkiinan) and said (Qaalat'), "(Joseph) Come out (Ekh'ruj') for them (Älai'hinna). " And (Fa) when (Lamma) they saw him (Ra'ai'na-hu), theymagnified him (Ak'bar'na-hu) and (Wa) slit (Qatta'na) their hands (12:50) (Ai'diya-hunna) and (Wa) said (Qul'na), "A round up (Haasha) for GOD (Lillahi); this (Haatha) is not (Maa) a human (Basharan); this (Haathaa) is just (In' illaa) a noble (Kariim) angel (Malakun) ."
12:32
٣٢ ۖۖ
32 Tenna: "d wagi iɣef iyi tlummemt. Ih, bɣiɣ t, neţţa iqqim zeddig. Ma ur ixdim ara ay s umṛeɣ, war ccekk, ad iţwaḥbes, ad iţwaḥqeṛ".
32 She said (Qaalat’), "And (Fa) that (Thaalikunna) is the one (Ellazii) about whom (Fiihi) you blamed me (Lum'tunnanii). And (Wa) I certainly (Laqad') seduced him (Raawadttu-hu) from (Än) his soul (Naf'si-hi), but (Fa) he sought refuge (Es'ta'sama); and (Wa) if (La'in) he does not (Lam') do (Yaf'äl') what (Maa) I command him (Aamuru-hu), he will (La) be imprisoned (Yus'jananna) and (Wa) will (La) be (Yakuunan) among (Mina) the dejected (Es'Soagiriin) ."
12:33
٣٣ ۖ
33 Inna: "a Mass iw! Smenyafeɣ lḥebs i wayen uɣur iyi d ssawalent. Ma ur Tesbaɛdeḍ ara felli nncub nnsent, ad maleɣ ɣuṛsent, ad iliɣ seg wid ur nessin".
33 He (Joseph) said (Qaala), "LORD (Rabbi), the prison (Es'Sij'nu) is more desirable (Ahabbu) for me (ilayya) than what (Mimmaa) they invite me (Yad'uunanii) to (ilaihi), unless (illa) YOU divert (Tas'rif') their scheme (f) (Kai'da-hunna) from me (Ännii), I might adore them (As'bu ilai'hinna) and (Wa) be (Akun) among (Mina) the ignorant (El'Jaahiliin) ."
12:34
٣٤ ۚ
34 Ijaweb as d Mass is. Issebɛad fellas nncub nnsent. Neţţa, s tideţ, Issel, d Amusnaw.
34 So (Fa) his LORD (Rabbu-hu) responded (Es'tajaaba) to him (Lahu) and (Fa) diverted (Sorafa) their scheme (f) (Kai'da-hunna) from him (Än'hu). Indeed, HE (God) (Innahu) is (Huwa) the HEARER (Es' Samiiu), the OMNISCIENT (El' Äliim) .
12:35
٣٥
35 Sinna, mi ten usan issekniyen, ufan, war ccekk, ilaq a t irr ar lḥebs, kra n tallit.
35 Then (Thumma) it appeared (Badaa) to them (Lahum) to (La) imprison him (Yas'jununnahu) after (Min Ba'di) what (Maa) they had seen (Ra'awu') of the signs (El'Aayaati) until (Hattaa) a time (Hiin) .
12:36
٣٦ ۖۖۖۖ
36 Kecmen yides, ar lḥebs, sin ilmeẓiyen. Inna yiwen degsen: "nek walaɣ iman iw, la teẓẓmeɣ ccṛab". Inna d wayeḍ: "nek walaɣ iman iw, la ţţawiɣ aɣṛum ɣef uqeṛṛu w, la teţţen segs ifrax. Ssefru yaɣ ţ id. Ih, nwala k seg iɛaṛḍiyen".
36 And (Wa) two young men (Fatayaani) entered (Dakhala) the prison (Es'Sij'na) with him (Maähu). One of them (Ahadu-humaa) said (Qaala), "Indeed, I (Innii) have seen myself (Araa-nii) squeezing (A'siru) wine (Kham'ran), " and (Wa) the other one (El'Akharu) said (Qaala), "Indeed, I (Innii) have seen myself (Araanii) carrying (Ah'milu) bread (Khub'zan) above (Faw'qa) my head (Ra'sii), from which (Min'hu) birds (Ettoi'ru) were eating (Ta'kulu). Inform us (Nabbi'naa) of (Bi) its interpretation (Ta'wiili-hi). Indeed (Innaa), we see you (Joseph) (Naraa-ka) are of (Mina) the benevolent (El'Muh'siniin) ."
12:37
٣٧ ۚۚ
37 Inna: "seg wayen iyi ssɣeṛ Mass iw, ad awen ţ id ssefruɣ, uqbel a kwen id iaweḍ lqut i wen ţţakken. Nek ooiɣ ddin n ugdud ur numin s Ṛebbi, u nitni nekṛen laxeṛt.
37 He (Joseph) said (Qaala), "No (Laa) food (To'äämun) which is provided (Tur'zaqaani-hi) shall come to you both (Ya'tii-kumaa) except (illa) I inform you (Nabba'tu-kumaa) of (Bi) its interpretation (Ta'wiili-hi) before (Qab'la) that (An) comes to you both (Ya'tiya-kumaa). That (Thaalikuma) is from what (Mimmaa) my LORD (Rabbii) has taught me (Ällama-nii). Indeed, I (Innii) have left (Tarak'tu) the creed (Millata) of a people (Qaw'min) who do not (Laa) believe (Yu'minuuna) in the GOD (Billahi), and (Wa) they (Hum) are disbelievers (Kaafiruun) in the hereafter (Bil' Aakhirati) .
12:38
٣٨ ۚۚ
38 Ddiɣ d ddin n lejdud iw: Ibṛahim, Isḥaq akked Yaɛqub. Ur aɣ iţţunefk a nezdukkel acemma i Ṛebbi. Ayagi si lfeḍl n Ṛebbi fellaneɣ, akw ɣef imdanen. Maca, tegwti n yimdanen ur snemmiren.
38 "And (Wa) I have followed (Ettaba'tu) the Creed (Millata) of my ancestors (Aabaa'ii); Abraham (Ib'raahiima), Isaac (Is'haaqa), and (Wa) Jacob (Ya'quuba). It was (Kaana) not (Maa) for us (Lanaa) to (An) associate (Nush'rika) anything (Min Shai') with GOD (Billahi). That (Thaalika) is from (Min) the favour of GOD (Fad'li-llahi) upon us (Älai'na) and upon (Älaa) the people (En'Naasi), but (Walaakinna) most (Ak'thara) of the people (En'Naasi) are not (Laa) thankful (Yash'kuruun) . (6:161)
12:39
٣٩
39 A yimeddukwal iw n lḥebs, menyif imawlan imfaṛaqen, neɣ Ṛebbi Yiwen, Aqehhaṛ?
39 "O (Yaa) my two prison (Es'Sij'ni) mates (-Soahibayii), are (A-) separated (Mutafarriquuna) lords (-ar'baabun) better (Khai'run) or (Ami) GOD (Ellahu), the ONE (El' Waahidu), the CONQUEROR (El' Qahhaar) ?
12:40
٤٠ ۚۚۚ
40 Ay tɛabdem, war Neţţa, d ismawen kan i sen tefkam, kunwi akked imezwura nnwen. Ur asen d Issers ara Ṛebbi kra udabu. Lḥukm ar Ṛebbi kan. Iumeṛ ed ur tɛabdem, siwa Neţţa. D wagi ay d ddin uṣwib, maca tegwti n yimdanen ur ssinen.
40 "You (p) only (Maa illa) worship (Ta'buduuna) names (As'maa'an) besides HIM (Min Duuni-hi); which (-haa) you (Antum) and (Wa) your fathers (Aabaa'u-kum) have named (Sammai'tumuu-), for which (Bihaa) GOD (Ellahu) has not (Maa) sent down (Anzala) any (Min) authority (Sul'toanin). The judgement (El'Huk'mu) is only (Ini illa) for GOD (Lillahi). HE has commanded (Amara) that you shall not (Alla) worship (Ta'buduu') except (illaa) HIM (Iyyaahu). That (Thaalika) is the valuable (El'Qayyimu) religion (98:5) (Ed'Diinu), but (Walaakinna) most (Akh'thara) of the people (En'Naasi) do not (Laa) know (Ya'lamuun) .
12:41
٤١ ۖۚ
41 A yimeddukwal iw n lḥebs, wanag yiwen degwen ad ismiri ccṛab, i bab is, wayeḍ ad iţţusemmeṛ ɣef umidag, ifrax ad nneqben aqeṛṛu s. Iţţuseyya lameṛ ɣef wayen iyi d testeqsam".
41 "O (Yaa) my two prison (Es'Sij'ni) mates (-Soahibayii), as for (Ammaa) one of you (Ahadu-kumaa), he will then (Fa) give drink (Yas'qii) of wine (Kham'ran) to his master (Rabba-hu); but (Wa) as for (Ammaa) theother one (Akharu), thus (Fa) he will be crucified (Yus'labu), and (Fa) the birds (Ettoi'ru) will eat (Ta'kulu) from (Min) his head (Ra'si-hi). The matter (El'Am'ru) regarding which (Fiihi) you both sought for my legal opinion (Tas'taf'tiyaani) has been decided (Qudiya) ."
12:42
٤٢
42 Inna i win iḥṣa ad islek, segsen: "ar bab ik, smekti iyi d". Cciṭan iseţţu t, ur t id ismekti ar bab is. Irna, di lḥebs, kra iseggwasen.
42 And (Wa) he (Joseph) said (Qaala) to the one whom (Lillazii) he had presumed (Zonna) that he (Annahu) will survive (Naajin) among the two (Min'humaa), "Remember me (Eth'kur'nii) at (Enda) yourmaster (Rabbi-ka). " But (Fa) the devil (Es'Shai'toanu) caused him to forget (Ansaa-hu) to mention (Thik'ra) tohis master (Rabbi-hi), and (Fa) he (Joseph) remained (Labitha) in prison (Es'Sij'ni) for several (Bid'ä) years (Siniin) .
12:43
٤٣ ۖ
43 Inna ugellid: "nek walaɣ ṣa testan tiqebwaniyin, la tent teţţent ṣa tuḍɛifin, akked ṣa tyedrin tizegzawin, tiyaḍ d tiqquṛanin. A yimḍebbṛen, ssefrut iyi d targit, ma tellam seg wid issefruyen tirga".
43 And (Wa) the king (El'Maliku) said (Qaala), "Indeed, I (Innii) have seen (Araa) seven (Sab'ä) corpulent (Simaanin) cows (Baqaraatin) being eaten (Ya'kulu-hunna) by seven (Sab'un) thin ones (Ejaafun), and (Wa) seven (Sab'ä) green (Khud'rin) spikes (Sunbulaatin) as well as (Wa) others (Ukhara) beingdesiccated (Yaabisaatin). O you (Yaa Ayyuha) assembly (El'Malaau), opine me (Af'tuu-nii) concerning (Fii) my vision (Ru'yaaya), if (In) you have (Kuntum') come across (Ta'buruun) to the vision (Lir' Ru'yaa) ."
12:44
٤٤ ۖ
44 Nnan: "d tirga iwlellsen. Ur nelli d imusnawen i usefru n tirga".
44 They (the assembly) said (Qaaluu'), "A Jumble (Ad'gaathu) of dreams (Ah'laamin), for (Wa) we (Nah'nu) are not (Maa) knowledgeable (Äälimiin) in (Bi) the interpretation (Ta'wiili) of dreams (El'Ah'laami) . “
12:45
٤٥
45 Win i isellken si sin nni, armi tallit id immekti, inna: "nek, ad awen d awiɣ asefru ines, aznet iyi.
45 And (Wa) the one who (Ellazii) survived (Najaa) among the two (Min'humaa) and remembered (Ed'Dakara) after (Ba'da) a time (Ummatin) said (Qaala), "I can inform you (p) (Unabbiu-kum) of (Bi) itsinterpretation (Ta'wiili-hi), so (Fa) send me (Ar'siluuni) ."
12:46
٤٦
46 A Yusef, bab n tideţ, ssefru yaɣ d: ṣa testan tiqebwaniyin, la tent teţţent ṣa tuḍɛifin, akked ṣa tyedrin tizegzawin, tiyaḍ d tiqquṛanin. Amar, ma uɣaleɣ ar imdanen, amar ad ẓṛen".
46 (He said) "Joseph (Yuusufu), O you (Ayyuha) truthful one (Siddiiqu), opine us (Af'tinaa) about (Fii) seven (Sab'e) corpulent (Simaanan) cows (Baqaraatin) being eaten (Ya'kulu-hunna) by seven (Ba'un) thin ones (Ejaafun), and (Wa) seven (Sab'e) green (Khud'rin) spikes (Sunbulaatin) as well as (Wa) others (Ukhara) beingdesiccated (Yaabisaatin); so that I (Laällii) may return (Ar'ji'u) to (ilaa) the people (En'Naasi) perhaps they (Laällahum') will know (Ya'lamuun) ."
12:47
٤٧
47 Inna: "zerɛat ṣa iseggwasen imyeḍfaṛen. Ayen tzerɛam, eooet eţ di tyedrin is, siwa cwiṭ ara teččem.
47 He (Joseph) said (Qaala), "You will cultivate (Taz'ra'uuna) for seven (Sab'e) years (Siniina) persistently (Da'aban), then (Fa) what (Maa) you harvest (Hasod'ttum'), hence (Fa) leave it (Tharuu-hu) in (Fii) its spikes (Sunbuli-hi), except (illa) a little (Qaliilan) from what (Mimmaa) you will eat (Ta'kuluun) .
12:48
٤٨
48 Sinna, deffir sen, a d asen ṣa iwaɛṛen. Ad ččen ayen i sen theggam siwa cwiṭ, seg wayen txeznem.
48 "Then (Thumma) after (Min Ba'di) that (Thaalika) will come (Ya'tii) seven (Sab'un) difficult years (Shidaadun), which you will eat (Ya'kul'na) what (Maa) you saved (Qaddam'tum) for them (the years) (Lahunna), except (illa) a little (Qaliilan) from what (Mimmaa) you will preserve (Tuh'sinuun) ,
12:49
٤٩
49 Sinna a d ias, deffir waya, useggwas n tallalt i medden, ideg ara ẓden".
49 then (Thumma) after (Min Ba'di) that (Thaalika) will come (Ya'tii) a year (Äämun) in which (Fiihi) itwill rain (Gaathu) for the people (En'Naasu), and (Wa) they will squeeze (fruits) (Yu'siruun) therein (Fiihi) ."
12:50
٥٠ ۖۚ
50 Inna ugellid: "awit eţ id ɣuṛi". Mi t id iusa umersul, inna: "uɣal ar bab ik, u steqsi t acu ay d lɣeṛḍ n tlawin i ijerḥen ifassen nnsent. Mass iw, s tideţ, Issen nncub nnsent".
50 And (Wa) the king (El'Maliku) said (Qaala), "Bring him to me (E'tuunii Bi-hi). " But (Fa) when (Lammaa) the messenger (Er'Rasuulu) came to him (Jaa'a-hu), he (Joseph) said (Qaala), "Go back (Er'ji') to yourmaster (Rabbi-ka), and ask him (Fas'al'hu), "What (Maa) was the situation (Baalu) of the women (En'Nis'wati) who slit (Qatta'na) their hands (12:31) (Ai'diya-hunna)? Indeed (Inna), my LORD (Rabbii) is awareof (Äliim Bi) their scheme (Kai'di-hinna) ."
12:51
٥١ ۚۚ
51 Inna: "acu ara d tinimt mi tebɣamt Yusef"? Nnant: "ḥaca Ṛebbi, ur nufi ɣuṛes tuccḍa". Tenna d tmeṭṭut umḍebbeṛ: "tura, a d tban tideţ. D nek i t ibɣan, ma d neţţa, s tideţ, d bab n tideţ".
51 He (the king) said (Qaala), "What (Maa) was your affair (Khat'bu-kunna) when (Ith') you (the women)seduced (Raawad'ttunna) Joseph (Yuusufa) from (Än) his soul (Naf'si-hi)? " They said (Qul'na), "A round up (Haasha) for GOD (Lillahi); we did not (Maa) know (Älim'naa) any (Min) evil (Suwaa'in) about him (Älai'hi). "The wife (Em'ra'atu) of the nobleman (Potiphar) (El'Äziizi) said (Qaalat), "Now (El'Aana) the truth (El'Haqqu) hasappeared (Has'haso). I seduced him (Raawad'ttu-hu) from (Än) his soul (Naf'sihi), but (Wa) indeed, he (Innahu) was of (Lamina) the truthful (Es'Soadiqiin) .
12:52
٥٢
52 "Akka, iwakken ad iẓeṛ ur t xdiɛaɣ ara s tuffra. Ṛebbi ur Inehhu nncub n lxeyyan.
52 "That (Thaalika) is so that (Li) he (Joseph) will know (Ya'lama) that I (Annii) have not (Lam') betrayedhim (Akhun'hu) in the unseen (Bil' Gai'bi) and (Wa) that GOD (Annallaha) does not (Laa) guide (Yah'dii) thescheme (Kai'da) of betrayers (El'Khaa'iniin) .
12:53
٥٣ ۞ۚۚ
53 Ur ţzekkiɣ iman iw. Tanefsit, s tideţ, tezzuɣuṛ ar tuccḍa, siwa ma Iḥun Mass iw. Mass iw, s tideţ, Iţsemmiḥ, Iţḥunu".
53 "And (Wa) I do not (Maa) exonerate (Ubarriu) myself (Naf'sii). Indeed (Inna), the soul (12:18) (En'Naf'sa) does (La) incite (Ammaaratu) to (Bi) evil (Es'Suuw'i), except (illa) what (Maa) my LORD (Rabbii) has mercy upon (Rahima). Indeed (Inna), my LORD (Rabbii) is Forgiving (Gafuurun) and Merciful (Rahiim) ."
12:54
٥٤ ۖ
54 Inna ugellid: "awit eţ id ɣuṛi, d laɛtiq iw". Mi s immeslay, inna: "kečč, assa, nefka yak adabu, laman".
54 And (Wa) the king (El'Muliku) said (Qaala), "Bring him (Joseph) to me (E'tuunii Bihi); I will extract him (As'takh'lis'hu) for (Li) myself (Naf'sii). " And (Fa) when (Lammaa) he spoke to him (Kallama-hu), he (the king)said (Qaala), "Indeed, you (Innaka) are influential (Makiinun) and trustworthy (Amiin) with us (Ladai'naa) today (El'Yaw'ma) ."
12:55
٥٥ ۖ
55 Inna: "wekkel iyi ɣef lemxazen n tmurt, nek d amḥareb amusnaw".
55 He (Joseph) said (Qaala), "Appoint me (Ej'äl'nii) over (Älaa) the treasures (Khazaa'ini) of the land (El'Ar'di). Indeed, I am (Innii) mindful (Hafiizun) and erudite (Äliim) ."
12:56
٥٦ ۚۖ
56 Akka ay Nesseqɛad Yusef di tmurt, ad izdeɣ anda i s ihwa. Neţḥunu ɣef win i Ɣ ihwan, ur Nesṛuḥu arraz iɛaṛḍiyen.
56 And (Wa) thus (Kathaalika) We firmly established (Makkanaa Li) Joseph (Yuusufa) in (Fii) the land (El'Ar'di) to occupy (Yatabawwau) wherever (Hai'thu) he willed (Yashaau) thereof (Min'ha). We touch (Nusiibu) whomever (Man) We will (Nashaau) with (Bi) Our mercy (Rah'mati-naa), and (Wa) We do not (Laa) waste (Nudiiu) the reward (Aj'ra) of the benevolent (El'Muh'siniin) .
12:57
٥٧
57 S tideţ, arraz n laxeṛt yif it, i wid iumnen u llan ţḥezziben.
57 And (Wa) the (La) reward (Aj'ru) of the hereafter (El'Aakhirati) is better (Khai'run) for those who (Lillathiina) believe (Aamanu') and reverence (Yattaquun) .
12:58
٥٨
58 Usan watmaten n Yusef, kecmen ɣuṛes, iɛqel iten, nitni ur t ɛqilen.
58 And (Wa) the brothers (Ikh'watu) of Joseph (Yuusufa) came (Jaa'a), and (Fa) they entered (Dakhalu') to him (Älai'hi), so (Fa) he recognized them (Ärafa-hum'), but (Wa) they (Hum') were unsure of him (Munkiruun Lahu) .
12:59
٥٩ ۚ
59 Mi sen ifka ţţɛabgat nnsen, inna: "awit iyi d gmat wen s babat wen. Day ur twalam ara zadeɣ awen lkil, u, nek, ifeɣ akw wid isnebgaten?
59 And (Wa) when (Lamma) he had supplied them (Jahhaza-hum) with (Bi) their equipments (Jahaazi-him), he (Joseph) said (Qaala), "Bring me (E'tuunii Bi) the brother (Akhin) of yours (Lakum) from (Min') your father (Abii-kum'). " Do you not (Alaa) see (Taraw'na) that I (Annii) give full (Uufii) measure (El'Kai'la) and (Wa) that I am (Ana') the best (Khai'ru) of accommodators (El'Munziliin) ?
12:60
٦٠
60 Ma ur iyi t id tebbwim ara, ur awen neţktili ɣuṛi, ur iyi d teţsamim ".
60 "But (Fa) if (In) you do not (Lam') bring him to me (Ta'tuunii Bi-hi), then (Fa) you will have (Lakum') no (Laa) measure (Kai'la) with me (Endii) nor (Walaa) shall you approach me (Taq'rabuuni) ."
12:61
٦١
61 Nnan: "a nḥawet baba s fellas; akka ara nexdem".
61 They (the brothers) said (Qaalu'), "We will entice (Sa Nuraawidu) his father (Abaa-hu) concerning him (Än'hu); and (Wa) indeed, we (Innaa) will be (La) effective (Faa'iluun) ."
12:62
٦٢
62 Inna i iqeddacen is: "rret selɛa nnsen deg icekkaṛen nnsen, amar a ţ ɛaqlen mara awḍen ar twacult nnsen, amar a d uɣalen".
62 And (Wa) he (Joseph) said (Qaala) to (Li) his two young men (Fit'yaani-hi), "Put (Ej'älu') their goods (Bidoa'äta-hum') into (Fii) their baggage (Rihaali-him) perhaps they (Laällahum') will recognize them (Ya'rifuunahaa) when (Ithaa) they return (Enqalabuu') to (ilaa) their family (Ah'li-him') perhaps they (Laällahum') will come back (Yar'ji'uun) ."
12:63
٦٣
63 Mi bbwḍen ar babat sen, nnan: "a babat nneɣ, igdel fellaɣ lkil, azen gmat nneɣ yidneɣ, iwakken a d nektil. Nekwni, war ccekk, a nḥareb fellas".
63 And (Wa) when (Lamma) they returned (Raja'uu') to (ilaa) their father (Abii-him'), they said (Qaalu), "O (Yaa) our father (Abaa-naa), the measure (El'Kai'lu) from us (Minnaa) was forbidden (Muniä), so (Fa) send (Ar'sil') our brother (Akhaa-naa) with our group (Nak'tal'); and (Wa) indeed (Innaa), we will be (La) his guardians (Haafizuun Lahu) ."
12:64
٦٤ ۖۖ
64 Inna: "day a kwen amneɣ fellas, akken i kwen umneɣ, zik, ɣef gma s? Ṛebbi Yif akw imḥaraben. Neţţa Iţhunu sennig akw iḥninen".
64 He (the father) said (Qaala), "Shall (Hal) I entrust you (Aamanu-kum') with him (Älai'hi) just (illa) as (Kamaa) I entrusted you (Amintu-kum') with (Älaa) his brother (Joseph) (Akhii-hi) before (Min Qab'lu)? But (Fa) GOD (Ellahu) is the best (Khai'run) Guardian (Haafizoan), for (Wa) HE (Huwa) is the Most Merciful (Ar'hamu) of those who are merciful (Er'Raahimiin) ."
12:65
٦٥ ۖۖۖۖ
65 Mi ldin lqecc nnsen, ufan tuɣal iten id selɛa nnsen. Nnan: "a babat nneɣ, ur nebɣi tagi, selɛa nneɣ tuɣal aɣ d. A d nessikrer i twacult nneɣ, a nḥareb ɣef gmat nneɣ, a d nernu ţţɛabga n ulɣwem. Tagi d ţţɛabga tushilt".
65 And (Wa) when (Lammaa) they opened (Fatahu') their belongings (Mataa'ä-hum), they found (Wajaduu') their goods (Bidoa'äta-hum') returned (Ruddat') to them (ilai'him'). They said (Qaalu), "O (Yaa) our father (Abaa-naa), what (Maa) could we desire (Nab'gii)? These (Haathihi) are our goods (Bidoa'ätu-naa) returned (Ruddat') to us (ilai'naa). We will provide for (Namiiru) our family (Ah'la-naa), and guard (Nah'fazu) our brother (Akhaa-naa), and (Wa) increase (Naz'daadu) to the measure (Kai'la) of a camel (Baeerin). That (Thaalika) is an easy (Yasiir) measure (Kai'lu) ."
12:66
٦٦ ۖ
66 Inna: "ur t sedduyeɣ yidwen, d awezɣi, siwa ma tcubkem iyi s Ṛebbi, ard a yi t id terrem, siwa ma zzin awen". Mi s ɛahden, inna: "Ṛebbi d Awkil ɣef wayen id nenna".
66 He (the father) said (Qaala), "I will never (Lan') send him (Ur'sila-hu) with you (Maäkum') until (Hatta) you give me (Tu'tuuni) an agreement (Maw'thiqan) by GOD (Minallahi) that (La) you will bring him to me (Ta'tunnanii Bi-hi), unless (illa An) you are surrounded (Yuhaato Bi-kum’). " And (Fa) when (Lammaa) theygave him (Aataw'hu) their agreement (Maw'thiqa-hum'), he said (Qaala), "GOD (Ellahu) is a Representative (Wakiil) over (Älaa) what (Maa) we say (Yaquulu) ."
12:67
٦٧ ۖۖۖۖ
67 Inna: "a tarwa, ur keččmet si yiwet n tebburt, kecmet si tebbura imgarraden. Ula i wen xedmeɣ, biţţa, ar loiha n Ṛebbi. Aḥuddu siwa win n Ṛebbi. FellaS ţţekleɣ, fellaS ay ţţeklen wid iţţkalen".
67 And (Wa) he (the father) said (Qaala), "O (Yaa) my sons (Baniyya), do not (Laa) enter (Tad'khuluu') from (Min) a single (Waahidin) gate (door) (Baabin); but (Wa) enter (Ed'khulu') from (Min') separated (Mutafarriqatin) gates (Ab'waabin); and (Wa) I cannot (Maa) avail you (Ug'nii Än-kum) against GOD (Minallahi) at all (Min Shai'in). The judgement (El'Huk'mu) is only (In illa) for GOD (Lillahi); on HIM (Älai'hi) I have relied (Tawakkal'tu), and (Wa) so let (Fal') those of confidence (El'Mutawakkiluun) rely (Yatawakkali) on HIM (Älaihi) ."
12:68
٦٨ ۚ
68 Mi kecmen akken i sen iumeṛ babat sen, ula i sen ixdem, biţţa, ar loiha n Ṛebbi. D ayen ilezmen kan i iseyya Yaqub, deg iman is. Neţţa, s tideţ, isɛa tamusni i s Nesselmed, maca tegwti n yimdanen ur ssinen.
68 And (Wa) when (Lammaa) they entered (Dakhalu') from (Min') where (Hai'thu) their father (Abuuhum) had instructed them (Amara-hum'), it did (Kaana) not (Maa) avail them (Yug'nii Än-hum) against GOD (Minallahi) at all (Min Shai'in), except (illa) a need (Haajatan) within (Fii) the soul (mind) (Naf'si) of Jacob (the father) (Ya'quuba), which he issued (Qadoa-haa). And (Wa) indeed, he (Innahu) possessed (Lathuu) knowledge (il'min) of what (Limmaa) We had taught him (Ällam'naa-hu), but (Walaakinna) most (Ak'thara) of the people (En'naasi) did not (Laa) know (Ya'lamuun) .
12:69
٦٩ ۖ
69 Mi kecmen ar Yusef, ibbwi gma s ɣuṛes, inna: "nekkini d gma k, ur ɣwebbel ɣef wayen xeddmen".
69 And (Wa) when (Lamma) they entered (Dakhalu') to (Älaa) Joseph (Yuusufa), he provided shelterfor (Aawaa ilai'hi) his brother (Akhaa-hu); he (Joseph) said (Qaala), "Indeed (Innii), I am (Ana') your brother (Akhuu-ka); so (Fa) do not (Laa) despair (Tab'tais') of what (Bimaa) they have been (Kaanu') doing (Ya'maluun) ."
12:70
٧٠
70 Mi sen ifka ţţɛabgat nnsen, irra taqbuct deg ucekkaṛ n gma s. Sinna, iberreḥ uberraḥ: "a yat terkaf, kunwi, war ccekk, d imakwaren"!
70 So (Fa) when (Lammaa) he supplied them (Jahhaza-hum) with (Bi) their equipments (Jahaazi-him), he placed (Jaäla) a water container (Es'Siqaayata) into (Fii) his brother's (Akhii-hi) baggage (Rah'li). Then (Thumma) an announcer (Muathzinun) announced (Athzana), "O (Ayyatuhaa) caravan (El'Eeru), indeed you (Innakum') are (La) thieves (Saariquun) ."
12:71
٧١
71 Nnan, u zzin ɣuṛsen: "d acu tesṛuḥem"?
71 They (the brothers) said (Qaalu') while (Wa) approaching (Aq'baluu') to them (Älai'him), "What (Maathaa) did you lose (Taf'qiduun) ?"
12:72
٧٢
72 Nnan: "nesṛuḥ taqbuct ugellid. Win iţ id ibbwin, ad as nefk ţţɛabga n ulɣwem. Nek, ḍemneɣ t".
72 They (the accusers) said (Qaaluu'), "We lost (Naf'qidu) the king's (El'Maliki) jar (Suwaa'ä). And (Wa) forwhoever (Liman) brings it (Jaa'a Bi-hi) is a camel's (Baeerin) load (Him'lu), and (Wa) I am (Ana') the leader (Zaeem) for it (Bihi) ."
12:73
٧٣
73 Nnan: "s Ṛebbi, nniɣ teẓṛam ur d nusa ara a nessefsed tamurt, ur nelli d imakwaren".
73 They (the brothers) said (Qaalu'), "By GOD (Ta'llahi), you certainly (Laqad') know (Älim'tum) that we didnot (Maa) come (Ji'naa) to (Li) corrupt (Nuf'sida) in (Fii) the land (El'Ar'di), and (Wa) we are (Kunnaa) not (Maa) thieves (Saariqiin) ."
12:74
٧٤
74 Nnan: "d acu ay d aqeṭṭi s, ma teskadbem"?
74 They (the accusers) said (Qaalu'), "So (Fa) what (Maa) should be its requital (Jazaau-hu), if (In) you are (Kuntum') liars (Kaathibiin) ?"
12:75
٧٥ ۚ
75 Nnan: " aqeṭṭi n win i ţ ibbwin di tcekkaṛt is, d yiman is. Akka ay neţkafi imednas".
75 They (the accusers) said (Qaalu'), "Its requital (Jazaau-hu) shall be the one (Man) in (Fii) whose baggage (Rah'li-hi) it is found (Wujida), thus (Fa) he (Huwa) will be its requital (Jazaau-hu). Thus (Kathaalika) do Werequite (Naj'zii) the transgressors (Ez'Zoalimiin) ."
12:76
٧٦ ۚۖۚۗ
76 Ibda la iţqellib icekkaṛen, uqbel win n gma s, sinna, issuffeɣ iţ id seg ucekkaṛ n gma s. Akka ay Nefka ticeṛkeţ i Yusef. Ur izmir ad iṭṭef gma s, s lqanun ugellid, siwa ma Irad Ṛebbi. Nessalay, tiseddaṛin, win i Ɣihwan. Sennig bu tussna, illa Umusnaw.
76 So (Fa) he (Joseph) started (Bada'a) with (Bi) their containers (Aw'ieyati-him) before (Akhii-hi) thecontainer (Wi'ääi) of his brother (Akhii-hi), then (Thumma) he extracted it (Es'takh'raja-haa) from (Min) hisbrother's (Akhii-hi) container (Wi'ääi). Thus (Kathaalika) did We scheme (Kid'naa) for (Li) Joseph (Yuusufa); he could (Kaana) not (Maa) have (Li) taken (Ya'khutha) his brother (Akhaa-hu) by (Fii) the religion (Diini) ofthe king (El'Maliki) unless (illaa An) GOD had willed (Yashaa'a-llahu). We raise (Nar'fau) whomever (Man) We will (Nashaa'u) in degrees (Darajaatin), for (Wa) above (Faw'qa) every (Kulli) possessor (Thii) ofknowledge (il'min) is the All-Knowing (Äliim) .
12:77
٧٧ ۞ۚۚۖ
77 Nnan: "ma iuker, niɣ iuker, zik, yiwen n watma s". Iffer iţ Yusef ɣuṛes, ur asen ţ id inna ara. Inna: "aql akwen deg yir ḥala. Ṛebbi Yif akw akken Iẓṛa ayen d teqqaṛem".
77 They (the brothers) said (Qaaluu'), "If (In) he stole (Yas'riq'), so (Fa) has (Qad') his brother (Joseph) (Akhun) stolen (Saraqa) before (Min Qab'lu). " But (Fa) Joseph (Yuusufu) captured it (Asarra-haa) within (Fii) himself (Naf'si-hi) and (Wa) did not (Lam') make it appear (Yub'di-haa) to them (Lahum'). He said (Qaala), "You (Antum') are worse (Sharrun) in position (Makaanan), for (Wa) GOD (Ellahu) is aware (A'lamu) of what (Bimaa) you describe (Tasifuun) ."
12:78
٧٨ ۖ
78 Nnan: "a yameqwṛan, baba s, s tideţ, wesser. Eṭṭef yiwen segneɣ deg umekkan is. Nwala k, ih, telliḍ si lɛuṣam".
78 They (the brothers) said (Qaalu'), "O you (Yaa Ayyuhaa) nobleman (El'Äziizu), indeed he has a father (Aban); who is very (Kabiiran) old (Shai'khan), so (Fa) take (Khuth') one of us (Ahada-naa) in his place (Makaana-hu). Indeed (Innaa), we see you (Naraa-ka) are of (Mina) the benevolent (El'Muh'siniin) ."
12:79
٧٩
79 Inna: "ur aɣ Iɛammed Ṛebbi a neṭṭef, siwa win uɣuṛ nufa taɣawsa nneɣ. Mulac, war ccekk, a nili d imednas".
79 He (Joseph) said (Qaala), "I seek refuge with GOD (Ma'äätha-llahi) that (An) we should take (Na'khutha) other than (illa) he (-hu) whom (Man) we found (Wajad'naa) our belongings (Mataa'ä-naa) with (Enda-). Indeed, we (Innaa) in that case (Izan) would be (La) unjust (Zoalimuun) ."
12:80
٨٠ ۖۖۖ
80 Mi uysen segs, mcawaṛen, inna umeqwṛan segsen: "day ur teẓṛim ara, ar babat wen tcubkem t s Ṛebbi, u, zik, tḍeggɛam Yusef? Ihi, ur ţṛuḥuɣ si tmurt a, d awezɣi, alamma iserreḥ iyi baba, neɣ Ifra Ṛebbi felli. Neţţa, Yif akw imḥaddan.
80 So (Fa) when (Lammaa) they had despaired (Es'tai'asu') of him (Min'hu), they concluded (Khalasu') in secret (Najiyya). Their senior (Kabiiru-hum) said (Qaala), "Do you not (Laa) know (Ta'lamuu') that (Anna) your father (Abaa-kum') has (Qad') taken (Akhatha) an agreement (Maw'thiqan) with you (Älai'kum) by GOD (Minallahi), and (Wa) before (Min Qab'lu) that (Maa) you let loose (Farrattum') regarding (Fii) Joseph (Yuusufa)? Therefore (Fa) I will never (Lan) leave (Ab'raha) the land (El'Ar'do) until (Hattaa) my father (Abii) permits me (Ya'thana Lii) or (Aw') GOD (Ellahu) judges (Yah'kuma) for me (Lii); for (Wa) HE (Huwa) is thebest (Khai'ru) of judges (El'Haakimiin) .
12:81
٨١
81 Uɣalet ar babat wen, tinem as: a babat nneɣ, mmi k, s tideţ, iuker. Ncehhed kan ɣef wayen neẓṛa, ur nessaweḍ i tbaḍnit.
81 "Return (Er'jiuu') to (ilaa) your father (Abii-kum') and (Fa) say (Quulu'), ‘O (Yaa) our father (Abaanaa), indeed (Inna) your son (Eb'na-ka) has stolen (Saraqa), and (Wa) we did not (Maa) testify (Shahid'naa) except (illa) of what (Bimaa) we knew (Älim'naa), and (Wa) we were (Kunnaa) not (Maa) guardians (Haafiziin) of the unseen (Lil' Gai'bi) .
12:82
٨٢ ۖ
82 Steqsi tamdint ideg i nella, akked terkift ukud nedda. Ih, d tideţ, ay d nenna".
82 " ‘And ask (Was'ali) the town (El'Qar'yatan) in (Fiiha) which (Ellatii) we had been (Kunnaa) and thecaravan (El'Eera) in (Fiiha) which (Ellatii) we engaged (Aq'bal'naa). For (Wa) indeed, we (Innaa) are (La) truthful (Soadiquun) .’"
12:83
٨٣ ۖۖۚ
83 Inna: "xaṭi! Lameṛ seg iman nnwen. Ilha ṣṣbeṛ. Amar Ṛebbi a yi ten id Iawi akw. Neţţa, s tideţ, d Bab n ṣṣwab, d Amusnaw".
83 He (the father) said (Qaala), "In fact (Bal'), your souls (Anfusu-kum) have enticed (Sawwalat') an affair (Am'ran) to you (Lakum), but (Fa) patience (Sob'run) is beautiful (12:18) (Jamiilun). Perhaps (Äsaa), GOD willbring them to me (Ya'tiyanii Bi-him’) all together (Jamii'ään). Indeed, HE (Innahu) is (Huwa) theOMNISCIENT (El' Äliimu), the WISE (El' Hakiim) ."
12:84
٨٤
84 Ijuneb iten, u inna: "a lḥif iw ɣef Yusef"! Allen is ijegger itent uɣilif, innuɣben.
84 And (Wa) he (the father) turned away (Tawallaa) from them (Än'hum') and said (Qaala), "O (Yaa) Iregret (Asafaa) over (Älaa) Joseph (Yuusufa), " and (Wa) his eyes (Äi'naa-hu) became white (Eb'yaddot') from (Mina) the sadness (El'Huz'ni), and (Fa) he (Huwa) suppressed anger (Kaziim) .
12:85
٨٥
85 Nnan: "s Ṛebbi, tezgiḍ tesmektayeḍ d Yusef, alamma tuɣaleḍ d amuḍin, neɣ seg wid immuten".
85 They (the brothers) said (Qaalu), "By GOD (Ta'llahi), you should cease (Taf'tauu) remembering (Tath'kuru) Joseph (Yuusufa) or else (Hattaa) you become (Takuuna) weak (Haradoan) or (Aw') you would be (Takuuna) of (Mina) the doomed (El'Haalikiin) ."
12:86
٨٦
86 Inna: "la ţcetkiɣ kan i Ṛebbi, s uneẓmi w akked uɣwbel iw. Ssneɣ, sɣuṛ Ṛebbi, ayen ur tessinem.
86 He (the father) said (Qaala), "I only (Innamaa) complain (Ash'ku') my adversity (Batthii) and (Wa) my sadness (Huz'nii) to GOD (ilaallahi), for (Wa) I know (A'lamu) from GOD (Minallahi) what (Maa) you do not (Laa) know (Ta'lamuun) .
12:87
٨٧ ۖ
87 A yarraw iw, ṛuḥet, steqsit ɣef Yusef akked gma s. Ur ţţayset di tecḍaṭ n Ṛebbi. Ih, i iţţaysen di tecḍaṭ n Ṛebbi, siwa agdud ijehliyen".
87 "O (Yaa) my sons (Baniyya), go (Eth'habuu') and (Fa) sense (Tahassasuu') for (Min) Joseph (Yuusufa) and (Wa) his brother (Akhii-hi) and do not (Walaa) despair (Ta'iasu') of (Min) the refreshment of GOD(56:89) (Raw'hi-llahi). Indeed (Innahu), none (Laa) despairs (Ya'iasu) of (Min) the refreshment of GOD (Raw'hi-llahi) except (illa) the disbelieving (El'Kaafiruun) people (El'Qaw'mu) ."
12:88
٨٨ ۖ
88 Mi bbwḍen ɣuṛes, nnan as: "a yameqwṛan, nekwni akked twacult nneɣ, neţwaɣ. Nusa d s selɛa ṛxisen, semd as lkil, seddeq aɣ. Ṛebbi, s tideţ, Iţkafi wid iţseddiqen".
88 So (Fa) when (Lammaa) they entered (Dakhaluu') to him (Joseph) (Älai'hi), they said (Qaalu'), "O you (Yaa Ayyuha) nobleman (El'Äziizu), adversity (Ed'Durru) has touched us (Massa-naa) and (Wa) our family (Ah'la-naa), and (Wa) we have come (Ji'naa) with (Bi) scanty (Muz'jaatin) goods (Bidoa'ätin), so (Fa) pay us (Aw'fi Lanaa) the measure (El'Kai'la) and be charitable (Tasoddaq') to us (Älai'naa). Indeed, GOD (Innallaha) repays (Yaj'zii) the almsgivers (El'Mutasoddiqiin) ."
12:89
٨٩
89 Inna: "teẓṛam i tgam i Yusef akked gma s, mi kunwi, d wid ur nessin"?
89 He (Joseph) said (Qaala), "Do (Hal) you know (Älim'tum) what (Maa) you did (Faäl'tum) to (Bi) Joseph (Yuusufa) and (Wa) his brother (Akhii-hi) when (Ith') you (the brothers) (Antum') were ignorant (Jaahiluun) ?"
12:90
٩٠ ۖۖۖ
90 Nnan: "kečč, s tideţ, mačči d Yusef "? Inna: "nek d Yusef, atan gma. Niɣ Iɣat aɣ Ṛebbi. Ih, wid iţḥezziben, wid iṣebbṛen ... Ṛebbi, s tideţ, ur Isṛuḥu arraz iɛaṛḍiyen".
90 They (the brothers) said (Qaaluu'), "Indeed, (A'innaka) are (La) you (Anta) Joseph (Yuusufu)? " He said (Qaala), "I am (Ana') Joseph (Yuusufu), and (Wa) this (Haathaa) is my brother (Akhii). GOD (Ellahu) hasfavoured us (Manna Älai'naa). Indeed (Innahu), whoever (Man) is pious (Yattaqi) while (Wa) he is patient (Yas'bir'), then (Fa) indeed, GOD (Innallaha) will not (Laa) waste (Yudiiu) the reward (Aj'ra) of thebenevolent (El'Muh'siniin) ."
12:91
٩١
91 Nnan: "s Ṛebbi ar k Ismenyaf Ṛebbi garaneɣ. Nekwni, s tideţ, necceḍ".
91 They (the brothers) said (Qaalu'), "By GOD (Ta'llahi), GOD (Ellahu) has certainly (Laqad') preferred you (Aathara-ka) over us (Älai'naa), for (Wa) indeed (In), we have been (Kunnaa La) at fault (Khaati'iin) ."
12:92
٩٢ ۖۖ
92 Inna: "ur telli tiyta degwen, assa. Ad awen Isemmeḥ Ṛebbi! Neţţa Yif akw wid iţḥunun.
92 He (Joseph) said (Qaala), "There is no (Laa) blame (Tath'riiba) on you (Älai'kumu) today (El'Yaw'ma). GOD (Ellahu) will forgive you (Yag'firu Lakum'); for (Wa) HE (Huwa) is the Most Merciful (Ar'hamu) ofthose who are merciful (Er'Raahimiin) .
12:93
٩٣
93 Awit tasedrit iw agi, erret eţ ɣef udem n baba, ad iḥlu yiẓṛi s. Aset ed ɣuṛi, s twacult nnwen, meṛṛa".
93 "Go (Eth'habuu') with (Bi) this (Haatha) shirt of mine (Qamiisii); and (Fa) throw it (thrust) (Al'quuhu) on (Älaa) my father's (Abii) face (Waj'hi), his sight (Basiiran) will occur (Ya'ti), and bring me (Wa'tuu-nii Bi) your family (Ah'li-kum') all together (Aj'maeen) ."
12:94
٩٤ ۖ
94 Mi teqlaɛ terkift, babat sen ibda la iqqaṛ: "nek, s tideţ, sraḥeɣ rriḥa n Yusef, awi d kan ur teqqaṛem ara: la isxeṛwiḍ".
94 And (Wa) when (Lammaa) the caravan (El'Eeru) took off (Fasolati), their father (Jacob) (Abuu-hum') said (Qaala), "Indeed (Innii), I have (La) found (Ajidu) Joseph’s (Yuusufa) odour (Riiha), why (Law') is it that (An) you (the brothers) do not (Laa) deny me (Tufanniduuni) ?"
12:95
٩٥
95 Nnan: "s Ṛebbi, ar k mazal di ttelfan ik n zik".
95 They (the brothers) said (Qaalu'), "By GOD (Ta'llahi), you are indeed (Innaka) in (Lafii) your (-ka) ancient (El'Qadiim) error (Dolaali-) ."
12:96
٩٦ ۖ
96 Mi d iusa ubcir, issers as ţ ɣef udem is, llint ed wallen is, inna: "day ur awen nniɣ ara: nek ssneɣ, sɣuṛ Ṛebbi, ayen ur tessinem"?
96 So (Fa) when (Lammaa) the herald (El'Bashiiru) came to throw it (Al'qaahu) on (Älaa) his face (Waj'hi-hi), thereupon (Fa) he (the father) explored (Er'tadda) seeing (Basiiran). He said (Qaala), "Did I not (Alam') tell you (Aqul Lakum) that I (Innii) know (A'lamu) from GOD (Minallahi) what (Maa) you do not (Laa) know (Ta'lamuun) ?"
12:97
٩٧
97 Nnan as: "a babat nneɣ, ssuter ad aɣ ţwasemmḥen ibekkaḍen nneɣ. S tideţ, nella d imednab".
97 They (the brothers) said (Qaalu'), "O (Yaa) our father (Abaa-naa), seek forgiveness (Es'tag'fir) for (Lanaa) our sins (Thunuuba-naa); indeed (Innaa), we were (Kunnaa) at fault (Khaati'iin) ."
12:98
٩٨ ۖ
98 Inna: "deqqal ad ssutreɣ, i Mass iw, ad awen Isemmeḥ. Neţţa, s tideţ, Iţsemmiḥ, Iţḥunu".
98 He (the father) said (Qaala), "I will (Saw'fa) seek the forgiveness (As'tag'firu) of my LORD (Rabii) for you (Lakum'). Indeed, HE (Innahu) is (Huwa) the FORGIVING (El' Gafuuru), the MERCIFUL (Er' Rahiim) ."
12:99
٩٩
99 Mi bbwḍen ar Yusef, isteṛḥeb s imawlan is. Inna: "kecmet ar Maseṛ, di laman, ma Irad Ṛebbi".
99 And (Wa) when (Lammaa) they entered (Dakhaluu') to (Älaa) Joseph (Yuusufa), he provided shelterfor (Aawaa ilai'hi) his two parents (Abawai'hi) and said (Qaala), "Enter (Ed'khulu') Egypt (Mis'ra), GODwilling (In Shaa'a-llahu), safely (Aaminiin) ."
12:100
١٠٠ ۖۖۚۚ
100 Issuli imawlan is ar usgeld. Ɣlin, knan as. Inna: "a baba! D wagi ay d asefru n targit iw, n zik. Niɣ Issuffeɣ iţ Mass iw! Niɣ Iga yi leqṛaṛ mi yi d Issuffeɣ si lḥebs. Ikkes ikwen id si sseḥṛa, deffir tismin i isker Cciṭan, gari d watma. Mass iw, s tideţ, d Laṭif i win i S ihwan. Ih, Neţţa d Amusnaw, d Bab n ṣṣwab.
100 And (Wa) he (Joseph) raised (Rafaä) his two parents (Abawai'hi) upon (Älaa) the throne (El'Är'shi) and (Wa) they fell down (Kharru') before him (Lahu) in prostration (Sujjadan). And (Wa) he said (Qaala), "O (Yaa) my father (Abati), this (Haatha) is the interpretation (Ta'wiilu) of my vision (12:4) (Ru'yaaa) before (MinQab'lu), my LORD (Rabbii) has (Qad') made it (Jaälaha) real (Haqqan), and (Wa) has been (Qad') good (Ah'sana) to me (Bii) when (Ith) HE removed me (Akh'rajanii) from (Mina) prison (Es'Sij'ni) and brought you(my family) (Jaa'a Bi-kum) from (Mina) Bedouin (El'Bad'wi) after (Min Ba'di An) the devil (Es'Shai'toanu) hadincited evil (Nazaga) between me and (Bai'nii Wa Bai'na) my brothers (Ikh'watii). Indeed (Inna), my LORD (Rabbii) is affable (Latiifun) through what (Limaa) HE wills (Yashaau). Indeed, HE (Innahu) is (Huwa) theOMNISCIENT (El' Äliimu), the WISE (El' Hakiim) ."
12:101
١٠١ ۞ۚۖ
101 A Mass iw, niɣ Tefkiḍ iyi si tgelda, Tesḥefḍeḍ iyi asefru n temsal. Axellaq n tmurt akked igenwan, Kečč, d Bab iw di ddunit, di laxeṛt, Eddem ṛṛuḥ iw d amḍua, Ssiweḍ iyi ar wid imaɛnen".
101 "LORD (Rabbi) YOU have granted me (Aatai'tanii Mina) sovereignty (3:26) (El'Mul'ki) and taught me (Ällam'tanii) of (Min) the interpretation (Ta'wiili) of discourses (El'Ahaadiithi). Originator (Faatira) of theheavens (Es'Samaawaati) and the earth (Wal' Ar'di); YOU (Anta) are my guardian (Waliyyi) in (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati). Let me die (Tawaffa-nii) a submitter (Mus'liman) and (Wa) enrol me (Al'hiq'nii) with (Bi) the righteous (Es'Soalihiin) ."
12:102
١٠٢ ۖ
102 Tagi, si teḥkayin n tbaḍnit, Nweḥḥa yak ţ in. Ur telliḍ ɣuṛsen, mi mwafaqen a ţ andin.
102 That (Thaalika) is from (Min') the news (An'baai) of the unseen (El'Gai'bi) which We inspire (Nuuhii-hi) to you (11:49) (ilai'ka), and (Wa) you (s) were (Kunta) not (Maa) with them (Ladai'him') when (Ith') they gathered (Aj'ma'uu') their affair (Am'ra-hum') while (Wa) they (Hum') were scheming (Yam'kuruun) .
12:103
١٠٣
103 Tegwti n yimdanen, xas tɛaţbeḍ, ur ţţamnen.
103 And (Wa) most (Ak'tharu) of the people (En'Naasi) are not (Maa Bi) believers (Mu'miniin), even if (Walaw') you (s) desire (Haras'ta) .
12:104
١٠٤ ۚ
104 Ur asen ssutur kra n teqdiɛt. Neţţa, d asmekti kan i imaḍalen.
104 And (Wa) you do not (Maa) ask them (Tas'alu-hum') any (Min') reward (wage) (Aj'rin) for it (Älai'hi). It (Huwa) is only (In' illa) a remembrance (Thik'run) for the worlds (Lil’ Äälamiin) .
12:105
١٠٥
105 I illan deg issekniyen di tmurt akked igenwan! La teddun fellasen, maca wexxṛen asen.
105 And (Wa) how many (Ka'ayyin) a sign (Aayatin) in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) do they (p) pass over it (Yamurruuna Älai'haa) while (Wa) they (Hum') are turning away (Mu'riduun) from it (Än'haa) ?
12:106
١٠٦
106 Tegwti, segsen, ur ţţamnen s Ṛebbi, siwa ma curken.
106 And (Wa) most of them (10:36) (Ak'tharu-hum) do not (Maa) believe (Yu'minu) in GOD (Billahi) except (illa) while (Wa) they (Hum) are polytheists (idolaters) (Mush'rikuun) .
12:107
١٠٧
107 Day ţţeklen ur asen isburru yara uɛaqeb n Ṛebbi, neɣ ur ten id iţţas ara yimir, deqzalla, ur ţfaqan?
107 Will they then (Afa-) feel safe (-aminuu') in case (An) the calamity (Gaashiyatun) from (Min') thepunishment of GOD (Äthaabi-llahi) comes to them (Ta'tiya-hum') or (Aw') the Hour (Es'Saa'ätu) comes tothem (Ta'tiya-humu) surprisingly (Bag'tatan) while (Wa) they (Hum') do not (Laa) perceive (Yash'uruun) ?
12:108
١٠٨ ۚۖ
108 Ini: "wagi d abrid iw, la ţnujuɣ ar Ṛebbi ad Ildi allen, i nek akked wid iddan yidi. Gedha s Ṛebbi! Ur lliɣ seg wid iţcaraken".
108 Say (Qul'): "This (Haathihi) is my way (Sabiilii); I invite (Ad'uu') to GOD (ilaallahi) by (Älaa) perception (Basiiratin), I (Ana') and (Wa) whoever (Mani) follows me (Ettabaä-nii). And (Wa) glory be toGOD (Sub'haana-llahi); for (Wa) I am (Ana') not (Maa) among (Mina) the polytheists (30:32) (El'Mush'rikiin) ."
12:109
١٠٩ ۗۗۗ
109 Nuzen ed kan, uqbel ik, irgazen seg imezdaɣ n temdinin, iwumi Nweḥḥa. Day ur unagen ara di tmurt, ad walin amek teḍṛa d wid i ten id izwaren? Ih, ţifxiṛ axxam aneggaru i wid iţḥezziben. Day ur tefhimem ara?
109 And (Wa) We did not (Maa) send (Ar'sal'naa) before you (Mohammed) (Min Qab'li-ka) except (illa) men (Rijaalan) to whom (ilai'him) We inspired (Nuuhiya) among (Min') the people (Ah'li) of the towns (11:100) (El'Quraa). Have they then not (Afalam') travelled (Yasiiruu') on earth (Fiil' Ar'di) to (Fa) observe (Yanzuru') how (Kai'fa) was (Kaana) the end (Ääqibatu) of those (Ellathiina) before them (the predecessors) (Min Qab'li-him')? And (Wa) the (La) Home (Daaru) of the hereafter (El'Aakhirati) is better (Khai'run) for those who (Lillathiina) reverence (Ettaqaw'). Will you then not (Afalaa) reason (Ta'qiluun) ?
12:110
١١٠ ۖ
110 Alamma, mi uysen imazanen, u meyyzen ar skaddben ten, tusa ten id tallalt sɣuṛneƔ. Neţsellik win i Ɣ ihwan. Ur iţwakkas ara ssxeḍ nneƔ, i ugdud ibeɣwḍiyen.
110 Until (Hattaa) when (Ithaa) the messengers (Er'Rusulu) despaired (Es'tai'asa) and thought (Zonnuu') that they (Annahum') had been (Qad') denied (Kuthibu'), Our victory (Nas'ru-naa) came to them (Jaa'a-hum') and (Fa) We rescued (Nujjiya) whomever (Man) We willed (Nashaa'u); but (Wa) Our torment (Ba'su-naa) could not (Laa) be repulsed (Yuraddu) from (Äni) the criminal (El'Muj'rimiin) people (El'Qaw'mi) .
12:111
١١١ ۗ
111 Niɣ, di teḥkayin nnsen, illa uselmed i yuɛqilen. Ur telli d awal id innulfan. Neţţat tetebbet ed ay d izwaren, tfeṣṣel ed yal cci. D nnhaya u d aḥunu i ugdud iumnen.
111 There is (Kaana) certainly (Laqad) a lesson (Eb'ratan) in (Fii) their story (Qasosi-him’) for (Li) those (Uulii) of intelligence (El'Al'baabi). It was (Kaana) not (Maa) a fabricated (Yuf'taraa) discourse (52:34) (Hadiithan), but (Walaakin) a confirmation (Tas'diiqa) of what (Maa) was before it (Bai'na Yadai'hi) and (Wa) an elaboration (17:12) (Taf'siila) of all (Kulli) things (Shai'in) and (Wa) as guidance (Hudan) and mercy (Rah'matan) for (Li) people (Qaw'min) who believe (Yu'minuun) .