S yiman-is ad yuɣal d aberkan mi ara teɣli tafukt, ad yuɣal d afaw mi ara d-tecreq, anda telliḍ, yal tikkelt tiliɣri-k neɣ aselkim-ik yella deg uskar aberkan.
Asebter yettwasneqden.Yal izirig yɛedda isenqaden n tmsiwant.Amek ›
Ur yettwasuqqel ara yakan · yettban s
Jumuʿah means gathering, not Friday
root j-m-ʿ · 62:9
S wawal awezlan
The word means gathering or congregation. A fixed weekday is not in the word; the fixed-day reading rests on the yawm al-sabt parallel, which is a contextual argument and is recorded as such.
Al-jumuʿah (الجمعة) in 62:9 is built on the root ج-م-ع, whose every occurrence in the Quran carries the sense of gathering; none names a weekday.1 The page therefore reads 62:9 as "the day of gathering" and leaves the later calendar sense to the dated sources that introduced it.
Aḍris n LeqranUdmawanArra s uzemzAḥezzebUr yettwasneqden
Tifesniwin glment ttbut, maci d afran. Tagnit tettawi tafesna n ttbut i tt-isbedden; asefhem dima d D.
Wali yal tafesnaFfer
AQuranic textAḍris, akken yettwaru✓▾
What the text itself says, quoted as written. amedya: 20:39 yettwabder · yal aseqdec n اليم yettwaḥseb
BMaterial evidenceIfeɣwalen, idrimen, imukan — s uɣbalu-nsen✓▾
Manuscripts, inscriptions, coins, artefacts and sites — and images of them whose provenance (holder, reference, date, photographer) was recorded and checked. amedya: Adrim n Juba II · tira n Tipasa
CDated documentAmaru d uzemz ttwassnen✓▾
Chronicles, lexica, treaties, maps, reports and studies with a known author and date. amedya: Ibn Xeldun, 1377 · takarḍa tafransist n 1830
DInterpretationAḥezzeb ɣef A–C~▾
Reasoning built on A–C. Always D, whatever it cites. amedya: “Ihi asif ilaq ad yili…”
EUnverifiedWar aɣbalu, war azemz✕▾
Images without provenance, undated or anonymous claims. Cannot support a finding. amedya: Tugna n ugdil war aɣbalu
✓ yezmer ad yesbedd tagnit~ yebna ɣef wiyaḍ✕ ur yezmir ara